Of writing and making meaning, Re-visit

On Monday, October 28, 2019, I wrote about writing –how considering purpose and audience impact what we write. Today, I’m re-visiting a post from July 2019 where I closely examined the power of the writing process. Many truths about writing can be applied to life in general.

Every week I feel a hum of anxiety around Wednesday or Thursday….”what am I going to write about this week?” Usually by Friday an idea is forming — an image, a topic, or the sharing of an experience. On Saturday I put words on the page. Sunday is for revising, slashing, and rewriting in order to form a cohesive draft before I fine-tune on Monday morning and finally click “publish”.

Last weekend, I dug out a months-old draft and decided to carry it to completion. I wrote most of the day Saturday — drafting and deleting, writing and revising. By Sunday morning, I had a completed draft. I felt I was about ready to post, so I clicked on the “preview” button at the top of my draft. A dialog box popped up:

I paused, and thinking my most recent changes were the only portion that was unsaved, I took a quick snapshot of the last three paragraphs, and then ‘proceeded’.

To my shock and horror, I lost much more than the last few paragraphs. I lost most of my draft. Because we’d been without power at our home, I had changed locations twice over the weekend, connecting to different internet sources, and had apparently failed to save all of my changes during several hours of drafting the previous day. I fumbled and clicked around the WordPress platform trying to find what I’d lost, but it was all gone.

This Sunday morning, I started with nothing. I had no topic or image on Friday, no drafting on Saturday, not one word on the page at 8:15am. So, rather than staring at a blank screen waiting for inspiration, I just started typing, because that’s what I tell my students, “Don’t just sit there — write something!”

I’m writing from the coffee house at our church while my husband stands one floor above me in the sanctuary, delivering a message about storytelling and how we attach meaning to the events in our lives. He puts a graphic on the screen something like this:

Experience —> Story —–> Feel/Act

He, the therapist (and educator and pastor) explains that all humans have experiences, they tell stories about those experiences, and the stories they choose to tell direct the feelings and actions that grow from those experiences. The stories we tell about our experiences are where we find meaning.

And I realize that I just told you a story about my experience with my writing last weekend. And I’m starting to tell you a story about my experience with writing this weekend. I’m trying to find some meaning here.

A few times in the past several months, I have come to the keys frustrated — about events that to me seem unjust, inhumane, misdirected, and born of ill motive. On those days, my fingers can barely keep up with the words as they throw themselves onto the page. When I finish, I walk away. Later, when I’ve cooled a little, I come back to soften, to add complexity, to explore my feelings, and to find the meaning buried in my messy spill of words.

Other times, when I’m more contemplative, my writing feels like a letter to a friend, a telling of the truths of my life, longing for a listener who will resonate, someone who will say, “Mhmm, I get that.” My fingers move slowly, words coming from my heart and my guts rather than a fiery emotional response. Often through tears I work to translate emotion into print, to share my story, to create meaning out of pain, joy, sadness, or celebration.

Sometimes I battle thoughts of insecurity, “Why do you think anyone would want to read anything that you write?” Or, fear that I will offend, “Yikes, do you really want to say that? What will your family think? your friends? the people at church?” Or that I will share something too dear and personal for those that I love the most, “Is this story really mine to tell?”

In those moments, I come back to my motive. Why do I write? I write because whenever I put words on the page something shifts for me. As the words form themselves into sentences and paragraphs, meaning takes shape. The shift is subtle. I can’t always tell that it’s happening, but it always does.

Even in my re-telling of last weekend’s lost draft, I see the variety of stories I had the opportunity to tell, I could’ve said, “Sorry, guys, I had an excellent draft, but I lost it. I’ll try again next week.” And certainly the world would’ve kept turning. Or, I could’ve told the story of what an idiot I am — how could I make such a careless mistake? WordPress even warned me!

Instead, in the moment, I chose a different way: I gathered myself, and began step by step to rebuild what I’d lost, telling myself over and over, “You can do this. You are not finished. The thoughts that were true in the first draft will find their way onto the second draft. Do not give up.”

I had an experience, I told myself the story of persistence, and I was able, through my frustration, to rewrite the post. All 1400 words of it.

And in coming to the keys this week, having no topic in mind at all, and telling the story of that experience, I have discovered that writing about my process of writing is really writing about more than just that. As I sit in the coffee shop below the sanctuary where my husband is preaching about Jesus’ storytelling and His way of making meaning, I’m being prepared for when I will join him for the second service to take in the meaning he’s been making.

