The Trauma of Racism

(Click to hear audio. Please note, text includes several links that I do not refer to in the audio.)

Derek Chauvin was found guilty on all charges last week — he killed George Floyd and will serve time for this crime. As I was listening to the verdicts, I felt “At last — one small step toward justice.” And then I became aware that before the verdict had even been read, a fifteen year old girl in Columbus, Ohio had called the police for help and was instead shot and killed by an officer within moments of his arrival on the scene.

Yes, the girl had a knife.Yes, the scene was chaotic. Still, did a fifteen year old girl have to die?

Is there a way for police officers to arrive at a scene and de-escalate a situation, even after weapons have been drawn?Are law enforcement teams trained in trauma-informed procedures that they might utilize when responding to traumatic situations? Is their goal to control and subdue or de-escalate and restore? How might this scene have played out differently if the goal was restoration? Officers may still have arrived with their hands on their guns — a knife was drawn and visible after all — but might they have found a way, short of death, to separate the young women involved in the altercation? Might they have secured the knife? Could they then have found the space to ask, What happened? We got your call, and we’re here to help. Fill us in. What’s going on?

Might Ma’Khia Bryant have had a chance to say why she was holding that knife, why she was lunging at someone with it? Why she had reached out to the police for support?

Look, law enforcement can’t be easy. I can’t imagine how complicated and stressful — even traumatic — it must be to arrive at a scene where violence is in progress. I have no idea what it feels like to have a gun on one hip and a taser on the other. I can’t fathom the impact of such day in and day out stress on the body.

Researchers, however, have studied trauma and its impact — how cortisol and adrenaline, though crucial in moments of crisis, can wreak havoc on the body during periods of sustained or ongoing trauma — the kind that law officers witness every day. Costello, Wachtel, and Wachtel, three practitioner-researchers in the field of education (The Restorative Practices Handbook) have used such research to inform strategies that have been impactful in mitigating undesirable behavior and restoring problematic relationships. Is it possible that such strategies might be replicated or adapted for use in law enforcement and beyond?

Isn’t it safe to acknowledge at this point that large swaths of the general public have experienced trauma? Research has shown that one out of six women will be the victim of an attempted or completed rape in her lifetime, one in seven children has experienced child abuse or neglect in the last year, and one out of five students report being bullied in school. Trauma, it seems, is ubiquitous. Yet, even if we are aware of widespread trauma, it may be difficult to measure the pervasiveness of trauma in communities of color where many live with the daily fear of violence, the impact of systemic racism, and what trauma specialist Resmaa Menakem calls “the historical and current traumatic impact of racism on the body.” For generations — for centuries — nonwhites have been subjected to repeated traumas, many of which are recorded in history.

We could go back to colonial days to look at the ways in which Native Americans were traumatized by the colonists who showed up first needing assistance after a long and certainly traumatic sea voyage on the heals of their own traumatic othering experiences in Europe, having been persecuted themselves to the extent that they were willing to board a ship powered only by the wind to travel for months to a land where they hoped to find liberty but certainly no family, no existing structures in which they might live, and God only knows what dangers. Native Americans were at times helpful to the settlers but also subsequently used, dehumanized, brutalized, and all but exterminated in the colonists’ attempts to overcome their own trauma and secure their own livelihood.

In their further attempts to create and attain the American Dream, white Americans engaged in the slave trade by which they participated in or sanctioned the abduction of Africans from their own homes. These Black humans were shackled and chained like animals by white humans, the likes of which they had never seen before, crammed into overcrowded holds of ships, and transported via their own perilous and traumatic months-long journey. Once on North American soil, those who survived the journey were then bought and sold, beaten and abused, raped, and forced to work to secure the prosperity of their owners.

After hundreds of years of this type of existence, when slavery had been outlawed, the trauma persisted in the bodies of both white and Black Americans. The dehumanization — the othering — of Black bodies was hardwired into the fabric of the nation, and it was perpetuated through Jim Crow laws such as segregated schools, restrooms, bus seating, etc., not to mention the racist beliefs that fueled hateful speech, intimidation, lynchings, and the like.

Still today, in 21st century America, we see racist practices that persist in education, health care, criminal justice, housing, etc. Centuries after the colonists arrived on the shores of this continent, the mistreatment of people of color in the pursuit of the white man’s American dream continues to be elemental to this country. Not only Native American and Black, but also Asian and Hispanic blood has been shed; bodies of all kinds of colors have been dehumanized in the making of the land of the free and the home of the brave.

Resmaa Menakem suggests that these many traumas and others like them produced biological responses that continue to live in our bodies — not just Black bodies or brown bodies, but white bodies, too. We all carry the trauma of our collective history in our bodies. All of us have been shaped by the racism of this country. All of us believe and feel things about race as a result of the “historical and current trauma of racism”.

So when a police officer arrives on the scene to find a 15 year old black girl lunging at someone with a knife, he interprets that in his body much differently than he would if he arrived to find a 15 year old white girl lunging at someone with a knife.

Did you see the difference in your mind? I did. And that, my friends, is racism.

And because this racism — this dehumanization — lives in our bodies, in our minds, in our societal ethos, we continue to traumatize one another. And the impact of the trauma multiplies and spreads, a sickness hurting everyone it touches.

When are we going to decide it’s time to deal with this hundreds-years-old disease?

When are we going to create the space in which we can turn to take a different way? When will we take the time to come into a circle, to share openly with one another what happened, what we were thinking, what impact our actions had on one another, and what actions would begin to make things right (Costello, et al)?

Can you imagine the healing that might happen if we were willing, in small pockets across the country, to start this practice — not a one and done act, but an ongoing practice of confession, repentance, and restoration? Wouldn’t we be partnering with God in His work of reconciliation?

Isn’t that the most loving way we could spend our lives?

What does the Lord require of you, but to act justly and to love mercy and to walk humbly with your God.”

Micah 6:8

Come Closer

In the past weeks and months we’ve seen an escalation, it seems, of the gun violence that has been a plague on America since well before the attack at a high school in Columbine, Colorado on April 20, 1999, twenty-two years ago this week. In 2020, during a global pandemic, when many of us were under stay-at-home orders for large chunks of time, the New York Times reports that there were more than 600 shootings in which four or more people were injured or killed. In 2021, the United States has logged 147 such mass shootings and eleven mass murders (in which four or more people were killed) as of April 16th. Just a few days ago, a young man shot and killed eight at a FedEx warehouse in Indianapolis before turning the gun on himself. In March, a man killed ten people at a grocery store in Boulder, Colorado. A few days earlier, a young man killed eight adults at three spas in Atlanta.

At the same time, incidents of police shooting and killing suspects seem to be increasing. Last Sunday, April 11, Daunte Wright, a 20 year old man, was shot during a traffic stop. On March 29, Adam Toledo, a male teenager, was shot after a brief middle of the night police chase. In total 213 civilians were fatally shot by police in the first three months of 2021 in the United States.

What is happening? As I watch the news from my couch, I find myself yelling: “get rid of semi-automatic weapons!” and “we need free mental health care for all,” as if more mental health care and a few gun laws would make the changes we need in America.

I really wish it were that simple, but what I’m starting to wonder is what if the shootings –these killings — aren’t the problem, but merely symptoms — and as soon as I’ve written the words, I know I’m right.

The problem is much more pervasive than the gun violence we’ve seen over the last weeks, months, and years, and rather than being isolated to some we might call ‘killers’ or ‘terrorists’, ‘thugs’ or ‘criminals’, the problem lives inside all of us. The deadly disease of ‘othering’, or dehumanization, that causes and perpetuates isolation, desperation, and violence has infected all of us, and we spread it through our actions — and our inactions — every day.

Brené Brown in her now-famous Braving the Wilderness describes this disease saying:

Dehumanizing often starts with creating an enemy image. As we take sides, lose trust, and get angrier and angrier, we not only solidify an idea of our enemy, but also start to lose our ability to listen, communicate, and practice even a modicum of empathy.

excerpt found here

Have you seen this? Have you found yourself getting angrier and angrier, losing trust, and being unable to listen to those with whom you don’t agree? Have you found yourself listening for buzzwords that can help you categorize people into the enemy? I have!

