A Little Help?

As you may have read, I moved my teaching life back into the classroom last week, hoping that my students — the seniors who have been moved back and forth from remote to in-person instruction over and over since March 2020 — would join me there. I planned my classes, rearranged desks that had been moved during the roof repair, opened up windows to let in fresh air (and to lower the boiler-heated room’s temperature to a setting somewhere close to “less-than-suffocating”), and positioned myself at my threshold, mustering all the “we’re back” enthusiasm I could find.

And they came.

Well, some came.

Our students trickled in on Monday, looking around skeptically as though asking, “are we really back? Are we actually going to stay this time?”

I started class by assuring them that yes, we should be back for good this time and by re-setting expectations — again.

“Your phones need to be down; your eyes need to be up. Learning requires engagement — a choosing to attend, to try, to open the mind.”

But for some, it seemed too much.

Take Darren*. Darren has been with me all year. He has not just one class with me, but two. He is in ELA IV, the required class for all seniors, and he is also in 12 Writing, an elective for a handful of seniors who are most likely to move on to a 4-year college.

All year he has struggled — mostly to stay engaged and stay awake. Once he gets started, he is typically able to complete any assignment I give him, but it’s the starting that’s the thing. After all, if he doesn’t start, he can’t finish.

I don’t have a clear picture of what’s going on at Darren’s home, even though I’ve met his mom a couple of times.

I know he loves basketball, even though he’s not on the team.

I know he wants to be an athletic trainer, even though he’s not currently connected to any sports.

I know he’s been accepted to college, even though there’s a seemingly impossible-to-fix issue with his FAFSA, and even though when he walked in last Monday, he was failing ALL — yes, ALL — of his classes.

Why? Because the whole time we were working from home, he didn’t have a charger for his laptop or the $35 to replace it. He couldn’t fix this problem, he had missed four weeks worth of assignments, and he didn’t see a way to climb out of this hole and make it to graduation.

So he walked in to class with his ear buds in, turned up his music, put his head down, and went to sleep.

I tried to wake him — once, twice, three times — but he wasn’t staying up.

Rather than just let him check out, I called our behavior interventionist, who took him for a walk. I’d hoped he’d wake Darren up and bring him back — but I’d lost him for that day.

It was that very day that I had posted my most recent blog, “Under These Circumstances.” While Darren was out walking to wake up, I received a message from a dear friend I’ve known for more than 40 years who said he’d read my blog. He said, “I just sent you [a gift] in memory of my dear friend and high school instructor who passed away on April 3. In his will he asked that his estate be used for progressive social change in America….if that doesn’t describe you and what you do, nothing does.”

My jaw dropped — the amount he’d sent would allow me to incentivize my students for the remainder of this year and into next fall and give me the freedom to help when situations arise, and in my context, they do always seem to arise. I was buoyed by the encouragement and by God’s way of providing for my students, which He has done consistently from the moment I took this position.

On my way home that day, I used these newly gifted resources to stop and restock on snacks, prizes, and a few essentials. As I was paying, I requested a little cash back, just in case.

The next day, Tuesday, Darren came back to my class, and his routine from Monday began to repeat. The headphones went in, his head went down, and he began to fall asleep. We were in the middle of the research paper that would be the major grade for the semester. If he opted out, he would certainly remove all possibility of passing, and I was not about to have it.

“You are not quitting,” I said with my jaw set, “you are too close.”

“It’s no use,” he replied. “There’s no way I can make up all that I missed. I don’t have a charger. There’s no sense in trying.”

“That’s not true. You just have to get started. It’s one step at a time. Just start with what we are doing today. Have you asked about getting a charger?”

“It’s $35. I don’t have that. It’s no sense in getting started. I can’t get caught up.”

That was it for me. I walked to my wallet, got $35 of the cash that had been provided the day before, and said, “Darren, come with me.”

I asked the teacher across the hall to keep an eye on my class, the rest of whom were working on their research, minus the one who had already been sent out because he was throwing up [it’s all part of a day in the life of a teacher, friends].

Darren reluctantly dragged behind my Momma-Ratch-on-a-mission pace as we trekked to the office where we could get a charger. At the door to the office was our vice principal, a great champion of our students. I told him what was going on, enlisted him in my conversation with Darren, and made it clear to him and to Darren that under no circumstances was I going to allow a student who was this close to graduation, who had been accepted to a four-year university, who had a dream to be an athletic trainer, to sleep out the last four weeks of the semester.

That ain’t how Mrs. Rathje works. Not today. Not any day.

The vice principal encouraged Darren, told him we were on his team, and let him know that we would support him every step of the way to graduation. His tone was encouraging and not quite as in-your-face as mine was that morning, Darren seemed to hear us, even if he wasn’t sure he believed us.

The Vice Principal said, “You can still do this; you’ve got to believe me.”

Darren said, “It’s too late; It’s not possible.”

I said, “It is possible. We’ve been down this road many times. We wouldn’t say it if it weren’t true. We’ll believe it for you until you believe it for yourself.”

I glanced at my watch. We’d been in the hallway about five minutes; I knew I had to get back to the others.

“Come on, you’ve got work to do. Let’s get to it.”

Darren shuffled back into the classroom behind me.

Over the next few days, with plenty of prodding and encouragement, he got to work. By the end of the week, Darren was passing ALL –yes ALL — of his classes.

He’d needed us to insist. He’d needed some resources. He’d needed an intervention. He’d needed a village.

Countless Darrens are trying to sleep in classrooms across the country, and they need us. They need us to believe with and for them that it’s not too late. We need to show them with our time, with our money, and with our whole bodies.

Why? Because they’ve seen all kinds of evidence that it’s not going to work out. That there is, in fact, no use.

If I’ve learned anything in my years of teaching, in my years of living, in my years of falling flat on my face, it’s that no one is beyond the point of no return. Restoration is always a possibility, but when we find ourselves deep in a pit, we often need some assistance before we can take the first few steps.

Do not withhold good from those to whom it is due,

    when it is in your power to act.

Proverbs 3:27

With thanks to all who have prayed for, encouraged, supported, and helped me take my first few steps.

*As always, I have changed the name of this particular student.

The Comfort of Connection

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I think we can all agree that 2020 was a rough year what with the pandemic, quarantine, isolation, cancelled plans, loss of loved ones, and all. To be honest, 2021 was not a huge improvement. Sure, we got our vaccines and many of us went back to the office and started socializing again, but really, it was an extension of 2020, with more mask wearing, continued social distancing, the Delta variant, etc. So, when 2022 started with Omicron and further shut downs, many of us shrugged and said, “yeah, it is what is, I guess this is life now.” We’ve grown accustomed to one disappointment, one cancellation, one blow after another.

