Of Passing Laws and Changing Behavior, in 2022

This is an updated version of a post I wrote in 2019.

On Monday, a draft ruling, written by Supreme Court Justice Alito, was leaked to the public. This draft signals an overturn to the Roe v. Wade decision that legalized abortion almost 50 years ago. Since Monday, the American public has been in hot debate about the impact of such a decision.

The reactions can be heard across the nation. One camp is celebrating, believing they’ve won the war. Another is rallying its troops, preparing for the fight of their lives.

And I’m sitting here asking questions.

Do we actually believe overturning Roe will eliminate abortion in our country?

Do laws really have the power to change behavior?

Does the law prohibiting alcohol consumption under the age of 21 stop underage drinking? Did it stop you? Or did it merely force you to find ways to conceal the fact that you were drinking?

I had one of my first drinks around age 15 in a friend’s basement an hour before a school dance. A dozen of us drank too much, piled ourselves into cars driven by those who shouldn’t have been driving, and, by the grace of God, made it to the dance. Things could’ve gone much differently.

Actions pressed into hiding don’t often turn out well.

Prior to Roe v. Wade which legalized abortion up to the age of viability, women got abortions illegally. No official records were kept, obviously, but researchers now estimate that approximately 800,000 illegal abortions were performed annually prior to 1973 (The Guttmacher Institute). Women snuck around corners into dark alleys, paid people who may or may not have had medical expertise, and took risks that often ended their lives or left them permanently unable to bear children. They sought out secret abortions regardless of a law that prohibited them.

Let me stop right here and say that I am not pro-abortion. Actually, I imagine very few people would say that they like abortion — even among the most liberal pro-choice advocates. I am merely questioning whether restrictive legislation will decrease the number of abortions performed in our country. And, even if it does, will it have the greater impact of ‘removing this sin from our land’ as some Evangelicals hope?

Is abortion the greatest sin we’ve got? Or is it human trafficking, or systemic racism, or the prison industrial complex, or drug and alcohol addiction, corporate greed, or sexual assault, or the epidemic of homelessness in this wealthy first world country? Perhaps some of the energy spent on overturning Roe could be diverted to one of the myriad other widespread ills of our land.

But I digress. If we really want to decrease abortions and care for the unborn, is overturning Roe the best way?

Perhaps the answer to decreasing the number of abortions and changing the hearts and behaviors of those who would choose abortion lies instead in changing the culture in which women are pressed into desperate situations — a culture where sexual assault impacts more than 1 in 4 women and where the words of women are often not believed.

What if we could change the culture that was ok with electing a president even after learning that he had bragged about his sexual exploitation of women? a culture that leaves thousands of rape kits in warehouses — untested for years — while perpetrators make more women into victims?

What if we could change a culture that shames women who rely on public assistance into one that provides all women (and men) with resources — for contraceptives, mental health care, medical costs, and child care?

We need to look at such a cultural shift because creating bills and laws that outlaw behavior do not, in and of themselves, eliminate that behavior.

According to the National Institute for Drug Abuse Statistics, 11.7% of Americans over the age of 12 use illegal drugs. Ten million Americans misuse opioids at least once over a 12 month period. The number of overdose deaths increases at an annual rate of 4%.

Laws do not eliminate behavior, they merely push it behind closed doors.

Not only that, laws often position us one against another. They put us in camps, as though we are at war with one another. Haven’t we sorted ourselves as either pro-life or pro-choice, as if this complex issue could be boiled down to either/or?

The problems we face are more complicated than that — abortion is but a symptom of a much larger problem — one that is quite complex. In this country, which was founded on the principle that all [men] were created equal, we have not historically extended liberty to people who were not [white] men. Women [and people of color, and most especially, women of color] in our country have long felt unheard, disrespected, and undervalued. They have long been dismissed, abused, underpaid, and neglected.

Women who have found themselves in desperate situations, have sometimes chosen abortion when the alternative has been shame, condemnation, parental or spousal punishment, physical harm, an inability to provide, or having to raise a child born of assault. Deprived of other forms of agency, women have chosen the most desperate of actions.

The solution to the problem is not merely prohibiting abortion. No, if you want to value life, you have to value all life, and that starts with valuing the lives of women. Seeing women, listening to women, paying women equally, promoting women, electing women, and caring for [all] women.