Haven’t we even named those who are our enemies? Liberals, conservatives, libtards, Trumpsters, thugs, Karens, maskers, no-maskers, … I don’t have enough space on this page to list all the ways that we label those that we put on the other side or that we ourselves identify with.

Brené Brown explains that we dehumanize others in order to justify our mistreatment of them. If we reduce fellow humans to labels or categories through our language, we create distance between them and ourselves, and we find it easier to sling verbal grenades. Doing harm to these others seems right and appropriate if they are indeed the enemy. I want to shut down those I view as different from me so that my agenda can be furthered. I’m right, after all, and they are clearly so, so wrong.

If I call someone a “liberal”, I take away their personality, their humanity. I decide that they are less than human because they believe ‘socialist ideas’ and will certainly bring our country to ruin if they are left unchecked.

The same thing happens when I label someone a “Trumpster.” In my mind, I’ve consciously or unconsciously demoted their status to subhuman. They are no longer a child of our Creator, how could they be if they are not only ‘conservative but likely racist, homophobic, and hateful toward women’?

In my mind, I justify my ill thoughts toward these “enemies”; I view myself as more righteous, more human. However, such dehumanization not only reduces others to subhuman status, it reduces me, too. It makes me less than what I’m called to be, less than kind, less than gentle, less than compassionate, less than self-controlled. I find myself behaving as one who has no love, no hope, no wisdom, no knowledge of a God who has created and loves all of us. All of us.

Brene’ Brown says, ‘When we desecrate [others’] divinity, we desecrate our own, and we betray our humanity.”

So what is the remedy? Perhaps we will find our way by re-humanizing, re-connecting. And how do we do that?

I am reading a book called The Restorative Practice Handbook by Bob Costello, Joshua Wachtel, and Ted Wachtel. My principal handed me this book last fall when I started working at Detroit Leadership Academy, whose educational framework is grounded in the idea that all of our students have experienced trauma, all of them need restoration, a space into which they might step to find a different way.

And isn’t that what we need? Don’t we need some space in which we might turn around and find our way back to humanity, to compassion, to empathy for other humans whether they are similar to us or very, very different?

The main premise of the book is that when one person has caused harm to another or to the community in general, the goal should be to restore that person to his community through a very simple series of steps. Rather than immediately jumping to consequences or even punishment, Costello et al have spent the past twenty years practicing this restorative process which asks the offender to first describe what happened, what they were thinking at the time, what they’ve been thinking of since, who they think they may have offended, and what they might do to make things right. This simple questioning creates space. It allows the person, the human, to think about what happened, to process their emotions, and to realize that their actions had consequences for others.

The next step is to allow those who were impacted to share what they were thinking when the event occurred, to describe the impact it had on them, and to suggest what might need to happen to make things right. The person(s) who was harmed has a chance to process their emotions, to put their feelings into words, and to be a partner in the process of reconciliation.

These discussions take place inside a circle of those who were involved and other interested parties such as parents or community leaders. The process takes an investment of time and intentionality, but as it has been used inside school and institutional settings, the results have been remarkable. Communication in a caring and supportive environment has allowed the individual to “move past shame…and make things right and restore his relationship with the….community” (74). Crucial to the success of this process is a commitment to “‘separate the deed from the doer’ by acknowledging the intrinsic worth of the person while rejecting the unacceptable behavior” (73). This is counterintuitive. We really want to label others according to their actions, pushing them away from us into convenient boxes and imagining their ‘enemy image’, but where has that gotten us? Further and further apart.

What does this have to do with gun violence? Well, remember I said that gun violence was a symptom of the disease, not the disease itself. The real disease is our habit of dehumanizing others, of hating them, of calling them names, and pitting ourselves against them.

Brené Brown says that “people are hard to hate close up,” and that might be why we push them away. If we pulled ourselves into circles and listened to one another, listened to each other’s stories, heard each other’s hearts, we might find that our preconceived notions were oh so wrong. We might discover that we are more alike than we might have ever imagined. We might find empathy and even love.

It won’t be easy to do this work. Just reading this book over the last several days has forced me to confront all the ways I have been judgmental, punitive, legalistic, and dehumanizing. That has not been fun, but as a good friend said just recently, “I’d rather realize I’ve been an asshole for the last fifty years and work to live differently than to keep being an asshole for the rest of my life and not even know it.”

I’ve been a real asshole to some people. I haven’t been able to separate the deed from the doer. I’ve pushed people away and made judgments about them, cutting off any possibility for relationship or empathy. I’m saddened by that, and I want to do better. And I’m wondering if a few of us trying to do better might make a difference, if a few of us showing love, compassion, and empathy might begin to change the world.

I’m willing to try, and I already know that I will fail in this trying, so I am counting on some of you to keep calling me back, to bring me into the circle, to ask me what happened, what I was thinking, and what needs to happen to make things right. Are you with me?

Be kind and compassionate to one another, forgiving each other, as Christ forgave you.”

Ephesians 4: 32

Coronavirus Diary #29: Flip the Funk

I haven’t written a new blog post in over a month now. It’s not that I haven’t been writing; I have. Each morning, I scrawl three pages in a spiral notebook before I do anything else. I dump the raw ramblings of my mind uncensored on the page in an attempt to clear my mind, see what I’m thinking about, and discover any insights.

Many blog posts have grown out of my morning pages. My chaotic run-on sentences give birth to ideas that I carry to my laptop, explore freely, then rearrange, revise, edit, and publish. I love the process, and I’ve learned so much about myself through writing this way over the last several years. As I’ve written through my health challenges, my grief, my healing, and my celebrations, I have learned to articulate what matters, what hurts, what I love, and what I’d love to change. For almost seven years, I’ve found something to say almost every week. In the beginning, I found something to say almost every single day.

But lately I haven’t had anything I’ve wanted to commit to a public page — nothing I’ve wanted to share, even though I’ve had plenty of thoughts about the pandemic, the almost daily tragic gun violence, the Derek Chauvin trial, education, standardized testing, the beauty of spring, and the joy of Easter. I’ve had plenty of thoughts, but I haven’t been able or willing to pull them into any cohesive package. I haven’t been able to find a theme among the fragments, and I’ve been struggling a little to hold on to hope.

It’s still in my grasp — hope, that is — but I’m having to put a lot of energy into swatting away distractive thoughts while still keeping my fingers wrapped around it.

I started my therapy session last week saying, “I’m struggling, and I don’t exactly know why. I’ve got an undercurrent of negativity — a mixture of worry, regret, and old business– I know it’s there, trying to harass me, but I haven’t wanted to give it my attention. I’m so tired of processing all the time.”

I really want to be happy and hopeful, I explained, and I have every reason to be. Winter has flown away, making way for warmer weather and the breaking forth of new life. Despite Covid-19 and the ever-changing restrictions, I have made it three quarters of the way through my first school year back “in” the classroom after several years away. I have a loving marriage in which both of us continue to heal, grow, and remain committed to each other. We’ve come back from so much hurt and devastation, and we find ourselves enjoying time together, even as we start the second year of Covid restrictions.

I know all of this, and I am thankful, but the harassing thoughts persist — throwing up past failures, parading worries, and waving banners of self-doubt. They’ve quieted a bit in the last few days since I called them out in therapy; they’ve gone back to their corners to sulk, making space for me to see the green buds emerging on the trees in the yard, last year’s lettuce sprouting from the soil, and the rhubarb doubling in size inside of a week.

My therapist asked, “Can you think of what has triggered these thoughts?” and I started by listing the obvious — months and months in front of a computer screen — an introvert surprisingly starving for meaningful physical human contact, the current surge of Covid cases in Michigan specifically focused in the regions where I live and work, and continuing social distance and mask wearing for who knows how long.