So, we took it in stride when our 13 year old golden retriever started sharply declining in January and continued on that trend through the end of February when we tearfully said goodbye. It was one more loss, one more sadness, in a season of continuous disappointment.

We grieved as though we’d been training for it. We sat in our tears for an entire weekend — luxuriating in loss.

The grieving was healing, I must say, weird as that sounds. Our collective tears were an acknowledgement of the heartache of losing a well-loved pet, but they were perhaps also a deep exhale after holding so much accumulated loss.

And that wasn’t the end of it. We had a couple days to catch our breath, and then, our stove, too, up and died. It had served its owners well for almost 30 years, and it was done. So, we went from grief to responsibility — the hunt for a new appliance that would be economical and reliable. We did our due diligence in the midst of a supply chain backup never mind that we were still slogging through grief and transition 

[Aren’t we all right now slogging through grief and transition?]

So, stove shopping we were doing when a family member reached out asking for the kind of support that requires a quickly purchased flight, an acquisition of pets, and a cross-country drive in a snowstorm. Being so asked, when once we might not have been asked, we did what love empowers us to do: the one became two — one showing up in the flesh, the other managing logistics at home and completing the stove purchase solo.

It’s rich, this life. When you show up, you share tears. You see, you hold, you carry, and something changes.

And so began March, another season of adapting, adjusting, and accommodating cats in a house that had grown familiar with one very special dog.

They were growing on us — the cats — when another family member called needing the kind of support that facilitates a cross-country move with a quick landing at the nest to manage some old business and catch a breath.

And, again, as we made space, there was more seeing, more holding, more carrying, more changing..

All this, of course, in the first three months of 2022 after the “unprecedented” experience of 2020 and 2021. And we find ourselves both filled and depleted. We are buoyed, and we are sunk low.

So, I wasn’t planning on going to the retreat that I have enjoyed most every year since I returned to Michigan — a gathering of more than 100 wives of pastors who have become sisters and friends. I didn’t have the gas in the tank to register, to pack, to coordinate, to plan. But, two days before it was scheduled to begin, I saw something on social media, and I realized what I would be missing if I did not go.

I made a few calls, clicked a few buttons, rearranged some details, packed, and drove North. I wasn’t in the door one minute when two friends called out, “we saved you a seat!” From one to the next I received hugs of welcome, of love, of acceptance, of belonging. I settled in as the singing began and then realized what the topic for the conference was — Very Ordinary Grace — Life in Relationship. For the next few hours, I sat in a room full of women, sharing our experiences of ordinary life. We shed tears of heartache. We confessed our mistakes. We celebrated God’s grace that continuously finds us in our mess and offers forgiveness, healing, and restoration.

I reconnected with friends who I hadn’t seen in months or years, and we offered one another our hugs, our attention, and our care. After two years of isolation, social distancing, and cancelled plans, we were leaning in, embracing, listening, connecting.

Isn’t that what we have been longing for — connection? Aren’t our relationships the richest parts of our lives? Standing with my husband and two daughters around our beloved dog as he goes to his last sleep, weeping tears of love, gratitude, and loss? Answering a FaceTime call from a tearful, fearful family member and assuring them that we will indeed meet their need. Sitting across a table from a loved one, acknowledging their deep hurt, challenging an old pattern, and watching, miraculously as something shifts.

On the heels of two years of isolation and disappointment, three months of losing and gaining [new hope in relationships, two cats, and the stove that was installed just last week], I gathered with a group of women to pause and acknowledge the miraculous God who has sustained us through the unprecedented, empowered us to do the ordinary, and miraculously blessed us in our relationships.

On Sunday morning, I sat in my hotel bed with Brene’ Brown’s Atlas of the Heart and opened to where I had left off –chapter 9, “Places We Go When We Search for Connection.” I had just spent the previous day in the book of Ephesians, examining the messy ways that we connect with those around us and the grace of God to show up in the midst of that mess. I could barely take in Brene’s words because I was stunned by the realization of how God had once again divinely stepped into the circumstances of my life — my messy, messy life — and had provided the grace for us to show up for others when we ourselves were depleted, how He had worked miraculous healing in the midst of our brokenness, and how He had then provided a place among women I trust so that I could pause and realize that He has surrounded me with love, acceptance, and grace. He has shown me once again that I belong.

And it was just the balm I needed, just the peek of sunlight that was able to brighten up a gloomy April weekend after two difficult years. Maybe it’s what we all need in the wake of this long hard season– some connection, some acceptance, some belonging, some grace.

Be kind to one another, tender hearted, forgiving one another.”

Ephesians 4:32

Pieces of Quiet

The house is quiet, I’ve brewed some tea, and I am alone with nothing on the schedule.

Why do I never get tired of days like this?

I’ve had so many!

I had a five-day weekend for Thanksgiving followed by two weeks off at Christmas. Then, shortly after returning from that break, we had three snow days in a row! I leaned into the space, read a book, watched movies, and slept long sleeps. We weren’t even back in the classroom for two weeks when this week’s weather brought us home from school for two days of remote learning followed by a four-day weekend.

We’d had plans — again — to get away, to go north, but Chester, our golden retriever who will turn 14 next month, needs an increasing amount of care and attention, and our old ways of having someone come stay for the weekend, don’t quite seem doable.

Having canceled our plans, my husband went to visit his parents, and I volunteered to stay at home with Chester.

Here I am luxuriating in the quiet expanse of time. I didn’t have to pack a bag or traverse the miles, I merely needed to close my laptop and move to rest. I’ve been reading, washing our bedding, baking some gluten-free bread, making soup, and bingeing season two of Love is Blind (I care not, in this blissful state, iffest thou judgest me.)

Last night I had popcorn for dinner then hoisted Chester onto the bed beside me. We slept spine to spine through the long, cold night. Outside the wind whipped the snow, building drifts across the driveway that our neighbor had not so long before blown clean. Nevertheless, we slept snugly and soundly, tucked safely together.

Chester rousted me early for the necessary, and then we returned to our nest to drift back to sleep. We woke later, took another trip outside, and then sat with the first cup of tea, reading in the sun-filled living room,

Image credit

After some yoga, I managed a shower and then layered on leggings and sweaters, bundling myself up. I’m sans makeup, of course, because the only beings who will see me today are Chester and a few neighbors who are growing accustomed to my pajama-clad dog walks. I’m not trying to impress anyone. I am leaning in to rest.

How many times I have written about rest in this space? I’ve shared stories of being on the couch, in the bed, and the general stillness I try to practice now. I’ve told the tales of my soldiering years — the nonstop pace of going and doing and my attempts at being everything for everyone only to find that if I wasn’t taking care of myself, no one would really get me anyway.

