Coronavirus Diary #13: Vantage Point

When I was teaching high school composition, I used to have my students watch the movie Vantage Point (available on Amazon or YouTube), which tells the story of an assassination attempt on the US President as seen from the various vantage points of different characters. The goal of watching this film, which I assigned over Christmas break before the start of the semester, was to get my students thinking about point of view and the reliability of narration. I wanted them to see that depending on where you are standing, the story might look very different.

And isn’t that true right now?

I spoke to my mother this week. She lives in small town Michigan, very far removed from the cities where Covid-19 has run most rampantly. Her county has had 82 total cases and 13 deaths. She is unfamiliar with the impact of systemic racism; her county is 92% white and she has no reason to believe that systemic racism has impacted the few people of color that she knows. Because it’s tucked back from the highway running through town, she rarely considers the Level IV correctional facility which houses over 1000 inmates, most of whom are likely people of color. From her vantage point, not much in life has changed. She feels free to go out of her house to shop in the midst of a global pandemic, even if she does have leukemia and is 78 years old. She’s wearing a mask, after all, well, except for that one time when she went to a graduation open house when she didn’t wear a mask — because, well, nobody was.

My daughter called yesterday. She lives on The Common in Boston, a city where Covid has infected over 13,000 people and claimed the lives of over 900. She woke up yesterday to the sound of police putting up barricades on the sidewalk outside her window. As the day progressed, Black Lives Matter protestors assembled behind the barricades on one side of the street; Blue Lives Matter protestors with the support of white supremacists gathered on the other. In the middle of these two groups police officers in riot gear patrolled back and forth. She called because she was riled up. She had left her building through the back entrance to protect herself from a potential clash of protestors, wearing a mask to protect herself from Covid. From her vantage point, life is full of danger and opportunity. She sees her position of privilege and feels compelled to speak up, speak out, and engage in a dialogue to impact change. She grew up mostly in spaces occupied by people of diverse backgrounds. Her partner is a person of color. She belongs to a church that is made up of people from many nations, many backgrounds, many socioeconomic levels. She works for a government agency that is committed to equity for all citizens of Massachusetts. She is hyper-aware of the realities around her.

Over the past week, I have been preparing to return to the office where I was working before I started to quarantine at the end of March. My company has done extensive work to prepare our environment to meet the requirements of re-entry — creating social distance, requiring and providing masks, ensuring that extra cleaning will be done, and limiting the number of students who will be in the center at any given time. The parents of some of our students really want them to be able to come into the center — they believe instruction will be more effective there. From their vantage point, opening our center is a great idea. However, many of the staff, who have been working remotely for the last three months, sheltering in place, limiting their exposure to others, and watching the trends of communities who have opened ahead of us, do not want to go back to the center. They believe it is unsafe, and they want the opportunity to continue to work remotely, since we’ve been doing so effectively for three months now with great success. From their vantage point, the risk of going back into physical contact is not warranted. They are wiling to lose their jobs rather than take that risk.

Meanwhile, our country is experiencing the highest unemployment rate since the Great Depression of the 1920s. Many new college grads are spending their days alternating between applying for jobs and worrying about how they are going to pay their bills. They are taking jobs that have nothing to do with their degrees just to get a paycheck coming in. They are willing to take risks to work in environments that seem unsafe because they need money — that one little stimulus check way back in April has been gone for weeks, if they received it in the first place. From their vantage point, any work is better than no work.

Families are sitting in their cars in long lines to pick up free food because their money is gone. They worry they’ll lose their homes or that they will get Covid and need medical care that they can no longer afford because they lost their health care along with their jobs.

And each day we hear another story of a family and a community who have senselessly lost someone they love due to racial violence. We’ve heard about George Floyd, Ahmaud Arbery, and Breonna Taylor, but there have been many others. It’s not bad enough that these families are trying to manage the physical and financial ramifications of a pandemic, they are also grieving the loss of lives cut short for no good reason.

Most of us cannot imagine processing that kind of trauma on top of already overwhelming stress of all the change that we’ve undergone because of this pandemic. And we likely won’t have to. That kind of shit doesn’t happen in our communities, in our families. And we have this sense that we are invincibile. untouchable.

Yesterday, my daughter was out running in Boston and had her mask down around her neck until she saw someone approaching. At that point, she put her mask on out of respect for the other person, to reduce the risk of unknowingly contaminating him. He saw her put on her mask — he wasn’t wearing one — and he shouted at her angrily, “Really? Really?” as though he was offended by her gesture. From his vantage point, my daughter was protecting herself from him.

