Finding Common Ground

Click the link above to hear me read this post (pardon the early morning voice), or simply read on.

January 2020 is the start of a new year and a new decade. It is also a leap year, and, in case you hadn’t noticed, an election year.

It’s been pretty hard not to notice, what with the numerous debates, countless political ads, and the twenty-four hour news cycle.

And, for me, talk of the election and all things political has seeped into daily discourse, family gatherings (much to my mother’s dismay), and, most notably, my social media feeds.

I am happy to say that I have a pretty diverse online community; I’m quite sure it includes representatives from the far right, the moderate right, the moderate left, the far left, and people who claim to not care about politics at all. I don’t block people, even when their posts piss me off, because I want to hear divergent views. I don’t want to live in an echo chamber, so I sometimes see, as I scroll, posts that encourage me, posts that confuse me, posts that irritate me, and posts that make me want to reply in a way that I would likely regret later.

Recently, I saw a post from a friend who said it was all the [insert specific political party]’s fault that [fill in current political issue] was happening. I saw that another friend of mine had replied, so I scrolled on.That friend said that, no, it was actually the [insert opposing party]’s fault because “look at all this evidence”. And so it ensued — a virtual exchange between representatives of two different parties. Now, I will say, that these two individuals, both intelligent and well-read, were able to isolate some key issues and continue their exchange beyond the typical name calling and finger-pointing, but neither granted any space to the other; no allowances were made. Both stood firm in their convictions, unwilling to budge.

When I saw this conversation, I wanted so badly to step in and ally myself with one of the speakers. I placed my cursor over the “write a comment” space, started to type, then, in a moment of sudden good judgment, hit the backspace button and closed the lid on my laptop. (I would like to here record this adult-like behavior since I don’t always make such sound-minded choices.)

I considered those two friends over the next few days. I am aware that they have known each other for decades. They have fond memories together, but they, at least in this post, had positioned themselves against each other and were unable to find common ground.

I wonder what would’ve happened if they had had the same conversation across the table from one another, over a sandwich and a coffee, looking into one another’s eyes. Would they would have been able to cede some of their firmly-held ground or been willing to step across the line into one another’s territory if only to look around?

It’s hard to know.

Another friend posted about a family gathering at Christmas where a [insert family member here] had come in spouting rhetoric from [insert political figure here], inciting an argument. Both parties continued to engage, firmly arguing their own positions, until one asked the other to leave. They couldn’t be in the same house together — on Christmas — because of their differing political views.

I don’t think these are isolated incidents. Scenes like these are becoming common. It seems that we have allowed ourselves to be drawn into these opposing factions that position us one against the other, heels dug in, fingers pointing. And where do we picture it will end? Do any of us believe — truly believe — that we can shout “the other side” into submission, that we can prove our “rightness” and their “wrong-ness”? Do we think that one side will ever “win”?

Because guys, I’m not seeing anyone winning right now. I’m seeing a lot of anger and posturing, name-calling and accusing, and all kinds of refusal to find the common ground where we can come together.

And isn’t that what we want? Don’t we want to come together in the United States of America? Don’t we want to live in a “more perfect union”? Don’t we want to embody e pluribus unum, ‘out of many, one’?

Can we accomplish that through finger-pointing, name-calling, and accusation? Not in my experience. I picture that the longer we glare across the line, attaching blame to those on the other side, the further we get entrenched in our positions, the less willing we are to change.

And change doesn’t have to mean surrender — for anyone! If we could find, in the space between us, just enough room to set up a table, if we could invite one another to sit down, we just might have a beginning.

Of course, we’d have to shift our approach. Instead of trying to cram our own beliefs and opinions down the throats of the others, we’d have to agree to ask one another questions and listen to the responses.

For example, when one side says, “We need to do more to fight climate change,” we could respond by saying, “Oh? Tell me more about that. What kinds of ideas do you have?”

When someone says, “I don’t want anyone to take away my right to own a gun,” we could ask, “Really? Tell me why?”

If someone says, “Women have the right to do what they want with their bodies,” we can say, “I can see you are passionate about this. What’s your story?”

When another says, “We have to do what’s best for this country,” we can say, “What do you picture that looking like?”

What might happen? What kinds of conversations could we have if we just opened up some space and agreed to step inside of it, leaving our need to be right and our firmly held convictions behind?

Might we be able to see that we are indeed united on many issues — caring for our parents, providing for our children, reaching out to those in need? Could we be surprised to find that everyone on that other side doesn’t meet all our preconceived notions? Is it possible that in the space we find ourselves standing, we might see new possibilities that we’d never before imagined?

I’m just saying, it might be worth a try. Of course, we might decide that it feels safer to stay in our own yards, fists clenched, jaws set, unwilling to compromise the beliefs we hold so dear.

What were they again — those beliefs you hold so dear? What were the causes you were willing to fight with an old friend about? What issues kept you away from the Christmas gathering? What might you gain by clinging so tightly to them?

It could be a really long year if we stay in our trenches flinging grenades at one another.

Can’t we find enough common ground to stand together on? Can’t we reconcile with one another? Don’t we have enough grace for that?

If it is possible, as far as it depends on you, live at peace with everyone.”

Romans 12:18

20/20 in 2020

Click the arrow if you’d prefer to listen as I read. Ignore if you’d prefer to read it yourself.

My husband and I have a long-running joke between us that he could paint the house purple and it would take me a few months to notice.

I don’t see everything.

Once, one of our children got multiple piercings on body parts that were not covered by clothing, and I didn’t realize it for a couple of weeks.

I miss details.

It’s not that my vision is poor. I mean it is (-7.75 for those who know what that means), but my glasses correct me to 20/20.

My vision is fine; I just don’t see stuff.

For example, we can drive down the same street every Saturday for five years in a row and one day I will ask my husband, “Is that a new gas station?” He’ll say, “No, it’s always been there.” Or, he’ll say, “Doesn’t the road feel great now that they’ve resurfaced it?” and I’ll say, “They resurfaced it?”

Now, I might be able to blame a little of this on the cell phone. I mean, my husband often drives, and I’m often checking texts, getting navigation, or responding to messages, so I might miss some things because I’ve got my face in the screen, but guys, the piercing incident happened way before iPhones. I barely even knew where my phone was back then.

The fact that I miss so much probably has more to do with my laser focus on the mission — a last vestige of the soldiering life.

[If you are new to my blog and don’t know what I mean by ‘soldiering’, you can get a quick snapshot by clicking here. Or you can type ‘soldiering’ into the search bar at the top of the page.]