I’ve recited the story of how all that motion came to an abrupt stop against my will, and how that ending was the beginning of a deep and thorough healing that is still in the works.

For a long time, I was in intensive care — unemployed and tending only to my healing. Then I was moved to a general ward — where I managed part-time work in addition to a full schedule of doctors, meds, and learning a new intentionality, a way of working rest into my rhythms. For a few years now, I’ve been ambulatory. I am free to move about — even teach in a classroom full time! — as long as I continue to return to my care. And, boy, have I learned to love to return to my care.

Probably the most important piece of my wellness, the piece that is hard for others to fully understand, is a regular insistent return to quiet and rest.

Each day, I start with a now automatic routine of writing, reading, and yoga. This daily beginning with stillness is a reminder that I must oxygenate myself first. I am best for my students, my colleagues, my friends, and my family when I have first checked in with myself and attended to my own emotions, my own body, my own spirit.

Midway through each day, I step away from work, thanks to my reliable work buddy who daily walks about a mile with me. We may talk nonstop or not at all as we join each other in breaking from our work to once again check in with ourselves and to rest from being in charge, on task, and fully engaged.

At the end of the day, I pack up my bags, load them in my vehicle, and drive home. There, I transition to home life by taking a walk or quietly preparing a meal. Again, I find the quiet, the slowing, to be a healing balm.

In the evenings, I join my husband, who is also in need of rest. We share a meal, catch up on the day, watch a show or two, put a few pieces in a puzzle, then move to our bed early, where we again find the quiet, reading before we drift off to sleep.

On weekends we set the expectations bar low. After a week of work interacting with others, we know that our capacity is spent, so we prioritize down time, knowing our bodies, our minds, our spirits need time to heal, to recover, to restore.

It may seem like a lot — all this resting and quiet and down time — but for some reason, I always crave more. Perhaps I’m still recovering from the soldiering years, perhaps I still need the time and space to grieve all that I missed when I was moving so quickly, perhaps this is just a better rhythm of life.

I’m certainly reaping the benefits. After several years of life-limiting pain, fatigue, and bouts of autoimmune flare, I am stable. People who work with me now would hardly suspect that I spent a few years limping around, lying in bed, and lacking the energy to do what now seems routine.

And the benefits aren’t just physical — I have a broader emotional capacity, too. I have the capacity to see my students’ behaviors as messages to me rather than assaults on me. I can find the space to feel regret and sorrow and even pride and joy.

I have the space to consider how others are feeling rather than using all my energy to keep my own feelings in check.

I have the room to apologize, to imagine, to restore, and to dream.

I hardly thought this was possible when I was walking away from my career, when I couldn’t get off the couch, when we were suffering through a devastating family trauma, when we first started praying for healing.

But if I am nothing else, I am a walking testimony to the power God to transform a life, to bring beauty from ashes, to bind up a broken heart.

So, when He says that we can find our rest in Him, I believe Him like I’ve never believed before. When He says I can cease striving, I stop what I am doing and say, “You’re right. My soldiering ways were not meant to sustain me; they were meant to bring me straight to You.”

I celebrate these days — these pieces of quiet. I lean in, gratefully, and find rest for my soul.

Return to your rest, my soul,

    for the Lord has been good to you.”

Psalm 116:7

An Emotional Legacy

I don’t know about you, but I grew up not knowing how to manage or speak about my emotions.

It’s no one’s fault really.

My parents grew up without much permission to feel their emotions, much less talk about them. It was a symptom of the times, I guess. Their parents, my grandparents, had been born circa World War I and had come of age during the Depression. Their lives were marked by national trauma, but certainly they were not given the space to express their feelings, let alone get therapy or any kind of professional support.

In fact, their parents, my great grandparents, or their parents before them, had experienced trauma of their own, having immigrated from Germany, some by way of Russia, to the US. Imagine what that must’ve been like — traveling by ship across the ocean, not knowing what you would find on the other side! My grandparents were raised by folks who had what it took to take huge risks but who likely didn’t put words to their feelings — the courage they must’ve had, the fear, the excitement, and the exhilaration. And they didn’t likely have the time or wherewithal to explore the devastation they experienced once they were settling and growing their families during the uncertainty of World War I and the Depression, so my grandparents learned from their parents how to survive, how to do without, how to make do; they did not learn how to explore their emotions. They likely tucked them deep inside.

They carried residual trauma and latent emotions into their marriages where they had baby after baby and worked their keisters off to provide house and home and a better life than they had had. They put a meal on the table and clothes on their children’s backs, and for that, those children ought to be grateful. End of story.

My parents, the ones who ought to be grateful, were born circa World War II, another national trauma. My grandmother, my mom’s mom, once showed me the ration books she had kept that allowed her just so much coffee, sugar, and stockings while she was raising small children, wearing a dress and heels, mind you, and keeping her house just so. Having stuffed her own childhood traumas deep inside, she was ill-equipped to provide much empathy or compassion to her own children. Her husband, one of eleven children raised by sugar beet farmers, became a successful salesman who brought home the bacon and often last-minute dinner guests. Little Grandma, as we called her, was responsible for being always ready with a picture-perfect house, an exquisite meal, and well-behaved children. If those children had feelings, they’d better check them at the door. My mother tells stories of high expectations and little tolerance for not rising to meet them.

My dad was one of six children. His father worked for the same company my maternal grandfather worked for. My grandmother stayed home, making homemade lye soap, and attending to the needs of all those open mouths and hands. She, too, had lived through her own childhood traumas, though she never spoke of them. Her clinical depression was so severe that she had endured shock treatments. When I knew her, she was mostly silent, mostly bedridden, with a quiet smile covering God only knows what buried emotions. My dad was the youngest of those six. He tells stories of playing in the neighborhood, of having a paper route, of going off to the Marines, but not too much about his interactions with his parents or siblings. He has been, most of my life, successful, content, and optimistic. I’ve seen little evidence of negative emotions or hurt.

Nevertheless, I suspect that my mom and dad, raised by parents with few emotional tools, endured their own childhood traumas, although they wouldn’t call them that, and likely would deny even now that anything they experienced was “all that bad.”

They married young, of course, and had a houseful of kids. They worked hard to provide for their needs as their parents had done for them and to create a home and family. Alas, generations of trauma were coming home to roost. Ill-equipped to process their latent emotions along with the growing demands of four small children, they managed in their own ways and ultimately divorced.

I was in elementary school when they split, and life as I perceived it — nuclear family, ranch-style house down the street from my school, neighbors I’d know all my life — was disassembled. This was, of course, the largest disruption of my life. We didn’t really talk about it as a family, at least not in my memory. No one knew how. How could they?

