Intending for Change

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Many of us enthusiastically waved goodbye to 2020 with a hopeful eye toward the new year, but if the first few days of 2021 are any indication, all that’s changed is the calendar. The Covid-19 pandemic is far from over — we topped 350,000 deaths over the weekend, and the vaccine distribution is way behind schedule. Political divisions are stronger than ever — just two weeks before the inauguration of our next president, the sitting president and many governmental leaders, not to mention a large number of loyal citizens, are still attempting to contest election results. Millions across the country are struggling financially — though some got a little relief from a $600 deposit in their bank accounts this weekend, those who need it the most likely won’t see checks for weeks or even months. And certainly the racism that plagues our nation and flared undeniably in 2020 is as strong, if not stronger, than ever.

Last Monday in my blog (post here), I wondered if now that we’ve more clearly seen — thanks to the pandemic — our systemic failures, our economic inequities, and our blatant racism, we would be content to continue on the course that we have been on as a country. Are we ok with what we have seen? Or are we motivated to make change?

You might be tempted to think that any attempts at change would be futile — our systems are so established, our paths so forged — how can we expect transformation? Certainly we can’t reverse climate change, eradicate poverty and homelessness, right the wrongs of racial injustice, or even get rid of Covid-19 with the flip of a switch.

And it’s true, the idea that change could happen over night — that we might restore the polar ice caps, provide housing and jobs to all the unemployed and underemployed, make up for the all injustices that have been committed against people of color, or even immunize 80% of Americans within the bounds of 2021 — is fantasy-thinking even for the most hopeful among us.

However, it would be criminal for us to throw up our hands and say, “It is what it is. Nothing can be done.” Because, my friends, something can be done.

We may not be able to flip a switch, but we can certainly turn a dial.

I have been learning about the power of dial-turning through my years-long continuing journey to health. In January of 2013, I was diagnosed with autoimmune disease which has been characterized by limited mobility and decreased energy. The severity of symptoms led me to leave my teaching career in 2014, presumably forever.

However, that summer I started making one small change after another. First I took a long rest, then I landed within a network of very supportive friends, altered my diet, found a team of health care advocates, and began daily yoga and walking. Week after week and month after month I continued despite my inability to see much progress. However, recently, six and a half years into the process, I was looking through a pile of photographs when I spotted one from just a few summers ago that took my breath away. I could barely recognize myself! I vividly remembered the day it was taken — one in which I experienced pain, limited mobility, and the ever-present need to rest.

I am no longer that person.

A few seemingly small changes and the power of our restorative God have transformed my health and enabled me to re-enter my teaching career after I was certain I was finished. My choices didn’t flip a switch, but they have certainly turned the dial.

Change, restoration, healing, and progress are possible, but they don’t usually happen over night.

While we long for sweeping transformation right this very minute — that we could eradicate the coronavirus, feed all the hungry, or have affordable high quality health care for everyone in our country, for example — these kinds of changes are going to take some time. However, if we are willing to take small intentional actions, over time we will begin to see change. Who knows, maybe a few years down the road, we’ll be watching a documentary on the Covid-19 pandemic and we won’t even recognize ourselves.

God can do anything, but He often invites His people to get involved in making change.

So, where to start? In my last post, I asked you to consider what you’ve seen over the last several months that just didn’t sit right. What bothered you? Where is God drawing your eye?

For me, the deaths of George Floyd, Ahmaud Arbury, and Breonna Taylor were personal. These folks, in my mind, represented students I’ve worked with over the years and their families — people I know and love. I watched in horror as their lives were senselessly and abruptly ended. How could I live in a country that so devalued human lives and not do something about it?

Witnessing those events and the slow and inadequate response of our justice system dared me to return to the classroom. Wanting to tangibly demonstrate that I believe Black Lives Matter, I pursued positions in communities of color that have been historically underserved, and I got one.

I have been so excited to 1) be back in the classroom, even if it is a Zoom room, and 2) interact with students and their families with respect, professionalism, and empathy. However, after four months with my Black and Muslim students, I have also become more acutely aware of the racism that lives deep in my bones. It catches me off guard sometimes, and I am horrified to find myself making assumptions and judgments that have roots in ideologies that I — that we — have been learning all of our lives.

So, now that I have seen this — this racism that continues to live inside of me — what do I intend to do? Well, I have a few intentions that, with the grace of God, might cause some slow, incremental change — that just might turn the dial.

First, one of the ladies in my “breakfast club” suggested that we all take an 8-week facilitated course designed to help us interrogate our own beliefs and to expose inherent racism. Six middle-aged white women have agreed to enter a safe space, to be vulnerable, and to take an introspective view that might challenge our long-held beliefs.

At work, I have asked to join a process-oriented group of colleagues — Black, white, and Muslim, administrators and educators, experienced and novice — who will be invited to share stories, examine experiences, and engage in conversations about race. Our goal is to expose our racial biases and to challenge them so that we can better walk beside each other and our students.

With members of our church community, my husband and I are committing to an 8-week facilitated course on ways that we, as Christians, can join in anti-racist work.

These are beginnings — they are first steps. We will likely not see big sweeping changes immediately. However, participating in such conversations might shift attitudes, reshape language, and perhaps even transform beliefs and behaviors. It’s a start.

Way back in the fall of 2014, I had very little flexibility or strength. If I bent at the waist, I could not touch my toes; I could not hold a plank for any length of time, let alone do a pushup. I felt frustrated in yoga and Pilates classes because others around me seemed much stronger, much more flexible. However, one instructor after another reminded me that I had to start somewhere and that I would see progress over time. So, I kept showing up, doing the best that I could, even when it felt like I was making no progress at all. Six years later, touching my toes is still a work in progress, but I can sure hold a plank and do several push-ups. It didn’t happen with the flip of a switch, but I have gradually been able to turn the dial.

I am wondering if you might be willing to make a few small changes this year? Maybe you were moved by the economic disparities that surfaced in 2020 or by the strain on our health care or criminal justice systems. Maybe it is heavy on your heart that all the PPE we’ve used this year is going to end up in a landfill somewhere. Whatever your eye has been drawn to, I wonder if you are feeling like it’s time to take action.

None of us is responsible for fixing all of the world’s ills, but perhaps each of us can find a few small ways to nudge the dial.

Work willingly at whatever you do, as though you were working for the Lord rather than for people.

Colossians 3:23 NLT

p.s. If you have an idea for how you might nudge the dial, leave a comment, either on this blog, or wherever you found it — Facebook, Instagram, or Twitter. Let’s inspire each other as we lean into the turn and change the course of this ship.

Coronavirus Diary #24: Setting Intentions for 2021

As I was getting ready to write this post, I looked at back last year’s New Year’s blog post (link to post here) — what was I hoping for as I said goodbye to 2019 and looked forward into 2020?

I was fresh off the holidays. All of our people had gathered, and though we had had our tense moments, we had also had moments of mundane togetherness, laughter, and even joy. We were nearing the end of a long, long season of grief, and wanting to move forward differently, I took the year 2020 (20/20) as an invitation to think about vision and sight. I was praying to see things differently. I had missed so much in the soldiering years. Moving forward, I wanted to see — to really see.

I wrote:

In 2020, I’m praying for new sight. I’m praying that I’ll see what’s important, that I’ll notice what’s essential, and that I’ll comprehend what has meaning. I’m praying that I won’t focus so hard on potential danger but that I’ll keep my eyes wide open to possibility.

“Ask and ye shall receive.”

If 2020 offered us anything, it was an opportunity to notice the essential and to comprehend the meaningful. Yes, it’s been a year full of imminent danger, but if we dare, we can also see all kinds of possibility.