One important skill of soldiering is to be able to tune out distractions so that you can focus on the mission. The brain can’t attend to every stimulus it is exposed to all at once, so a soldier learns to zoom in. She can see an enemy approaching at a great distance while filtering out a whining dog at her feet. She can detect an approaching storm that will necessitate a tactical shift, while overlooking the construction crew working on the highway she’s driving on. Her mission is survival, so she prioritizes necessity and imminent threat.

For much of a decade, during my soldiering season, I was laser-focused on survival. I saw what was necessary for that mission — feeding my family, putting clothes on their backs, and getting them to doctors, therapists, sporting events, and concerts. I also attended to my students– planning their lessons, grading their papers, and writing their college recommendations. If my child or my student brought an issue to me — put it right in front of me — I saw it as part of the mission. I would work to solve, soothe, or fix whatever was broken and then get back to whatever I was working on.

I saw little in my periphery, little that wasn’t pointed out, little that lay hidden beneath the surface.

Now, I’m obviously not a trained soldier; I was just pretending to know what I was doing as I marched through some very difficult years. In the face of uncertainty and possible harm, I strapped on my backpack and started kicking butts and taking names. I turned my eyes to problems and crises in an attempt to control my surroundings, but I missed so much — some of the greatest threats to our family and their well-being. An untrained soldier might manage to survive, but she’s likely to mess up all kinds of missions along the way.

In these last five years, during my recovery from soldiering, I have dropped my weapons, taken off my backpack, and slowed my pace, but I’m still trying to adjust my vision. I still tend to scan for danger or obstacles rather than giving a more realistic assessment to a situation.

Just last week, I met a new student with some significant learning challenges. Even after decades of working with students with all kinds of learning profiles, I was intimidated. He’s got some real barriers to learning and all I could see were the obstacles we would have to overcome so that we could complete the learning tasks in front of us. I was looking at those challenges, and my anxiety started to rise. How would I be able to work with this student during the last hour of my day when I was already fatigued and facing challenges of my own?

My focus on potential problems was for nothing. Not long into our session this teenager and I were laughing, learning, and listening to one another! What I had seen as potential disaster ended up being a very successful hour of instruction.

In my attempts to survive by hyper-focusing on potential dangers, I’ve missed a lot, but shift is happening. I’m beginning to see more clearly. I’m beginning to understand that the period of uncertainty and crisis is over — my strategy of scanning for danger is no longer necessary.

In 2020, I’m praying for new sight. I’m praying that I’ll see what’s important, that I’ll notice what’s essential, and that I’ll comprehend what has meaning. I’m praying that I won’t focus so hard on potential danger but that I’ll keep my eyes wide open to possibility.

I’m praying for sight, but I’m also asking for vision. I’m longing to see what’s right in front of me while also being able to dream ahead. I long to see clearly enough where we’re going so that I follow the path that will get us there.

And in 2020, I want to understand that there is really just a more connected here. It’s a here where I see the pain of the person in front of me, even when she is doing her best to hide it, where I hear insecurity when I’m presented with bravado, and where I acknowledge the actual fragility of the bravest of soldiers.

May 2020 be the year that we clearly see one another and acknowledge that we’re all trying real hard to do the best that we can.

Then Jesus laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly.”

Mark 8:25

We are all Learning

It was an extraordinary day that I’ve been thinking about for a week.

It started when one of the people I love called me at 7 am to admit a failure at work. Some words had been spouted toward a coworker — the kind that aren’t easily called back. Supervisors had gotten involved and, rather than meting out punishment, had normalized the situation saying something like, “We are all learning. We want to support you as you grow through this.”

As I hung up that phone call, a nurse arrived at my door. I’ve agreed to be part of a study in which I set some goals to improve my health or quality of life, I track my progress, and this nurse follows my path, provides coaching and encouragement, and we see what happens.

Perfectionist that I tend to be — I immediately identified a few habits that I am ashamed of and stated my intention of eliminating them. The nurse, fellow human that she is, reminded me that we are just setting goals — some days we will meet them, some days we won’t. That’s how life is.

We are all learning. Not one of us has it all together. She wants to support me as I grow through this.

When the nurse left, I started listening to a sermon I’d missed a few days prior. We’ve been in a series on Exodus for several weeks, hearing about the Israelites’ journey through slavery, the plagues God used against Pharoah, and — this week — the miraculous rescue of the Israelites.

They’d been suffering in slavery for four hundred years and just like that, he swoops in with shock and awe and delivers them out of slavery.

And you have to ask yourself why? Why did He wait so long?

And then, once he had parted the Red Sea and delivered them from the Egyptians, why did He allow them to wander in the wilderness for an additional 40 years? Couldn’t He have spared them so much pain? Didn’t He see their difficulty? Couldn’t He tell they were lost?

And questions like that lead me to why? why did you let me continue in my soldiering for so. damn. long. Why didn’t you send a messenger much earlier? Wouldn’t you have spared us all so much pain? Didn’t you see the difficulty? Didn’t you see the looming consequences? Couldn’t you tell we were lost?

And I hear our pastor, Gabe Kasper, say, “In the difficulty of the wilderness, God shapes His people…God will place us in difficult circumstances, in challenging situations, in order to shape and form our character…and to strengthen our faith.”

We are all learning. Only One of us has it all figured out. He wants to support us as we grow through this.

I can see it. I can. I can see how through that difficulty my character has been formed. The most desperate of situations have pressed me to make new choices, live differently, and see clearly. They have, indeed, strengthened my faith.

I was lying on the table of my physical therapist the other morning, chatting about some recent develops in the long journey we are on, when she said, “When the student is ready, the teacher appears.”

I’m ready.

As the Israelites stood next to the not-yet-parted Red Sea, the Egyptian army bearing down upon them, Moses said, “Fear not. Stand firm. And see the salvation of the Lord which He will work for you today. The Lord will fight for you; you have only to be silent.”

I have only to be silent.

I was sitting in an instructional meeting at work — me, an educator for the last thirty years — and I found myself being challenged to consider how my tone, my energy, and my language can motivate or demotivate my students. How the nuance of my voice, its inflection, and my message can make or break a lesson. The presenter said that we should use language that is calm, neutral, and assertive to direct our students toward their tasks. We should use messages like, “Read this paragraph, starting here,” in a calm tone, as we point to the page and then wait expectantly. When we give a clear direction and the space to respond, we provide safety — a secure spot for our students to step into.

And safety is everything!

Knowing I am safe, emboldens me to take a chance — try reading the words or even make a mistake. If I feel safe, I can try, because I don’t fear judgment or punishment or embarrassment. When I’m given direction from a calm, neutral, assertive voice, I don’t feel bribed, used, or threatened. I feel free.