Here’s the thing though, whether we talk about it or not, trauma has an impact. We have emotional and physical responses whether we can articulate them or not. I can’t speak for my siblings, but I know I felt all kinds of things. I was stunned with disbelief. I remember telling a classmate “My parents will never get a divorce” just weeks before I found out that they were, in fact, divorcing. I had to figure out what my new reality meant. I remember a conversation with my older sister where I told her that I didn’t have a dad any more. She assured me that I would “always have a dad.”

I had all kinds of feelings for years and years. I could flip from extremely happy to extremely angry in seconds. I could spend whole days brooding. I cried easily, laughed loudly, loved fiercely, and got devastatingly hurt, but I didn’t know what to do with all those emotions.

The message I got from my family and friends was that I needed to quiet down, quit crying so much, and get over it, but no matter how hard I tried, those feelings weren’t going anywhere.

I tried a few coping strategies — drinking, anorexia, and academic overachievement — but those only temporarily numbed the feelings which I would eventually have to take out, examine, and process many years later.

Unfortunately for my children, some of that unpacking is happening now, after they are gone living their lives, trying to find words and expression for their own emotions and their own childhood traumas.

I’m sure I’m not alone — growing up with limited emotional vocabulary to process myriad emotional experiences — but it doesn’t have to be this way. We can, in the midst of our own international crisis find the language and the space to loosen up generations of tamped-down trauma, drag it out into the open, examine it carefully, and give it — finally — some language.

Why would we want to do this? Why would we want to dredge up old hurts, expose old wounds, and revisit decades-old losses? Because in seeing, in speaking, in acknowledging the devastation, there is healing, connection, restoration, and hope.

How do I know? I’ve been on this journey for a while now, and I have found myself coming into wholeness, of being able to feel deeply from a whole menu of emotions — joy, sadness, anger, happiness, sorrow, disappointment, and the like. I’ve been learning Emotions 101 in my fifties, and then recently, a friend suggested I read Brene’ Brown’s Atlas of the Heart, and only two chapters in, I know I’m moving into an advanced course. I’m pulling experiences out of my rucksack again and I’m seeing more complexity, finding deeper understanding, and moving through another wave of grief and recovery.

It’s hard. I’ve been triggered this past couple of weeks. I’ve had some painful flashbacks. I’ve connected some dots that I hadn’t even noticed before. I’ve found myself aching.

But, look, generations have not had the ability to look at individual or collective pain — they’ve not been able to fully grieve. They’ve merely shoved their hurts aside and ‘gotten on’. And we’re the worse for it, aren’t we?

Isn’t it time we tried a different way? Can’t we imagine a richer life for those who come along after us? Wouldn’t it be lovely to start a new legacy?

He heals the brokenhearted and binds up their wounds.”

Psalm 147:3

Challenging Routines

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It’s a quiet, cold Sunday morning, and I’m sitting here in our office that is filled with natural light. I’ve brewed a strong cup of tea, and I’m ready to write.

I have had the rhythm for several months now of coming to my blog on Saturday or Sunday morning with an idea — some notes from my morning pages or an idea that’s been floating around in my mind all week long, but today I have nothing.

To be honest, I’m kind of in a covid-fatigue slump.

One day runs into another.

I spend up to 5 hours a day in a zoom room.

To fight utter lethargy, I force myself to go out for a midday walk, no matter how cold it is — and it has been cold. You should see me, I layer pants over leggings, long sleeves over short sleeves, pop a stocking cap on my head, and top it all with a robin’s egg blue parka and some winter walking boots. I put my earbuds in and listen to a podcast while I walk the 1.25 miles down the walking path to the corner and back.

Other highlights of my day include a bowl of oatmeal in the morning, a load or two of laundry some time during the day, some ongoing games of Words With Friends, and some kind of television in the evening.

I check the mail once or twice, and usually what I find is some promotional mail from a casino addressed to the former owner of the house, the weekly grocery fliers, and some kind of bill or statement.

I do yoga and write every morning and listen to my daily Bible reading on the YouVersion app followed by The New York Times The Daily Podcast almost without fail.

Day after day after day looks pretty much the same, and I must not be alone in this because last Sunday our pastor, Gabe Kasper, started a sermon series, Rule of Life , which is an examination of the current rhythms we live in and a challenge to interrogate the impact of those rhythms and perhaps switch them up a little.

Pastor Gabe cited Justin Whitmel Earley, the author of The Common Rule, who said, “We have a common problem. By ignoring the ways habits shape us, we’ve assimilated to a hidden rule of life: The American rule of life. This rigorous program of habits forms us in all the anxiety, depression, consumerism, injustice, and vanity that are so typical in the contemporary American life.”

Well, if that didn’t just stop me in my tracks. What habits have we all formed? What do we do in a typical day? What consumes our time? And how is that activity, that behavior, that habit, that rhythm shaping us?

Now I love a daily rhythm. When our children were little, I actually had a daily schedule. We had a wake up time (you will not get out of your bed before this alarm goes off at 6am), a ‘school’ time (where this teacher/mom provided intentional lessons on letters, numbers, colors, etc.), a play time (“No guys, we can’t play in the back yard at 6am. We will go out at 9), and a break time (everyone to your own spaces — we all need some time alone). Of course once they were in school, that schedule pretty much dictated our days, as work does for me now, but even when I don’t have to be anywhere, it is a rare day that I don’t have some kind of time map laid out and a list of things I want to accomplish, including the morning rhythm that gets me started every day.

But Pastor Gabe wasn’t asking me to examine my to-do list or my wellness routine, he was asking me to consider the ways I fill my time in the spaces around that schedule. How much time do I spend on my phone — yes, I do know that number because the phone tells me every week. How much time do I spend mindlessly watching Netflix or Peacock or AppleTV every night? He was also asking me to check my intentionality. How much time do I spend reaching out to friends and family members? How much time to I spend talking with my husband? How much time do I spend in prayer?

These are good questions — especially two years into Covid when most of us have binged every show on TV, we’ve become overly attached to social media, and — let’s be honest — we’re eating our meals on the couch wearing yoga pants, sweats, or pajamas. We’ve lost whole days, weeks, and months.

Time has become a very ambiguous concept — When did that happen? I don’t know, some time during Covid.

So, this sermon series is tapping me on the shoulder, saying, Hey, I know it’s been a rough go, but I think you’ve got the capacity to switch a couple things up, and you know, I think I’m ready.