Remember how we were plodding through January and February, business as usual, unaware of the depth of the disruption that was about to occur? Remember how we grumbled about getting up early to scrape the ice off the car, about the extra slow commute, and about the coworker who just couldn’t seem to respect our personal space?

Remember how we would run to the grocery store over lunch hour and munch on a snack we’d just purchased on our way out the door? Remember how we offered an open bag of chips to a colleague who enthusiastically grabbed a handful and shared with the person standing next to her? Remember how normal this was?

And look at us now — even when we are wearing our masks, we find ourselves reflexively moving back to allow for six feet of space, we bump elbows if we dare to touch at all, and we glance at each other with suspicion, wondering if either is unknowingly carrying the virus, if this will be the interaction that makes us sick.

Why? Because we’ve seen like we’ve never seen before.

We’ve seen the destructive path of the coronavirus — the death toll in the United States above 330,000, hospitals across the country at capacity, refrigerated trucks serving as morgues.

We’ve seen, in the midst of this health crisis, the comorbidities of archaic infrastructure, financial instability, and centuries-old systemic racism. We’ve seen how quickly our supply chain can be disrupted, leaving us all wondering why we are out of toilet paper, flour, and personal protective equipment. We’ve seen the financial devastation as millions across the country apply for unemployment, wait in line all day to get food, and face imminent eviction. In contrast, we’ve seen the financial excess of our nation’s billionaires who’ve actually “increased their total net worth $637 billion during the COVID-19 pandemic so far” (Business Insider). We’ve seen people of color not only disproportionately impacted by this disease (Harvard Medical School) but less likely to get quality care and much more likely to be living in poverty, targeted by law enforcement, and incarcerated for the same crimes than white people.

If our eyes were opened in 2020, if our vision cleared, then what we saw was a country that has a lot more to worry about than the deadly virus that has traversed the globe. We’ve asked ourselves about the integrity of the news media and the reliability of science. We’ve wondered how much we value our health care workers, our teachers, our postal workers, and our other essential personnel. We’ve become more aware of how the structures of our country have shaped our ideologies, and we’re beginning to see our racism, our bias, and the ways that we ourselves perpetuate these systems and these beliefs.

And now that we have seen, what will we do? That, for me, is the question of 2021.

What do we intend to do about the things that we have seen?

This morning, as we have done most Sunday mornings since March, my husband and I logged into a Zoom room on one laptop while we streamed our church’s worship service on another. Members of our small group community meet in the Zoom room every Sunday to “go” to church. We sit in our own living rooms watching the service, singing, and praying “together.” Then, after the service, we unmute ourselves and chat over “coffee” as we would if we were physically meeting together.

Today’s conversation ranged from how was your Christmas to how are we managing the weather to when do we think we will get the vaccine. Finally, we landed on how we were feeling about life post-Covid. What will work look like? and church? and social gatherings? Will we go back to what we were doing before? or will we change based on the lessons we’ve learned over the last many months?

I sat listening for a few moments, and then I thought out loud, “unless we are intentional, we won’t change. We’ve got to be making thoughtful decisions right now about how we are going to be on the other side of this.” I think we were mostly talking about whether people will continue to work from home, whether we’ll be comfortable physically re-entering our social circles, and how we’ll interact with medicine and business, but I think we need to also think — right now — about how we can intentionally start to shift our culture.

What is it that we’ve seen that we’d like to change? Are we comfortable continuing on the course that we are on?

If, having seen our weaknesses, our broken systems, our inequities, we do not intentionally make moves to right our ship, we will continue to head the same direction we have been heading. If we continue to turn a blind eye to the lack of freedoms in the land of the free and the fear-based decisions made in the home of the brave, we will remain a country that benefits the few at the cost of the many.

It took us a long time to get here, and we won’t immediately change course. We are all going to have to lean hard into the turn, pull on all the ropes we can grasp, and keep our eyes firmly fixed on the world we hope to create. And we’re going to have to hold that position for quite some time.

If we really want a society in which all men, women, and children are treated equally, afforded the same respect and consideration, and endowed with certain unalienable rights, it’s going to look different around here. And it’s going to feel uncomfortable. We’re going to have to make decisions we never thought we’d have to make — about our homes, about our jobs, about our politics, and about our money. And if any of those things seems too dear to us, that’s probably where we need to start.

I invite you to think back with me over the last several months, what did you see that didn’t sit right? What possibilities can you imagine? Are you willing to set an intention that will enable change? Are you willing to discuss your intentions with a friend?

Can you imagine what we might do if we, the people, would be willing to intentionally move forward together? What a more perfect union we might form? What justice we might establish? What common defense we might provide? What domestic tranquility we might ensure? What general welfare we might promote? What blessings of liberty we might ensure? Not only for us, but for those who come after us?

Are we willing to be transformed?

What are your intentions?

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Romans 12: 2

Coronavirus Day #23 Gathering

Every day when I start my class, I ask my students a question and they respond by answering through an app on their phones called Mentimeter. After they’ve responded, I project the question and the answers on the screen. It sometimes looks like this:

This practice, called the gathering, is an expectation of all teachers in the educational network within which I teach. It’s a practice that sets the climate for collaboration, builds community, and allows every voice to heard, which is especially tricky in this virtual environment we find ourselves in. Our network feels so strongly about this practice, that we begin every staff meeting with a gathering, too.

On Friday, I started my day with the Cougars to College team meeting. This team’s goal is that all seniors would be accepted to a college or trade school. Most of our students will be first generation college students, so it is imperative that we provide a high level of support as they navigate the journey. As this meeting started, the facilitator, my principal, asked the question for our gathering, “What was the greatest barrier you faced in obtaining your college education?”

One member of the team said it was transitioning from small high school classes to the large lecture halls of the university. Another said it was moving from a Detroit high school to a university in Texas and realizing that though she was an honors student in high school, she was poorly equipped for the rigor of college. The youngest member of the team said he lost his grandmother during college, the person who had been his strongest cheerleader throughout his education. Each member of the team weighed in and was heard by all the other members who listened attentively. We all got to know each other a little better, and we all grew in our commitment to the cause of supporting our students on their quest for an education.

From that meeting, I quickly transitioned to a class of students who are spending their senior year in their bedrooms, at their kitchen tables, or on their couches, logging into a zoom room on a chrome book that the school provided the week before the start of school. They are in various stages of disillusionment, diligence, depression, determination, and disengagement, and I’m teaching them how to write a college essay — in December of their senior year.

This is an activity that I have, in the past, taught during the junior year — long before my students start applying to colleges. I tell them, “I know you are not applying until next fall, but trust me, you’ll be glad to have this essay in your back pocket when you get there.” This year’s students had nothing in their back pockets when I met them — no SAT score (the tests were all cancelled during the pandemic), no essay draft, no real idea where they wanted to go to college, and not much drive to get started. Let’s be honest, I met them in month six of a global pandemic. They had been sent home in March, and many had done little schooling since then.

And here I come, little Miss Energetic, “Good morning! How are you today? It’s great to see you?” And I know that many of them are rolling over in bed, glancing at the screen, saying, “Seriously? Who is this lady?”

Nevertheless, I forge on, starting with a gathering, sharing the objectives for the day, moving to a formative assessment, providing the highest quality instruction I know how to provide in this virtual space, and encouraging them to engage, to ask questions, to complete the assignment, and to come to my office hours.