He’s been pouring over scripture, writing his own thoughts, creating the slides that appear on the screen behind him, and practicing his delivery. He’s been staying late at the office, getting up early in the morning, and reviewing his notes as he lies next to me before falling asleep each night.

He, all week, has been putting words onto a page, watching them form into sentences and paragraphs, and, he’s been writing stories. Through that process, has been making meaning.

I can’t speak for him and how his process works, but I can tell you how it happens for me. Never do I know, when I first sit down, what I will ultimately say in my writing. I come to the page and write about what I have experienced. I share my stories and am often surprised by what I learn as I draft, re-read, revise, and edit. I pay attention to what I keep and what I toss — what resonates and what is dross.

And usually, I discover that the pieces of life that I’ve put on the page have somehow transformed into meaning. It’s as though the experiences have been crafted, or at least allowed, by a Creator who delights in story. The one who wrote us into His own story — imagine it! — allows us the time and space to experience our own stories. He invites us to see the intersections, the co-existence, the interconnectedness — to find meaning.

A lost draft becomes an opportunity to build resiliency. An empty page offers a time to reflect. An hour in a coffee shop becomes a necessary pause — a chance to write and see the making of meaning.

“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”

Matthew 7:7

Fallow [fal-oh] adj.

I remember as a little girl trying to wrap my mind around the concept of letting a field go fallow — the practice of letting a field rest for a season or more so that its fertility — its ability to be productive — could be restored.

The idea that we would let a field — a piece of dirt — “rest” seemed weird to me.  I mean, why wouldn’t a farmer want to keep planting that field every opportunity he had so that he could reap the highest yield?

It’s a concept I have a hard time applying to farming and to my own life.  I struggle to give myself a break from productivity — just imagine what I could be accomplishing in the time that I might be resting!

For the past three months or so I’ve allowed this blog to sit fallow.  I taught three classes this past semester — three different classes which means three different preparations. It took a lot of my mental energy and my time to process and package all the content that my students consumed (or didn’t consume as the case may be). I thought about my blog from time to time, but I reasoned, this just isn’t the time.  You’ll get back to it.  I wouldn’t say it was an intentional choice to let my blog go fallow, but I am reaping the benefits just the same. Over the past week or so while I was finalizing grades, finishing my Christmas shopping, and tying up other loose ends, I kept thinking, pretty soon, pretty soon you are going to be able to blog! 

In my excitement to begin my personal writing again, I’ve been considering some unusual ideas for what to write about and how to write about it. Maybe I could change the blog’s layout.  Maybe I’d like to play around with a series — a participatory series in which I use another platform to allow readers to dabble with my topics and try their own hands at blogging. Where were these ideas coming from? Why hadn’t I considered them before? Perhaps taking a break from production had allowed my mind a chance to restore.

The practice of letting fields go fallow is not too different from giving ourselves a rest through the practice of sabbath.  Sabbath, by design, is a scheduled break from our labor.  A pause in productivity.  An opportunity for our lives to have a chance at restoration.

[I’m not very good at observing a sabbath.]

Historically, sabbath has been observed one day a week — maybe Saturday, maybe Sunday.  Perhaps it originates from creation wherein God rested on the sabbath day.  It is echoed in the story of the Israelites who gathered manna six days a week, but not on the seventh.  The Ten Commandments also mention the sabbath with the admonition to “Remember the sabbath day to keep it holy.”  It’s a model and a mandate intended for our benefit.  It’s a reminder, “Guys, take a break. Remember that it’s God who created you, who provides for your needs, and who will sustain you. Sit down.  Take a break.  Let your body have a chance for restoration.”

And here I am folding a load of laundry, running to get my groceries, wrapping my Christmas presents, and even disinfecting the bathroom floor.  Why wouldn’t I want to keep busy so that I can reap the highest yield?

I’m missing the point.

Again.

On Sunday afternoon, after a morning of (gosh, I hate to admit this) grocery shopping and worship, I came home and entered my students’ final grades into the online portal.  Then, I crocheted while I got caught up on old episodes of Call the Midwife.  That’s my idea of a sabbath, guys.  I’m often willing to give myself a pause, but a whole day?  Come on.

And two weeks ago, when my husband and I were discussing the fact that I did not have a teaching contract for this semester, we agreed that perhaps I should keep my semester open so that I can catch my breath and allow some space for restoration.  I posted my grades on Sunday, and today — Tuesday — I went on an interview.  Sigh.