The nurse from the study spoke in a calm, neutral voice, offering reassurance as we wrote out my goals. She showed me how to record my progress and scheduled our visits for the next eight weeks when she will check in and offer support.

I breathe easily, I know I’ll be ok whether I meet my goals or not — whether I walk more, watch less television, or sit on the couch all day.

Moses (perhaps in a calm, neutral voice) said, “Fear not. Stand firm. And see the salvation of the Lord which He will work for you today. The Lord will fight for you; you have only to be silent.” The Israelites bravely stood there; the Red Sea was parted, and they walked through on dry ground to safety. When their pursuers followed, the sea un-parted and swallowed them up.

Now, long story short, the Israelites didn’t immediately apply all the lessons they’d learned from their time in slavery or from this amazing rescue, so they ended up wandering around in the wilderness for an additional 40 years, so that God could continue to shape them and turn their hearts back to Him.

And, coincidentally, after my rescue from the soldiering years, I did not immediately apply all the lessons I learned, so I ended up walking through some additional challenges through which God has continued to shape me and turn my heart back to Him.

Just yesterday, our pastor delivered the truth that I’ve been clinging to– the words that let me know I’m safe and that I can step into this learning day after day — “God in His sovereignty is in control of whatever situation I am in.” He, the one who has been with me through the soldiering, through every difficulty, through every rescue, through every lesson, is in control.

He keeps showing up because He wants me to know that He is the Lord my God. He knows I’m just learning, and He wants to support me as I grow through this.

He brought me out into a spacious place; he rescued me because he delighted in me.

2 Sam 22:20

Game Tapes

A couple of weeks ago, the Michigan State Spartans, in the last moments of a tight game against the Arizona State Sun Devils, attempted a field goal to tie the game and send it into overtime. Although Matt Coghlin put the ball cleanly through the goal posts, the field goal was disqualified because the Spartans had twelve men (rather than eleven) on the field at the time of the kick. They were given a five yard penalty before another shot at the kick, but Coghlin’s second attempt went wide right. The Sun Devils won the game 10-7.

It wasn’t until the next day, after countless replays of the game tape, that officials admitted that a Sun Devil defender had illegally leapt over the Spartan offensive line during the second field goal attempt which should have resulted in a fifteen yard penalty and a third attempt at the field goal. The referees had missed the call.

If the Spartans would’ve only had eleven men on the field, if Coghlin would’ve made the second field goal attempt, or if the officials would’ve seen the violation, MSU would’ve tied the game and sent it into overtime.

They should’ve had that chance because they should’ve only had 11 on the field, Coghlin should’ve made that kick, and the officials should’ve seen the violation.

I wonder if any players, coaches, or refs have replayed those tapes and thought to themselves that it could’ve gone much differently. The Spartans could’ve had a win. The Sun Devils could’ve lost.

But all the would’ve, should’ve, and could’ve won’t turn back the clock and change the result. It is what it is. What happened happened.

We watch ‘game tapes’, too, don’t we? We rewind to times of difficulty, loss, or failure and review in slow motion the exact moment where things might’ve gone differently. We try deleting scenes and inserting new clips, but it doesn’t work. The film is indelible. It is what it is. What happened happened.

My husband and I recently took a trip to St. Louis, mostly so that he could officiate at a wedding, but also so that we could bear witness to some old films. We lived in St. Louis for ten years, and surely we had moments of both victory and defeat, but it probably won’t surprise you to learn that our eyes were drawn to the twelve-men-on-the-field/missed-field-goal moments and not as as much to times of celebraton.

A drive through our old neighborhood pressed play on events surrounding our unspoken broken — memories of what we witnessed, what we missed, and what we can’t change. A stop at a traffic light on a busy road called forth images of a broken down car, a frantic teen, and a failure to understand the layers of pain underneath the surface. A walk through our old grocery store took me right back to the soldiering days of fitting in shopping between school and workouts and dance lessons and soccer games.

What a harried life we led. We were doing so much and moving so fast, that we didn’t take the time to assess the damages along the way. We didn’t watch the game tapes in the moment, so we kept making the same mistakes over and over again.

And now that I’ve finally taken the time to view the tapes, I can’t seem to look away. I rewind again and again, slowly analyzing missteps, oversights, and outright failures. I get trapped in regret and what ifs and I feel myself spiraling downward into a bottomless sea of grief.

If only I would’ve when I should’ve than I could’ve.

But I can’t. It is what it is. What happened happened.

On our recent trip to St. Louis, we grieved, but we also went to lunch with good friends, had coffee with former neighbors, and spent the day with former ministry partners who might as well be family. Our loved ones sat with us in our reality as we showed them clips of our game tapes — the grief and the celebrations. We laughed, we cried, and we dreamed.

We can’t go back and rewrite what happened, so how do we move forward?

I’m quite confident that Mark D’antonio called his team in for a film session on the Monday after the Arizona State game and, with them, analyzed each play — each one that worked, each one that didn’t. I’m confident they had a moment revisiting the twelve men on the field situation and the failure of the refs to make the call that would’ve given them one more try. I’m sure they clarified lessons learned and strategies to try again. And then, I’m confident, they put the film away.

And we’re trying to do that, too. We don’t want to delete our films; they hold too much. However, we can choose, after having looked their reality straight on, after having acknowledged our roles, counted our losses, and seen our strengths, to archive them. We can put them away in the vault for safekeeping. We don’t want to forget what happened, or deny it, because all of life changes us, informs us, softens us, propels us.

The Spartans couldn’t stay steeped in regret or what ifs; they had to move on. The next game was days away, and if they allowed themselves to swirl downward into the pit of despair, they would be missing an opportunity to prepare for their next challenge, their next game, their next opportunity.

And that’s what I’m trying to do now. I’m trying to prepare for the next challenge, the next game, the next opportunity. I’ve analyzed the mistakes, I’ve dwelt in the what ifs, and now I’m going to try to move forward differently.

Slowly. With intention. Eyes wide open.

I’m looking for redemption and restoration. And won’t He just do it?


Though you have made me see troubles, many and bitter, you will restore my life again; from the depths of the earth you will again bring me up.

Psalm 71:20

Screw ups

We’re pretty hard on ourselves, aren’t we?

Last week, when the phone rang at work, I answered and gave the answers the caller was looking for. I stumbled a little bit, because the call had interrupted me in the middle of another task, but I heard the mother’s heart of questions, and I gave her honest answers. However, I didn’t follow protocol and provide only the prescribed answers I was supposed to give on an initial phone call. Instead, I provided a few bits that are usually reserved for a lengthier conversation so that they can be provided in context. In carelessly oversharing, I might have said too much and gotten in the way of a student receiving the help he needs.