This morning in his rural church, my father-in-law who is 80+, was wearing a mask. A fellow congregant — without a mask — approached him and said, “Who are you protecting yourself from?” It was an indictment — didn’t my father-in-law trust the people he went to church with to be free of disease? From that man’s vantage point, my father-in-law’s mask was ridiculous, unnecessary, an affront.

We have difficulty understanding the the actions and words of those who are experiencing life right now from a different vantage point. We don’t understand why a septuagenarian with cancer would go to a social event without a mask, what would cause a white man to shout at a complete stranger for merely pulling on a mask, or why a person with a job would refuse to go to work while countless others are desperately looking for employment.

We don’t understand the kind of history and indoctrination that would lead someone to take the life of another simply because of the color of their skin or what it must feel like to lose everything that you have. We only see the story from our own vantage point.

Unless, unless, we are willing to look at the events from a different point of view. What might happen if we set down our bags full of belief and assumption and took one step to the left or the right and tried to view the world from a different vantage point? Might we be able to understand a person’s desire to move freely inside the community she has known for decades? Might we feel the fear and outrage of someone who can’t comprehend why centuries-long misconceptions about race can’t be finally put away? Might we see the horror of watching a loved one have the oxygen pressed out of him? Might we appreciate both the need for work and the need to feel safe going to work?

Life is very complex. When over 300 million people live inside one country, they can’t all be standing on the same piece of ground — they won’t all have the same vantage point. If we want to come together and build a more perfect union, we’re going to have to walk around a little bit and see how others view things. We’ll have to share our stories and blend them into a more reliable narrative.

Aim for restoration, comfort one another, agree with one another, live in peace.

I Corinthians 13:11

Coronavirus Diary #12: Taking Risks

We’re still here. We’re sitting in the midst of 2020, continuing to daily discover the elements of this new reality, and starting to take some risks.

I met a friend at a park yesterday, to share a cup of coffee, to chat, to get to know one another a little better, and to discuss challenges and opportunities we have encountered in writing and in education. I walked up to find her sitting at a picnic table, mask in hand. I’d left my mask in the car, absentmindedly. We agreed to situate ourselves at a table “six feet apart” which feels awkward. We find ourselves willing to taking a risk to sit in that awkwardness in order to be together, to build relationship, to share life.

My husband and I were in a similar situation last week when we met with the members of our community group outside. We hadn’t physically been together since early March, and we were excited to see one another, but what would’ve have been hugs turned into awkward negotiations of space as we gathered around a picnic table to chat and catch up. We all agreed to take some measured risk, to share space, to hear one another’s voices in person, to build community.

Yesterday morning, after my meet-up at the park, I was driving to my first Hellerwork appointment since March 24, when I passed a large group of people gathering to walk to mark the celebration of Juneteenth and to acknowledge that though we’ve come a long way from the days of slavery, we have a long way yet to go before people of color experience equity in America. I saw many, most wearing masks, walking in groups of two or five or eight, carrying signs, wearing T-shirts with messages of unity and support. They were willing to take a risk — to come outside and gather during a pandemic — for the sake of racial equity.

https://www.mlive.com/news/ann-arbor/2020/06/hundreds-gather-in-ann-arbor-to-celebrate-juneteenth-march-against-racism.html

On Friday night, my husband and I watched Just Mercy (streaming for free right now), a story that horrified me when I read the book several years ago, but doubly horrified me at this watching as I got a deeper realization of the hatred and harm that has been inflicted on Black bodies over the course of our nation’s history and that is still happening right now. We risked feeling uncomfortable on a Friday night, when we could’ve chosen yet another comedy or feel-good drama — either of which might’ve distracted us from this current reality. We took this risk to acknowledge the truth of our nation’s history and to realize the value of celebrating Juneteenth.

I walked into my practitioner’s office on Saturday wearing a mask; she was wearing one, too. In order to treat me, she has to be up close and personal, touching my body, sharing my space. She manipulates my fascia, kneads my muscles, coerces my IT band, and tries to convince my SI joint that it can indeed function according to design. She’s taking a risk to care for me, and I’m thankful. I’m taking a risk to see her, to allow her to get back to work after three months at home, and she’s thankful.