I am telling you: I push back against this concept of letting myself “go fallow” — of letting myself practice the sabbath.  Why? Perhaps I’m afraid.  Perhaps I don’t fully trust that God created me, sustains me, and will provide for every eventuality.  Perhaps I think of myself more highly than I ought — that I’m the only one who can meet that student’s need or answer that email or edit that paper.  Or perhaps I don’t want to be confronted with the thoughts and feelings that might surface if I take some time to be still.

Perhaps all of those possibilities are true.

Over the years, I have found one way to embrace the stillness — writing.  So, after this season of letting my blog go fallow, I am re-engaging.  I am going to turn over some soil, plant some seeds, and see what grows.  I might explore some of my fears and some of my feelings.  I might also invite you to have some fun.

Join me?

 

Leviticus 25:3-4

For six years sow your fields, and for six years prune your vineyards and gather their crops. But in the seventh year the land is to have a year of sabbath rest, a sabbath to the Lord. Do not sow your fields or prune your vineyards.

 

Writing Trouble

Since I wrote Sunday’s blog post about my recent experiences taking Cosentyx, I’ve heard remorse humming through my being.  I mean, why do I always have to go ahead and say it all?  Why can’t I stop saying EVERYTHING.

A few weeks ago we were at a family reunion and one of my nephews sat down next to me with his son and a paper plate covered in various colored cubes of finger jello. Because I love his son, and him, I said, “Mmmmm, jello!”

My nephew, who with his son was consuming bite after bite of the jiggly treat, said to me, “Yes, but you don’t like jello, do you, Aunt Kristin?”

“No, I am not a fan.” I answered truthfully, as I seem always compelled to do.

My nephew grinned as he recalled a time, some years ago, when he said I had gone off on a ‘rant’ about how jello has “no nutritional value whatsoever.”  As he said it, I could hear myself on just one of my many diatribes.  He, and another of my nephews, also now a father, watched me for a reaction. When I said, “Man, sometimes I wish I could just shut my mouth,” they both laughed out loud.

I am that aunt.  Ok, let’s get real. I am that human.

I am compelled — yes, driven — to fill in the empty spaces with (so many) words.  And, guys, it can be embarrassing.

How many times riding home from an event with my husband have I said, “did I talk too much? did I say anything offensive or that I need to apologize for?”   In recent years, my husband has answered with a kindness, “Kristin, just be you.”

I, in case you don’t know me, am a person for whom no number of words, it seems, is ever too many words. I love to read them, listen to them, write them, and speak them. This week, the first in my self-imposed month-long preparation for fall classes, I have read literally thousands of words every day.  I have jotted notes to myself on stickies. I have listened to podcasts. I have had multiple conversations,  both virtual and in person, about language and pedagogy.  I’ve asked questions, made lists, and edited syllabi. At the end of these long text-filled days,  you would think I would be ready for a break.  Nope.  This word-nerd then watches Wheel-of-Fortune and Jeopardy, plays Words with Friends, and then reads for pleasure for an hour or two before sleeping.

I guess the fact that I love words and language so much is a blessing since I have made the teaching of English, especially writing, my career. However, sometimes my compulsion to put so many words — particularly those that expose my struggles — on public display, causes me to feel anxious, regretful, and downright insecure.  Why can’t I be one of those people that moves through social situations with a calm reserve?  Why can’t I listen to the conversations of others replying simply, “Oh, that’s interesting.”

More to the point of this blog, why can’t I stick to topics that are uplifting, that celebrate God’s faithfulness, that don’t expose my struggle, my weakness, my — gasp — troubles? This mantra, this hum, has been trying to distract me all week.

“Write a follow-up. Write a retraction. Go back and edit.”

Be quiet, I say. Can’t you see I’m trying to plan my courses?  Can’t you see I’m trying to focus on best practices for teaching others how to write? 

“Yeah, why don’t you go ahead and teach them since you’re so good at it?” the snide voice replies.

Hush. 

And then, this morning in the middle of a text on writing theory, I saw this:

“Trouble is the engine of the narrative.”*

I stopped in my tracks.  Wait, who said that?  Jerome Bruner, noted educational psychologist, and apparently also, for me, a voice calling out in the wilderness of text.

“The trouble is a violation of the legitimate, the expectable, the appropriate.  and the outcome of the story depends upon seeing legitimacy maintained, restored, or redefined.” *

Suddenly, in the middle of my study and preparation, I felt like I was in church.  Indeed, all of life is a grappling with the “violation of the legitimate” and the longing to see “legitimacy restored or redefined.”