Ask me if I scolded myself, tried to offer excuses, or felt shame.

I think you already know the answer.

In an Instagram post, an athlete who competed over the weekend expressed the emotion that comes from a missed goal, a less-than-hoped for performance, a perceived failure. I heard frustration, disappointment, and even anger — a bludgeoning of the self for not doing better.

I see it in my students, too. Even though we celebrate every success, hooray for each minor victory, and applaud the journey of all of our students, they know when they’ve read a word incorrectly or when they’ve missed the point of a story. I see their eyes look down, their shoulders slump. I hear their internal (and sometimes external) voices saying, “Ugh! I’m so bad at this!”

And, you know, sometimes we are bad at this — all of this.

We undercook the roast. We drip bleach on the darks. We spill coffee on our white shirt. We break glasses, run over nails, and forget to pay the bills on time.

Even worse, we spend time with family and fail to look our loved ones in the eyes. We don’t ask about one another’s relationships or jobs or health, and we poke open wounds intentionally.

We screw up, make mistakes, lack empathy, and are sometimes downright mean. And when we realize it, we can really rake ourselves over the coals, can’t we? We can stay up all night rehearsing and re-rehearsing scenes, imagining what could have been different if only we’d left the roast in the oven a little longer, had put the bills on autopay, or had really leaned in to see what was going on in the lives of the people sitting right next to us.

And if we stay there too long, we can begin to believe that not only do we screw up, but we are indeed screw-ups. We are losers, miscreants, pond scum.

And once we have re-named ourselves, it becomes very easy to own that identity: I’m a screw-up, and I’m probably going to screw up more today. I don’t even know why I bother trying, I’m just going to get it wrong again. We might not say the words out loud, but we can get a pretty elaborate tape running. Or am I the only one who tells myself, “Geez, why do I even go out in public? I always say the wrong thing! I miss the point over and over again. When will I ever learn?”

The narrative can get so loud that it can drown out the still small voice that says, “Yeah. You screwed up. You’re human. Forgive yourself. Apologize to the ones you may have impacted. Try again.”

Our internal narrative is frantic — wanting to go back and un-do. Its mantra is shoulda, coulda, woulda. It refuses to believe that life can go on, that this too, shall pass, that anyone could forgive us or give us another chance.

But if we can hear the quiet voice of the One who designed second (and third and hundredth) chances, the One who can restore even the most broken of relationships, the One who forgives the unforgivable, we might just hear (and believe) a different narrative.

We might be able to tell ourselves that people make mistakes. It’s a fact. We can’t get around it. I can probably expect to make a hundred mistakes on a given day. I’m definitely going to say the wrong thing, make the wrong facial expression, and laugh at the wrong time. It’s a given. I am going to forget to pick up an item even though it’s on my list, take the wrong exit, and leave a sweater in the dryer for way too long.

And when I do, I can shrug my shoulders and say, “Yup, I blew it again,” but instead of berating myself and burying myself in shame, I can forgive myself, apologize to the ones that were impacted by my actions, and try to move forward. Of course, I can take steps to minimize my errors. I could, for instance, slow down and double-check my list. I could pause and think about my words before I let them come out of my mouth. I could stand, for a moment, in the shoes of the person in front of me, and consider her needs, her heart, her life.

And, I might find that I’m able to hear that she, too, is listening to the shoulda, coulda, woulda mantra of self-blame and that she, too, is being tempted to own the identity of screw-up. I might be able to reach out, touch her hand, and say, “It’s ok. I screw up, too.”

And, you never know, we might embrace and offer one another absolution, “You’re forgiven. I’m forgiven. We’re forgiven.”

And, acknowledging that, as humans, we are going to find ourselves in this same space over and over again, we might agree to stick close, to lean in, to walk together, even when — especially when– times get tough, and messy, and it seems like all is beyond repair.

Because on our own, we can’t always distinguish what voice we are listening to, and we might need someone to call us back from the ledge — to take our hand and remind us that we’re gonna be ok.

We are. We’re gonna be ok.

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.

Ephesians 3:32

Of passing laws and changing behavior

This year eight states have passed laws limiting access to abortion; Alabama passed a law this week directly prohibiting abortion except when the mother’s life is at risk or the baby has no chance to survive.

As the news is reported, the reactions can be heard across the nation. One camp is celebrating, believing these battles are signs they’ve won the war. Another is rallying its troops, preparing for the fight of their lives.

And I’m sitting here asking if we’re doing it all wrong.

Will passing these laws eliminate abortion in our country?

Do laws change behavior?

Does the law prohibiting alcohol consumption under the age of 21 stop underage drinking? Did it stop you? Or did it merely force you to find ways to conceal the fact that you were drinking?

I had one of my first drinks around age 15 in a friend’s basement an hour before a school dance. A dozen of us drank too much, piled ourselves into cars driven by those who shouldn’t have been driving, and, by the grace of God, made it to the dance. Things could’ve gone much differently.

Actions pressed into hiding don’t often turn out well.

Prior to Roe v. Wade which legalized abortion up to the age of viability, women got abortions illegally. No official records were kept, obviously, but researchers now estimate that approximately 800,000 illegal abortions were performed annually prior to 1973 (The Guttmacher Institute). Women snuck around corners into dark alleys, paid people who may or may not have had medical expertise, and took risks that often ended their lives or left them permanently unable to bear children. They sought out secret abortions regardless of a law that prohibited them.

Let me stop right here and say that I am not pro-abortion. Actually, I imagine very few people would say that they like abortion — even among the most liberal pro-choice advocates. However, I am questioning whether restrictive legislation will decrease the number of abortions performed in our country.

I am wondering if the answer to decreasing the number of abortions and changing the hearts and behaviors of those who would choose abortion lies instead in changing the culture in which women are pressed into desperate situations –a culture where sexual impropriety is the norm and where the words of women are often not believed.

What if we could change the culture that recently elected a president who has bragged about his sexual exploitation of women? a culture that leaves thousands of rape kits in warehouses — untested for years — while perpetrators make more women into victims? What if we could change a culture that shames women who rely on public assistance into one that provides all women (and men) with resources — for contraceptives, mental health, medical costs, and child care?

We need to look at such a cultural shift because creating bills and laws that outlaw behavior do not, in and of themselves, eliminate that behavior.