Last week’s encouragement was relatively easy. Pastor Gabe asked us to consider adding a few pieces to our routines:

The first piece is daily prayer. This might seem like a no-brainer, but a habit of prayer has been a little squishy for me. I do pray. I find that my morning writing is often a prayer, or it makes its way to prayer. I also am starting to build a habit of praying when I first start to wake in the morning and before I fall asleep at night, but for all the order and structure in my life, prayer is one place that has remained more ad libbed. I’m considering that rule of my life right now as part of this congregational journey.

The second piece is weekly worship. My husband and I already have this as a rule because we love worship. It is a time of peace and healing for us — a time of community and belonging. Since the beginning of Covid, we have at times chosen to worship virtually, and we are thankful to have that option.

The third piece is monthly fasting. Now, since the idea of fasting may produce some anxiety, let me say as a former anorexic, that fasting does not need to be from food. It can be, but since this re-set for me is more about how I spend my time, I am considering a couple options — 24 hours without technology or maybe just social media or possibly 24 hours without my phone. It’ll be a challenge, so I haven’t put anything on the calendar yet, but I am thinking about it. (And now I’ve put it in print, so the likelihood that it will happen just went up a notch.)

Considering change, especially to rhythms that have sustained (or at least distracted) us during a time of crisis, is not easy. It takes intentionality. It takes a desire and a commitment to take a new way even when muscle memory wants to take the familiar route. But what might be the benefits? What might be the pay off? What might we notice if we change a few steps in our daily routine?

This morning, in the second sermon in the series, Pastor Marcus Lane said that following the Rule of Life is not a prerequisite to get to God but an opportunity to be transformed by His grace.

That’s what me might gain, friends, a greater experience of the grace of God and His transformational power.

What might be changed? What might we experience? How powerful is the grace of God?

In my experience it can turn mourning to joy, pain to healing, and despair to hope. It really can.

I might be willing to make a few changes for that. How about you?

discipline yourself for the purpose of godliness; for bodily training is just slightly beneficial, but godliness is beneficial for all things, since it holds promise for the present life and also for the life to come.

I Timothy 4:7-8

Coronavirus Diary #32: We’re Still Here

When I wrote that first Coronavirus Diary in March of 2020, I could’ve never imagined that almost two years later I’d be on the thirty-second installment, yet here we are.

We are tired of it. We are discouraged. We are ready for this mess to be over, but we clearly have a ways to go.

My last coronavirus diary was in September when we were headed back to school, mask-clad yet hopeful that we were returning to some semblance of ‘normal’. My students filed in, grumbling but happy to be together. We re-learned classroom rules — expectations for coexisting in the same space such as arriving on time, sitting in assigned seats, putting our phones away, wearing a mask. When the inevitable happened and someone caught COVID, we followed the CDC’s guidelines for contact tracing and quarantining. Students took turns isolating at home where they could access assignments through Google classroom, if they were so inclined, and then returning to the classroom after two weeks’ time. At the end of October, a high number of staff cases sent us home for two weeks. We returned in mid November, regrouped, and carried on until early December when, once again, we headed home due to a staffing shortage.

Being in the building is better of course. I have had more students in attendance, more students completing assignments, more students dropping in for snacks, more students walking by for a fist bump first thing in the morning.

The school year was beginning to feel a little like ‘normal’. In fact, even with the interruptions for virtual instruction, I got so much into the groove that I began to believe we were truly on our way out of the pandemic — that I had no more coronavirus diaries to write, nothing more to say on the topic. Yet, here we are two years after the first cases were reported, seeing the daily case numbers surge and watching the death count ticker slowly tick-ticking away. Last Friday, we moved back to remote instruction, hunkering down once again in our homes, where we will stay until the end of January.

Over 835,000 Americans have died because of Covid, and this current Omicron surge has us averaging over 600,000 new cases a day. And while word on the street is that Omicron is less severe than previous strains of the virus, it is wildly more contagious — whole school districts are remote, hospitals are at capacity, and the interruption to daily life cannot be ignored.

Guidance on how to behave during this latest wave is confusing, to say the least, but the essentials remain the same:

Source: click here

Some of us read those guidelines and readily do our part; others, for a variety of reasons, have chosen not to get vaccinated, have resisted wearing masks, and have for all intents and purposes returned to life as we once knew it, in those pre-pandemic days.

Is it time for that? Right now? When we are in the middle of a surge of cases?

Don’t our actions, whichever ones we choose, have an impact on not only ourselves, but also on others in our community?

Haven’t we seen the impact of this pandemic and our divided response?

Not only has the virus lingered, but we have, it seems, hunkered down in camps, continuing to point fingers at one another, calling one another names, and blaming one another for the situation that we find ourselves in.

Has that approach been helping? It doesn’t seem to be, neither does pointing blame at governmental leaders, previous or present, who can’t seem to get on the same page either.

We find ourself fussing and fuming at each other, sinking further and further into anger, depression, and hopelessness.

But friends, we are not a people without hope. We have merely momentarily put our hope in the wrong things.

Our hope is not in our personal rights, our own self-righteousness, our rule-following, or our resistance to rules. Our hope is not in the CDC, and it’s not in the Republican or Democratic party. It’s not in Biden or Trump. It’s not in a face mask or a vaccine or a booster.

No, our hope is in God, the Creator of heaven and earth.

Could He not, in the blink of an eye, eradicate Covid from the face of the earth?

He could.

Could He not do this without a vaccine or masks or social distancing?

He could.

Could He also use a pandemic to bring us back to Him?

He could.

Will we let Him?

What would that look like?

Would a return to God look like name-calling, blaming, and judging?

I’m guessing not.

I’ve been struggling with this. In fact, this very blog started out as a rant against those who would not be vaccinated, those who would not wear a mask, those who, in my opinion, seem to be carelessly walking around spreading the virus. I feel angry sometimes because I am trying to do what is right for the sake of my family, my community, and our country, and I feel that not everyone else is doing the same. I blame them. I call them names. I judge them.

“Can’t you see,” I yell, “we are in the middle of a pandemic! And you are only making it worse!”

And what impact does all my yelling, blaming, and judging have? I end up angrier, more discouraged, and feeling like there is no hope.

But, friends, we are not a people without hope.

We are not.

So, I am going to try, really I am, to turn my gaze away from those I’d like to blame and move it toward the One who is able to make all things new.

I am going to stop pointing fingers, calling names, and shouting accusations, and I am going to instead lift my hands to the One who can put an end to the pandemic, can put an end to the divisions, can soften our hearts, and can restore our hope.

He’s managed plagues and famines and wars and all manner of evil that people have inflicted on one another. This pandemic is not too much for Him.

It’s only taken me two years [and 32 coronavirus diaries] to come to this realization; I’m sorry to those of you who got there before me.

Don’t get me wrong — I’d still like ya’all to get vaccinated, wear a mask, and stay away from crowds at least until this latest surge is over, but if you don’t, I’m going to try not to make any assumptions about you. I am going to do my best to love you.