The legitimate, expectable, and appropriate of my life — and surely yours — has been violated time and again — sometimes by circumstance, sometimes by others, often by my own doing.   My story includes troubles such as divorce, eating disorder, chronic illness, and myriad poor choices and betrayals.  Yours might include any of a variety of other troubles.  Together, we are all walking through troubles of many kinds, and as Ann Vosskamp says,

“More than anything, [we] don’t want to feel all alone in [our] unspoken broken.”**

And that, I have to confess, is what compels my incessant need to share.  I hate to admit that this self-proclaimed soldier longs to feel connection with others who are also struggling — who also have troubles.  But I do.  I long for it.  And I do experience it.

Sometimes I am able to find that connection over a cup of tea with a girlfriend.  We share our troubles and our victories.  We are honest, and in that honesty, we find community, support, connection. Other times, I need the luxury of words in print — the time that it takes me to type each letter, think through each sentence, and delete two or three false starts.  I need to process the trouble through text; that’s just who I am.

Its an unexpected bonus that sometimes my need to type out my troubles results in a forged bond with someone with whom my words resonated — a person who also, more than anything, doesn’t want to feel alone.

We are not alone. We are all broken.  We are all longing for restoration, and when we see it, we celebrate it. As we wait for it, if we are willing to expose our wounds, our brokenness, we are often surprised by the blessing of connection with other wounded broken souls.

Carry each other’s burdens, and in this way you will fulfill the law of Christ.

Galatians 6:2

*as cited in Graham,  Steve, Charles A. Mac Arthur, and Jill Fitzgerald. Best Practices in Writing Instruction. The Guilford Press, 2013.

**Vosskamp, Ann. The Broken Way. Zondervan, 2016.

 

Glimmers of Brilliance

For the past month or so I have been consuming print as though my life depended on it.  This happens at the end of a semester for all instructors, but particularly for those who teach English, and even more so for those who teach writing.

A couple weeks ago, I stood in the doorway of the office of a seasoned English professor with another colleague.  All of us were bleary-eyed from days and days of reading stacks and stacks of papers.  We were grumbling, of course, because our charges hadn’t heeded every single word that we had breathed over the course of the semester. The nerve!  Hadn’t we told them how to frame a thesis? Hadn’t we told taught them about depth that goes beyond surface observations?  Hadn’t we expected them to sustain an argument? And what had we received for all our labors — a few glimmers of brilliance in a sea of mediocrity.

And isn’t that our life, a few glimmers of brilliance in a sea of mediocrity.

After long days with students, I come home at night and read more.  Recently, I’ve been reading Ann Voskamp and Shauna Niequist. They write in ways that I imagine I might one day write if I keep at it.  They pour their truth onto the page as I do, but they make it so,…so beautiful.  I often have to pause and take a photo of a line or a paragraph because I am so captured by the words themselves — how they are arranged on the page — and also by the image that they conjure in my mind — what they arrange in my head. For Mother’s Day, one of my children sent me a book of essays by David Sedaris — a pioneer in this way of writing that I find myself compelled to follow.  His Dress Your Family in Corduroy and Denim is, in the first few chapters I’ve read, like a home movie that has been painstakingly crafted into vignettes that illustrate the truths that his childhood taught him. And that’s really all I am trying to do here.

My writing is all about finding the glimmers.

I sit down in the morning and I take a look at the film I have captured since the last time I wrote — that image of me standing in the doorway with the two professors, a still of me bent over a stack of papers at my desk, a clip of me in the front of a small lecture hall demonstrating how to integrate a source into a line of text, and a close-up of me lying in bed at night using my phone to snap a photo of a paragraph.  I move these images around on the desktop of my mind in an effort to find some little glimmer of meaning. Why, I ask myself, do I spend so much time with words?

Guys, I spend so. much. time. with words!  I mean, it’s 9:30am and I have already read posts on Facebook, Instagram, and Twitter.  I’ve played several rounds of Words With Friends.  I’ve given feedback on two essays.  I’ve texted two daughters. And, now, I’m writing.  In a couple of hours I will be in my car listening to a podcast or two, then later today, I will tutor a student in English grammar and writing to help her prepare for the ACT.  After all that, I will curl up in bed and read some more.

Why? Why do I spend so much time with words? Well, of course I have more than one reason.  I love the way words fit together like miniature puzzles; when each piece is put just where it belongs,  an image appears out of nowhere!

eaigm becomes image!

I love that!

I love the way words can be arranged and rearranged in sentences to alter their meaning.

Kids love moms. Moms love kids. Kids moms love.

Isn’t that fun!?