In a country where it is illegal to buy, sell, or use illicit drugs, we have one of the biggest opioid epidemics in history. In 2017, 47,600 people died from an opioid overdose in the United States alone — where heroin is illegal and prescription opioids are supposedly regulated (Centers for Disease Control). In 2017, 2.2 million Americans admitted to using cocaine monthly; 473,000 admitted to using crack monthly (Delphi Health Group). The last time I checked, both cocaine and crack were prohibited in the U.S.

Laws do not eliminate behavior, they merely push it behind closed doors.

Not only that, laws often position us one against another. They put us in camps, as though we are at war with one another. Haven’t we sorted ourselves as either pro-life or pro-choice, as if this complex issue could be boiled down to either/or?

The problems we face are more complicated than that — abortion is but a symptom of a much larger problem. One that is quite complex. In this country, which was founded on the principle that all [men] were created equal, we have not historically extended liberty to people who were not [white] men. Women (and people of color, and most especially, women of color) in our country have long felt unheard, disrespected, and undervalued. They have long been dismissed, abused, underpaid, and neglected.

Women who have found themselves in desperate situations, have sometimes chosen abortion when the alternative has been shame, condemnation, parental or spousal punishment, physical harm, an inability to provide, or having to raise a child born of assault. Deprived of other forms of agency, women have chosen the most desperate of actions — taking the life of a child.

The solution to the problem is not merely prohibiting abortion. No, if you want to value life, you have to value all life, and that starts with valuing the lives of women. Seeing women, listening to women, paying women equally, promoting women, electing women, and most important of all — caring for women.

In this country of wealth, education, and privilege, certainly we can handle complex problems such as this. Surely we have the wherewithal to consider a solution that is multi-faceted and takes into account the welfare of all — the unborn and those who are already living.

So, instead of pouring time and money into overturning Roe v. Wade, a law that has been affirmed as constitutional, what if we tried a different approach? What if we tried to change our culture by coming together, listening to one another, hearing each other’s stories, and working together to find unique and complex solutions? Right now, we are staying in our own lanes, each convinced that he is going the right way, refusing to cross paths, take detours, or share the ride. When we refuse to communicate, when we resist difficult dialogue, we lock ourselves in opposition; we prohibit change.

And don’t we want change? Don’t we all want what is best for our country and the people who live within it? Don’t we want all women, men, and children (born and unborn) to be safe and valued?

I don’t have the answers, but I do have plenty of questions.

If you stand against abortion, do you also stand with and for women and children? Do you befriend them? even if they don’t look like you? Do you encourage them? how? Do you provide for them? In what way?

If you are pro-choice, what actions are you taking to support and sustain the lives around you? to offer a variety of choices that may or may not include abortion? Are you willing to interact with those who say they are pro-life? Are you willing to sit down over a cup of coffee and have a real conversation? Are you willing to listen openly, without formulating rebuttal in your mind?

I recently had the opportunity to share the room with some recovering alcoholics. I listened carefully to their stories and their conversations, and I learned from them. Do you know what got them to stop drinking? Was it a law? Not typically. Sure some addicts dry up when they are arrested or thrown in jail, but more stop drinking and stay sober when they have, in finding the bottom, looked up to see a support system gathering around them — a bunch of fellow wanderers who are stumbling together toward a better life. They aren’t shaking their fists and pointing fingers at each other. No, they are lending a hand or sharing a ride; they are reaching out, listening, and showing up.

Wouldn’t it be great if the mere passage of laws remedied the ills of a society?

It doesn’t work that way.

We’re much more broken than that, my friends. Pointing fingers, passing judgement, heaping on shame, and throwing people in jail do not fix brokenness.

Brokenness can only be healed in community — in partnership– through love.

Rather than passing more punitive laws, I wonder if we might try a different way — a coming together, a collective sharing of lives, a genuine care for the people around us. A gathering, lifting up, supportive kind of sharing that is willing to walk with people through complex situations and even, dare I say, pass laws and policies that provide alternate paths, financial support, and an entrance ramp to a different way of life.

Are you willing to give it a try? Where do we start?

Show me your ways, Lord, teach me your paths.”

Psalm 25:4

Of Easter and Sexual Assault

Is it weird that Easter falls in the middle of Sexual Assault Awareness and Prevention month?

Is it strange that during Holy Week my husband and I joined a couple dozen students to watch I am Evidence, a film about sexual assault and the disturbing backlog of unprocessed rape kits in our country?

Is it inappropriate that on our drive home from our family celebration of Easter we discussed sexual assault and the impact it has had on our society in general and our family specifically?

No. Nope. Not at all.

It’s not even a juxtaposition. No amount of jelly beans or bunnies can hide the fact that Easter came at the end of a week full of assault.

The crucifixion was the culmination of several days worth of violence, degradation, and abhorrent human behavior. Masses of people jeered and swore at Jesus, threw rocks at him, and called for his execution. Guards whipped and beat him within an inch of his life. He hung naked on a cross for an entire day while onlookers mocked him, guards poked at him, and the people who loved him bore witness.

While we have no evidence that Jesus was sexually assaulted, he was certainly exposed, humiliated, and brutally killed in front of a complicit crowd. So if I follow Holy Week with a post about sexual assault, it shouldn’t come as a shock.

Sexual assault and its impact are all around us. The National Sexual Violence Resource Center claims that “one in three women and one in six men experience some form of contact sexual violence in their lifetime.” And, because it is the most under-reported crime (63% of sexual assaults are not reported to police), you likely interact daily with people who have been impacted by sexual violence, even if you are unaware. Of the sexual assaults that actually are reported, very few are prosecuted. According to RAINN, “of 1000 rapes, 995 perpetrators walk free.”

Why am I telling you this? Because it’s important. Because a culture that allows this to happen won’t change without a concerted effort by all of us.

It’s kind of like caring for the environment — to preserve and protect the Earth and reverse some of the damage caused by decades of neglect, many must take intentional action. If only a few people in every community choose to share rides and limit their use of plastics and electricity, we won’t see great change. To truly transform our planet, many will have to take small steps every day — carry cloth bags to the grocery store, recycle or reuse containers, reduce consumer waste, and bike instead of drive.

In the same way, we all have to work together to reduce the prevalence of sexual assault in our country. If we ignore this enormous problem, it will not go away. It’s going to take a commitment to intentional action.

Some might choose to get involved in big ways by volunteering to work on rape kit processing projects in major cities across America, by creating safe houses for victims of sexual violence, or by developing preventative programs that promote emotional health among young people. But you don’t have to do big things to make a big difference. If each of us practiced small things every day, we would begin to shift a culture that allows a third of our girls and women and 17% of our boys and men to be assaulted.