In this country of wealth, education, and privilege, certainly we can handle complex problems such as this. Surely we have the wherewithal to consider a solution that is multi-faceted and takes into account the welfare of all — the unborn and those who are already living.

It sure looks like the Supreme Court is going to overturn Roe v. Wade. And what will be our response?

Will we continue with our division, holing up in our camps slinging grenades at one another? Or are we willing to do something bigger, something better, something we have the capacity for — to craft a new way forward.

What if we tried coming together, listening to one another, hearing each other’s stories, and working together to find unique and complex solutions? Right now, we are staying in our own lanes, each convinced that he is going the right way, refusing to cross paths, take detours, or share the ride. When we refuse to communicate, when we resist difficult dialogue, we lock ourselves in opposition; we prohibit change.

And don’t we want change? Don’t we all want what is best for our country and the people who live within it? Don’t we want all women, men, and children (born and unborn) to be safe and valued? To be cared for, provided for, nurtured, and loved?

Perhaps we can start by asking ourselves a few questions.

If you stand against abortion, do you also stand with and for women and children? Do you befriend them? even if they don’t look like you? Do you encourage them? how? Do you provide for them? In what way?

If you are pro-choice, what actions are you taking to support and sustain the lives around you? to offer a variety of choices that may or may not include abortion? Are you willing to interact with those who say they are pro-life? Are you willing to sit down over a cup of coffee and have a real conversation? Are you willing to listen openly, without formulating rebuttal in your mind?

I recently had the opportunity to share the room with some recovering alcoholics. I listened carefully to their stories and their conversations, and I learned from them. Do you know what got them to stop drinking? Was it a law? Not typically. Sure some addicts dry up when they are arrested or thrown in jail, but more stop drinking and stay sober when they have, in finding the bottom, looked up to see a support system gathering around them — a bunch of fellow wanderers who are stumbling together toward a better life. They aren’t shaking their fists and pointing fingers at each other. No, they are offering a hand or sharing a ride; they are reaching out, listening, and showing up.

Wouldn’t it be great if the mere passage of laws remedied the ills of a society?

It doesn’t work that way.

We’re much more broken than that, my friends. Pointing fingers, passing judgement, heaping on shame, and throwing people in jail do not fix brokenness.

Brokenness can only be healed in community — in partnership — through love.

Rather than passing more punitive laws, I wonder if we might try a different way — a coming together, a collective sharing of lives, a genuine care for the people around us. A gathering, lifting up, supportive kind of sharing that is willing to walk with people through complex situations and even, dare I say, pass laws and create policies that provide alternate paths, financial support, and an entrance ramp to a different way of life.

Are you willing to give it a try? Where do we start?

Show me your ways, O Lord, teach me your paths.

Psalm 25:4

The Super Bowl, Sexual Assault, and Stepping into Uncomfortable Spaces

Click the arrow to hear me read this post.

As I write this, the Super Bowl hasn’t yet started. By the time you read it on Monday or Tuesday, it’ll be history. However, as I write, the sex trafficking industry which sees the Super Bowl and other major sporting events as lucrative sources of revenue, has set up shop in Miami and is selling the services of males and females who it has imprisoned, brutalized, held against their will, and frightened into submission. The Miami Herald this week suggested that one sex trafficker could net $50,000 this weekend alone by selling the services of just a few girls.

Oh, geez, is she going to spend a whole blog post talking about sex trafficking?

I don’t have to, I could branch out to sexual assault as a whole. I could write about Harvey Weinstein who just finished his second week of trial in New York after having been accused of sexual assault over the last couple of decades by dozens of women who either felt overpowered by his status and influence over their careers or were literally physically overpowered by him. Weinstein as much as admitted that many of these assaults occurred when he paid out over $25 million in a settlement in a civil case involving over 30 women in December 2019.

He’s an old rich guy, what does that have to do with me?

Ok, let’s forget about Weinstein. Let’s talk about the fact that “every 73 seconds an American is sexually assaulted. Every 9 minutes that victim is a child, and only 5 out of 1000 perpetrators will end up in prison” (https://www.rainn.org/statistics).