But mostly, I love the way that words manipulate the brain.  Even as I write this, the clips of film are rearranging on my desktop.  I am seeing how the reading I do at night informs what I say to my students in the front of my class. What I say in the front of my class impacts (even if I don’t always see evidence of it) the writing of my students.  The writing of my students inspires my conversations with my colleagues.  The conversations with my colleagues motivate my desire to read and write more.

And the realization that each aspect of my life is somehow connected to every other aspect of my life reminds me to be present in each moment, to keep my camera rolling, to record what I see so that I can later review the tape and see the connections, to not wish any moment away, but to look for the glimmers of brilliance in every great sea of mediocrity.

And that, my friends, is why I spend so much time with words.

Isaiah 45:3

I will give you hidden treasures,
    riches stored in secret places,
so that you may know that I am the Lord,
    the God of Israel, who summons you by name.

 

 

 

 

Jerusalem Juxtaposition

This entire trip has been illustration after illustration of juxtaposition.  For instance, today, day eight, ended with a visit to the Israel Museum and its Dead Sea Scroll exhibit.  We entered through a narrow cave-like passageway, as though walking into the caves in which the scrolls were found – the very ones that we visited under a week ago.  The passageway took us to a large exhibit which displays tools that the Essenes would have used both in their daily life and in the production of the scrolls. It has case after case of artifacts including replicas of the scrolls themselves and the very jars in which the scrolls were found. Our group spent about thirty minutes in this exhibit examining the artifacts and the pages and pages of copied text.  We exited the room that housed the ancient and entered a very small exhibit that housed the modern – the NanoBible.  This silicon chip, really not much larger than a grain of sand or two, has printed (yes, actually etched on it) the entire Bible – Old and New Testaments.  Two Scriptures. Ancient and Modern. Massive and miniscule. Juxtaposition.

On our drive to the museum, we passed a monastery near Jerusalem that houses a sect of monks who don’t speak.  They take a vow of silence.  Not too surprising, right?  But how about the fact that the monastery houses a concert hall where many famous performances are given every year – including Handel’s Messiah?  The silent is home to the celebrant. Juxtaposition.

Earlier today, we visited a 750 square acre city built within caves that had been carved out of enormous hills of chalk.  For 1400 years, Sidonians lived and worked in these caves, mining the chalk and worshiping idols.  The caves were several stories tall in some sections, and our guide, having witnessed our group singing inside many churches and synagogues over the last few days, asked us to sing inside one of the larger caves.  Indeed, the acoustics were phenomenal and the sound reverberated beautifully.  However, it felt a little strange bringing our sacred music into a place formerly used for idolatry.  The contrast, the mismatch, is tangible.

We’ve gone from mountaintops to valley floors.  We’ve, within the space of hours gone from wearing multiple layers with hats and gloves, to shedding it all, donning swimsuits, and getting sunburned.

Last night, the Sabbath, we wanted to witness the observant, or religious, Jews at sundown at the Western Wall.  Our trip leader had done so on a previous trip and said it was not to be missed.  So, we walked from our hotel through streets crowded with Jews, Muslims, and a mixture of tourists. Vendors lined the streets offering everything from baby clothes to pomegranates to olive wood nativity sets to beautiful scarves.  The colors are indescribably vibrant.  And right beside us, in the narrow space between us and the vendors, traveled single-minded Jews clad in black and white from their hats to their shoes.  They traveled with purpose to the Western Wall.  There, hundreds of them crowded into the courtyard right in front of the wall where they prayed, sang, and danced to celebrate the Sabbath.

Today, we were leaving the old city one more time.  We are quite obviously American tourists.  We travel in our group of thirty-three, led by our guide who carries the flag of Texas high in the air for us to follow.  We snake through the narrow streets with purpose; we know we are on a schedule.  We glance side to side at the gaudy and the beautiful, the ornate and the plain.  We move between Jews, Muslims, and Christians of all denominations and all nationalities.  We approached the Jaffa Gate a few minutes before our bus arrived to gather us.  There, just outside the wall, was a Hassidic Jew, in traditional garb, playing an electric violin, his case open beside him to gather tips.  If that isn’t a picture of juxtaposition, I don’t know what one is.

It is not lost on me that Jesus himself is the ultimate juxtaposition.  He is at once Lion and Lamb, King and Servant, Mighty and Humble. He is God and Man. I’ve seen his place of birth and his place of death. He reigns with God in heaven while

residing within us. It’s unfathomable, isn’t it? Yet, I didn’t come here to see so that I could believe.  Instead, because I believe, I came so that I could see.