I head from that appointment to the pharmacy to pick up a medication that keeps my ocular herpes in check, to pick up a birthday and a graduation card, and to purchase more immune support tablets. The pharmacist is behind a sheet of plastic, but she takes the items I have touched, scans them, and hands me my bag. She’s taking a risk to support my health. I’m taking a risk, too. We both wear our masks; our eyes meet. I thank her; she thanks me.

From there I walk next door to the grocery store. I get two of every item on the list, check the stock and price of toilet paper (even though we now — finally — have a two-month supply at home), and stand on the X that keeps me 6 feet away from the next person in line for the cashier. I give the person ahead of me plenty of room to make his purchases and then move forward when it’s my turn. I swipe my card, place my bags back in the cart, and then take the receipt that is handed to me, knowing it has been touched by other human hands. Those hands have taken a risk to serve me, and I have taken a risk to be served.

Every day right now, it seems, comes with a level of risk I had not been aware of before. It’s a risk to buy groceries, get gas, see the doctor, or visit a friend. Activities that were previously mundane and performed without much thought now take a measured intentional approach, which I am willing to take for the things that I need.

Am I willing to take risks for others, too?

Am I willing to speak out against injustice? Am I willing to say — and post — that Black lives matter? Am I willing to walk in a protest? Am I willing to challenge the misconceptions of others? Am I willing to risk friendships with people who disagree with me?

Am I willing to point out the audacity of a president who encouraged thousands of people to gather on his behalf — to sit side by side in an enclosed space — not six feet apart around an outdoor picnic table? Am I willing to be outraged at the language he used to threaten those who might protest such a gathering?

Am I willing to risk examining my own beliefs, my own thoughts, my own choices? Am I willing to see my own prejudice? My own selfishness? My own fears? My own mistakes?

I want to be willing. I want you to be willing. I want us to be willing.

It’s scary, knowing the risk of danger, of infection, of change, of progress.

We step out carefully, wearing our masks, looking in one another’s eyes, keeping a safe distance, listening carefully, examining our hearts, interrogating our motives, and willing to exchange the ways we have known for a way that will ensure the safety, livelihood, and freedom of others.

It might be uncomfortable to do things differently — maybe even a little bit risky — but as one Black life after another is cut down before our very eyes, as they have been being cut down for hundreds of years, the risk of staying silent, of continuing in the path we have been on, is greater still.

I’m ready — are you ready — to start taking some risks.

Learn to do right; seek justice. Defend the oppressed.

Isaiah 1:17

Coronavirus Diary #9: Comorbidities –Pandemic and Racism

Often illness is complicated: a person doesn’t typically just have heart disease; he likely has comorbidities, or other diseases such as diabetes and high blood pressure that are present at the same time. Depression often coexists with anxiety; skin rashes often accompany allergies. When someone gets sick, the doctors often first deal with the ‘presenting problem’ or the one that is currently causing the most difficulty. However, in the course of treatment, other underlying issues are often discovered.

Several years ago, I went to the doctor with a presenting problem — actually a few presenting problems — joint pain, fatigue, and inflamed patches of skin. The doctors diagnosed psoriatic arthritis, and I began treatment. In the wake of that diagnosis, other issues surfaced — iritis, scleritis, sacroiliac joint dysfunction, a tendency toward overwork, a highly critical spirit, and deep, soul-wrenching, unexpressed grief.

Several weeks ago, we were all sent home because our nation had a presenting problem — a coronavirus pandemic. Now that over 1.7 million of us have been diagnosed with this illness and over 100,000 have died, some comorbidities are starting to surface — broad weaknesses in structures like education, health care, and criminal justice; a struggling economy; and, most notably right now, flaring systemic racism.

We were wearing our masks, staying at home, washing our hands, and applauding our essential workers when we started hearing about the disproportionate impact of this virus on people of color (nearly two times as many as would be expected based on population). And then another series of senseless deaths hit the headlines:

Ahmaud Arbury was shot to death while he was out for a run on February 23.

Breonna Taylor on March 13 was killed by police who shot her eight times in the middle of the night in her own home.

George Floyd died with a police officer’s foot on his neck, begging for air, on May 25.

It wasn’t enough that communities of color were losing fathers, mothers, brothers, and sisters every day to Covid — now they (and we) have over and over watched video clips of two of their own (Arbury and Floyd) actually being killed.

Citizens across the country — black, white, Hispanic, male, female, gay, straight — are outraged and are taking to the streets demanding attention for this sickness — this disease — this epidemic.