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Romans 15:13

The Wonder of Why

Each November my husband and I create a Google doc — a list of all the gifts we’d like to purchase in December. We’ve found this necessary because we have seven (yes, 7!) December birthdays in our immediate family. And all the birthday celebrating we do in December culminates, as you may know, in Christmas! For years we have spent Thanksgiving to New Year’s in a whirlwind of activity — purchasing, preparing, sending, and celebrating.

We can get so busy, so caught up in the details of all the festivities, that we can forget the why — the reason we celebrate.

We don’t often lose sight of why we celebrate the birthdays of our loved ones because they are (even if virtually) physically present in our lives, and even in the most difficult of years, we are thankful for that.

However, even with all the garland and bows and carols and gifts, or perhaps because of them, we can lose the wonder of why we are celebrating Christmas.

Why is it that most of the country — much of the world — stops what they are doing every year for at least a full day if not a full week or more? Why is it that retailers organize months’ worth of marketing, staging, and purchasing toward December? Why is it assumed that we will gather with family and friends, exchange gifts, and transform our homes for a month out of every year?

What could it be that aligns us all in a common activity, a common momentum, a common — dare I say — purpose?

It couldn’t be — could it? — the ages old myth-like tale of a woman, some angels, a donkey, a stable, and an infant? Is that story, which has been told and retold in various forms for generations, the why that propels us all toward a seemingly united series of activities — where we dress in red, light our trees, purchase stamps by the roll, bake dozens of sweets, and wrap our carefully chosen gifts in the wee hours of the night?

Is it possible that a centuries old story, one that some of us believe and some of us don’t, has the power to draw our eyes, dictate our spending, and determine our social calendars for weeks at a time. Does that seem odd, especially right now when we have trouble agreeing on most everything? We can’t get on the same page about climate change, gun violence, or even a global pandemic, but we all seem to be willing to purchase an ugly sweater and wear it on a prescribed day.

We give lavishly during this season — to our friends, our coworkers, our families, and even those we do not know. We are generous, we spread good cheer, we even dare to hold on to hope. All of us!

Why?

Is it because a baby was born over two centuries ago?

How could one baby born in a manger change anything?

It makes no sense at all.

Omnipotent, omniscient, eternal God distills Himself into infant form, becomes human, and lives among us? How can one life — one perfect sinless life — atone for all the harm we have inflicted on one another?

It’s simple: He’s the answer to our why.

He’s the only One.

He’s the only One who can heal the sick with His touch, calm the sea with His breath, and save us all with His life.

He’s the only One who is with us in the busyness, in the shopping, in the decorating, in the frantic checking off of tasks. He’s with us — God with us — even when we have lost our recognition of the why.

He, my friends, the baby, Jesus, is the why.

The whole earth rejoices — stars appear, angels sing, kings trek across the land — at His birth. And we long, we groan, we wait for His return.

Because until His return, we will lose sight of the why again and again — we will turn to ourselves and strive to create a perfect Christmas, a perfect experience for our families, a perfect celebration of love.

We will get a glimpse, because He — Jesus — is God with us, but we will not yet fully see the joy, the unity, the peace that He will bring.

Yet, even now, from His fullness — the beautiful fullness embodied in that infant — we have all received grace upon grace. Grace for when we overlook him, for when we get caught up in task completion, for when we have forgotten, or for when we have refused to believe that He is indeed God with us — Emmanuel.

How do we adequately pause — rush to the manger, bow down, and acknowledge the one who makes all things new? We start now, in this moment, putting down our list, lifting our eyes, and adoring the infant born in a manger long ago.

We, like the shepherds, bend our knees. We, like the angels, declare His glory. We, like the kings, bring Him our finest gifts. We, like Mary, ponder this miracle in our hearts.

The God of the universe put on flesh — in the form of an infant — to be with us.

That is our why — that is the reason we celebrate Christmas.

O Come Let Us Adore Him.

Open Wound, an allegory*

Stressed Woman At Home Headache Pain Female Portrait. Beautiful Girl Close  Up Face And Head With Hands Sitting Alone Sad. Drawn With One Line Royalty  Free Cliparts, Vectors, And Stock Illustration. Image
Source
Click arrow to listen.

*allegory, a symbolic fictional narrative that conveys a meaning not explicitly set forth in the narrative

Her wound was open. She sat, sobbing.

It wasn’t the first time. Although it had scabbed over time and again since the injury was first sustained, it could be torn open with the slightest impact, even now, decades later.

She’d been a child when the initial blow had been dealt and her still-young flesh had first been split open. The pain had been stunning — it had shoved her back, and she had sat, a child, weeping on the floor, holding her chest, trying to stop the hemorrhaging.

After she had tired from much sobbing and flailing about, it had subsided — the pain, the bleeding — receding to a dull but ever present ache.

Since then, she had carried it around with her, this bruised and tender flesh,

It was the kind of injury that never fully heals, the experts had said. Even when sustained during the growing years, the body — the heart — could not regenerate enough cells to fully heal the damage that had been done.

The injury would remain, opening up from time to time. Then, new cells would form to stop the bleeding, to cover over the gaping wound. She’d use caution, covering the tender area with a protective layer, shielding it from subsequent blows, learning to avoid danger, developing a keen defensive awareness.

She’d be so careful, so vigilant, that she could even believe the spirit-altering injury might actually be healing. The pain would subside, and she would become hopeful that she would never again shed tears, never again ache, never again sob with the pain or even the memory of the pain.

But then, from out of nowhere — but often from somewhere familiar — a pointed blade would find its way through her armor, past layers of clothing, beneath the dressings, to pierce the flesh. Just like that, the wound would be torn open and she would crumble again, down, down, down, weeping, sobbing, holding her heart, and begging for the pain to stop,

In the early years, not long after the wound had first been dealt, she would, in pain, lash out — swinging and flailing at those closest, begging them to join her in the misery. Over the years, however, she learned this strategy was ineffective — it did not diminish her own hurt, but rather multiplied it. Instead of joining her in her pain, the others turned away, kept their distance, isolating her, piling guilt and regret on top of pain, and leaving those she loved with their own wounds to tend.

Later, as she aged, when certainly, she thought, this decades-old injury had to be fully healed, she could still be brought low by a stray arrow, an unintended blow that nevertheless grazed the tender flesh, re-opening the wound.

It was open now. The middle-aged heart had been hit, and it was laid bare.

Seeping.

Throbbing.

Reminding her of the many years of pain, many years of tears, many years of swallowing feelings past a tightened aching throat.