Three months later, they may still be asking themselves “Who is this lady?” but they are coming to class. Most of them, I should say. We continue to have a problem with chronic absenteeism, as most Detroit schools do. Some students are not coming because of internet connectivity issues, and my school has been working tirelessly to troubleshoot and provide hotspots. Some are not coming because they’ve been going to work, helping to support their families who have been hard hit by the pandemic. Some are not coming because they are providing child care for younger siblings. One of my students missed the whole first quarter because she was caring for her niece during my class period.

But most are coming to class. Most. And that’s something.

So, at the end of last week, when I started our second lesson on college essay writing, the question in the Mentimeter app was this: When was a time you were really proud of yourself? My goal was to cultivate material for the essay, but as typically happens, I discovered something unexpected about my students as I read their responses out loud.

One was proud of his first touch down; another was proud of being accepted into a college, and a third remembered the feeling of getting one of the highest test scores in the school. These are the kinds of responses I was expecting.

The next two responses surprised me, but I found them equally valid. One student was proud just to have shown up in class. The other was proud to have turned work in on time. You might be tempted to think these students were joking around — that they weren’t taking my prompt seriously. Certainly showing up and completing assignments are merely expectations — what all students should be doing every day.

And I might’ve thought that once, too.

In fact, I used to give students all kinds of crap for showing up late, for missing a day, or for failing to turn in assignments. “What’s the problem?” I might ask. “You know what time class starts.” Or, “You need to get these assignments turned in. Each day your grade will go down by 10%, so you’d better turn it in soon.” I pressured, and I persisted. I shamed, and, I’m afraid, sometimes humiliated.

I don’t do that any more.

Students show up to my Zoom room 5 minutes early or 55 minutes late. They turn in assignments on time, three weeks late, and not at all. They miss nine whole weeks of school and then email me that since their sister got a new job, they will finally be able to join class next week.

And am I mad? Am I put out? Not one bit.

I can honestly say, that I am thrilled when students join my class — whenever they join. I am not angry at the large number of students who are absent, who have turned in nothing, or who are failing my class.

I am simply ecstatic at the ones who have found the wherewithal in the middle of a pandemic, when God only knows what their family is struggling through — if they’ve lost their income, if they’ve had to stand in a food line that day, if they are expecting to be evicted at the end of the month, if family members have died, if everyone is at their wits end and snapping at one another — that they’ve managed to roll over in bed or sit up at a table, to log in to the Zoom room, put their face on the screen, and attend this class.

And if they’ve shown up, I want to give them a chance to say something — anything! That they once made a touchdown, that they got accepted to college, that they got the highest score on a test, or that they are simply doing their best to come to class and turn in their work.

We have no idea what these kids are going through.

And, sometimes, I think they don’t either.

During my lesson last week, I read aloud a sample college essay written by a young woman who had shadowed a doctor at a hospital. I wanted to give my students an example of what a “good” essay looked like. When I finished reading, I asked my typical questions, “What did you see?” and “What did that essay tell you about its writer?”

My students answered my questions, and then one said, “But what are we going to write about? What if we don’t have an experience like that — shadowing a doctor? I don’t have anything happening in my life that I can write about.”

“Are you kidding me?” I said. “All of you right now are living through a freaking pandemic. No one has done this is over 100 years. Each day is something that you can write about. You are demonstrating resiliency each time you show up to class.”

She looked into the camera, straight into my eyes.

“You can do this,” I said.

Tomorrow, when my students show up to class, I will send them to Mentimeter. I will post the question: What is one thing you’ve always dreamed of doing?

My hope is that in gathering around this question, we will be able to share some dreams and perhaps some hope. We’ve got a long way to go, and we’re going to need to encourage one another until we get there.

therefore encourage one another and build one another up

I Thes. 5: 11

Election 2020: Who are we going to be?

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Early last week, I was scrolling through social media, when I saw a post claiming that if Biden is elected, it will be the ruin of our country. It didn’t take long before I saw another post claiming that Trump, if re-elected, will certainly destroy any sense of civility we have left.

The next day, I was listening to this episode of The New York TimesThe Daily podcast which interviewed people across the country who are buying guns in record numbers in preparation for the riots/unrest/civil war that will certainly ensue if Biden/Trump is elected.

Democrats, Republicans, Independents, Libertarians, the far left, the far right, seniors, millennials, Black, white, Latino, are agitated and terrified. They are fighting with family and life-long friends, making accusations and spreading information and misinformation like it’s their job.

Americans of every persuasion are holding their collective breath and bracing themselves. Well, at least we’ve still got something in common.

Sometimes when I am with a classroom (or a Zoom room) full of students, a situation or comment from a student will trigger a response from me. I will hear myself sharing a treatise on academic integrity, intolerance for bullying, or (most often this year) the benefits and necessity of education. After declaring my passionate beliefs with preacher-like cadence, pacing back and forth in the front of the classroom and wiping my brow with my imaginary handkerchief, I’ll come to my conclusion and say, “and that my friends, was Sermon #479” or whatever number pops into my head at the moment.

All week long, I’ve been feeling one of these sermons percolating in the pit of my gut.

So, class, buckle up.

The election is tomorrow, and we have never been more divided. If you are wringing your hands, pacing your floors, and nervously watching the news, you are not alone. Many in the country are confident that if their candidate is not elected, we will see the end of our country as we know it.

Although we are the United States of America, all I’ve been hearing for the last who knows how long is division. What often begins with an accusation, “Obama is a socialist,” “Hillary is a liar,” “Trump is a racist” or “Biden is old and incoherent,” soon devolves into a lob fest of incendiary language that torches any hope of meaningful conversation. We find ourselves watching it all burn, pointing fingers, slinging insults, and refusing to engage in any kind of meaningful dialogue.

Have we forgotten that “united we stand, divided we fall”?

Where this is playing out most often right now is on social media — where we can lob our bombs from the safety of our homes, our beds, or our cars in one-line statements or retweeted memes and we don’t have to engage in the what could possibly follow. We feel smug sharing these posts, thinking, “There, I said it. That’s how I feel, and I want everyone to know it.” Then, we watch to see how many likes or shares we get and feel offended if anyone would dare to challenge our opinion. But isn’t that one of our freedoms — to have divergent views and to enjoy the freedom to share them? If we don’t want others to respond to our opinions, why are we posting them on a public platform?

In the past several months, as we’ve had heightened anxiety from living within the reach of a sometimes deadly pandemic, as some of our liberties have — for a time — been compromised for the sake of safety, it seems many of us have felt the need to more fully express our opinions than we may have in the past. And while this could be healthy, if we were all willing to civilly discuss issues and platforms, it has often become inflammatory. Peaceful protests have been met with law enforcement in riot gear and counter protestors bearing guns. Often what could have been quiet demonstration, has escalated into violence and death. Speaking aloud your choice for president might get you uninvited to social gatherings, judged by friends and family, and targeted by those who want to silence you. Putting a sign in your yard could get your house vandalized; putting one on your car, could make you the target of road rage.

Right here in Michigan, emotions have climbed so high, that citizens have walked into the capital building carrying automatic weapons in a coordinated act of intimidation, and a small faction was arrested by the FBI for plotting to kidnap the governor.

People aren’t playing around.

I have a theory why — I think we are downright terrified. We’re afraid of the pandemic. We’re afraid of economic crisis. We’re afraid of change. And our fears are being stoked by leaders who would use pointed, fear-inducing language for their own benefit. They aren’t talking about coming together; in fact, their language is tearing us apart. In this climate of fear and suspicion, we lash out defensively often hurting those we care about.

Friends, we are not these people.

I know you. You are caring. You support people even when you don’t agree with them, even when they don’t look like you, even when they speak a different language, and even when they worship differently. You know how to get along, how to compromise, how to work things out. And you can do it without name-calling, without belittling, without bullying, without intimidating.