“That which was from the beginning, which we have heard,

which we have seen with our eyes,

which we looked upon and have touched with our hands…”

I John 1:1

More Life Lessons – Celebrate

I’m three days into my training to be a clinician at Lindamood-Bell and let me tell you, this English teacher is learning about language. It’s linguistics, really — the rules of the English language and how you teach them to struggling readers.  On Monday I held up vowel flash cards for my partner who was making the phonemic sounds and then took my turn doing the same.  We learned about consonants, vowels, diphthongs, and the beloved schwa. Now I know that way back in the eighties I sat in class with Professor Campbell and learned all the basic rules of linguistics.  In fact, during my master’s work, I had two classes in linguistics with Dr. Stalker where we did all this and more — studying the rules of sentence construction and the ways that different people groups vary from the norm.  But somehow knowing that these rules, when taught to a struggling reader, might unlock the door to decoding and then to comprehension, makes it all just a little more meaningful.

I believe it was my fourth grade teacher who clapped out the syllables for me.  “My name is Kris/tin.  I have two syllables in my name.”  I have used that strategy with poetry students when I teach them meter, but I have never considered the fact that each syllable has a vowel or that the arrangement of consonants and vowels — whether a syllable is ‘open’ or ‘closed’ has an impact on the way that we pronounce the sound of the vowel. I’ve never had to!  Reading and language have always come easily to me.  I must have thousands of sight words.  I very rarely have to sound a word out or look it up in a dictionary.  I don’t have to think about how to decode; it’s natural for me.

But it isn’t natural for the students I will be working with.  Some of them are years behind in school.  We’ve looked at case after case over the last few days — many of these students are very bright, they just have never had success with reading.  Some of them have already been through several other reading interventions, both in and out of school.  They, and their parents, have had enough.  They are ready to give up.  They are almost ready to admit that they will never know how to read and comprehend. In my imagination they come dragging into our office, believing that their worst fears are going to be confirmed.  They are beaten down, exhausted, and hopeless.  I would be, too!

So for the last three days I have not only learned about language — phonology and orthography. I have also learned how to be a cheerleader. From the moment that a family enters the door, the focus is on success and celebration.  Even the FOUR HOURS of testing is designed to be fun.  From the room where I was training yesterday I could hear a student and a teacher in the next room laughing and celebrating — during a battery of tests!!  The students are celebrated for showing up, for trying — even when they get it wrong, for hanging in there, and eventually, for reading!

My fellow trainee and I have even been celebrated.  We are training via teleconference.  When we are brave enough to un-mute our microphone and speak up in the conference, we get a prize — candy or a little toy to use in our tutoring.  When we practice with one another we give positive reinforcement with every response, even when it is followed with a correction.  We use words like great job, fantastic, amazing, you got it! Not once have I heard a trainer say no, but, not exactly, or not quite. The focus is on celebrating what the student did get right and guiding him to see what he needs to correct.  It’s pure genius.

It’s also a life lesson for me.  I have been pretty critical of myself and others over the years.  I have focused on my flaws — my errors– instead of celebrating my strengths and successes.  I’m pretty sure I have done this for the others in my life as well.  I’ve probably told you more than I should what I think you are doing wrong instead of what I notice you are doing well.  I’m sorry about that.

So today, let’s focus on the strengths.  I am excited about another opportunity to learn!  I have a very supportive husband and family!  I have a forgiving, redeeming God who daily says to me, “I see your strengths. I gave them to you. I love you.”

Psalm 139:14

[We] praise you because [we are] fearfully and wonderfully made;

your works are wonderful, [we] know that full well.

Becoming Bi-lingual

I started re-reading the Gospel of John last Sunday.  I had read most of it last year with my small group in our home on Monday nights.  I have found, though, that each time I read a passage of Scripture, I see something new, something different.  One of my Bible teachers over the years made me memorize Hebrews 4:12, “The Word of God is living and active, sharper than any double edge sword.”  I believe it.  

So, I have been fumbling through John, again, with the disciples, shaking my head and thinking out loud, “what is he talking about!”  But today, the living and active word clarified itself for me.  In Chapter 8, Jesus is having a discussion with the Jews who believed in Him.  They are having trouble understanding Him. (I know, right!) He’s telling them they are slaves and that they need to be ‘set free’.  They don’t get it, they were never slaves!  Then he explains that they don’t understand because they have a different father — Satan, the father of lies.  (Oh, no he didn’t!) He says that Satan’s native language is lying!!  And remember, Jesus is full of grace and truth — his native language is the truth of God, full of grace! 

We don’t understand Jesus because we are learning His language. Because I was born in sin, my native language is sin. Since my baptism as an infant, I have been trying to acquire the language of Christ, sometimes more fervently than others, but let’s be honest, I really like to speak my native language the most. 