I mean, we’ve made progress. Along with 20% of the general population of the United States, I’m fully vaccinated. My husband will be, too, probably by the time you read this. Our parents are all vaccinated and so are several of our kids. I recently returned from a couple of days with my mother after a long time away, and we have plans to see our granddaughters and their parents in just a couple of weeks. Our (vaccinated) son joins us for dinner every few weeks in our home, and we are hopeful to visit our daughters this summer. These things give me hope — and I hold them in my hand, caressing them, willing them to grow into reality.

But last Sunday, we spent our second Easter on our couches, watching the livestream of our church’s worship service. We put on new T-shirts to mark the occasion. After the service was over, we chatted with another couple in a Zoom room then climbed into the car to go to church for in-person communion. When we arrived, several people were standing outside the building, dressed in their Easter finest, having attended the service in-person. Since they were outside, many of them were not wearing masks, and perhaps feeling the joy of doing something resembling ‘normal’, they weren’t keeping six feet of distance from each other either. They were smiling and laughing, chatting like it was just another Sunday. We walked up in our new T-shirts and masks, and as everyone greeted us, I felt myself retreat into my interior, step to the perimeter of the cluster of bodies, and quickly make my way past them. It was overwhelming to be so close to so many bodies, even though we were outside, even though I had on a mask, even though these are people who I know and love.

Will we ever feel normal again?

My therapist assures me I’m not the only one feeling this way. She says that everyone she sees has been struggling a bit more since the one year mark — one year since we had the first case in the US, one year since we started social distancing, one year since we marked our first 10,000 fatalities, one year since we last saw someone we loved.

So I’ve come to the conclusion that I’m joining in the communal grieving, and that grieving has caused remnants of my own grieving to bubble up, and since I have not wanted to give it my attention, I have just been feeling the funk, like I was when I wrote Coronavirus Diary #3 near the beginning of the pandemic when I already felt like we’d been “sheltering at home for a million days”. Who could’ve imagined that we’d still be living restricted lives one year later.

I’m over it. You’re probably over it, too. And, if you’ve read this far, you may be hoping that I’ve got some profound thing to say that will flip your funk. Maybe you’re waiting for me to tell you what I did to make it all better.

Near the end of my session, my therapist said, as I was dabbing at my eyes, “We’ve got to turn this around.” I looked at her face on my laptop screen, doubting her ability to magically wave a wand and make me feel better. And what she said surprised me. She didn’t suggest I take a deep dive to examine all the feelings that were bubbling up. She didn’t tell me to dump out my backpack and examine my hurts and losses one by one. Instead, she said, “I’m not one whose ever going to suggest we deny our feelings, but sometimes we need to give ourselves a break from them. Sometimes we need to give ourselves something positive to think about. Get outside, go for a walk, do something you enjoy.”

Seriously? That’s how I was going to shake this funk? Go for a walk? Shoot, I’ve been going for a walk every day of this pandemic — rain, shine, or even snow. That’s all I needed to do, was to not wallow, not succumb to the negativity that my harassing thoughts were throwing at me, but get outside, dig in the dirt, go for a walk, read a book?

I can do that.

Turns out that my therapist’s ability to offer me grace — a break, some space, an out — was just what I needed to flip out of the funk and into a more functional state. I don’t need to force myself to look at the stuff that I’ve looked at, examined, and analyzed ad nauseam — not all the time and not right now. Instead, I can offer myself some grace, to step outside, examine my rhubarb, search for the peonies that are poking their fingers through the soil and getting ready to burst forth with bouquets of hope.

And hope does not put us to shame.”

Romans 5:5

Coronavirus Diary #25 One Year Later

Click the arrow for audio.

Last year at this time, we had just begun to hear the word ‘coronavirus’. News outlets were reporting the spread of what they were calling Covid-19 in Wuhan, China, a city we had likely never heard of before — 500 were infected, and 17 had died. The first case had just been documented in the United States.

Those numbers didn’t shock us really. Seventeen? and just one in the US? What’s all the excitement about?

Besides, it’s in China, right? And just one case here? Ok, next story please.

We, in our American invincibility, carried on with our lives, oblivious to how they would so quickly change. We went to work and school with bare-naked faces, for goodness’ sake. We smiled, laughed, talked, and even sang in close proximity to one another. We shook hands and high-fived with abandon. We ate in restaurants, had folks over for dinner, visited friends in the hospital, and even shared rides with one another.

Less than a year ago we could walk into church late, hang up our coat, hug a friend, and squeeze into the one remaining spot in the third pew from the front, patting the shoulder of the person in front of us before leaning in and whispering apologies to the one next to us.

But now — now, the numbers have our attention. Over 415,000 Americans have died. The world wide total is over 2,000,000, and it’s not slowing down. This week’s 7-day average for daily Covid-19 deaths in the US is just shy of 4000, and several new variants have emerged which threaten to be more contagious and possibly more dangerous.

If you don’t yet know someone who has died from Covid-19, you or someone you know has certainly tested positive, and you likely know someone who has been hospitalized for severe symptoms. It’s that prevalent.

In fact, I would guess most of us don’t make it through a day without saying the word ‘covid’ or ‘coronavirus’ or ‘pandemic’. The impact is vast. This microscopic organism has transformed the ways in which humans live their lives around the world.

Almost overnight, it sent us running to our homes, covering our faces, washing our hands, and sanitizing our surfaces. We’ve become adept at navigating the virtual world — at zooming, sending electronic documents, seeing our doctors via telehealth visits, and personalizing our work-from-home spaces.

And, we’ve been doing this for so long that we’ve grown weary.

Haven’t we?

Aren’t we tired of this?

I mean, sure, we’re resourceful. We’re team players. We’re willing to do what it takes because it is what it is, but guys, it’s wearing on me.

When we first received stay-at-home orders, none of us (except maybe epidemiologists, medical professionals, and historians) would’ve believed we’d still be here in 2021. Or at least I never believed that we would or that I wouldn’t be able to visit my parents or see my children in person for such a long time.

I wouldn’t have imagined I could watch so much Netflix, sew so many masks, or create and share so many Google docs for my students to open, complete, and submit in Google classroom.

And I wouldn’t have imagined that by the end of January 2021 we still wouldn’t have an end in sight. How about you?

I felt so hopeful in December when first the Pfizer and then the Moderna vaccines were given emergency use authorization. Then-president Trump’s Project Warp Speed promised to immunize 20 million people before the end of the year, and I believed that soon many Americans (and especially our parents) would have the vaccine and the numbers of cases would start to decrease. But guys, no one had ever done this before — speedily created and approved a vaccine and distributed it widely to the entire American population, and it didn’t go as smoothly as promised. As I write this, we are nearing the end of January and just 12 million Americans have received their first dose and only 1.7 million are fully immunized.

I received my first dose of the Moderna vaccine last week and hope to be fully immunized by mid-February. However, my husband, who is doing front-line work with college students, has yet to be scheduled for his vaccine, and of our six parents — all in their 70s and 80s — only 2 have received their first dose. The rest are on waiting lists.

Nursing home residents who have been hardest hit by the pandemic were supposed to be immunized first, and it seems that some have been. However, my aunt and uncle, both in their nineties and living in separate nursing facilities, have not received vaccines, and for my uncle, it is too late. He contracted Covid-19 toward the end of December and died in the hospital on January 16.

I became further discouraged when efforts to address the pandemic seemed to have almost come to a stop since the November elections. It had felt like our leadership was saying, “Hey, Covid’s not so bad. Do what you want: wear a mask, don’t wear a mask. Use this vaccine, or don’t. China sent us this virus; we’ve done what we can. Take this $600 check; the virus will go away soon.” But this week, shortly after the inauguration, the new administration signed a pile of executive orders including one enacting the Defense Production Act to speed the production and distribution of supplies needed to fight the pandemic and another providing funding to states that will enable them to increase the number of vaccine distribution sites. At last, I thought, someone is taking decisive action that seems to acknowledge the fact that the virus is indeed still here and wreaking havoc at increasing speed.