You are smart. And resourceful. You have brilliant ideas and a multitude of resources. You are resilient and forgiving. You know how to have deep conversations and to hear the hearts of those you love and care about.

We haven’t forgotten what that looks like, have we?

The 2020 Presidential Election is tomorrow. And while we may not know the results for several days, or even weeks, we can decide today how we are going to be in these moments.

Whether or not our candidate wins, we can refuse to engage in wars of words or worse, to take violence to the streets. We can express our emotions among the people who love us and care about us with our voices instead of our keypads. We can celebrate or cry, we can be angry or relieved. We can feel any way that we feel, but at the same time, we can be respectful, dignified, and caring toward the people in our lives.

If our team wins, we can gracefully accept the victory and extend a hand of consolation and even brotherhood to those who feel they’ve lost. If our team loses, we can accept that, too, and extend a hand of congratulation to those who feel they’ve won. We can decide, right now, that regardless of the outcome, we are going to step forward and work hard to re-unite our country, to work for the good of all people, to stand against sickness, violence, injustice, and hate. We can insist that our leaders do better — that they engage in meaningful debate about ideas, philosophies, and strategies, not in assaults on character, family, and humanity.

It’s really not hard. What we have found ourselves doing is juvenile. We can admit that, and we can turn around and go the other way.

We don’t have to have a civil war to change our country. We just have to come together and demand that our leaders serve all of our citizens, not just the ones who wield the most power or have the most money. We just have to choose who we are going to be during difficult times.

Let’s choose wisely, my friends.

And that’s the sermon, folks — sermon #2020.

Go in peace, serve the Lord.

If possible, so far as it depends on you, be at peace with all people.

Romans 12:18

Coronavirus Diary 18: Returning (Again) to Best Practices

Remember way back in March when we all moved our offices home and agreed that we wouldn’t see each other for a while? Could we have imagined that seven months later we’d still be social distancing — avoiding physical contact with each other, cancelling special events, and considering how to do holidays virtually this year?

I couldn’t have. Sure, I moved my work home, started making cloth masks like my life depended on it, and transitioned to a new way of life that included (still includes) a detailed strategy for de-germing all purchases, standing awkwardly six feet away from friends and family, and spending way too much time in Zoom rooms.

You would think that because I stare at a screen almost all day from Monday through Friday, that I would eschew my phone — it’s just another screen — but I have not. In fact, my phone use is up — drastically.

Before Covid, I had been making an effort to reduce my screen time — plugging my phone in at my bedside after dinner, refusing to check email, texts, or social media in the evening. I’d deleted game apps like Words With Friends and 2048 (don’t judge me) because if they are on my phone, I will play them. I knew that the amount of time I spent on my phone was counterproductive and likely anxiety-producing and sleep-reducing. I had discussed my cell-phone use with at least two health-care providers who both agreed that it would be best if I reduced my screen time for my physical and emotional health.

And I was working on it — not really succeeding — but working on it.

Then came Covid-19, and I found myself frantically texting family and friends, checking the Johns Hopkins website almost on the hour (not kidding), and scrolling through Twitter (which heightened my emotions) followed by Instagram (which did the same only in a more esthetically pleasing way).

When I realized that both of my daughters were playing Words With Friends with my mom sometime last spring, I downloaded the app (again) and started a few games myself. And then my screen time spiraled out of control.

I am embarrassed to tell you that even though I’m down 5% from last week, my current daily screen time average is 4 hours and 16 minutes. Gulp.

I was journaling yesterday morning when I realized — in script on the page — that one of my most beloved habits, this journaling, has taken a back seat to my morning scrolling, Words With Friends playing, and email checking. Just last summer, I was still filling three pages each morning, writing down random thoughts and deeper musings, but lately, I barely fill half a page before I realize I am out of time and I need to get ready for work.

I get up two hours before I have to walk out the door, but I find myself with not enough time to read my daily devotion, complete 20 minutes of yoga, and write three pages before hopping through the shower and heading out the door. Why? Because I’ve spent that time taking all my turns at Words With Friends, scrolling through Instagram, checking emails, and wasting my time.

I met with my therapist on Wednesday. We hadn’t talked in a few weeks, so she asked me how my transition to my new job is going, and I told her that I’d noticed that I am sometimes getting cranky by the end of the day, that I am no longer bouncing around with the excitement of the newness. I told her that I am just observing the change and wondering what I can do about it.

And after I said it, I started realizing what has changed in the past eight weeks — more sitting, more technology use, less writing, less yoga, less walking. Practices that are detrimental to my health and well-being (being sedentary and constant tech-clicking) have been increasing while those that have significantly improved my health (writing and movement) have been decreasing. It’s no wonder that my hips and low back are aching and that I’m feeling a little grumbly. I’ve continued with my regular physical therapy, chiropractic care, and massages right on schedule, but I have been sloppy with my daily moment-by-moment choices. And it’s starting to show.

So, yesterday morning I deleted my Words With Friends app. (Sorry to those I left hanging in the middle of a game.) I’ve gotta break the cycle. I’ve got to get a couple of those hours back — not to accomplish more, not to do more grading or planning, not to clean the house more or cook more — I need that time to create space for myself. I need to fill three pages with messy script each morning. I need time to leisurely read my Bible passages for the day. I need time for a full 20 minutes (or 30!) of yoga before I sit at my desk joining students and colleagues in Zoom rooms all day. Instead of spending my 30-minute lunch break playing WWF and scrolling through social media, I need to spend that time strolling the halls of the school, waving to the other teachers who I barely see each day. Maybe they’ll come out of their rooms and join me. Maybe we’ll share some words — a conversation, a joke, a story about the class we just taught, or a problem we’re working through. Maybe I’ll make a friend.

I’ll miss getting annihilated by my high school buddies — man, they are smart! — and interacting with dear friends I can’t see face to face right now, but I lack the self-control to check in once a day for 20 minutes and play all my turns. That game beckons me from morning to night — even when I have the notifications turned off. It’s as though it wields an invisible force that draws my mind, my eyes, my hands to the phone, and before I know it, I’ve spent four hours of my day looking at a 2 x 5 inch screen.

Sigh.

This pandemic has staying power, doesn’t it? It’s taken 225,000 American lives, it’s disrupted our work, our schooling, our social lives, our worship, our celebrations, and our travel. Word on the street is that Covid-19 is just about to kick into high gear for another round of carnage.

I’m not going to panic. I’m going to put the phone down when I can, choose movement over stagnation, and engage with people face to face (in the flesh or on the screen) whenever possible.

It’s not personal — if I’m gonna make it through this year with my health intact, I’ve gotta return to my best practices.

[Friends,] I pray that all may go well with you and that you may be in good health, as it goes well with your soul.

3 John 1:2

Trying to be Kind

Always try to be kind to each other.

I Thessalonians 5:15

It’s really not hard — being kind.

It’s not.

For some of you, this is not a revelation. You’ve been being kind to others since your kindergarten teacher expected you to share and take turns: “First Johny gets to use the swing, then when he’s done, Susie can have a turn.”

Some of you said, “Oh, I get it!” and you went on to patiently stand in line at the drinking fountain, to raise your hand and speak only when the teacher called on you, to say “Please, may I borrow the stapler,” and “thank you for holding the door,” from that time forward.

You invited people to play kickball at recess, you put your arm around a friend who skinned her knee, you loaned a pencil to the boy who sat next to you, and brought an extra cookie in your lunch bag for a friend.

But some of us — some of us — lost our way.