I saw this in my international students in St. Louis.  They had come to the United States to study in English to prepare for American universities.  We had a rule that while they were at school, they could speak ‘English only’.  However, it was very common to see Chinese students walking down the hall together, obviously speaking Mandarin.  It was more comfortable, more accessible, more familiar.  It felt like home. Speaking in English, for them, was often hard work.  It was foreign, new, and hard to understand.   I can’t count how many times I told students from China, Korea, or Vietnam, “the more you use it, the easier it will get.”

Sometimes I am such a slow learner, I amaze myself. 

I am just like my students.  I like to speak my native language.  It just rolls off the tongue.  Sure, a few people get hurt by the sharpness of my words, but man they feel good to say.  And, really, they aren’t lies.  I told you, I tell the truth…at least my version of the truth.  And, to be honest, reading the Bible is difficult.  I often don’t understand what Jesus is trying to say.  He speaks in parables and metaphors. I know, I know, I’m an English teacher, I should love that stuff.  But, I don’t get it all the time.  

“The more you use it, the easier it will get.” Sigh. 

Last Sunday I heard the challenge to spend more time in God’s truth, to become more familiar with his grace.  I am going to stick with it.  “The more I use it, the easier it will get.”  I really do want to be fluent in truth and grace.   

 

 

 

What is He talking about?

Did you ever think that Jesus was difficult to understand? Sometimes, ok, most of the time, I read the red letters and I think to myself, “what is He talking about?” I mean, I have been going to church and Sunday school since the 1960s and learned the Bible stories on flannel boards and through Veggie Tales.  I know what other people think He means, but seriously, did you ever just look at the words?   

“if you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

“Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

“God is spirit,  and his worshipers must worship in the Spirit and in truth.”

He said all of this to the Samaritan woman at the well.  If I was her, I would have been thinking, “what is He talking about?”  

He seems kind of cryptic to me.  What is all this talk of water and spirit.  I know what I learned in Sunday school, and confirmation class, and Christian dogmatics (seriously, I am a professional church worker, I should not be sitting here shaking my head like this).  I know the tenets of the Christian faith and even the theology of the Lutheran Church Missouri Synod.  But seriously, Jesus is difficult for me to understand. 

This creates a problem.  If Jesus is the Word, and the Word is Truth, and I want to learn more about grace and truth, I am in trouble.  I feel like there is a language gap.  

I have this sense that if I met Him at the well, or say, Starbucks, and I looked in His eyes, like the Samaritan woman did, I would know what he meant.  But what am I thinking? The disciples walked around with him for three years and they still didn’t get it most of the time.  I have seen Jesus in the Bible several times shaking his head at the disciples, thinking to Himself, “why don’t they get it?!”  He even says it out loud, “I told you all this, and still you don’t understand!”  

And every time he has that kind of interaction with the disciples, I think to myself, “shoot, I don’t get it either!”  If he told me he was going to “knock down the temple and raise it in three days,” I would have thought he was crazy.  If he said, “I am going away to prepare a place for you, yeah, I was dead, but you can see that I’m alive now, and I am going to heaven now to be with my dad, and I’ll come back for you.”  I would have thought he was waiting for the little white van to show up with the straight jacket. 

And yet for close to half a century, I have put my faith in the saving grace of Jesus Christ. I am counting on His saving grace.  I am a mess without Him. I need Him every minute of every day.  

I don’t understand why God would create us, knowing that we would not be capable of understanding His love, His Son, His purpose.  Knowing that we would daily decide that we know more than He does.  Knowing that we would totally deny His grace and His truth. 

I don’t understand it at all.  But I believe it. I believe that God is God and I am not.  I believe that Jesus came to save me.  I believe that the Spirit dwells in me.  I don’t understand why all this is true.  But, I know that God is full of grace and truth. 

Phillipians 4:7

And the peace of God, which transcends all understanding, will guard your hearts and minds in Christ Jesus. 

Grace and Truth

The Word became flesh and dwelt among us.

We have seen his glory, the glory of the one and only Son, who came from the Father,

full of grace and truth. John 1:14

I have often said that my spiritual gift is truth-telling.  As a matter of fact, when my students dedicated last year’s yearbook to me, they said in the inscription that I was known for being brutally honest. It’s true.  I have a pretty quick tongue that often shoots out the truth, brutally, before I have a chance to temper it with grace.  It can be painful.  I often have to backpedal. 