Sexual crimes don’t happen just at major sporting events like the Super Bowl. Sexual assault is not only perpetrated by old rich white guys who have power and influence. Sexual assault impacts people you see every day and likely someone who is very close to you, even if you are not aware of it.

Come on, I thought this was a Christian blog. I read this for encouragement!

To be fair, I only promised that this blog would share my thoughts about life in this next chapter, but I hear you. So let’s find a way to encourage one another, shall we? Is it possible that though we live in a world where sex crimes are ubiquitous, we have an opportunity to effect change? Do we dare believe that we have opportunities to shift a culture?

Just this weekend, my husband and I were looking for a movie to watch. We clicked on a popular flick and watched for about 10 minutes before we found ourselves inside a strip club full of pole dancers. The scene ran for three to five minutes and the shots were up close and meant to serve as eye candy for this otherwise action/adventure movie. It’s not the first time such a scene has popped up in a movie that is targeted towards men — those that include crime, guns, high-speed chases, and gratuitous sex scenes.

What might happen if, when we are encountered by such scenes, we choose to interrogate them? Rather than flipping the channel or ignoring their existence, what might we shift if we actually asked some questions? What assumptions do these movies make about men? about women? How do these assumptions impact our thinking? How does that thinking impact what we do and what we say? How does our choice to pay money to watch a movie that promotes such assumptions compare to the choice of someone in Miami to pay for 30 minutes alone in a room with someone they believe to be a prostitute?

I would say there are fewer degrees of separation than we might like to tell ourselves.

I mean, come on, can’t I even watch a movie without dissecting it?

Of course you can, but what might change if you tried something different? What if we agreed to question these tropes, talk about them, reveal them for what they are? Can we ask out loud: Who among us would go to a strip club? What is alluring about it? What is dehumanizing? Who is being served? At what cost? What is being added to the movie with this scene? What purpose does it serve? How am I impacted by it?

Geez, that sounds like a real buzz-kill.

I can see how you’d feel that way. Maybe it’s too much to ask.

Maybe it would be more reasonable if we all just agreed to examine our language. How do we speak and think about men and women? Does our language promote stereotypical views of male and female? Do our words imply that men need to be strong, man-up, bite the bullet, or wear the pants? Do we unconsciously expect men to be strong, to dominate, to control their women? Do the ways we speak suggest that women be pretty, docile, sweet, and kind? Do we expect them to be agreeable, passive, nurturing, and to not bring up topics like sexual assault in their blogs?

Geez, Kristin, calm down. Why are you on this rant, anyway?

Good question. I didn’t start here. I was staring at a blank screen this morning when I started thinking about the Super Bowl, and once my fingers started flying, they just wouldn’t stop.

You know why this happens sometimes? Because it’s personal.

I know many of the “1 in 3 women” who have experienced unwanted sexual violence in the form of physical contact, and I am very close to some of the “1 in 5 women” who have experienced rape (CDC). These are not strangers without names. They are people that I love.

When I consider that right now young people are being forced to perform sexual acts with complete strangers, I feel angry. When I try to watch a movie and it — much to my surprise — depicts sexual assault, or even some kind of sexual manipulation, I feel ill. When I see a man in a position of power eyeball a subordinate from head to toe, I want to gouge his eyes out. When I hear someone comment inappropriately about someone else’s body — “We’ll, doesn’t that fit you in all the right places?” — I am instantly charged.

Sex, when enjoyed by two committed consenting partners, is one of the most beautiful unions we can enjoy. The fact that it is twisted and manipulated so that one person weaponizes it against another and sometimes a third party benefits financially, sickens me.

It’s Super Bowl Sunday and I can’t do anything about those who are being victimized as I write this post, but I can tell my small group of readers that it doesn’t have to be this way. We can do better. We can create shift toward a culture in which people are not afraid of being harmed in their bodies behind closed doors, in dirty alleys, or right in plain sight. We can ask hard questions, challenge the status quo, and refuse to be entertained by the objectification of human beings. We can work to protect the lives of those who are at risk. We can refuse to participate in activities that promote rape culture. We can hold perpetrators accountable.

We can do this. We can make these shifts. It might be uncomfortable, but the lives of those we love are at stake.

Will join me? Will you step into this space? Do you dare?

“We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.”