Sure, we could wait for the swing, but when we got our turn, we stayed swinging a little too long. We didn’t care about those in line behind us and perhaps even found pleasure in making them wait. We blurted out our answers in class, talked over others, and pushed our way to the front of all the lines.

We had the answers, after all. We were strong, and we were right. We knew where we were going and what we were doing; why shouldn’t we lead? Why wouldn’t we speak? Why couldn’t we take charge?

It’s not that we were trying to be mean; we were just not trying to be kind.

We were doing what we knew how to do: answer the questions, get what we needed, take control of the situation.

But we weren’t always kind.

I, for one, confess to sometimes being downright mean. I’ve laughed at the expense of others and taken more than my fair share — of popcorn, of opportunity, of oxygen. I’ve been sarcastic, vindictive, and careless. I’ve shot off my mouth, sent daggers with my eyes, and literally shoved and swatted to get my own way.

When I could’ve — should’ve — been kind.

And when, after years of pushing through, overpowering, and taking more than my fair share, I was knocked down, benched, and sidelined, I sat there stunned, hurting, and unable to continue.

And what did I find? People who were kind. They showed up, called, sent flowers and food, listened, and cried with me.

And do you know what happened? I softened. I slowed. I began to discover myself being kind — finding space and time for others, sliding over, sharing my popcorn, shutting up, and listening.

It’s really not hard.

I find it quite interesting that the last two professional positions I’ve held have been with organizations that prioritize (even demand) kindness.

When I was hired by Lindamood-Bell, I was stunned by the celebratory and kind culture that I found myself working in. (I wrote about it here.) After having spent several months on the bench, luxuriating in the kindness of newly found friends, I found myself working in an environment where I was expected to practice kindness, positivity, and praise.

I’d lost my way through years of soldiering on, fighting my way through, doing what I knew how to do to make myself heard, get what I needed, and take control of the situation, and I was being given an opportunity to find my way back.

And I did find my way back. While working at Lindamood-Bell, my world crumbled apart. My family was in tatters, and I was lying amid the wreckage, wounded and weeping. I would drag myself out of bed, shower and dress, and autopilot my way into work, to find my colleagues cheering and supporting, offering gifts of tea and chocolate, extending a tissue for my tears, and rallying behind me as I healed. They modeled kindness for me and provided the space — and the expectation — for me to share that kindness to my students and coworkers. They helped me find my way back.

And now — now! — I find myself with Equity Education whose entire mission is to extend kindness to those who have been overlooked and marginalized. They do that by using a model called the No-nonsense Nurturer (NNN), which “empowers teachers to establish a positive classroom culture in which all students are set up to succeed.” Before I even entered the classroom, I received hours and hours of training in this framework which was then modeled throughout two solid weeks of collaborative professional development.

The NNN framework sets clear expectations and provides supports for students (and their teachers) to meet those expectations. It provides reinforcement for those who meet the expectations and firm but kind redirection for those who don’t. NNN is not focused on a few students getting what they need and rising to the top; no — its aim is to get 100% of students in every class meeting expectations that will lead to their academic — and later professional — success. It’s not for the few who would talk over the others and push and claw their way to the top. No, it’s for all. And any strategy that is focused on the achievement, the success, the well-being of all, is going to require kindness, patience, and encouragement.

Those who struggle won’t “step up their game” if they are brow-beaten and humiliated, but they will get off the bench and get back in the game when they are shown kindness — when others come beside them, encourage them, provide them tea and chocolate, tissue for their tears, and the practical and emotional support they need to take another swing.

When I was knocked down, no one shook their finger at me and told me that if I’d just tried harder I wouldn’t have ended up in that difficult situation. No one told me it was my own fault or judged me for landing on the couch, doubled over and in distress.

No, they extended kindness.

On Friday, I was in a Zoom Room with two freshmen. One shows up on time every single day with her work done and her questions ready. The other is late every time, has a young cousin raucously playing in the same room, has adults yelling in the background, and often needs me to repeat directions, support his work, and allow him extra time. I could take a hard line approach — I could say, “You’re late! Why isn’t your assignment done? Can’t you find a quieter room to work in? Come on, you need to catch up!” But wouldn’t it be just as easy to say, “I’m so glad you are here. Show me what you have. What do you need? How can I support you?”

Which way do you picture will yield the best results?

See? It’s not hard.

This lesson doesn’t need to stay in the classroom, does it? All around us are people waiting in line, crying on couches, and struggling to find the space to learn and to grow. It’s pretty easy to step aside, to let someone in, to offer a hand, to lend an ear, to encourage, to cheer… to be kind.

Doing Better than This

It happened again this week — that thing that feels like I’ve just walked out of the theater with a friend, we start to discuss what happened in the movie, and it’s like we were watching two different films.

Has this happened to you?

On Tuesday night, I stayed up to watch the presidential debate. As I watched, I came to conclusions about the two candidates and what I perceived to be happening.

The next day, as I scrolled through social media, it appeared that some of my Facebook friends had watched an entirely different debate. The conclusions they came to didn’t match the ones I came to.

How can we be all participants in the same story and interpret it in such different ways?

We talk about this in literature. When we read a text, we always have to consider 1) the actual text — the words on the paper, 2) what the author intended, and 3) the experiences that the reader brings to the text.

In this case, the actual text — the first 2020 Biden/Trump debate — was pretty hard to track. If you watched it live, you might have had a hard time hearing questions and answers because of all the interruptions. You might have honed in on a few words of one participant and either applauded or vilified that candidate. During the actual broadcast, because the participants talked over one another, it would’ve been difficult to weigh each comment and determine if it was an answer to the question, an intentional or unintentional disruption, or a failure to answer the question fully and completely.

Making sense of what happened in the debate isn’t much easier when you read an official transcript, because words in print don’t carry tone, they don’t convey timing, they don’t show facial expressions or eye contact. It would again be easy to isolate one quote from this transcript and hold it up as evidence of a win or a loss, of civility or disrespect.

Weighing and judging each speaker’s intent is also difficult. We can’t peer inside the hearts and minds of Donald Trump or Joe Biden to see whether they actually were trying to discredit their opponent, to avoid answering questions, or to genuinely answer questions. We have clues — word choice, tone, and body language — and we come to our own conclusions about those clues based on the lens we are looking through.

That lens is shaped by our own experience. Someone who votes Republican may see Donald Trump’s performance as strong — Trump didn’t let Biden fully answer many questions at all; he called out Biden’s track record; and he questioned his integrity. A person who votes Democrat might see Biden’s performance as strong — he spoke to the camera, answered the questions, and provided details, although few, about his plans. An expert debater would likely find fault with Trump — he didn’t follow the agreed upon rules, he didn’t wait his turn, he didn’t fully respond to questions, he interrupted his opponent and the moderator. However, the same expert might not have high praise for Biden either — Biden sometimes stumbled over words, had to search for a name, and responded to Trump’s jabs in frustration. Anyone who’s ever been bullied, was likely triggered by Trump’s assault on Biden’s son Hunter, his reference to Elizabeth Warren as Pocahontas, and his continuous interrupting (over 70 times throughout the debate). However, folks who were hoping that someone might take the high road, would have also been disappointed with Biden telling Trump to “shut up” and referring to him as a clown. Certainly many were horrified by Trump’s refusal to denounce white supremacy, but I think some (and not just white supremacists) might have found him strong in that moment — giving his answer boldly and without apology.

Because our country (even more so our world) is made up of people from so many different backgrounds, with myriad life experiences, it makes sense that people would walk away from the debate with varying opinions about what just happened, just like people have varying opinions about American politics in general and specific policies regarding health care, education, law enforcement, or the pandemic. This is America — where we value the freedom to have an opinion and to speak our minds, where we work hard to secure our right to disagree.