What if we all decided not to listen to or tell sexual jokes? Or what if we called out our friends who make lewd or inappropriate comments? What if we turned off television shows, movies, or music that glamorize sexual violence? What if we kept our eyes open, paid attention, and noticed when people look afraid or uncomfortable? What if we asked complete strangers, “Are you ok? Do you need help?” What if we gave money to agencies that help victims of sexual crimes or to college campuses to fund sexual assault awareness programs? What if we simply voted only for leaders who had a zero tolerance for the sexual mistreatment of anyone and had never been implicated in sexual crimes?

If one or two people made one small change, they would have a small impact — they might stop one or two rapes, and that would matter. If many of us decided together that we would take small actions each day to shift our culture toward one that values and respects all people, we might stop 10 or 100 or 1000 sexual assaults.

In America, where every two minutes a woman is raped, we cannot look away.

As Jesus hung naked, exposed, in front of all who loved him and many who hated him, he took action. He asked John to care for his mother, Mary. He reached out to the thief on the cross next to Him and had mercy. He didn’t wait until another day — He cared and had mercy right then. He was, in his suffering and humiliation, rescuing us all.

We were desperate for help, and He came to our rescue.

He didn’t look away.

How do we rescue victims of sexual assault? I don’t have all the answers, but I have a few ideas.

We can start by acknowledging that victims of sexual assault are in the room. Every room. Knowing that, we can choose words and actions that are tender — that avoid insensitive or triggering language. We can refrain from coarse joking and innuendo.

Next, we can believe victims of sexual assault — without qualification, without asking where they were, what they were doing, what they were wearing, if they’d been drinking. We can believe them. Period.

We can sit on juries, listen to evidence, and put people who hurt others in prison; we can give them consequences for their crimes and prevent them from hurting anyone else.

I Am Evidence follows the story of thousands of rape kits that are currently being processed in cities like Detroit, Los Angeles, and Cleveland. As more and more DNA is entered into CODIS, prosecutors are finding trails of repeat offenders who could have been stopped years ago if 1) rape kits had been processed, and 2) victims had been believed.

Women who endured the secondary trauma of submitting to rape kit examinations have been waiting years for justice. For closure. For the assurance that those who harmed them can never harm them again.

How can we look away?

We can see victims. We can believe victims. We can prosecute perpetrators, and we can insist that our criminal justice system does a better job. To ensure that it can, we need to provide the needed resources — an adequate budget, plenty of staff, and our support.

We can do these things. These small things. Because they are big things.

They matter.

People matter.

Victims matter.

On Friday, Jesus was in excruciating pain. His death was long and slow, and when it was finished, his friends wrapped him in cloths and carried him to a cave. They rolled a stone in front of the opening so that no more harm could come to his body, and they went home grieving.

Is it within our power to act so that no more harm will come to the bodies of victims of sexual assault? Can we acknowledge the pain that they have suffered and sit with them in their grief?

On Sunday morning, they went to the cave and found the giant stone rolled away. Inside stood Jesus, resurrected, transformed, made whole.

Each year over 320,000 lives are brutally injured by sexual assault. Millions of lives are longing to be resurrected, transformed, made whole.

He has the power to heal the sick and raise the dead.

We have the power to do small things each day to aid in this healing.

We cannot look away.

Death is all around us
We are not afraid
Written is the story
Empty is the grave

“The Dust” Kip Fox

Blessing upon blessing

I was standing in a local thrift shop sorting through 50-cent coffee cups. My husband had asked me to grab a half-dozen or so for his office so that college students who come in to grab coffee can take one ‘to-go’. I visit this section often — not only to stock the student life office, but also to replace the many cups that I break or absent-mindedly leave in my path. I was picking out some sturdy looking cups for the students when a beautiful floral pattern caught my eye — it was a little small for my taste, but it was so lovely I decided to put it in the basket with the others and make it my own. Only when I got to the cash register did I realize that it had scripture written on the inside of the rim.

….one blessing after another…

Sometime in the months since I brought it home, I made an un-official decision that this cup will be for special circumstances only. It’s not to be carried out the door in the morning rush, clutched through rush hour traffic, and plunked on my desk at work. No, this cup is for the lingering pondering cuppa. It’s for sipping while sitting and savoring. It’s an object of beauty that I’ll use when I need a little encouragement, a little healing, a little celebration, a little recognition of the grace that has poured out one blessing after another.

I’ve got it in my hand right now.

I’m by myself in my little house by the river for 48 hours of self-imposed solitary confinement. My husband is out of town, so I am seizing the opportunity to be quiet, forget about the clock, take care of a couple tasks, make a few long-overdue phone calls, and spend some time reflecting.

Regular doses of solitude heal and restore me.

So what have I done so far? I’ve practiced yoga, done some writing, read a few chapters in Michelle Obama’s Becoming, slept until I woke up — twice! — and watched six episodes of Queer Eye (a delightful show with a message of healing and hope).

I’ve done some cleaning and organizing, paid some bills, folded some laundry, and worked on a puzzle. I’ve spoken at length to both of my parents and to my parents-in-law. I’ve eaten when I’ve been hungry, lounged on the couch in yoga pants, and sipped several cups of tea.

My dog has been following me from room to room, plunking down wherever I plunk, and occasionally standing in front of me, staring me down, until I remember that it is time to walk around the yard.

It’s on these kinds of days, when the agenda is fluid and my expectations for productivity are low, that tucked away thoughts and feelings jangle loose. I’ve poured a lovely cup of tea to enjoy while I observe them.

I’ve been thinking about the visit I had with my breakfast club girls last week. We got together to celebrate my recent birthday; they showered me with gifts and treated me to dinner. As we chatted and laughed, I was struck by the contrast between this birthday celebration and the one we had last year, when I’d been been buried in grief and had cried as they’d leaned into my pain. This year, I was filled with gratitude for their partnership in my suffering, for their unconditional love, and for willingness to acknowledge and celebrate my blessings.

I’m also looking back at my weekend away with one hundred or so pastors’ wives. I pulled out my notes this morning and remembered our time in Bible study where we sat around tables using pens and colored pencils to draw visual reminders of what we were learning. I heard our voices singing together — both in worship and in fun. I saw friends who I only see at this conference, smiling and saying, “We missed you last year!” I felt the compassion of a soul sister who pulled me aside, probed gently, and let me share just a bit; she bore some pain with me and then shared in my gratitude.

I’m scrolling through thoughts of dinner with my godparents, laughing with friends until my sides hurt, and car rides with new and old friends. I’m relishing in the realization that unlike the last time I gathered with these women, I didn’t need rest breaks, or pain medication — not even when I stayed up way past my bedtime.