2 Cor 10:5

Of passing laws and changing behavior, a Re-visit

In Monday’s post, I shared my journey away from being a one-issue voter. In this post, which I wrote in May of 2019, I explore how effective laws are at changing behavior.

This year eight states have passed laws limiting access to abortion; Alabama passed a law this week directly prohibiting abortion except when the mother’s life is at risk or the baby has no chance to survive.

As the news is reported, the reactions can be heard across the nation. One camp is celebrating, believing these battles are signs they’ve won the war. Another is rallying its troops, preparing for the fight of their lives.

And I’m sitting here asking if we’re doing it all wrong.

Will passing these laws eliminate abortion in our country?

Do laws change behavior?

Does the law prohibiting alcohol consumption under the age of 21 stop underage drinking? Did it stop you? Or did it merely force you to find ways to conceal the fact that you were drinking?

I had one of my first drinks around age 15 in a friend’s basement an hour before a school dance. A dozen of us drank too much, piled ourselves into cars driven by those who shouldn’t have been driving, and, by the grace of God, made it to the dance. Things could’ve gone much differently.

Actions pressed into hiding don’t often turn out well.

Prior to Roe v. Wade which legalized abortion up to the age of viability, women got abortions illegally. No official records were kept, obviously, but researchers now estimate that approximately 800,000 illegal abortions were performed annually prior to 1973 (The Guttmacher Institute). Women snuck around corners into dark alleys, paid people who may or may not have had medical expertise, and took risks that often ended their lives or left them permanently unable to bear children. They sought out secret abortions regardless of a law that prohibited them.

Let me stop right here and say that I am not pro-abortion. Actually, I imagine very few people would say that they like abortion — even among the most liberal pro-choice advocates. However, I am questioning whether restrictive legislation will decrease the number of abortions performed in our country.

I am wondering if the answer to decreasing the number of abortions and changing the hearts and behaviors of those who would choose abortion lies instead in changing the culture in which women are pressed into desperate situations — a culture where sexual impropriety is the norm and where the words of women are often not believed.

What if we could change the culture that recently elected a president who has bragged about his sexual exploitation of women? a culture that leaves thousands of rape kits in warehouses — untested for years — while perpetrators make more women into victims? What if we could change a culture that shames women who rely on public assistance into one that provides all women (and men) with resources — for contraceptives, mental health, medical costs, and child care?

We need to look at such a cultural shift because creating bills and laws that outlaw behavior do not, in and of themselves, eliminate that behavior.

In a country where it is illegal to buy, sell, or use illicit drugs, we have one of the biggest opioid epidemics in history. In 2017, 47,600 people died from an opioid overdose in the United States alone — where heroin is illegal and prescription opioids are supposedly regulated (Centers for Disease Control). In 2017, 2.2 million Americans admitted to using cocaine monthly; 473,000 admitted to using crack monthly (Delphi Health Group). The last time I checked, both cocaine and crack were prohibited in the U.S.

Laws do not eliminate behavior, they merely push it behind closed doors.

Not only that, laws often position us one against another. They put us in camps, as though we are at war with one another. Haven’t we sorted ourselves as either pro-life or pro-choice, as if this complex issue could be boiled down to either/or?

The problems we face are more complicated than that — abortion is but a symptom of a much larger problem. One that is quite complex. In this country, which was founded on the principle that all [men] were created equal, we have not historically extended liberty to people who were not [white] men. Women (and people of color, and most especially, women of color) in our country have long felt unheard, disrespected, and undervalued. They have long been dismissed, abused, underpaid, and neglected.

Women who have found themselves in desperate situations, have sometimes chosen abortion when the alternative has been shame, condemnation, parental or spousal punishment, physical harm, an inability to provide, or having to raise a child born of assault. Deprived of other forms of agency, women have chosen the most desperate of actions.

The solution to the problem is not merely prohibiting abortion. No, if you want to value life, you have to value all life, and that starts with valuing the lives of women. Seeing women, listening to women, paying women equally, promoting women, electing women, and most important of all — caring for women.

In this country of wealth, education, and privilege, certainly we can handle complex problems such as this. Surely we have the wherewithal to consider a solution that is multi-faceted and takes into account the welfare of all — the unborn and those who are already living.