You know that, right? January saw more deaths than any of the previous months. You might’ve missed it because of all the news about supposed election fraud, an insurrection attempt, and the manhunt for those who participated. You might not have heard that on January 20, inauguration day, the US set a new record for deaths from Covid-19– 4,409 in one day.

Yet as the numbers grow, the cries to return to normalcy get louder. In Michigan, where our Covid infection rates are much lower than they were in November, where our 7-day average for daily deaths due to Covid-19 is just 50, schools have been charged with returning to in-person instruction by March 1, 2021. Of course, the decision to do so is up to local districts, and each school is taking its own approach, but the pressure to return to normal is palpable.

Michigan restaurants are set to open back up to indoor dining at limited capacity starting on February 1. This industry has been hit hard in the past year — many establishments have closed their doors for good after experiencing unprecedented losses in revenue. Those that remain are begging for the opportunity to make a living, and we are longing for the opportunity to order a meal, hear the chatter of others around us, joke with our server, and leave an extra large tip.

We are tired of this. We are tired of staying in, wearing masks, using Zoom, sitting at computers, and standing so far away from each other. We’re missing interaction – the sound of other voices, the movement of bodies around us, the smells of life.

But it’s not over yet, guys. It’s not even showing signs of slowing down.

And even though we’re tired, even though we are longing to be with our people, even though the winter days are cold and dark and lonely, we’ve gotta hang in there.

My principal stopped in to my Zoom room the other day to visit my freshmen. She wanted to cheer their first semester efforts and let them know about a schedule change for the second semester. She told them she’d heard me gushing about them — about their hard work, the progress they’d made, and their consistent attendance. She said, “I know this has been hard, guys, being in a virtual space, working from home. It’s all different, and we’re tired. But even though it’s tough, we persevere.”

Indeed, folks. We’ve been through a lot, and it’s been hard on all of us in different ways, but we’ve got the muscle; we can do this. We can persevere. So, stay at home, wear a mask, wash your hands, and get a vaccine as soon as you can.

We’re going to see the other side of this, but we are not there yet. So, while we persevere, remember to offer yourself grace when you get discouraged or cranky, and be kind to those around you when they get that way, too.

And together, let’s pray that God will intervene and end this mess sooner than we can, because I don’t know about you, but I’m tired.

I lift up my eyes to the hills.

    From where does my help come?

My help comes from the Lord,

    who made heaven and earth.

Psalm 121: 1-2

Teacher Tales: A Voice from the Past

Last week, a piece came on the local news during the sports segment: Steve Yzerman, general manager of the Detroit Red Wings had named Dylan Larkin the new team captain. As I sat on the couch watching, my brain transported me back to my first classroom, near 7 Mile and Van Dyke in Detroit. It was 1989. I saw a smiling seventh grade boy sitting in the front row, center seat, wearing an oversized Yzerman jersey.

“What’s the name on the back of your jersey?” I asked.

“Yzerman, Miss Kolb,” he answered, “you don’t know who Steve Yzerman is?”

“I’m not much of a hockey fan.”

“You gotta watch the Red Wings, Miss Kolb! You’ll love it!”

This happens sometimes. My brain, crammed with thirty some years of parenting and teaching, transports me back in time and I remember a moment. I think of a student and wonder where he is or how she is doing.

In fact, being back in Detroit, thirty years after that hockey conversation and just sixteen miles southwest of that classroom, has made me think of the students in that first class more than once. It was a self-contained classroom of ten students with specific learning needs — some had learning disabilities, some had attention deficit disorder, and some, now that I think about it, were likely just behind their peers due to systemic inequities which were and have been prevalent in urban public schools.

I was fresh out of college with the degree and credentials to teach high school English, but I’d always been drawn to special ed, had always been a champion of the underdog.

Plus, I needed a job.

After graduating in December, I’d found my first gig on the afternoon shift at a group home for teenaged girls who had been court-ordered away from their families. My role was to help with homework, supervise chores and personal hygiene, and chaperone our girls on social outings. I’d had to learn physical management — how to protect myself and others in the event of a physical conflict — how to use a behavior modification system wherein our girls got rewarded for doing the right thing and penalized for missteps. They could use any points they earned for rewards and privileges.

That position taught me a lot, and I loved it, but it wasn’t teaching. So, when, by some miracle of the extensive network that is the Lutheran community, I had a conversation with a principal who was looking for a teacher for his special education seventh grade classroom, I agreed to start grad school and to try to teach these students.

Twenty-three year old me, piled all my stuff into my Dodge Colt and headed for Detroit. With a paper map unfolded on the seat next to me, I followed street by street until I got to the school where I would not only teach, but where I would live, in a small apartment in a large facility that once housed a residential school for the deaf.

Detroit Day School for the Deaf - Wikipedia

Each morning, I donned running clothes and ran the perimeter of the campus grounds that were secured by an eight-foot tall chain-link fence. After a shower and breakfast, I would walk down a network of hallways and up a couple flights of stairs to my classroom.

I taught reading, spelling, math, social studies, science, and physical education, writing lesson plans in pencil in an old school lesson plan book and doing my best to follow along in the textbooks that I’d been given.

Did I know what I was doing? No. This was definitely a fake-it-til-you-make-it situation.

My memories of that year come in flashes — students with high top fades and baggy jeans joking around in the back of my classroom, me writing math problems on a chalk board, our whole group sneaking out for impromptu recess on warm days in the Spring.

The biggest adventure of the year resulted from a reading competition sponsored by Pizza Hut. Each of my students had earned a personal pan pizza, so in all my first-year teacher ambition, I decided to pack them all up in a fifteen passenger van and take them on a field trip. It probably would’ve been adequate to take them to a local Pizza Hut, but instead, I drove them from Detroit to Ann Arbor so that they could attend chapel at Concordia University, my alma mater, and then go to the Ann Arbor Hands On Museum. We ended our day at Pizza Hut, eating our free lunch before heading back to school.

Can’t you just picture 23 year old me, toting ten kids around Ann Arbor? Where in the world did I park? I don’t remember being stressed or ruffled though, not until we got stuck in a traffic jam and returned to school long past pickup time. I figured the parents would be irate, but in my memory, they were unfazed. They gathered their children, thanked me for the field trip, and headed on their way.

There’s something about the students in your first ever class — you love them with a kind of love reserved especially for them. I’ve often thought about those students, but because I moved to a different school in the northern suburbs the next year, long before social media and email, I lost touch.

Several years later, I ran into a former colleague who told me that one of my students from that first class had been shot and killed, and my chest hurt as though I’d lost one of my own. He’d been so bright, so full of personality, so full of promise.

I’ve lost others, too. One of the girls from the group home was struck in the head during a fight after she’d returned home. The brain injury left her in a coma, and she died a few months later. Another student who I met when I worked at a residential treatment facility took her own life — long before she turned twenty. A couple of weeks ago, I got a text from my former principal in St. Louis, one of our grads had been shot and killed between Christmas and New Year’s. He was 32 and a father.

I don’t like to hear these stories, but they are the ones that usually make their way to me.

Because I’ve taught in many different locations, I don’t get former students showing up in my classroom after five or ten years to say, “I was in the area, so I thought I’d drop by.” I did, of course, while I was still in St. Louis. It’s one of the sweetest experiences ever — to see that your students have grown up, achieved some goals, and they want to tell you about it. I follow many of my St. Louis students on social media. I love to see what they are doing — running their own businesses, getting their PhDs, going into teaching, and raising their families.

But the students I had before the rise of the social media — the ones from my first few classrooms — I often wonder where they are, what they are doing, and even if they are still alive.

So when I got to work Friday morning, and saw that I had a message request on Facebook messenger, I was stunned to see that it was from the young man in the Yzerman jersey, the one I had just been wondering about!

“I was reaching out…you used to be my teacher,” he started.

“Oh my goodness! I was just thinking of you the other night when I saw Izerman select his new captain!” I couldn’t type my response quickly enough. I couldn’t believe I was actually hearing from this student!