She lay supine, futilely wiping away an unstoppable deluge of tears, fighting against the years of pain — still not wanting to feel it — still not wanting to admit I’m hit! I’m hurt! I’m bleeding! I’m suffering!

Those standing over her, observing her as she lie bleeding, sobbing, say her wound, her perpetually open wound, informs her compassion, gives her language to comfort others with the comfort she herself has received, but that is little consolation when the tenuous flesh has been recently sliced, when the blood is dripping on the floor, when she is doubled over, trying desperately to silence her own cries.

Nevertheless she hears.

She admits they are right.

Her pain does give her compassion for others.

She sighs in resignation, then does what she has always done.

She rises.

She sits up, dabbing at the now-congealing blood,

taking a sip of cool water,

applying fresh dressings,

washing her face,

combing her hair.

Then, as she examines herself in the mirror, she hears a still small voice, “Do not be afraid; do not discouraged, for I am with you wherever you go.”

“I know,” she says, nodding, wiping a tear from the corner of her eye, “I know.”

And she, carrying the open wound with her, steps back into the land of the living.

Health Check

A friend asked me recently, “How are you doing with pain now that you’re back in the classroom?”

I appreciated her asking — it was an acknowledgement that she remembered how far I had come and that my move back to the classroom was not taken without much prayerful consideration regarding the impact such a move could have on my health after the years-long journey I have just taken.

It’s a good time to ask because a) last year wasn’t a real test since the students were learning from a distance and the physical demands were not as great and b) we’re now back in person, and the first quarter will end on Friday.

It’s an important question, too, because this blog started when I had to leave my teaching career due to health issues. I was struggling with pain, fatigue, and issues with my skin and eyes, and I just couldn’t bring quality care and instruction to my students in that condition.

My body, it seems, had gone on strike after years of overwork complicated by a failure to process my emotions or take care of myself. Inflammation was so prevalent in my body that I could feel it– it bubbled into my joints making them hot and stiff, it irritated my skin causing scaliness and itching, it inflamed my eyes sending me time and time again to a specialist for treatment.

Many times I’d landed on the couch or in my bed for days at a time. In the early years of my recovery, I had to lie down several times a day even though I slept 8-10 hours a night. I often found myself limping through the house or lying on the bathroom floor waiting to throw up. I was miserable, and I couldn’t imagine a time when I would be able to return to the rigor of the classroom.

However, over six long years, I learned strategies that began to reduce those symptoms and that have kept me on a path to improved health. Among those strategies is a diet that is rich fruits, vegetables, chicken, rice, and fish, and that avoids gluten, dairy, beans, and corn. I also exercise every day, write every day, and see a therapist, a physical therapist, a chiropractor, and a masseuse. When I do all of these things on a regular schedule, and get plenty of rest, I mostly stay well.

The progress has been slow and incremental, just as my return to working has been.

If you’ve been tracking the saga, you know that I didn’t work at all for six months, then I started by tutoring and proofreading. I moved on to part-time work in an educational agency, then progressed to teaching part-time as a college adjunct instructor. From there, I moved back to the agency and eventually worked full-time in a leadership role, but I still didn’t believe I would ever have the capacity to teach in a classroom full of students, managing their learning, their emotions, and their movements five days a week.

It was at this time, about almost six years into recovery, that Covid hit. We as a nation were knocked down by this highly contagious pandemic, and, as we social distanced from one another, we had some time and space within which other ailments — widespread poverty, systemic racism, educational inequity, and the like — became more evident.

The situation looked familiar to me because I had just lived through something similar — autoimmunity had knocked me down and forced me to take some time and space to recognize that I hadn’t been attending to my mental or physical health or to that of my family. I had to acknowledge that they were suffering, too.

And as I observed our nation’s symptoms in real time, something just clicked. It was like I had been training and preparing for this moment. I was in good shape and ready to step back in the ring, and if I was going to do it — if I was going to put myself out there and see if I still had the juice — I was going to do it in a place where I could turn the dial, be it ever so slightly, by identifying and using strategies that might reduce the impact of poverty, racism, and trauma for students who had been knocked down the hardest.

If you’ve been reading along for the last year, you know that I am intoxicated by the opportunity I’ve been given at Detroit Leadership Academy — I can’t keep my mouth shut about it.

But that didn’t answer my friend’s question, did it? How am I doing with pain now that I am back in the classroom full time?

I’d say I’m doing better than I might’ve hoped for. As I’m writing this, I’m tired, and I’m on the second day of a headache. I’m not surprised. It’s the weekend before the final week of the first quarter. We are still short one staff person, plus we’ve had one out due to Covid for over a week. I’m working in a setting that is rich with trauma and the impacts of trauma, and it shows. The students are tired, and worn, and often quite raw. I see all of this, and it weighs on my heart.

And, if I’ve learned anything through this journey, it’s that emotions are stored in the body. My students’ bodies show it, and my body shows it.

So, yes, I do have some pain — in my heart, but also almost always in my right sacroiliac joint, often in my low back, a little less in my hips and neck, and today in my head, and much to my dismay, my left eye.

That left eye — he’s the lookout — he always lets me know when I have pushed too far, when I need to take a down day, when I need to attend to self-care. Today I think he’s shouting because on top of a long week, I pushed a little further on Friday night, went out to dinner with my husband and a coworker, then travelled through a downpour to an away football game where my students were playing against a team with far greater resources — a well-lit turf field, cheerleaders, a marching band, and stands that were 1/3 full even in the downpour. Our side of the field had about a dozen fans including us. Our guys, after arriving late because the contracted transportation was late picking them up, fought hard, but they were outmatched; the final score was 42-6. The other team was jubilant — they had claimed their victory. Our team was despondent — their hopes were dashed. It felt emblematic of the divide in our country — the inequity of resources and opportunity I see in my work every day and the impact that inequity has on the lived experiences of students like mine. It was hard to watch.

We got home after 10:30, damp and chilled, and I crawled into bed to sleep. Through the night I felt a headache and some nausea. This morning, my body has the hum of inflammation — the heat and a quiet vibration that calls for my attention. Less subtly, my eye is shouting, “For the Love of God, take a break!”

So, I’m spending my morning writing and doing some yoga. Next, I’ll eat a breakfast of non-inflammatory foods, slowly go pick up some groceries, then come home, sit on the couch, and watch some football.

I’ll take the weekend to rest, recover, worship, and see some friends, and by Monday, I should be ready to step back into it again.

It takes vigilance to stay well — everyday attention to self care that puts the oxygen mask on myself before it dares to assist the person next to me. It’s counterintuitive to how I always imagined I was supposed to live — squaring my shoulders, gritting my teeth, muscling through, grinning and bearing it — and it’s a better, richer way.