Blessing upon blessing upon blessing.

I’m spending this weekend alone so that I can reflect on these blessings. I said no to a few people (probably disappointing at least a couple) and chose solitude. And because I did, I’ve had the time to notice each of these jangly thoughts as they’ve settled down beside me. I’ve had opportunity to look closely at how I’ve been blessed, and I am now restored so that I can step away from my solitude.

It’s a new way — a new rhythm.

Toward the end of the soldiering years, I remember my husband, who was also trying to slow his pace and find a different way, telling me about a rhythm of sabbath. The idea was to pause daily, weekly, and yearly — to intentionally plan for space to pause. I remember thinking, “That’d be nice, dear, but you do see that I’m busy here, don’t you?”

And somehow, after almost five years in this little house by the river, we have joined this rhythm. Each day the two of us wake up in the dark — before we see our people or do our things — we each take a time of reading, writing, reflection, and intentional movement. On Sundays we extend this rhythm by continuing on to worship with our community. Each year, we’ve miraculously been able to get away for a week or two alone to put our phones on silent, to forget about the clock, and to read, write, reflect, and rest.

This is one more realization that just floated down and snuggled in next to me. I never would have believed we could live this way, and here we are.

I’m going to make another cup of tea and savor every last moment of this solitude, this sanctuary, this sabbath. This in itself is one more blessing.

Ten out of ten would recommend.

Come with me by yourselves to a quiet place and get some rest.

Mark 6:31

Life Course: Humanity and Forgiveness, Revisit

This post was written in April 2019 — just four months ago –however the theme and language resonate with Tuesday’s post, Screw ups, so I’m re-posting a tidied up version today, September 5, 2019.

Teachers sometimes utilize an approach called ‘layered instruction’ to ensure that all students attain mastery. Taking into account the individual learning styles and abilities of their students, they design multiple lessons using a variety of modalities over a period of time .

For example, when I was teaching writing, I introduced the importance of using sensory details by showing my students photographs. “Your writing,” I would say, “should include enough sensory details, that your readers begin to see images, like photographs, in their minds when they read your words.” For some students, that statement was enough. They would begin to include vivid details in their writing. Others needed guided practice in describing a scene.

“Show us where you were,” I would say.

The student might say, “in my bedroom.”

“Tell me what color the walls were. Was the floor wooden or carpeted? What kind of furniture did you have? What sounds did you hear?”

A couple students just needed a few questions to get their imagery flowing onto the page. Others needed to read a variety of models. Some needed to read their own pages out loud and get feedback from peers. A few picked up the concept quickly; some improved gradually over time. Most needed all kinds of practice.

Layered instruction starts with basic principles and, over time, adds nuance and a variety of applications to develop complexity and a thorough understanding of a concept or strategy.

I’ve been taking a course in “Humanity and Forgiveness” for a little over fifty years, and I’ve needed a layered approach. I wasn’t fully engaged in the content for a while, and I may have some undiagnosed learning challenges, so I’ve taken longer than some to get the basic principles. However, my instructor has continued to provide a variety of opportunities to move me toward mastery.

Here are some of the key ideas I’ve picked up.

  1. All of us mess up. Most mess up every day. Even those who intend to do well cannot avoid missteps, oversights, and outright screw-ups. It’s in our nature. Humans are imperfect. The sooner we admit this, the better prepared we will be to manage the inevitable — the actual blunders, the resulting consequences, and the imminent regret. My five-year-old nephew told me this week that “Only God is perfect, Aunt Kristin.” He’s obviously a faster learner than I am.
  2. We can choose to plan for the inevitable. Try this, “Hey, Self, I know you are going to try your hardest today, but you are going to get some things wrong. Some stuff you are going to mess up accidentally; you might even screw up a few things on purpose. It happens, so have a game plan.”
  3. A game plan can be simple. “Hey, Self, in those moments when you realize that you’ve really blown it, how about you take a breath, acknowledge your mistake, forgive yourself, and then do your best to restore the situation.”
  4. We can extend this mindset to others. “Hey, Friends, you are human. You make mistakes — it’s to be expected. You try hard all the time; I’ve seen you. So when I notice you run a stop sign, swear at your mother, or totally disregard the feelings of your friends or coworkers, I’m going to say to myself: ‘Well, there she goes being human,’ and I’m going to forgive you and lend you a hand, if you’d like, in restoring the situation.”
  5. Harshly judging ourselves or others is destructive; it does nothing to restore a situation. If I have acted selfishly, neglected my responsibilities, or totally gone off the rails, calling myself an idiot or a loser will not help me feel better, do better, or move closer to restoration. If someone else has broken my favorite coffee cup, run into my parked car, or been rude to me on social media, categorizing them as a low-life miscreant or microbial pond scum, will not make me feel better or put me in a position to forgive them, myself, or any other human that rubs me the wrong way.
  6. The healthiest response to screw-ups — our own and those belonging to others — is forgiveness. And forgiveness doesn’t make any sense.

Our pastor recently told the story of The Unforgiving Servant (Matthew 18:21-35), which compares the forgiveness of monetary debt to the forgiveness of sin. It’s a brilliant approach for learners like me who can wrap our heads around the tangible (money) more easily than the intangible (mercy). In the story, an employer forgives his servant an enormous debt –let’s say a million dollars. The employee owed an amount so great he couldn’t fathom repaying, and his boss said, “I’ll cover it.” A million dollars isn’t just a number on paper that we can put a line through; it’s a stack of bills a million dollars high. If you owe me a million dollars and don’t pay me back, that money comes out of my bank account. I use money that I was planning to spend on a new home, a new car, or my kids’ education, to pay your debt. That’s what forgiveness is, my pastor said. God assumes our debt. He pays it.

Then, He offers us opportunities to “do unto others”. He assumed my million dollar debt; maybe I could cover the cost of someone else’s mistake.

How much does it ‘cost’ us when someone flips us off in traffic — a dollar? Can we let that go? Can we assume that loss? How about when a coworker talks about us behind our backs. What did that cost? Ten bucks? Can we cover that? What if someone breaks into our house? Assaults our child? Seduces our spouse? What “cost” is too high?

Major crimes might seem impossible to forgive, so it’s a good idea to practice on small ones. My husband snarled at me after a long week of work; I can brush that off. A coworker forgot to put supplies away before he left for the day; I can take care of that. The doctor’s office charged me the wrong amount; it’ll cost me a little time, but that’s ok, accidents happen. We can practice forgiveness by overlooking these small offenses.