It’s not new. Racism is part of the very fabric of our country — its threads are dyed with the blood of Native Americans and African slaves who paid the price for straight white males to expand their territory, build their monuments, and amass their riches. For centuries, non-whites have provided manpower in exchange for lower pay, fewer opportunities, and a gaze of suspicion. For centuries, the lives of brown and black people have been deemed expendable — by slave owners, by riot police, by the judicial system, by the educational system, by you, and by me.

We have never had this disease under control, but now that we are weakened by our presenting problem — Covid 19 — and starting to feel the added pressure from the resulting financial crisis, the underlying sickness is starting to flare. In a matter of just a week or two, its strength seems to have dwarfed that of a global pandemic — a pandemic that sent all of us racing to our homes, dragging out our sewing machines to create masks, and washing our produce and surfaces like our lives depended on it.

While just a few weeks ago, most of us were reluctant to leave our homes for fear of catching a life-threatening virus, thousands are taking to the streets to fight a bigger demon — one that questions our humanity.

If we can watch a man die on national television and not be moved to action, who have we become?

If we can stand by while a woman is shot inside her own home — a woman who had not committed a crime or posed a threat to anyone — what else will we tolerate?

If we are not sickened by two white men gunning down an unarmed human in broad daylight, what is the matter with us?

If I’ve learned anything about healing sickness, it’s this — to have any hope of recovery at all, you’ve got to be willing to look the disease straight in the face and see it for all it is, and then you have to be willing to make drastic intentional change.

To recover from what on the surface appeared to be psoriatic arthritis, I had to slowly and carefully examine each underlying issue and then I had to make significant changes to my home, my job, my diet, my exercise, my ways of dealing with emotion, and my attention to self-care. Even then change did not happen overnight. Slowly, over the course of more than seven years so far, I have experienced improved health.

For our nation to have any hope of recovering from a centuries-long battle with racism, we’re going to have to start with taking a long hard look at how deeply this disease has permeated the cells and tissues of our society — and I think we are starting to. We are scratching the surface. We are starting to see the disparities in pay, in health care, in education, in the judicial system, and, you know, I think Covid-19 paved the way for that. When the numbers started showing how hard communities of color were being hit, brave leaders started to talk about why. And now that we are seeing these blatant horrific examples of outright racial hostility, thousands are taking to the streets, demanding that the rest of us take that long hard look, that we see the pus-infected wounds, and that we make sweeping intentional changes — to tear down oppressive policies and practices, to promote reparative measures, to provide spaces in which people can air their grievances and be heard, and to create new systems that provide access for all people regardless of color, or gender, or income, or background.

Sweeping systemic change and recovery won’t happen immediately, but if we are willing to commit to working together to make space for the stories of individuals who have been harmed by broad systemic racism, to interrogate our own conscious and unconscious biases, and to insist on structural changes; if we will commit to stay the course day in and day out, having hard conversations and working through difficulty; slowly, over time, we will begin to see life return to our bodies and restoration spring up in our communities.

When all of us — all of us — are breathing freely, walking safely, and sleeping peacefully, we will enjoy a new kind of freedom, a new way of living, a rich expression of humanity.

I beg you to join me in joining those who have been doing this hard and essential work.

I’ll start by posting some resources. Will you start by checking them out?

75 Things White People Can Do for Racial Justice

26 Ways to Be in the Struggle Beyond the Streets

The Next Question with Austin Channing Brown

We Live Here

Code Switch

Black Lives Matter

If you have other resources you would like me to add to this list, please share them in the comments below.

He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.

Micah 6:8

Coronavirus Diary #4, loss, grief, and encouragement

This past week as we faced snow-covered ground and chilling temps, I started to believe that life as we once knew it was over and we be quarantined forever. I started feeling anxious and a little bit desperate. What if this continues for months and we can’t see our parents or our children — our siblings or our friends?

I started considering scenarios in which my husband and I threw provisions in the car and drove the three hours to check in on his parents and then two more hours to check on mine. I saw us driving twelve hours straight east to see our daughters — to eat lunch with them at a picnic table out in the open — keeping space but close enough to touch only if we dared.

My emotions are heightening. I guess because this coming Saturday was supposed to be our son’s college graduation day — after four years serving in the Army and another four years going to classes, he was set to walk across the stage to roaring applause. We’d already envisioned ourselves there, yelling, clapping, whooping, and hollering. Last night, I checked his university’s website — again — and found next to the original details the word ‘canceled’ in red. Just canceled. Period.