Guys, he’s a grown man — of course — with a wife and kids. He’s a police officer, and he’s stayed in touch with many of the students who shared that classroom with me all those years ago!

We messaged back and forth for a little bit, and now we’re Facebook friends. I feel like he just dropped by my classroom saying, “I was in the neighborhood.” One of my first-year kiddos, letting me know that he’s ok.

We need this kind of touch right now, don’t we, friends. We need person to person connection — remembering a teacher from a zillion years ago and sending a note just to say hi. We’re spending so much time at home on our couches, isolated from one another and watching our nation split in two on an international stage; we need to remember that we love each other one at a time.

We can decide to hate huge masses of people who seem to stand for things we disagree with, but it’s pretty hard to hate someone you shared a classroom with or someone who remembers you from way back when you ate pizza and laughed together.

It may be a challenging week with the inauguration, more demonstrations, an apparent vaccine shortage, and the ongoing pandemic. I wonder if we might all reach out and say hey to someone we haven’t seen in a while — an old friend, a former teacher, or the neighbor lady who always used to wave when you got home in the afternoon.

It just might make their whole day/week/month. It just might help turn the dial.

Much love to you, KH. Thanks for looking me up.

Therefore encourage one another and build one another up, just as you are doing.

I Thessalonians 5:11

The Camera’s View

Click the arrow to listen.

The camera can’t catch everything.

Over the weekend, a friend sent me a photo to show me how she was spending her evening. In her shot, I could see the television screen and a Piston’s game in progress; I could see her polished toes propped up in front of her, but I couldn’t see her face or who she was watching with. She showed me what she wanted me to see — just a slice of the whole.

Media cameras give us a slice, too. They use selected images and create a neatly packaged narrative to create a story about what’s happening in the world, and while a picture paints a thousand words, actual stories with all their nuances, often take thousands of words to write.

Although we’ve been watching news of Covid-19 for 10 months and we’ve seen images of sickness and death every, we have not seen the true devastation caused by this disease. The screens in our living rooms can’t show us the pain of the 375,000 families who’ve lost loved ones since March. They can’t convey the stress, the weariness, the weight that our health care workers have been carrying. They can’t transport the heaviness of heart of those who are lifting bodies into refrigerated storage units because the morgues are full.

The camera gives a glimpse, but it’s can’t convey the whole.

Last Spring, along with shots of the empty streets of downtown Manhattan and the long lines of people waiting for food, the camera also held its focus for over eight minutes as a police officer kneeled on the neck of a man while officers stood by watching him die. It turned its gaze to another man out for an afternoon jog and watched as he was chased down by men in trucks, assaulted, and killed in the middle of the street. Not long after, the camera found in its frame a man taking the last steps of his life moments before a police officer shot seven bullets into his back severing his spinal cord and rendering him paralyzed.

It showed us these moments when everything changed, but it hasn’t shown us the ongoing impact in the lives of the people who loved those men.

It hasn’t shown us the grieving families — how they struggle to face another day in their forever-altered reality, knowing that those who inflicted violence on their loved ones get to keep right on living, some not facing any consequences at all. The camera hasn’t focused on that.

Throughout the pandemic, we have watched scenes of citizens responding to circumstances that seem unjust. We’ve seen outraged masses demonstrating against police brutality and others infuriated at orders to stay at home and wear a mask. The cameras have marched along, capturing images, and creating narratives.

And this week cameras were in the crowd as the leader of the free world — a man who has never experienced police brutality or had to stand in a line to get food, who has never been forced to stay at home or wear a mask — stood on the mall in Washington, DC, dressed in a fine suit and freshly coiffed, and spoke to thousands who adore him, who view him as the answer to society’s ills, who believe him to be a man of God and a fighter for the people. Cameras recored as he spoke to these people who had travelled across the country at his bidding, paying with their own hard-earned money, or charging flights and hotel rooms on credit cards they may or may not be able to pay back. They were dressed as warriors and carrying weapons; they brought strategies and tactics and stood there ready when he told them to march. The President of the United States said “you can’t be weak” but you must “save our democracy.” And, after listening to him decry our nation for over an hour, these thousands of citizens followed his orders and marched. The camera caught them screaming war cries, pushing police out of the way, breaking windows, climbing walls, destroying property, and terrifying the nation.

Not long after, the camera showed most of them walking away without consequence — not with knees on their necks, not with bullets in their backs, not chased down by vehicles and killed in the street.

And since Wednesday, as we’ve heard cries for justice, for impeachment, for accountability and watched the tapes of that attack played and replayed, we’ve been tempted to shake our fists at our screens, shouting at the ineptitude of the local and federal governments that respond unequally to the actions of black and white bodies, at the corruption of politicians, and at the devastating division in our country. And certainly, we are justified to do so, but all of our shouting and fist-shaking will not, of itself, cause transformation.

However, if we dare, we might turn away from the camera and its limited gaze to see that the issues plaguing the United States are both national and local. They are both political and personal. The same divisions we saw through a camera lens last week, and that we have been seeing for the last several years, are present in our own communities, in our own friend groups, in our own families, and in our own selves. We are a nation — a people — infected with selfishness, pride, racism, and self-righteousness.

And, as our pastor, Marcus Lane, said this morning, “We cannot confront evil in the world without confronting it in ourselves.” No, we sure can’t.

We will not change as a culture until we, as individuals, take intentional steps toward change — toward self-examination, confession, repentance, and walking in a new way. It’s going to take a collective effort to turn the dial, and to right our course.

We’re going to have to step away from our screens and the limited view of life that they display. We’re going to have to take a broader view, putting down our finger-pointing judgmental attitudes and extending not only consequences but grace to those who’ve gotten it wrong, including ourselves. We’re going to have to open up space so that as those around us try to change course, they will find the room to do so.

Look, we are all guilty here. We are all complicit — we’ve all contributed to this very tragic narrative.

We can no longer deny that much of what the camera shows us not only illustrates but perpetuates systemic racism and the privilege of the few. We saw with our own eyes that among the insurrectionists, who were mostly white, were those who carried Confederate flags and wore t-shirts emblazoned with anti-Semitic and racist messages. It is nauseating to see such hatred so blatantly on display — right on the cameras –but really, that’s where it should be, out where we can see it, because for too long it has been carried surreptitiously inside our hearts.

I’ve been idly watching this narrative for too long.

I feel compelled to take an inward look to face the evil within myself so that I will be better equipped to call it out in our world and to give the camera something new to look at. We’ve got to right this ship, friends. We’ve got to change the trajectory of our story.

Search me, O God, and know my heart! Try me and know my thoughts. See if there is any grievous way in me, and lead me in the way everlasting!

Psalm 139:23-24

Intending for Change

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Many of us enthusiastically waved goodbye to 2020 with a hopeful eye toward the new year, but if the first few days of 2021 are any indication, all that’s changed is the calendar. The Covid-19 pandemic is far from over — we topped 350,000 deaths over the weekend, and the vaccine distribution is way behind schedule. Political divisions are stronger than ever — just two weeks before the inauguration of our next president, the sitting president and many governmental leaders, not to mention a large number of loyal citizens, are still attempting to contest election results. Millions across the country are struggling financially — though some got a little relief from a $600 deposit in their bank accounts this weekend, those who need it the most likely won’t see checks for weeks or even months. And certainly the racism that plagues our nation and flared undeniably in 2020 is as strong, if not stronger, than ever.

Last Monday in my blog (post here), I wondered if now that we’ve more clearly seen — thanks to the pandemic — our systemic failures, our economic inequities, and our blatant racism, we would be content to continue on the course that we have been on as a country. Are we ok with what we have seen? Or are we motivated to make change?

You might be tempted to think that any attempts at change would be futile — our systems are so established, our paths so forged — how can we expect transformation? Certainly we can’t reverse climate change, eradicate poverty and homelessness, right the wrongs of racial injustice, or even get rid of Covid-19 with the flip of a switch.