So, instead of pouring time and money into overturning Roe v. Wade, a law that has been affirmed as constitutional, what if we tried a different approach? What if we tried to change our culture by coming together, listening to one another, hearing each other’s stories, and working together to find unique and complex solutions? Right now, we are staying in our own lanes, each convinced that he is going the right way, refusing to cross paths, take detours, or share the ride. When we refuse to communicate, when we resist difficult dialogue, we lock ourselves in opposition; we prohibit change.

And don’t we want change? Don’t we all want what is best for our country and the people who live within it? Don’t we want all women, men, and children (born and unborn) to be safe and valued?

I don’t have the answers, but I do have plenty of questions.

If you stand against abortion, do you also stand with and for women and children? Do you befriend them? even if they don’t look like you? Do you encourage them? how? Do you provide for them? In what way?

If you are pro-choice, what actions are you taking to support and sustain the lives around you? to offer a variety of choices that may or may not include abortion? Are you willing to interact with those who say they are pro-life? Are you willing to sit down over a cup of coffee and have a real conversation? Are you willing to listen openly, without formulating rebuttal in your mind?

I recently had the opportunity to share the room with some recovering alcoholics. I listened carefully to their stories and their conversations, and I learned from them. Do you know what got them to stop drinking? Was it a law? Not typically. Sure some addicts dry up when they are arrested or thrown in jail, but more stop drinking and stay sober when they have, in finding the bottom, looked up to see a support system gathering around them — a bunch of fellow wanderers who are stumbling together toward a better life. They aren’t shaking their fists and pointing fingers at each other. No, they are lending a hand or sharing a ride; they are reaching out, listening, and showing up.

Wouldn’t it be great if the mere passage of laws remedied the ills of a society?

It doesn’t work that way.

We’re much more broken than that, my friends. Pointing fingers, passing judgement, heaping on shame, and throwing people in jail do not fix brokenness.

Brokenness can only be healed in community — in partnership — through love.

Rather than passing more punitive laws, I wonder if we might try a different way — a coming together, a collective sharing of lives, a genuine care for the people around us. A gathering, lifting up, supportive kind of sharing that is willing to walk with people through complex situations and even, dare I say, pass laws and policies that provide alternate paths, financial support, and an entrance ramp to a different way of life.

Are you willing to give it a try? Where do we start?

Show me your ways,  O Lord, teach me your paths.

Psalm 25:4

Of Easter and Sexual Assault, Re-visit

On Monday I wrote about sexual assault; today I’m revisiting a post I wrote last Easter. Although the prevalence of sexual assault in our culture angers me, I believe that God is always working to restore us, and it is within our power to partner with Him in restoration work.

Is it weird that Easter falls in the middle of Sexual Assault Awareness and Prevention month?

Is it strange that during Holy Week my husband and I joined a couple dozen students to watch I am Evidence, a film about sexual assault and the disturbing backlog of unprocessed rape kits in our country?

Is it inappropriate that on our drive home from our family celebration of Easter we discussed sexual assault and the impact it has had on our society in general and our family specifically?

No. Nope. Not at all.

It’s not even a juxtaposition. No amount of jelly beans or bunnies can hide the fact that Easter came at the end of a week full of assault.

The crucifixion was the culmination of several days worth of violence, degradation, and abhorrent human behavior. Masses of people jeered and swore at Jesus, threw rocks at him, and called for his execution. Guards whipped and beat him within an inch of his life. He hung naked on a cross for an entire day while onlookers mocked him, guards poked at him, and the people who loved him bore witness.

While we have no evidence that Jesus was sexually assaulted, he was certainly exposed, humiliated, and brutally killed in front of a complicit crowd. So if I follow Holy Week with a post about sexual assault, it shouldn’t come as a shock.

Sexual assault and its impact are all around us. The National Sexual Violence Resource Center claims that “one in three women and one in six men experience some form of contact sexual violence in their lifetime.” And, because it is the most under-reported crime (63% of sexual assaults are not reported to police), you likely interact daily with people who have been impacted by sexual violence, even if you are unaware. Of the sexual assaults that actually are reported, very few are prosecuted. According to RAINN, “of 1000 rapes, 995 perpetrators walk free.”

Why am I telling you this? Because it’s important. Because a culture that allows this to happen won’t change without a concerted effort by all of us.