Next week, our daughter was supposed to celebrate her college graduation, too. After six long years of studying and getting sober she was going to proudly don her cap and gown to celebrate her achievement and her recovery. We had the plane tickets, the days off, and the desire to cheer her on, but her university’s website says that the graduation will be held at a “time that is determined to be safe,” which right now feels like a long way off.

Because really, despite recent talk of Phase One, Phase Two, and Phase Three plans for coming out of quarantine, no one is bold enough to imagine a time when we’ll feel comfortable packing a stadium or an auditorium. No one is picturing a crowded courtyard where families kiss and hug and snap a million pictures. No one can say when those kinds of meetings will happen.

And so I’m trying to find ways right now to celebrate them. I’m trying to find ways to let them know that we care — that we are thinking of them — that we love them — that we are so, so proud of all that they’ve done and all that they are. Even when we can’t see them or be with them.

And nothing I can think of feels like enough.

I know I’m not alone in this. Surely countless individuals across the globe have cancelled parties, graduations, weddings, and even funerals. Worse, thousands now have lost their lives — over 166,000 as of this morning. Experts say that number would’ve been exponentially higher had we not all gone inside and closed our doors last month. We could be grieving much, much more.

And so we stay at home — we keep our distance — because we know it’s our job right now.

That, and grieving.

I’m grieving the loss of these celebrations — grieving them hard. I’m trying to remember that quarantining/social distancing is necessary action in order to save the lives of those we love so that we can celebrate another day, but today that’s just not helping me.

A few things are helping a bit.

Work is helping. I’m thankful — I am — that I have steady work. In fact, we are busy providing online instruction to kids who are trying to understand why they are suddenly not allowed to go to school, see their friends, go to church, or participate in sports. We are providing consistency by showing up every day and providing high quality instruction, and we’re trying to have a little fun — playing tic-tac-toe and battleship online, telling jokes, giving prizes, and being silly.

My friends are helping. I am part of a small group of women who have met for breakfast and prayer for the past several years. We’ve read several books together, we’ve retreated together, and we’ve stood with each other through significant life struggles, so it makes sense that we would continue to show up for each other now. The other morning we were meeting and one shared about how she is processing her grief.

She said she had read, “wailing women teach one another… in grieving we take time to experience and feel the emotions…it’s a way to bring everyone home…”

We all agreed to make ‘grief’ a focus of our prayers and our study right now…we might as well, because we had already begun grieving.

On Friday and Saturday, I ‘met’ with a broader group of women — 100 pastors’ wives who meet each Spring. Our in-person gathering was cancelled, but the leaders decided to offer an online gathering. We started on Friday night with a welcome video on Youtube which offered worship music and streaming photos from previous gatherings. Then, we met on Facebook to “play games”. A post would pose a question, “What is your favorite ice cream flavor?” or “What would you never purchase ‘used’?” Dozens of women replied and commented in the moment, and I found myself sitting in my home office smiling and laughing. I felt so connected. Saturday morning, 100 of us met in a Zoom room for Bible study and prayer. I was so happy to just click through the four screens of familiar faces that I found myself asking if we could do this again soon — let’s not wait a whole year to get together again.

My family is helping. Like many of you, I’m talking to family more — we Zoom, we FaceTime, we phone call, we text. We crave connection from within our walls. We long to see one another — to check in, to laugh, to talk about this experience. It’s so good to see the familiar — those who’ve known us and loved us through all the seasons, who’ve seen us at our best and worst. Connecting with family feels like an anchor holding me in place reminding me of what we’ve already survived and that we’ll get through this, too.

My husband is helping. I’ve spent more than thirty years with this man, and he continues to be the one who sees me, understands me, cares for me, and wants to hang out with me. Right now we’re walking, laughing, hand washing produce and wiping down surfaces, and exploring obscure British television. I am so thankful he’s the one I’m sheltering in place with.

My dog is helping. Pure and faithful companionship — that’s all.

Here he is after surviving his Saturday bath.

My church is helping. We love our church. We love the people in our small group who we meet with every Thursday for conversation and prayer and who we worship “with” every Sunday as we sit in our own homes — joining each other on Facebook Messenger video chat while we stream our service on YouTube. We love our pastors, Gabe and Marcus, who continue to provide quality leadership through thoughtful messages on Sunday and twice throughout the week and who are coordinating and overseeing numerous activities to serve our congregation and our community during this time.