And it’s true, the idea that change could happen over night — that we might restore the polar ice caps, provide housing and jobs to all the unemployed and underemployed, make up for the all injustices that have been committed against people of color, or even immunize 80% of Americans within the bounds of 2021 — is fantasy-thinking even for the most hopeful among us.

However, it would be criminal for us to throw up our hands and say, “It is what it is. Nothing can be done.” Because, my friends, something can be done.

We may not be able to flip a switch, but we can certainly turn a dial.

I have been learning about the power of dial-turning through my years-long continuing journey to health. In January of 2013, I was diagnosed with autoimmune disease which has been characterized by limited mobility and decreased energy. The severity of symptoms led me to leave my teaching career in 2014, presumably forever.

However, that summer I started making one small change after another. First I took a long rest, then I landed within a network of very supportive friends, altered my diet, found a team of health care advocates, and began daily yoga and walking. Week after week and month after month I continued despite my inability to see much progress. However, recently, six and a half years into the process, I was looking through a pile of photographs when I spotted one from just a few summers ago that took my breath away. I could barely recognize myself! I vividly remembered the day it was taken — one in which I experienced pain, limited mobility, and the ever-present need to rest.

I am no longer that person.

A few seemingly small changes and the power of our restorative God have transformed my health and enabled me to re-enter my teaching career after I was certain I was finished. My choices didn’t flip a switch, but they have certainly turned the dial.

Change, restoration, healing, and progress are possible, but they don’t usually happen over night.

While we long for sweeping transformation right this very minute — that we could eradicate the coronavirus, feed all the hungry, or have affordable high quality health care for everyone in our country, for example — these kinds of changes are going to take some time. However, if we are willing to take small intentional actions, over time we will begin to see change. Who knows, maybe a few years down the road, we’ll be watching a documentary on the Covid-19 pandemic and we won’t even recognize ourselves.

God can do anything, but He often invites His people to get involved in making change.

So, where to start? In my last post, I asked you to consider what you’ve seen over the last several months that just didn’t sit right. What bothered you? Where is God drawing your eye?

For me, the deaths of George Floyd, Ahmaud Arbury, and Breonna Taylor were personal. These folks, in my mind, represented students I’ve worked with over the years and their families — people I know and love. I watched in horror as their lives were senselessly and abruptly ended. How could I live in a country that so devalued human lives and not do something about it?

Witnessing those events and the slow and inadequate response of our justice system dared me to return to the classroom. Wanting to tangibly demonstrate that I believe Black Lives Matter, I pursued positions in communities of color that have been historically underserved, and I got one.

I have been so excited to 1) be back in the classroom, even if it is a Zoom room, and 2) interact with students and their families with respect, professionalism, and empathy. However, after four months with my Black and Muslim students, I have also become more acutely aware of the racism that lives deep in my bones. It catches me off guard sometimes, and I am horrified to find myself making assumptions and judgments that have roots in ideologies that I — that we — have been learning all of our lives.

So, now that I have seen this — this racism that continues to live inside of me — what do I intend to do? Well, I have a few intentions that, with the grace of God, might cause some slow, incremental change — that just might turn the dial.

First, one of the ladies in my “breakfast club” suggested that we all take an 8-week facilitated course designed to help us interrogate our own beliefs and to expose inherent racism. Six middle-aged white women have agreed to enter a safe space, to be vulnerable, and to take an introspective view that might challenge our long-held beliefs.

At work, I have asked to join a process-oriented group of colleagues — Black, white, and Muslim, administrators and educators, experienced and novice — who will be invited to share stories, examine experiences, and engage in conversations about race. Our goal is to expose our racial biases and to challenge them so that we can better walk beside each other and our students.

With members of our church community, my husband and I are committing to an 8-week facilitated course on ways that we, as Christians, can join in anti-racist work.

These are beginnings — they are first steps. We will likely not see big sweeping changes immediately. However, participating in such conversations might shift attitudes, reshape language, and perhaps even transform beliefs and behaviors. It’s a start.

Way back in the fall of 2014, I had very little flexibility or strength. If I bent at the waist, I could not touch my toes; I could not hold a plank for any length of time, let alone do a pushup. I felt frustrated in yoga and Pilates classes because others around me seemed much stronger, much more flexible. However, one instructor after another reminded me that I had to start somewhere and that I would see progress over time. So, I kept showing up, doing the best that I could, even when it felt like I was making no progress at all. Six years later, touching my toes is still a work in progress, but I can sure hold a plank and do several push-ups. It didn’t happen with the flip of a switch, but I have gradually been able to turn the dial.

I am wondering if you might be willing to make a few small changes this year? Maybe you were moved by the economic disparities that surfaced in 2020 or by the strain on our health care or criminal justice systems. Maybe it is heavy on your heart that all the PPE we’ve used this year is going to end up in a landfill somewhere. Whatever your eye has been drawn to, I wonder if you are feeling like it’s time to take action.

None of us is responsible for fixing all of the world’s ills, but perhaps each of us can find a few small ways to nudge the dial.

Work willingly at whatever you do, as though you were working for the Lord rather than for people.

Colossians 3:23 NLT

p.s. If you have an idea for how you might nudge the dial, leave a comment, either on this blog, or wherever you found it — Facebook, Instagram, or Twitter. Let’s inspire each other as we lean into the turn and change the course of this ship.

Coronavirus Diary #24: Setting Intentions for 2021

As I was getting ready to write this post, I looked at back last year’s New Year’s blog post (link to post here) — what was I hoping for as I said goodbye to 2019 and looked forward into 2020?

I was fresh off the holidays. All of our people had gathered, and though we had had our tense moments, we had also had moments of mundane togetherness, laughter, and even joy. We were nearing the end of a long, long season of grief, and wanting to move forward differently, I took the year 2020 (20/20) as an invitation to think about vision and sight. I was praying to see things differently. I had missed so much in the soldiering years. Moving forward, I wanted to see — to really see.

I wrote:

In 2020, I’m praying for new sight. I’m praying that I’ll see what’s important, that I’ll notice what’s essential, and that I’ll comprehend what has meaning. I’m praying that I won’t focus so hard on potential danger but that I’ll keep my eyes wide open to possibility.

“Ask and ye shall receive.”

If 2020 offered us anything, it was an opportunity to notice the essential and to comprehend the meaningful. Yes, it’s been a year full of imminent danger, but if we dare, we can also see all kinds of possibility.

Remember how we were plodding through January and February, business as usual, unaware of the depth of the disruption that was about to occur? Remember how we grumbled about getting up early to scrape the ice off the car, about the extra slow commute, and about the coworker who just couldn’t seem to respect our personal space?

Remember how we would run to the grocery store over lunch hour and munch on a snack we’d just purchased on our way out the door? Remember how we offered an open bag of chips to a colleague who enthusiastically grabbed a handful and shared with the person standing next to her? Remember how normal this was?

And look at us now — even when we are wearing our masks, we find ourselves reflexively moving back to allow for six feet of space, we bump elbows if we dare to touch at all, and we glance at each other with suspicion, wondering if either is unknowingly carrying the virus, if this will be the interaction that makes us sick.

Why? Because we’ve seen like we’ve never seen before.

We’ve seen the destructive path of the coronavirus — the death toll in the United States above 330,000, hospitals across the country at capacity, refrigerated trucks serving as morgues.

We’ve seen, in the midst of this health crisis, the comorbidities of archaic infrastructure, financial instability, and centuries-old systemic racism. We’ve seen how quickly our supply chain can be disrupted, leaving us all wondering why we are out of toilet paper, flour, and personal protective equipment. We’ve seen the financial devastation as millions across the country apply for unemployment, wait in line all day to get food, and face imminent eviction. In contrast, we’ve seen the financial excess of our nation’s billionaires who’ve actually “increased their total net worth $637 billion during the COVID-19 pandemic so far” (Business Insider). We’ve seen people of color not only disproportionately impacted by this disease (Harvard Medical School) but less likely to get quality care and much more likely to be living in poverty, targeted by law enforcement, and incarcerated for the same crimes than white people.