In the literature classroom, when I teach literary analysis, in addition to discussing the three texts as above, we ask the question, what is the author doing here? How or why is he or she doing it? Because my students see each piece through their own lens, we don’t have to all come to the same conclusion, but we do have to support our opinion with evidence from the text. I tell my students, “You don’t have to agree with me, but you have to make me believe in the validity of your opinion — you have to make your case.” Maybe Harper Lee is exposing the racism of the South, maybe she’s promoting a system that would put an innocent black man in jail — you can make either point if you back it up with evidence.

What I’ve seen too often lately is a failure to make a case. I see too many people saying what they believe in general terms — “My candidate is the best, yours is the worst!” “My candidate clearly won the debate; yours lost!” — without building a substantial argument based on evidence. I hear sound bytes — “He’ll make America great again!” or “He’ll build back better!” but I don’t see the depth and detail of support that I would require in a high school essay.

More often, I see a devolving into name-calling — “Those left-wing liberals!” or “Those Trumpsters!” — where even long-time friends get down in the mud to fight dirty.

And what does that get us? Dirty clothes, scratched faces, bruised egos, and broken relationships.

I wonder what would happen if we took a different approach. Could we do better than those who spent 90 minutes sparring on stage the other night? Could we step away from our social medial accounts, call each other on the phone, and try a different way?

Could we greet one another? Hi, friend that I usually only interact with on social media? What does your life look like these days? What is important to you? How is your family?

Could we raise questions? How do you feel about health care? Why do you feel that way? What data supports that opinion? How do you imagine we could improve the safety of our communities? Have you seen any research on that? What might we have to sacrifice for that cause?

Could we listen? That’s interesting. I never considered that stance before. Your statistics are convicting. That seems reasonable.

Could we push back respectfully? I can see what you mean about the failures of the Affordable Care Act, how would your suggestions play out in the long-run? I understand your reasons for wanting to ensure Second Amendment rights, how could we keep them while also decreasing incidences of gun violence?

Could we be open to change? How could you and I work together on this? Who else might find these ideas interesting? How can we make our ideas known to governmental leaders?How can we get involved?

Am I too idealistic? Perhaps.

But here’s what I know — it’s very easy to sit on my couch at home slinging one-liners on social media. I can put you in a box pretty quickly, label you according to what I interpret your posts to mean, and dismiss you as being out of your mind. Such behavior keeps me in my lane and keeps you in yours. We continue going our own way, convinced that we are right and the other is wrong. And it’s an angry, lonely existence.

We can do better. We are all capable of examining a text — a debate, a news show, an article, a press conference. We are all able to consider the author’s intent, and to interrogate the lenses through which we view the world. We are all able to research complex issues — educational disparity, income tax law, military funding — and to find evidence that will help us develop an informed opinion. We are all able to pick up a phone and engage in a two-way conversation with other humans. We are able to consider other points of view, to compare them with our own, and to think critically about which views hold the most merit.

Folks, we’ve got to begin doing this hard work. Too much is at stake for us to continue to voice our opinions only on social media. If we really care about the issues we are spouting off about, we need to take action.

Many are right now calling us to vote, and that is of critical importance. And, before we vote — before we check those boxes — let’s spend a little time asking questions, searching for answers, having conversations, and thinking critically.

Let’s not blindly follow a party because we always have or because others say we should. Let’s not be careless with the freedoms and the privileges we’ve been given; let’s do our part to secure them for those who will come behind us.

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.

James 1:5

Evolution of a Voter

In the house I grew up in, we didn’t talk politics. I knew who the president was, and I knew I should exercise my civic duty and vote, but other than my fifth grade teacher strongly extolling the merits of then-candidate Jimmy Carter, I didn’t know that people held strong opinions about elections or politics.

I was a white girl in middle America, the world was working pretty well for me, and nobody told me I should feel differently.

When I recently watched Mrs. America, a re-telling of the early failed attempts to ratify the Equal Rights Amendment in the 1970s, I was startled to realize that my family and my community had indeed been political in that they had believed an ideology and pushed to maintain a reality that worked for them, even if they didn’t consciously acknowledge or care to discuss it.

I believed from a young age that “those women” who were fighting for the ERA were bra-burning radicals who were bent on destroying Christian values. They were going to destroy the family as we knew it. No one in my family actually said this out loud, but I know I received that message, because as I watched the series, I was transported back in time to interrogate those beliefs and compare them with what I feel strongly about now.

I’ve been doing that a lot in recent years — interrogating firmly held beliefs. As the president’s nominee for Supreme Court Justice awaits a politically-charged confirmation, I find myself looking back on how I became a one-issue voter and how I walked away from that practice.

I remember voting for the first time as a freshman at Michigan State University in 1984. I walked to the neighboring dorm and cast my vote to re-elect President Reagan. It seemed the obvious choice. I’d watched the footage of him being shot as he was climbing into his vehicle, secret service agents swooping in to move him to safety. He’d survived that and resumed his duties. Why wouldn’t I vote to let him continue doing so? I was 18, what did I know?

I don’t think I voted in 1988. I was registered to vote in Michigan and student teaching in Indiana. I probably assumed the vote would do just fine without me for one cycle. I had more important tasks on my list.

In 1992, my husband and I bent over the Sunday newspaper the week before the presidential election, sorting through pages of charts to find the candidates and proposals we would be voting on. We read, discussed, and began our tradition of creating a “cheat sheet” to carry with us to the polls. Sorting through a sea of candidates, many of whom we did not know, we made a decision, as professional church workers in a conservative denomination, that we would vote for candidates who were pro-life.

Our decision to reduce complex candidates and platforms down to one issue speaks perhaps to our trust in our denominational leadership and our commitment to our duty as leaders in that denomination. That commitment to duty convinced me that we had to get things ‘right’. We had to vote the right way, parent the right way, lead the right way, and live the right way.

This whole-hearted commitment to being right made me very judgmental of those who I believed to be wrong. I was not afraid to speak out if I thought someone was going the wrong way or to impose my beliefs on others.

For example, I believed Halloween was decidedly anti-Christian. I was sure to let other parents know that if they allowed their children to participate they weren’t being very good parents. (Yeah, I was pretty fun to be around all of October.)

Similarly, I was firm in my pro-life commitment, so when my husband and I joined our church community to stand on the side of the street and hold signs and pray to end abortion, it seemed fitting that our children should join us, too. And, we continued to vote based on that one issue through many local and national elections.

The intention was good — I stand by that. We believe that life begins at conception, and to turn our backs on the unborn seemed unconscionable. But, just like the ideologies around feminism that my family and community held in my childhood, this belief — that voting for candidates who claimed to be pro-life was an imperative of our Christian faith — needed to be interrogated.

For one, just because a political candidate says he or she stands for something, does not mean that policy will be impacted. Some would wave a banner high just to get a vote.

Also, platforms can be misleading. A candidate may say she is pro-life when talking about abortion, but if she is also pro-NRA, is she actually pro-life? If she believes that American citizens have the right to own semi-automatic weapons, the likes of which have been used in many mass shootings in recent years, is she really concerned about the value of life? Many pro-life politicians have failed in recent months to enact legislation to provide life-sustaining relief to those who have been financially devastated by the pandemic and who are desperate for housing, food, and medical care.

What is our definition of pro-life, anyway?

And then there’s the actual issue of abortion.