So, I’m grieving, as many of you are grieving, but I’m also hopeful because I’m connected — to friends, to family, to my husband, to my dog, and to my church. I’m gonna be sad in the coming weeks as I grieve the loss of some celebrations — some markers of significant life events for the people that I love — but I’m going to be ok.

The time of mourning will pass; we will celebrate again.

Then young women will dance and be glad, young men and old as well. I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow.

Jeremiah 31:13

Coronavirus Diary #3: Feeling the funk.

I lost my sense of humor this week. I found myself walking around with a scowl on my face, side-eying the dog, and unintentionally snapping at my husband.

I can’t trace it back to any moment, any inciting event, or any offense.

Instead, the funk descended on me, as the sunny skies of last weekend turned gray and then started spitting — rain, then hail, then snow. My facial expressions tightened, my tone darkened, and my sensitivities heightened.

Maybe you’re feeling like this, too. We’ve been sheltering at home for a million days, the death toll keeps climbing, and we don’t know when this will end.

Maybe you’ve got other stuff going on in addition to dealing with a pandemic.

Maybe, like me, you’ve got family members who are aging or have health issues, and you feel the weight of not being able to take an active role in caring for them right now.

Maybe, like me, you now know one or two or more people who have contracted the virus, or worse, some who have died. The whole earth is practically groaning with the deaths of over 114,000 from coronavirus let alone all the deaths from other causes in recent weeks.

And if all that wasn’t enough, it’s Holy Week and we can’t be with our people.

I tried to “make the best of it” when we participated in the livecast of our congregation’s Palm Sunday worship service last Sunday. We ‘joined’ our small group on Facebook messenger video chat while we live-streamed the service; then we ‘stuck around’ after church for coffee hour with our friends. It was great to see everyone; it really was. We truly are making the best of a bad situation. Still, I want to be at church. I want to hear the babies crying and the papers rustling. I want to gather in a circle for the bread and the wine. I want to hear the voices of the communion of the saints singing “Hosannah!”

But not this year.

I felt deflated on Thursday afternoon as we prepared to virtually share our Seder meal with our community group. It would be different, too, this year — with each family scavenging their homes for whatever they might use to represent lamb, charoset, parsley, and horseradish. We’d hear the story of the Passover, asking “why is this night unlike any other”, and remind ourselves that “it would have been enough,” but somehow, it doesn’t feel like enough.

And then on Good Friday, I paused from work at lunchtime and sat on my couch to hear music come through our television and to listen to the story of Jesus’ arrest, crucifixion, and burial.

I couldn’t stay through the end — the stripping of the altar, the darkening of the room, the closing of the tomb — because I had to sign back in to work, to meet a student, to put on a smile and behave as though everything is as it should be.

But it’s not. Not this year.

I’ve been trying to shake this funk — I’ve been exercising, eating right, practicing yoga, and getting outside whenever I can. I roasted a turkey breast and shared bits with my husband and our dog while I sliced it for dinner, and still I was left feeling weighed down, irked, and out of sorts.

I don’t typically give up easily, so even on Saturday, I crawled out of bed, did my morning routine, finished a couple housekeeping tasks, and threw on some clothes. The sun had come out, and I felt a spring in my step as I ventured out to the grocery store clad in mask and gloves, got the few items we needed this week, brought them home, cleaned them, and put them away. I took an extra long walk, ate a delicious turkey sandwich, soaked in the tub, and read a good book. I was doing all the self care that would shift this mind, this heart, this attitude.

Since I had a block of time, I decided to make some progress on the medical masks I’ve been sewing for a local hospital. I had several prepped for sewing, it shouldn’t take long to zip them through the machine and finish this batch so they could be delivered. I had everything running smoothly and was beginning to move efficiently, when all of a sudden, ‘clunk’, my needle broke. I didn’t have a spare, so I checked online to see if I could pick one up from JoAnn’s or Target, but no, not when everyone in the world has turned to sewing projects and every store is open only for limited hours. So, I tossed a few packs of needles in my online shopping cart, clicked ‘purchase’, turned off my sewing machine, tidied my area, and walked away.

Sigh.

This morning I woke up — Easter morning. Not a jelly bean in the house, not one egg hidden, and no reason to put on a dress.

I started by doing what I do every morning, reading my Bible reading plan, writing three pages, practicing yoga, and taking a shower.

