Editors Note: This is a re-post. As part of my TBT series, I am following each Monday post with a Thursday re-post. This post, first written in May of 2017, looks at the same concept of “practicing” disciplines that I explored earlier this week. 

I’m beginning to think that lessons are never fully learned, or as we say in the field, mastered, but rather that our lessons require continuing practice.

A child sits at a piano slowly fingering the do, re, mi, fa, so of a C-major scale.  Over and over she plays, repeatedly faltering at one particularly tough spot where the thumb has to cross under two fingers in order to hit all eight notes in the octave. Sure, sure, after hours upon hours of practice, the scale becomes easier, the rhythm more consistent and measured, but let that pianist take a month away from the keys, and almost assuredly, the stumbling will return. Learning is only safe with continual practice.

I’ve been blogging at this space for almost three years and I keep coming back to the same lessons — the ones that I need to rehearse over and over and over.  Perhaps the one that needs the most practice, the one for which my Instructor has utilized multi-modal approaches, is this idea that I can breathe — I can slow down — I can rest — I can be still.

One problem I encounter in learning this lesson is the muscle memory of having practiced a different way for years. The old way was a rushing, plate-spinning frenzy of activity — checking items off lists and powering through. I’ve often described this practice as soldiering — task-driven, focused doing with minimal regard for relationship or self-care. I didn’t reflect or take time to decompress; I went on to the next mission as though my life depended on it. Ultimately, I was given a medical discharge — diagnosis? chronic battle-fatigue.

So, per orders, I’ve been undergoing job retraining for almost three solid years. It’s been cyclical. I rest and recover, then, feeling restless, I get busy. I try for moderation, but since my historical practice has been frenetic, I usually return to that pre-set. I end up sick, of course, so I back off and review the lesson — I can breathe — I can slow down — I can rest — I can be still.

The layers of instruction involved in my practice of this lesson are many. First, and most obvious, is the actual physical slowing of my body. I feel as though my major joints of propulsion — my hips, shoulders, feet — have been coated in a rigid rubber-like compound that limits movement. The compound has, it seems, been grafted into my bones in such a fashion that if I do find a way to make the rubber pliable enough to allow movement that is too fast, too insistent, or too prolonged, the grafting sights become irritated and inflamed like a newly healing surgical site. The pain slows me and reminds me that I can breathe — I can slow down — I can rest — I can be still.

The second layer of instruction comes through my practice of yoga. Within the confines of a very small space — 24″ x 68″ — I focus on breathing, being very intentional about every move I make. Rushing is not allowed.  Multi-tasking is impossible. It takes all of my attention to hold warrior two — right knee at a forty-five degree angle, right heel in line with the arch of my left foot, arms extended as though drawing an arrow across a bow, gaze looking across the middle finger of my extended hand. Once there, I breathe; I rest; I am still.  This practice, which was absolutely foreign to me in my former life, makes me feel stronger than any butt-kicking and name-taking ever could. Yet, in this strength, I am not calling the shots; I am trusting the voice of the instructor and moving only where she tells me to move. She assures me that I can do this — I can live this way even when I step off the mat.

A third layer of instruction is my reading list, which comes from a variety of sources: one book from a member of my breakfast club Bible study, another from my child as a Mother’s Day gift, one more from a summer reading list for some of my students, and daily readings from my YouVersion Bible reading plan. Despite the varied sources, the message is resoundingly the same — I can breathe — I can slow down — I can rest — I can be still.

Last week I saw my rheumatologist who is offering a trial of the medication Cosentyx. I find myself hoping this drug will break up the rubberized coating, free my joints, increase my energy, and allow me to do a little more.

I was sitting with my breakfast club friends the other day, sharing this news about the potential drug trial, when one of them asked, “Kristin, how would you like us to pray?” Surprising frustration rose in me; I think because I realized that what I was hoping for is in direct opposition to what I have been trying to learn. I snarled, “I don’t even know, because if this drug works, I know that I will go right back to doing too much. I’m practically doing too much already, and I’m in the middle of a flare!” My poor friend, she hasn’t known me too long and probably isn’t accustomed to my surliness. She said, “Do you guys need the money that badly?”  I reflexively burst out, “Not at all!  I mean, sure, we could use more money, but that is not how we live our lives. We don’t make decisions based solely on money.” I was stunned at my clarity and embarrassed by my tone.

I am the most reluctant of learners — the little girl who needs to be nudged back to the piano bench, a finger poking her between the shoulder blades. Why do I have to practice, I whine. I understand all the notes in the scale;  I know where my fingers belong! However, if I ever want to get past these darn scales and on to playing some real music — enjoying the freedom and bliss of playing outside of the practice — then I have got to stick to the practice.  I have got to keep rehearsing the truth that I can breathe — I can slow down — I can rest — I can be still.

Why? Because I can trust the voice of my Instructor. I can stay in a limited space, listen to His voice, and believe what He believes about me — that I can do this; I can live this much richer connected way. I want to learn this lesson so well, that even if this medication works, even if I am free of pain, and even if I regain my energy, I won’t go back to my soldiering life, but I will live in the freedom that I have been given to breathe, to slow down, to rest, and to be still.

PS. The Cosentyx did not work. In fact, it made me more restless and agitated and didn’t decrease my pain or increase my mobility. A year and a half later, I am not taking any pharmaceuticals for my chronic pain and fatigue. For me, it has been best to adjust my lifestyle — to keep returning to the practice of breathing, slowing, resting, and being still.

Be still and now that I am God

Psalm 46:10