I was nine months pregnant with my first daughter, when my in-laws joined us at our place to celebrate Thanksgiving. I sat across the table from my father-in-law, digesting turkey and potatoes, when the topic of abortion came up. I was poised for a fight, to stand firmly on my belief that abortion was wrong, but then he complicated the issue for me. He said, “It’s great to want to stop abortion, but once we protect that unborn child, who will be willing to provide for it? Who will care for the mother? Who’s going to fund that? Are we ready to really be pro-life?”

That conversation has stuck with me for almost 28 years. For many of those years, we continued our one-issue voting strategy, believing ourselves to be right.

But here’s the thing with believing you’re right — you often discover that you are wrong.

You might firmly instill in your children the belief that abortion is wrong, that they should save sex for marriage, and that sexual purity is highly valued by the family and the church, and leave no room for scenarios that you never would have expected.

You might discover that someone you love has been sexually assaulted and is afraid to let you know because you might not value them as much — you might find them broken.

Will they come to you? Will they trust you to have compassion? Will they believe that you love them more than your firmly held beliefs? Or will they feel alone?

You might discover that someone you love has had an abortion. Will they feel judged by you (and by God)? Will they find acceptance and grace?

What is our goal as Christians who vote pro-life? If Roe v. Wade is overturned, will the gospel of Christ be advanced? If in trying to achieve that goal, we find ourselves name-calling and shaming those around us, have we demonstrated the love of Christ, whose name we bear?

Is outlawing abortion the only way to value life? Or is it merely relegating the practice to secrecy where it will be unregulated, dangerous, and further demonized?

For most of my life, I have tried to get it right, but what if I admitted that I’ve gotten so much wrong? What if I acknowledged that I am sorely in need of grace?

What if rather than teaching my children that they’d better get it all right, I ensured them that I’d be with them when it inevitably goes wrong.

Several elections back, I stopped being a one-issue candidate. I found myself taking a long look at the complexity of our society, seeing all of its brokenness, examining the faulty options set in front of me, having complicated discussions with people who matter to me, weighing the options thoroughly, and voting as though I cared not only for the unborn, not only for myself, but also for those who have repeatedly and historically been overlooked, mistreated, marginalized, and forgotten.

I can no longer vote for a candidate who waves the pro-life flag with one hand while using the other to give the finger to millions of already-born humans who long for equality, justice, and a chance to breathe freely.

More than one issue is at stake in this election.

I plan to vote as though I know that.

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:2)

You want to go back to the classroom? Now?

I keep hearing this question (even if it’s sometimes left unsaid): Why would I leave a perfectly decent job to go back to the classroom? why now — in the middle of a pandemic?

It’s a great question, and the most honest answer I have is that, if it weren’t for the pandemic, I don’t know if I would be going back to the classroom.

After two and a half years at Lindamood-Bell, I was finally learning all the ropes, and I had finally been granted the opportunity to work with the Lindamood-Bell for Schools program in its partnership with the Fort Smith, Arkansas schools. I’d been learning to use Zoom to join a teacher and her class to provide instructional coaching and in-the-moment changes to instructional plans, and I was loving this collaboration. It was reasonable to expect that if I stayed with the company I would be able to do more of this kind of work, and I was excited about that. Also, I had a solid caseload of students (and their families) who I’d been working with for a couple of years — designing and implementing instruction and even collaborating with the schools these students attended. I was finding a way to use my years of experience and to continue to grow.

The pay was fine, the work was challenging, and my body, which had rebelled in my former life as teacher, administrator, mother, wife, and denier of emotions, seemed to be able to manage the pace and the stress.

I really had no serious intention of pursuing anything different.

And then, in mid-March, it became apparent that we were going to take all of our equipment and materials home and we were going to work remotely until further notice. This was actually fine, too. In fact, Lindamood-Bell, I felt, did a great job of getting us all home, digitizing all of our resources, and providing (ahead of any mandates) additional sick time and vacation time. I probably could’ve continued to work with students remotely — from my home office — indefinitely.

Like everyone, I shifted my lifestyle — wore more comfortable clothing (which I lovingly refer to as my Covid uniform), went for more walks, cooked more meals to eat at home, and watched more television including the daily news reports.

I (like most quarantined humans) watched George Floyd die, and it looked too much like watching Michael Brown dying. I saw Ahmaud Arbery get gunned down, and he looked like people I know. I saw Rayshard Brooks shift from a man who’d fallen asleep in his car, to a man aware that his life was in jeopardy, to a dead man through the lens of someone’s cell phone, and I was horrified by the world we are living in — where in the space of a few weeks we repeatedly bore witness to the senseless killing of black men — black men who didn’t have to die.

Night after night my husband and I watched news reports and protests; every day I saw friends, former students, and my own children, posting on social media and reminding me that this is not new. Senseless deaths, not to mention broad and systemic mistreatment, of people of color happen every day in the United States, and they’ve been happening since the first slaves were dragged off boats onto the shores of this sweet land of liberty and beaten if they did not do the work that their white masters demanded they do.

In many ways, a white police officer kneeling on the neck of a black man, smiling toward the camera, is just one more slave owner demanding that the black man do what he says or pay the price and be punished within the gaze of all the other slaves so that they will know their place and learn to comply.

In this climate I was sitting in my home office every day, meeting with students, doing interventions that enable them to read, chatting with their parents about how they are coping during a pandemic with all the kids at home, trying to get their own work done, and wondering when things will go back to normal.

And I knew that I didn’t want things to go back to normal — not if normal means that some kids get safe schools with excellent resources that set them up for success while other kids (for not fault of their own) get substandard materials, ill-prepared teachers, and less access to a quality education, while white folks who commit crimes often get the benefit of the doubt and minimum sentences and black folks who commit crimes often end up dead or incarcerated far longer than is necessary or humane.

The disparity between schools that are predominantly white and those that are predominantly black is not a new revelation to me — I’ve been aware of these inequities since long before I taught for one measly semester in the St. Louis, Missouri public schools, but somehow being quarantined during Covid, working every day with students who have been given every resource, and then being barraged by data about the inequities (a substantially higher incidence of Covid and deaths related to Covid among people of color, the number of underfunded and understaffed schools in urban centers like Detroit), along with a resurgence of activism, especially among young people including my own children, my coworkers, and many former students, created an atmosphere in which I saw the opportunity I had to step in.

Meanwhile, many teachers are feeling the need to leave the profession because of Covid — they feel they are unsafe in the classroom, that their communities are asking them to risk too much, that they can’t afford to put their loved ones in danger — and I don’t blame them. These are valid concerns. And if you’ve been in the classroom for years or decades and you are already tired, and you feel unappreciated because you are underpaid, under-resourced, and under-valued by your administration, your students’ parents, and your community, then being asked to go into a crowded space for up to eight hours a day, five days a week in the middle of a pandemic just might be the last straw.

So why — why? — would I willingly put my name in the hat?

Because as dark as everything seems right now, I hold onto hope that this just might be the time for major change. Covid-19 might be providing us an opportunity to see — really see — racism, societal inequities, broken systems, and unjust practices. Because we’ve had to shut so many things down, we might be able to see different ways of doing things — ways to incorporate working from home, digital platforms, and content-sharing so that every American kid can have access to all the content and resources that are available in all the best districts. We can begin to imagine scenarios in which one highly qualified teacher in New York City, for example, provides a webinar on the poetry of the Harlem Renaissance, which students across the country and around the world can stream at a time that works best for them, submit a reflection to a digital discussion board, and then work collaboratively with other students from different neighborhoods, states, and even countries, to create a YouTube video to link to the original webinar for sharing with countless other students. Imagine how that experience might connect students to one another and impact their view of the world, themselves, and each other!