My justice-obsessed heart had long kept track of all this little stuff; it had wanted a reckoning for every small crime. I practically had a balance sheet of what I was ‘owed’ for all the little hurts that had been inflicted upon me. I had been looking for repayment — a balancing of the books, an eye for an eye.

It’s in the Bible, you know.

But instead of repayment, I incurred more losses — dishonesty, betrayal, neglect, theft. My ledger sheet had me deep in the red. Everywhere I looked I saw someone who owed me, and I wanted repayment.

Here’s the problem: I, too, am human and have screwed up over and over again. If my mistakes were billed out to me, millions wouldn’t cover it. I have no hope of paying it all back. I am buried in suffocating debt.

And I hear the words, “I’ll cover it.” Just like that the bill is wiped clean. I owe nothing. Nothing for lying to my friend. Nothing for yelling at my small children when they didn’t understand. Nothing for neglecting my hurting teenagers. Nothing for holding onto judgment for every little (and big) offense that anyone ever did against me.

I owe nothing.

So I walk my ledger over to the shredder.

Before I release the paper to get chewed up by the row of teeth, I take one last glance. Some of those debts are large; assuming them will cost me.

But one more thing I’ve learned about Humanity and Forgiveness is that holding on to that ledger costs me more. Carrying around that spreadsheet and looking for repayment robs me of opportunity, of joy, of freedom.

During his sermon, my pastor, slapped this little tidbit on the screen:

Forgiving forgives the unforgivable; it can only be possible in doing the impossible.

Jacque Derrida

Yeah. I can’t un-see it.

So, I do the impossible. I shred that spreadsheet, and instead of feeling the cost, I realize that I am free.

See, I told you it doesn’t make any sense.

You might want to test it out for yourself.

I might be wrong. It’s happened before.

I mean, I am a human, after all.

Forgive as the Lord forgave you.”

Colossians 3:13

Hey, Thanks

A year ago, my husband and I were at the beginning of a season of difficulty. We were experiencing impact from past trauma which was affecting our emotions, our health, our faith, and our finances. Each day, it seemed, revealed new levels of despair, and we felt powerless. So what did we do?

Well, we cried a lot. We sought counsel — pastoral and professional. We prayed — “in groans that words cannot express.” We enlisted a trusted group of prayer warriors — confidants in arms. We made tough decisions. And we watched hours and hours of The Great British Baking Show — no joke, that show was one of the best choices we made last year. So much pleasantry and punniness — you can’t not feel lighter after having watched it.

And yet no quick rescue came.

Instead, month after month we continued — in counsel, in prayer, in judicious adherence to the decisions we had made, and in periodic detachment from reality by way of Brits engaged in a battle of the bake.

And slowly, over time, we began to experience restoration.

I’m reflecting because some friends invited me away this past weekend to engage in some restorative practices. It seems we’re all always walking in brokenness, and sometimes a pause can allow for healing.

We ate great food and talked and laughed. We did yoga together. And then one friend pulled out presentation boards and a pile of magazines, scissors, glue, and markers — she had provided a project. Our goals were broad — to find words and images that could express who we are, where we have come from, or where we are hoping to go.

We sat at a large oval table in front of a window overlooking a frozen lake, quietly flipping through pages, clipping out words and images, and arranging and re-arranging them on our boards. Pandora was playing Lauren Daigle and Corey Asbury, and voices could be heard humming or singing along. We occasionally commented on what we were doing, but mostly we were focused and quiet.

After we had each gathered a pile of clippings, we began the process of arranging them on our boards.

the process

As I experimented with layering images, I discovered themes emerging. I began reflecting on the past year and how our difficulty had led to so. much. healing. One section of my board captures my continued physical healing with images of tea and yoga and aromatic flowers and fruits. Another reflects on the transformation of my spiritual life — praying hands, a solitary walk, and ‘searching the scriptures’. A roll of dollar bills sits on a plate near the words “Reset your expectations” and “God Provides” signifying financial healing.

I was surprised by the number of flowers on my board, particularly after such a long year of grief wherein I cared little about what I wore or how my hair looked, let alone the adornment of jewelry or flowers. But as each bloom grabbed my eye — roses, wildflowers, hibiscus, and lilacs — I tore and clipped. I lavished my board with flowers. I couldn’t seem to get enough, because, guys, I’m not mourning any more. I’m celebrating. I’m thankful.

As I arranged words and images on my board, I was overwhelmed with thanks — for physical healing over the last several years, for spiritual healing in the past several months, and for newly discovered financial healing.

I heard Pastor Brian Wolfmueller say recently that when we give thanks, we “shift our view from doing to reviewing.” That’s what this process of clipping and arranging was for me — an exercise in reviewing.

A long Margaret Townsend quote about the importance of breath sits in the lower right corner near a box of tissues, a hand, and a photo of my husband and me taken at the height of last year’s difficulty. We’re smiling in the photo, but I can assure you that tissues were not far away. I am thankful for this photo because it shows that despite the fact that we were desperate for most of last year, we were committed to being desperate together. In the midst of trauma, our marriage bond was strengthened. We learned the importance of breathing through difficult situations and sitting in them together. One of the reasons that we were able to grow through these very difficult circumstances was the support of loving friends who continually made their presence known in very tangible but unobtrusive ways. They were compassionate rather than judgmental. They loved us when we were hurting.

And I guess that leads me to the last set of images. Our story of unspoken broken is centered in a city. Most of our trauma happened there, so you would think we would want to run from all things urban, but the opposite is true. Although we are safely nestled in a little house on an idyllic little campus, in a cushioned community, our hearts continue to lean toward the city.

Just before Christmas, we traveled to Detroit. We hopped off the highway to get a view of the neighborhoods — to see the brokenness and abandonment and to witness the opportunity for transformation. As I was paging through magazines this weekend, I found images of Detroit and I couldn’t turn past them. We love our life in Ann Arbor — our church, our friends, our jobs. We have experienced so much healing here and are so thankful for all the opportunities we have been given. I don’t know why I was drawn to this photo, but I put the city in the center of my board. It seems to belong there.

finished product

When we were all finished creating, we each retreated to privacy — to soak in a tub, or nap, or write — and then we gathered again. As one-by-one we shared our boards and what we had discovered, I was reminded of one more thing to be thankful for — the community that surrounds me, supports me, weeps with me, and celebrates with me.

I am so, so, thankful. And the words of Pastor Wolfmueller remind me that I can sit here and be thankful to the One who is making all things new. I can review the blessings for a bit. I can focus on what what’s next some other day.

 I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds.

Psalm 9:1