The good news is that if you want to know what I think, just ask me, and I will tell you the truth.  In fact, if my words don’t tell you what I think, my face will betray me every time. 

“Mrs. Rathje, what do you think of this thesis statement?”

“Well, it doesn’t really say anything.” 

“Oh.” 

Yeah, I guess I could’ve said that more gently.  

“Mom, what do you think of this dress?”

“Well, I guess it looks ok,” (face not matching words).  

“Mom, just tell me if you don’t like it!”

So, the good news is, I don’t lie well.  I tell the truth.  But not always with grace. 

When the scripture was read at church this morning, I heard Jesus described as full of grace and truth.  I thought to myself, ‘they have to coexist’.  We cannot handle the truth unless it is partnered with grace.  

Truth: All have sinned and fall short of the glory of God. 

Grace: God loved the word so much that He sent his one and only Son. 

Truth: I sin. 

Grace: Jesus saves. 

Jesus gets the balance right every time.  Me? Not so much. I try to say things like, “You’ve got the right format for a thesis, let’s try to make your purpose more clear.”  “This dress is fine, and the other one is even more flattering.”  But, you know, that takes a lot of energy and intentionality. And those are the easy conversations.  

Conversations get much more difficult than that, don’t they? “You can forgive and even love your father, even though what he did was very wrong.”  “God does forgive you and love you, even though you made a huge mistake.” “I am very angry with you, I no longer trust you, and I continue to love you, in spite of those facts.” 

I am very quick to point out the truth, but not so quick to add the grace.  Thankfully, when I turn to His Word, I always see both.  I always see that He is God and I am not.  I always see his perfection and my brokenness.  I always see His provision for my inadequacy. 

I heard a challenge this morning so spend more time in His truth, so that I will be more familiar with His grace.  I am up to that challenge. 

Psalm 95:7

…today if only I would hear his voice.

 

 

Challenge Accepted

With all the bravado that’s been oozing from my blog the last couple of days, I was bound to be challenged.  A friend posted on my Facebook page ’21 Actual Analogies used by high school students in English essays’ and commented ‘any chance you can string a few together in your next blog?’  Now I realize she was probably joking, but I can’t just let a challenge pass me by, can I? 

Besides, I am due for a little fun.  Life can’t be all about battles, and transitions, and illness, and such.  We do need to laugh. 

I actually love to laugh, and I have been told on numerous occasions that I have a rather loud, obnoxious laugh, one that makes my children blush when they can hear it across a crowded room.  However, It has never been described as, a deep, throaty, genuine laugh, like that sound a dog makes just before it throws up*. 

I have been told on several occasions, though, to quiet down; I shouldn’t laugh so loud.  But what am I supposed to do, hold my laughter in?  No can do. I love that feeling of laughing until I can’t breathe. So, I’m sorry if I am embarrassing you, or making you uncomfortable, I can’t hold it in or Joy [would fill my] heart like a silent but deadly fart fills a room with no windows*. (I am not making these up.)  My kids always said the silent-but-deadlies were the worst. 

Speaking of farts, not really, just kidding. 

I can see the assignment now, “Write a five-paragraph essay using the strategies you have learned for using similes and metaphors.  Include at least three analogies in your essay.”  I can imagine the students staring at their blank screens, scratching their heads, coming up with gems like, [I] was confused; as confused as a homeless man on house arrest*.  Or, The lamp just sat there, like an inanimate object*.  The poor teacher.  She had written her plan, crafted her assignment.  They had practiced, they had done in-class exercises.  They had seen numerous examples in that catchy YouTube video.  But still, her students were coming up with stuff like, The sun was below the horizon, like a diabetic grandma easing into a warm salt bath*. (Ok, you gotta admit, that one did create a pretty graphic mental picture.) 

Aren’t words fun?  The reason I am not a very good English teacher is because if my students wrote analogies like these, I would be laughing so hard, I would forget to teach them that the tone of their image has to match the tone of their message.  It should not create tension like this: Their love burned with the intensity of a urinary tract infection*.   I should, in the classroom, say something like, “The intensity of love has positive connotations while a urinary tract infection has negative connotations.  Using an analogy like this creates dissonance, boys and girls.   Our analogies should create consonance, agreement, harmony.”  But instead, I would be laughing as hard as someone who is about to become a spokesman for Poise pads. (Yeah, that one’s mine.)  I wouldn’t be able to pull myself together enough to give the true meat of the lesson.  

But we would have fun.  And we sure had fun.  

Job 8:21

He will yet fill your mouth with laughter, 

and your lips with shouts of joy. 

*All bold statements are lifted from the original post my friend shared with me.