How might we re-shape education so that the neighborhood you live in, the color of your skin, and your parents’ income doesn’t determine your access to high quality content and educational experiences? Is Covid-19 providing us the space and the perspective to do this?

I think it might be!

Now, do I think I am going to single-handedly change the American educational system. You know I’m gonna try, but realistically, systems that are as established as our school system (or our prisons, or our government) don’t change quickly. In fact, if they have any hope of changing, they need the investment of participants whose voices are unafraid to offer new ideas, to challenge long-held beliefs, and to believe that things can be better.

And I believe they can.

So that’s why I want to go back to the classroom right now in the middle of a global pandemic.

If not now, then when? If not me, then who?

The Lord works righteousness and justice for all who are oppressed.

Psalm 103:6

Note: If you’d like to support my classroom and the work that I will do this year either in that classroom or from my home office, I am currently collecting composition books (one per student to start), highlighters (a set of three — yellow, pink, blue for each student), index cards for vocabulary work, and other classroom supplies. As soon as I get my school-issued email address, I will be posting a link for those who would like to support from a distance. Thank you so much for following me on my journey in this next chapter.

Facing Change

I don’t want to brag or make it seem like I’m an expert on change, but here are the facts:

Before I graduated high school, I had lived in six homes (ok, I only remember four of them). During and after college, I lived in nine locations (counting separate dorms). Since we’ve been married, we’ve had eleven homes. You might call me a moving expert, because I was Marie Kondo-ing way before Marie Kondo was a thing.

I’ve gone to two elementary schools, one middle school, one high school, two colleges for undergrad (transferring after freshman year), and have taken graduate courses at three universities.

Not counting babysitting, I’ve held at least 25, yes twenty-five, jobs in my life, and I’m sure I’m overlooking some gig-work like that one summer that my stepfather got me an “opportunity” handing out samples in the deli of the grocery store that he managed.

I’ve walked into plenty of new situations, and I’ve learned a few things along the way.

First, I always come with the gusto: This is gonna be great! Imagine all the possibilities! Won’t it be fun? I am at that point a glass-hall-full-and-expecting-more kind of girl. I come on full speed and give it my all. (Exhibit A: I’ve already organized and alphabetized my newly-forming classroom library, and I’m not even in my classroom yet.)

Because I come in with so much enthusiasm, I have been known to overlook critical details, such as, I don’t know, the fact that the people in my life are also feeling the shift of change and they might not be as enthusiastic as I am. My daughter recently reminded me that when we uprooted our family and moved to St. Louis, my husband and I full of gusto and optimism, our children were reeling with grief, anger, and fear. They were not thrilled to be clinging tightly to the flying capes of their superhero parents. They just wanted us to stop and hold them, which I will graciously remind myself that we did from time to time, but we were, I’m afraid, quick to resume our flight — to conquer our mission and save the day.

Another thing I’ve noticed is that I quickly adapt to culture and expectations. In a new setting, I will likely watch quietly for a few days or weeks, until I see how “we do things around here,” but once I have the lay of the land, I bring myself to that situation in the truest way that I can. I remember the faculty retreat where I met my coworkers at Lutheran North. We were at a camp about an hour away from the school, all in shorts and tennis shoes. We gathered for the morning in a conference room to “talk business,” but after lunch we made our way to a challenge course complete with a zip line. Since it was my first day or two with this community, I was in that ‘quietly watching’ phase of entry, so when my team (people I’d never met before!) needed to lift me over a chest-high obstacle, I let them, and when they asked me if I would like to climb a rock wall and do the zip line, activities which I would under normal circumstances politely (or not so politely) decline, I said ok, I would do it. I was trying to go with the flow and figure out the culture, so I went out of my comfort zone and wouldn’t you know, I climbed that wall and zipped that line, and I felt great! These early successes, and others like them, gave me confidence to take some other chances with that group that would soon become family. I thrived at Lutheran North, where I became a leader, and my team embraced me in my truest form which is always honest (sometimes to a fault), often loud, and frequently emotional.

I came into my experience at Lindamood-Bell much more quietly. Illness had sucked the confidence out of me, and the intentionally positive and congratulatory environment of the company culture seemed, although very welcoming, quite foreign. The first two weeks I sat in a room with a coworker (who was my first on-the-job bonus kid) learning the programs, quietly taking notes, and reluctantly participating in role plays. The job was very scripted to start, and I was thankful! Because I was still visibly struggling with autoimmune disease, my gusto was suppressed; I was happy to have clear expectations and structure. I wouldn’t have to lead in this position, well, not at first…not until I was much stronger.

Yes, I come in with gusto, I quietly learn the culture, and then I am who I am.

At Lutheran North, my students called me Momma Ratch. Two of my own children were students at the school, and though while they were in my class, they were students first and treated as such, they were also my children, who rode in my vehicle, dropped by my classroom for a snack, needed to be driven home when they were ill or forgot their running shoes, and invited their classmates to our home. My students who were not my children, saw me in my role as teacher and my role as mother. They came to understand that I was imperfect in both roles, but that I continued to show up and try. They could come to my room with difficulty or to share celebration. They could borrow a few dollars or raid my stash of feminine supplies without asking. I had a stockpile of notebooks, folders, pens, and books in my room that I collected each year when students cleaned out their lockers. Anyone in the school knew they could come get what they needed no questions asked. I had firm and high academic and behavioral expectations, but I also learned what I could let go, what I could negotiate, and what really didn’t matter much at all.

At Lindamood-Bell, my coworkers called me Momma K. This probably started because I am the age of the mothers of all of my coworkers. They are almost all in their twenties (the age of my children), and though I didn’t always feel like it, particularly in the beginning, I think they have valued my experience, my perspective, my age. Often, it was me who was asking them for support, for encouragement, for understanding, as I navigated some of the most difficult years of my life. They were mostly oblivious to the grief that I was carrying, but it seeped out in moments of unprofessionalism. I would snap in a moment of frustration or glare at a coworker who told me something I didn’t want to hear. Yet, they, too, accepted me for who I am, and even celebrated me. In fact, the culture of Lindamood-Bell, the clapping, the parties, the dancing and balloons, reminded me of the importance of celebration, of noticing small victories and big ones even (and especially) in the midst of grief and transition. My coworkers dress up in wigs and hot dog costumes on a Wednesday just to make learning more fun. They hide pictures of Guy Fieri inside a closet to surprise you and make you laugh. They help kids set a trap of plastic spiders to scare you when you walk into a room. They cry because you are leaving, but send you off with books for your new classroom, a gluten-free cookie for the road, and a bottle of Malbec for your next celebration.

As I’m gathering my gusto to walk into Detroit Leadership Academy I want to be mindful of those around me who in the midst of Covid-19 and all its uncertainties might not be feeling as enthusiastic as I am; I want to be sure I stop and attend to the needs of others instead of just powering through. I know I’ll take the confidence and flexibility I found at Lutheran North and the kindness and celebration I learned at Lindamood-Bell. I’ll walk in quietly, even though I’ve already stocked my closet with teacher wear and powerful shoes. This is a brand new culture, and I want to see how “we do things around here” before I find the expression of myself that will work best for these kids, these coworkers, this school, this season.

As in every other change I’ve navigated over my fifty-plus years, I know I am going to learn at DLA — I don’t know what yet, but if the lessons I learn are even half as impactful as the lessons I’ve learned at Lutheran North and Lindamood-Bell, I know I’ll be changed forever.

Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.

Joshua 1:9

Note: If you are in or near Ann Arbor and have surplus school supplies: notebooks, pens, folders, index cards, feminine supplies, etc. I would be happy to take them off your hands and put them in my new classroom so that students can come and take what they need no questions asked.