I have way more gas in my tank, way more capacity to put my work down when students gather in my room like they did on Friday morning — a bunch of seniors huddled around my desk, asking for snacks, chatting, busting on each other, making me laugh.

Pain? Sure, I have pain; my students do, too. Somehow, we’ve landed in the same space, and we are learning how to be together, how to learn from each other, and, on the richest of days, how to laugh with one another.

For this, I am so thankful, and so committed to staying the course and attending to my wellness so that I can keep on showing up for these kids.

He picked me up

And He turned me around

And He placed my feet

On the solid ground

Hallelujah, hallelujah

Corey Asbury, “So Good To Me”

A drink of water

I was so excited last spring when I saw a crew replacing our hallway water fountains at school with filling stations.

As part-camel, I consume a couple quarts of water each day while I’m in the building. I’d been lugging in a large Igloo water jug all year; this would make my daily trek in from the car so much easier.

It made sense, in the times of Covid, that we would do away with traditional water fountains, the likes of which I’d stood in line at in my growing up years. It was the only way we got drinks of water back then, by bending over a shared porcelain bowl and glug-glugging until the person behind us got impatient and we stood up, wiped our dripping mouth on our sleeve, took a big gulp of air, and moved on.

Over the past few years, we’ve seen filling stations pop up everywhere — office buildings, airports, and, of course, schools, but in my little charter school in Detroit, which is on lease from the Archdiocese and in need of myriad repairs, I was surprised to see this improvement. Certainly, it was an expense mandated by Covid — I couldn’t imagine the funds would have been found otherwise.

However it came to be, I happily began to refill my water bottle and gladly left my Igloo at home.

I pictured my students doing the same — bringing a water bottle to school and carrying it with them all day, independently managing their thirst as countless students across the country do without thinking. No such thing happened. The students came, but they brought no bottles. They wanted drinks, but they had nothing to put them in.

“Mrs. Rathje, do you have a cup?”

“A cup?”

“Yeah, so I can go get a drink of water.”

“Oh, right. I guess you can’t get a drink of water unless you have something to put it in.”

The school could hardly let the students go thirsty, but what were we to do? The traditional fountains were gone. We certainly didn’t have a supply of water bottles lying around. Instead, as students became thirsty, they went to the office, asked for a paper cup, filled it at the filling station, and carried it back to class. Day after day after day.

It was a disruption to class and to the office staff, but even more, this paper cup carrying seemed like a step backward. Weren’t the filling stations supposed to be an improvement?

This whole situation really started to bug me, but in a world full of planning, teaching, grading, and managing the movements of hundreds of bodies of teenagers in a building, the water problem was not top priority, never mind Maslow.

We were about four weeks into the school year, four weeks in to the era of the paper cup, when a friend from our St. Louis days reached out to me. He said he’d read my blog and would like to support my students. How could he help? My first response was to say that although I had had a great deal of initial support that had allowed me to purchase snacks and prizes for my students, my supply would certainly need to be replenished in time. My reward system was working, and students were claiming prizes for their hard work, and the word was out — Mrs. Rathje has snacks — and the kids were making a bee-line for my classroom.

However, I had no sooner sent him that message when the water situation popped into my mind. I sent a follow-up: “Another project I’m thinking about starting soon is purchasing re-usable water bottles. We have those refillable water stations, but nobody has a bottle. Right now we are using paper cups. I’ve got 80+ seniors. I’d at least like to get each of them a bottle.”

Before too long, he replied that he’d like to support the water bottle effort and asked how he could get me some cash. As it turns out, he is the pastor of a church called Jacob’s Well. Do you remember Jacob’s well? The place where the Samaritan woman gave Jesus a drink, and He told her that He had water that would forever quench her thirst? (I really can’t make this stuff up.) It seems that Jacob’s Well wanted to make sure my students could get some drinks of water.

Within a day or two he had sent me enough money to purchase water bottles for the whole school. My mind was blown. I wanted to act as quickly as possible to put water bottles in my students hands, and since I was still preoccupied with planning, teaching, grading, and the like, I reached out to a few people who quickly got to work on ordering some pretty sweet water bottles — complete with the school logo — that would arrive within a week! I was telling a friend about this purchase, and she said she wondered if there would be confusion with 300 identical bottles all in the same building. Could she create and fund some custom name labels for the bottles? Before she could change her mind, I supplied her with the names of all of my seniors, and, guys, before I could blink twice, these were in the works.

Front side
Back side

Last week, we had just returned from two weeks of virtual learning due to a high number of Covid cases in our school, and I had brought in some new items to put in the prize bins. I was organizing these prizes Tuesday before I left for the day when one of our custodians said that UPS had just brought me a large delivery — the water bottles!

In my class, each time a student completes an assignment, he earns what I call a Rathje ticket (more on this here); on Wednesdays, students can use their tickets to purchase items in the Rathje Store. I have three bins of prizes that are worth 1, 3, or 5 tickets (almost all of this donated by friends). Additionally, each Wednesday, I hold a drawing; students can put a ticket in a cup, and I draw out the name of one person who can win a prize from the 5-ticket bin.

When my students walked in on Wednesday, tickets in hand, I couldn’t wait to show them that they could get a personalized water bottle for just 3 tickets.

“They have our names on them?”

“Yes!”

“I want one!”

“Me, too!”

It’s not a small thing to have a water bottle of your own, is it? It’s not nothing to be able to fill up your water bottle on the way into the building or in between classes — to take care of a vital need, to do it yourself, to not have to ask someone for a cup for your water every single time you want a drink, to know that this is something that belongs to you.

When people ask me what I mean by educational inequity, I cite examples like this. How can a student focus in class when he has to problem-solve to get a drink of water? And, let me be clear, this issue is not due to an uncaring or irresponsible school administration. I’m working with a very committed team of educators who are working hard each day to provide for our students. If lack of water bottles were the only inequity, it would’ve been handled already, but we’re also trying to ensure that all of our classes have teachers, that every student has a ride to school, that every student has a mask, that students have access to mental health care, winter coats, and all the other things that teenagers need.

Getting a drink of water is so basic, so ordinary, we might overlook the need. Having a water bottle is standard, isn’t it? Don’t we all have several in our homes? Don’t we assume that everyone does?

The fact is that everyone doesn’t. Everyone doesn’t have everything that they need — a water bottle, a warm meal every day, transportation to school, a home with electricity, or access to a quality education. But those of us who do can do something, We can turn the dial on societal inequities — one water bottle, one warm meal, one winter coat, one helping hand at a time. So thank you to my friend who asked how he could help, and thank you, Jacob’s Well, for quenching the thirst of my students.

I was thirsty and you gave me something to drink,”

Matthew 25:35