If our eyes were opened in 2020, if our vision cleared, then what we saw was a country that has a lot more to worry about than the deadly virus that has traversed the globe. We’ve asked ourselves about the integrity of the news media and the reliability of science. We’ve wondered how much we value our health care workers, our teachers, our postal workers, and our other essential personnel. We’ve become more aware of how the structures of our country have shaped our ideologies, and we’re beginning to see our racism, our bias, and the ways that we ourselves perpetuate these systems and these beliefs.

And now that we have seen, what will we do? That, for me, is the question of 2021.

What do we intend to do about the things that we have seen?

This morning, as we have done most Sunday mornings since March, my husband and I logged into a Zoom room on one laptop while we streamed our church’s worship service on another. Members of our small group community meet in the Zoom room every Sunday to “go” to church. We sit in our own living rooms watching the service, singing, and praying “together.” Then, after the service, we unmute ourselves and chat over “coffee” as we would if we were physically meeting together.

Today’s conversation ranged from how was your Christmas to how are we managing the weather to when do we think we will get the vaccine. Finally, we landed on how we were feeling about life post-Covid. What will work look like? and church? and social gatherings? Will we go back to what we were doing before? or will we change based on the lessons we’ve learned over the last many months?

I sat listening for a few moments, and then I thought out loud, “unless we are intentional, we won’t change. We’ve got to be making thoughtful decisions right now about how we are going to be on the other side of this.” I think we were mostly talking about whether people will continue to work from home, whether we’ll be comfortable physically re-entering our social circles, and how we’ll interact with medicine and business, but I think we need to also think — right now — about how we can intentionally start to shift our culture.

What is it that we’ve seen that we’d like to change? Are we comfortable continuing on the course that we are on?

If, having seen our weaknesses, our broken systems, our inequities, we do not intentionally make moves to right our ship, we will continue to head the same direction we have been heading. If we continue to turn a blind eye to the lack of freedoms in the land of the free and the fear-based decisions made in the home of the brave, we will remain a country that benefits the few at the cost of the many.

It took us a long time to get here, and we won’t immediately change course. We are all going to have to lean hard into the turn, pull on all the ropes we can grasp, and keep our eyes firmly fixed on the world we hope to create. And we’re going to have to hold that position for quite some time.

If we really want a society in which all men, women, and children are treated equally, afforded the same respect and consideration, and endowed with certain unalienable rights, it’s going to look different around here. And it’s going to feel uncomfortable. We’re going to have to make decisions we never thought we’d have to make — about our homes, about our jobs, about our politics, and about our money. And if any of those things seems too dear to us, that’s probably where we need to start.

I invite you to think back with me over the last several months, what did you see that didn’t sit right? What possibilities can you imagine? Are you willing to set an intention that will enable change? Are you willing to discuss your intentions with a friend?

Can you imagine what we might do if we, the people, would be willing to intentionally move forward together? What a more perfect union we might form? What justice we might establish? What common defense we might provide? What domestic tranquility we might ensure? What general welfare we might promote? What blessings of liberty we might ensure? Not only for us, but for those who come after us?

Are we willing to be transformed?

What are your intentions?

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Romans 12: 2

Coronavirus Diary #20: Please, Wait.

Note: I finished editing and recording this around 5pm yesterday — right before Governor Whitmer announced new restrictions for Michigan that will start on Wednesday. It just makes sense, friends. The numbers can’t be denied. Please stay safe and stay well.

I’ve completed my ten days’ isolation after my positive Covid-19 test, and my husband is almost done with his fourteen day quarantine which resulted from my diagnosis. (He is still testing negative.) After patiently abiding our sentences, we are tasting freedom, as it were. I’ve taken my first venture out of the house to the grocery store, and he has relocated his quarantine from the hotel where he was staying while I was contagious to the confines of our home that have now been deemed safe.

You’d be amazed how little one needs to survive 10 days of Covid confinement — even a mild case pretty much obliterates the appetite and renders one exhausted. One can survive on a little chicken soup, hot tea, cold medicine, sleep, and prayer — prayer that the case will be mild, that it won’t spread to anyone else, and that recovery will come quickly and fully.

And when recovery comes, one wants only to disinfect the whole house and give thanks that it’s over.

That’s where I am today, or that’s where I almost am. Although I’m cleared to go out in public, I am not symptom-free. I’ve never had a fever, but I still have a lingering headache and some mild congestion. I am still sleeping 9-10 hours each night, and am trying to take it easy. I will continue to wear a mask everywhere I go, and I won’t come within six feet of others, because although my case was indeed very mild and although the Health Department has said I’m not contagious, I am going to act with an abundance of caution because I wouldn’t want anyone else to get this.

I mean, it wouldn’t be the worst thing ever if someone got a case as mild as mine, but what we’ve learned from Covid is that it is unpredictable — some skate through fairly easily, like I did, but some spend months in the ICU. Some never come home.

And, we all know that cases are on the rise. It seems almost every day we set a new record. For the past several days, the US has had more than 150,000 new cases each day. Hospitals across the country are filling up again, and our frontline workers are overwhelmed.

While last week you might not have had anyone in your immediate circle who has tested positive, before the end of November, you likely will. Some predict that we will have more than 200,000 new cases a day by December 1.

But wait, that’s not great timing! Thanksgiving is two weeks away! We always do Thanksgiving with family. We always have a house full of people. I mean, everyone’s being careful. None of the members of our family have been exposed. Certainly we can share one meal.

But here’s the thing, guys. I was being very careful. We still don’t know how I was exposed. Every time I leave the house it is with a mask. Even then, I stay six feet away. I go to work and to the grocery store. Period. I eat healthfully, I take my vitamins, and I wash my hands like it’s my job. I did not know that I had been exposed, and you don’t know either.

Right this minute, you could be Covid-19 positive. Health experts have been telling us this since last spring — they’ve said, “assume you are carrying the virus and act accordingly”. In other words, wear a mask to keep the virus to yourself, wash your hands so that you don’t spread the virus to surfaces that you touch, and stay away from people, particularly people who are older or in some way health compromised.

I know, I know — we are tired of this! We’ve been isolating in some way, shape, or form since March — March! This has been going on too long! Certainly we deserve a break! What are we going to do, socially distance from one another forever?

No. It won’t be forever. This is temporary.

If 2020 had an instructional goal, it would be this: Humans will learn how to wait.

We haven’t had to practice waiting for a very long time. I remember when I was a little girl, television shows were on when they were on. If memory serves me correctly, Welcome Back, Kotter came on Thursday nights at 8pm. I loved that show — a beloved, if slightly annoyed, teacher in a classroom full of barely invested students finding the teachable moment and making us all laugh. I waited for that show. I came home from school, completed my homework, and made sure my butt was plunked in front of the screen at 8pm. I didn’t want to miss it.

Today, if I want to watch a show, I stream it whenever I want. I can pause it to go to the bathroom, answer a phone call, or go get a snack. I don’t have to wait for a show; the shows wait for me!

We used to know how to wait. When my husband and I were dating, email did not yet exist, nor did cell phones. Calling each other from a landline was expensive, so we did most of our corresponding by letter – you know pens on paper. He would write me a letter, put it in the mail, and then wait. A few days later, I would get the letter, write him back, put it in the mail, and then wait. We did this for most of the first year that we dated. We didn’t have the luxury of firing off texts in the moment, but we had the luxury of reading and re-reading each other’s words over and over again. We took time to think through our responses and to ask thoughtful questions because we knew it would be several days or more before the other would receive our messages and we wanted to make sure that our meaning was clear.

When our children were small, if their grandparents wanted to see what they looked like, we had a few options. We could get in the car and drive a few hours for a visit or we could take some photos, have the film developed, then send pictures in the mail. The grandparents checked the mail each day hoping for photos and treasured each visit since they didn’t know how long they would have to wait before they saw the children again. A few days ago, even though we are in the middle of a pandemic, even though my husband and I were quarantining away from one another, we were still able to have a face-to-face visit with our granddaughters at the drop of a hat — we heard their voices, saw their faces, and laughed with them. We seldom have to wait long between such visits.