It’s kind of like caring for the environment — to preserve and protect the Earth and reverse some of the damage caused by decades of neglect, many must take intentional action. If only a few people in every community choose to share rides and limit their use of plastics and electricity, we won’t see great change. To truly transform our planet, many will have to take small steps every day — carry cloth bags to the grocery store, recycle or reuse containers, reduce consumer waste, and bike instead of drive.

In the same way, we all have to work together to reduce the prevalence of sexual assault in our country. If we ignore this enormous problem, it will not go away. It’s going to take a commitment to intentional action.

Some might choose to get involved in big ways by volunteering to work on rape kit processing projects in major cities across America, by creating safe houses for victims of sexual violence, or by developing preventative programs that promote emotional health among young people. But you don’t have to do big things to make a big difference. If each of us practiced small things every day, we would begin to shift a culture that allows a third of our girls and women and 17% of our boys and men to be assaulted.

What if we all decided not to listen to or tell sexual jokes? Or what if we called out our friends who make lewd or inappropriate comments? What if we turned off television shows, movies, or music that glamorize sexual violence? What if we kept our eyes open, paid attention, and noticed when people look afraid or uncomfortable? What if we asked complete strangers, “Are you ok? Do you need help?” What if we gave money to agencies that help victims of sexual crimes or to college campuses to fund sexual assault awareness programs? What if we simply voted only for leaders who had a zero tolerance for the sexual mistreatment of anyone and had never been implicated in sexual crimes?

If one or two people made one small change, they would have a small impact — they might stop one or two rapes, and that would matter. If many of us decided together that we would take small actions each day to shift our culture toward one that values and respects all people, we might stop 10 or 100 or 1000 sexual assaults.

In America, where every two minutes a woman is raped, we cannot look away.

As Jesus hung naked, exposed, in front of all who loved him and many who hated Him, He took action. He asked John to care for his mother, Mary. He reached out to the thief on the cross next to Him and had mercy. He didn’t wait until another day — He cared and had mercy right then. He was, in His suffering and humiliation, rescuing us all.

We were desperate for help, and He came to our rescue.

He didn’t look away.

How do we rescue victims of sexual assault? I don’t have all the answers, but I have a few ideas.

We can start by acknowledging that victims of sexual assault are in the room. Every room. Knowing that, we can choose words and actions that are tender — that avoid insensitive or triggering language. We can refrain from coarse joking and innuendo.

Next, we can believe victims of sexual assault — without qualification, without asking where they were, what they were doing, what they were wearing, if they’d been drinking. We can believe them. Period.

We can sit on juries, listen to evidence, and put people who hurt others in prison; we can give them consequences for their crimes and prevent them from hurting anyone else.

I Am Evidence follows the story of thousands of rape kits that are currently being processed in cities like Detroit, Los Angeles, and Cleveland. As more and more DNA is entered into CODIS, prosecutors are finding trails of repeat offenders who could have been stopped years ago if 1) rape kits had been processed, and 2) victims had been believed.

Women who endured the secondary trauma of submitting to rape kit examinations have been waiting years for justice. For closure. For the assurance that those who harmed them can never harm them again.

How can we look away?

We can see victims. We can believe victims. We can prosecute perpetrators, and we can insist that our criminal justice system does a better job. To ensure that it can, we need to provide the needed resources — an adequate budget, plenty of staff, and our support.

We can do these things. These small things. Because they are big things.

They matter.

People matter.

Victims matter.

On Friday, Jesus was in excruciating pain. His death was long and slow, and when it was finished, his friends wrapped him in cloths and carried him to a cave. They rolled a stone in front of the opening so that no more harm could come to his body, and they went home grieving.

Is it within our power to act so that no more harm will come to the bodies of victims of sexual assault? Can we acknowledge the pain that they have suffered and sit with them in their grief?

On Sunday morning, they went to the cave and found the giant stone rolled away. Inside stood Jesus, resurrected, transformed, made whole.

Each year over 320,000 lives are brutally injured by sexual assault. Millions of lives are longing to be resurrected, transformed, made whole.

He has the power to heal the sick and raise the dead.

We have the power to do small things each day to aid in this healing.

We cannot look away.

Death is all around us
We are not afraid
Written is the story
Empty is the grave

“The Dust” Kip Fox