But we might have to wait a while to have a visit in the flesh. It’s just the right thing to do.

I am as upset as anyone else. Just a couple of months ago, I still held out hope that perhaps we could jet to Boston to see our daughters — wouldn’t it be great to take the whole family there? When reality struck, I actually shed real tears. Of course I want to have everyone together. However, the absence of family gatherings is temporary.

Covid-19 has taken almost a quarter of a million American lives, and I don’t want the next one to be my son or daughter or mother or brother. I want the opportunity to get together with all of the people that I love next summer or next Thanksgiving or next Christmas, and I am willing to wait.

This year? I mean, we have any number of ways to be “together” while being apart. We can have a Zoom meeting every single day of the week if we’d like. We can call; we can FaceTime; we can text. It’s not the same as being in the same room, wrapping our arms around the ones we love and miss, but it has to suffice — temporarily.

All kinds of scientists have been working around the clock since January trying to create an immunization and they are very, very close. All we need to do is be patient, and wait.

We can do it. We can stay put, roast a turkey or grill some burgers at home, put on some music, and call each other up. We can tell each other that we’re thankful to be alive, that we’re thankful that we have people that we love so much, and that we’re thankful that help is on the way. We can plan our reunions and tell stories of holidays past. We can pass the time “together” until one day when we can be together.

That’s all we gotta do — just wait.

We can do it. We are strong; we are resilient; we have the technology.

Will you join me in staying the course, staying at home, and waiting a little bit longer to get together so that more of us will be here when it’s safe to do so?

Wait for the Lord; Be strong and let your heart take courage; Yes, wait for the Lord.

Psalm 27:14

Evolution of a Voter

In the house I grew up in, we didn’t talk politics. I knew who the president was, and I knew I should exercise my civic duty and vote, but other than my fifth grade teacher strongly extolling the merits of then-candidate Jimmy Carter, I didn’t know that people held strong opinions about elections or politics.

I was a white girl in middle America, the world was working pretty well for me, and nobody told me I should feel differently.

When I recently watched Mrs. America, a re-telling of the early failed attempts to ratify the Equal Rights Amendment in the 1970s, I was startled to realize that my family and my community had indeed been political in that they had believed an ideology and pushed to maintain a reality that worked for them, even if they didn’t consciously acknowledge or care to discuss it.

I believed from a young age that “those women” who were fighting for the ERA were bra-burning radicals who were bent on destroying Christian values. They were going to destroy the family as we knew it. No one in my family actually said this out loud, but I know I received that message, because as I watched the series, I was transported back in time to interrogate those beliefs and compare them with what I feel strongly about now.

I’ve been doing that a lot in recent years — interrogating firmly held beliefs. As the president’s nominee for Supreme Court Justice awaits a politically-charged confirmation, I find myself looking back on how I became a one-issue voter and how I walked away from that practice.

I remember voting for the first time as a freshman at Michigan State University in 1984. I walked to the neighboring dorm and cast my vote to re-elect President Reagan. It seemed the obvious choice. I’d watched the footage of him being shot as he was climbing into his vehicle, secret service agents swooping in to move him to safety. He’d survived that and resumed his duties. Why wouldn’t I vote to let him continue doing so? I was 18, what did I know?

I don’t think I voted in 1988. I was registered to vote in Michigan and student teaching in Indiana. I probably assumed the vote would do just fine without me for one cycle. I had more important tasks on my list.

In 1992, my husband and I bent over the Sunday newspaper the week before the presidential election, sorting through pages of charts to find the candidates and proposals we would be voting on. We read, discussed, and began our tradition of creating a “cheat sheet” to carry with us to the polls. Sorting through a sea of candidates, many of whom we did not know, we made a decision, as professional church workers in a conservative denomination, that we would vote for candidates who were pro-life.

Our decision to reduce complex candidates and platforms down to one issue speaks perhaps to our trust in our denominational leadership and our commitment to our duty as leaders in that denomination. That commitment to duty convinced me that we had to get things ‘right’. We had to vote the right way, parent the right way, lead the right way, and live the right way.

This whole-hearted commitment to being right made me very judgmental of those who I believed to be wrong. I was not afraid to speak out if I thought someone was going the wrong way or to impose my beliefs on others.

For example, I believed Halloween was decidedly anti-Christian. I was sure to let other parents know that if they allowed their children to participate they weren’t being very good parents. (Yeah, I was pretty fun to be around all of October.)

Similarly, I was firm in my pro-life commitment, so when my husband and I joined our church community to stand on the side of the street and hold signs and pray to end abortion, it seemed fitting that our children should join us, too. And, we continued to vote based on that one issue through many local and national elections.

The intention was good — I stand by that. We believe that life begins at conception, and to turn our backs on the unborn seemed unconscionable. But, just like the ideologies around feminism that my family and community held in my childhood, this belief — that voting for candidates who claimed to be pro-life was an imperative of our Christian faith — needed to be interrogated.

For one, just because a political candidate says he or she stands for something, does not mean that policy will be impacted. Some would wave a banner high just to get a vote.

Also, platforms can be misleading. A candidate may say she is pro-life when talking about abortion, but if she is also pro-NRA, is she actually pro-life? If she believes that American citizens have the right to own semi-automatic weapons, the likes of which have been used in many mass shootings in recent years, is she really concerned about the value of life? Many pro-life politicians have failed in recent months to enact legislation to provide life-sustaining relief to those who have been financially devastated by the pandemic and who are desperate for housing, food, and medical care.

What is our definition of pro-life, anyway?

And then there’s the actual issue of abortion.

I was nine months pregnant with my first daughter, when my in-laws joined us at our place to celebrate Thanksgiving. I sat across the table from my father-in-law, digesting turkey and potatoes, when the topic of abortion came up. I was poised for a fight, to stand firmly on my belief that abortion was wrong, but then he complicated the issue for me. He said, “It’s great to want to stop abortion, but once we protect that unborn child, who will be willing to provide for it? Who will care for the mother? Who’s going to fund that? Are we ready to really be pro-life?”

That conversation has stuck with me for almost 28 years. For many of those years, we continued our one-issue voting strategy, believing ourselves to be right.

But here’s the thing with believing you’re right — you often discover that you are wrong.

You might firmly instill in your children the belief that abortion is wrong, that they should save sex for marriage, and that sexual purity is highly valued by the family and the church, and leave no room for scenarios that you never would have expected.

You might discover that someone you love has been sexually assaulted and is afraid to let you know because you might not value them as much — you might find them broken.

Will they come to you? Will they trust you to have compassion? Will they believe that you love them more than your firmly held beliefs? Or will they feel alone?

You might discover that someone you love has had an abortion. Will they feel judged by you (and by God)? Will they find acceptance and grace?

What is our goal as Christians who vote pro-life? If Roe v. Wade is overturned, will the gospel of Christ be advanced? If in trying to achieve that goal, we find ourselves name-calling and shaming those around us, have we demonstrated the love of Christ, whose name we bear?

Is outlawing abortion the only way to value life? Or is it merely relegating the practice to secrecy where it will be unregulated, dangerous, and further demonized?

For most of my life, I have tried to get it right, but what if I admitted that I’ve gotten so much wrong? What if I acknowledged that I am sorely in need of grace?

What if rather than teaching my children that they’d better get it all right, I ensured them that I’d be with them when it inevitably goes wrong.

Several elections back, I stopped being a one-issue candidate. I found myself taking a long look at the complexity of our society, seeing all of its brokenness, examining the faulty options set in front of me, having complicated discussions with people who matter to me, weighing the options thoroughly, and voting as though I cared not only for the unborn, not only for myself, but also for those who have repeatedly and historically been overlooked, mistreated, marginalized, and forgotten.

I can no longer vote for a candidate who waves the pro-life flag with one hand while using the other to give the finger to millions of already-born humans who long for equality, justice, and a chance to breathe freely.

More than one issue is at stake in this election.

I plan to vote as though I know that.

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:2)