My husband handed me breakfast as we walked to our living room sanctuary and turned on our church’s Easter service. We sang a few songs, and I confessed to my husband that I wasn’t feeling it. I was still in a funk.

And as though he knew, our pastor started by saying that while some of us were excited by the resurrection, others of us “can’t shake the uneasiness, the ‘not-at-homeness,'” of this season — the coronavirus season.

I leaned in. You mean I’m not alone? I want to be excited — even Easter-level excited — but I can’t seem to shake this funk.

And as though just the two of us where having a conversation, the pastor replied, “You may be tempted to look at this situation through the lens of common experience, but God is at work.”

This is not a common experience. We don’t have a frame of reference for life during a pandemic, but we can trust that God is at work.

Our pastor said that we might feel like the disciples did when they went home on Friday, knowing that their friend, their leader, their Messiah lay dead in a tomb. They must have felt shaken, uncertain of their future, and a little light on hope.

So when they heard the stone was rolled away, they were surprised — even though Jesus had told them He would rise, even though they knew He was the Messiah. They had gotten lost in their grief for a bit — they had forgotten that while they could not see Him, Jesus was still at work.

And He’s at work right now — He is always at work to heal and restore all things. Even right now. Even during a pandemic. Even when I can’t shake this funk.

Our pastor ended by saying this:

It may seem like the coronavirus has ruined Easter, but Easter has ruined the coronavirus.

It may seem like death has ruined Easter, but Easter has ruined death.

It may seem like sin has ruined Easter, but Easter has ruined sin.

It may seem like this funk has ruined Easter, but Easter is right now ruining my funk.

“Hallelujah, praise the One who set me free!

“Hallelujah, death has lost its grip on me!

“You have broken every chain; there’s salvation in your name!

“Jesus Christ, my living Hope!”

**After the worship service, we chatted with our community group during our virtual coffee hour. We went for a walk, then I spent some time here processing my grief, my disappointment, and my hope. Then, as we spent our afternoon videoconferencing with our siblings and our children, I could feel the funk lift a bit. We laughed, we smiled, and we believed that God is indeed at work.

***I will link Pastor Gabe’s sermon here, in case you, too, need a little lifting of your funk.

Coronavirus Diary: Thoughts from Confinement

I don’t even remember when all of this started, do you? The information has been coming in waves and the impacts on our lives seem to change in the moment.

I first heard about the coronavirus sometime in January. At that point it seemed so removed. I understood it was in China and that a whole city was on lockdown, but that information seemed very intangible at the time. What did I know about a city of 11 million on the other side of the world? How could I conceptualize what a shut down of that magnitude might look like?

On February 11, I must have been driving home from celebrating my mom’s birthday with her when I heard the news that the coronavirus had been given the name Covid 19, and still, though I knew that a whole cruise ship had been detained with 700 sick onboard, I couldn’t picture it impacting my life at all.

One month later, as I was driving back to my mom’s to support her recovery from surgery, President Trump was preparing to address the nation and announce a halt on all travel from Europe. This began a series of quickly escalating restrictions. That was March 11, 18 days ago.

By Friday, March 13, many schools had closed and many businesses began to send their workers home.

By Thursday, March 19, I, too, was working from home.

On March 24, Gretchen Whitmer, governor of Michigan, declared that all in the state should shelter in place.

And here we are.

How quickly we have all shifted into this new reality! We’ve moved our necessary supplies home, we’ve shifted all our meetings online, and we’re learning how to stay connected from a distance. And that’s the best-case scenario.

Some have lost their jobs, gotten sick, and even lost their lives. In fact, as I write this on Sunday afternoon, the grand total of those infected is over 700,000 world wide. Over 34,000 have died.

This past week, I was having a video chat with a parent when she shared that her father was in the hospital sick with the coronavirus. His health was declining, and he would likely not make it. The hardest part, she said, was that no one could be with him. He was suffering alone.

And many are — suffering alone.

Countless elderly spend their days in locked down facilities, confined to their rooms, restricted from visits. Many others live alone and are doing their best to care for themselves, get the supplies they need, and bide their time.

But the two populations that keep popping up in my imagination — the two groups that seem most vulnerable to me are the homeless and the incarcerated.

Last Monday night, as I was driving home from what would be last last medical maintenance appointment for who knows how long, I passed a homeless shelter. I was struck by a mass of people standing shoulder to shoulder at the entrance of the building. How are their needs being met? Do they have access to the news that suggests they keep six feet away from one another? Where can they shelter in place? How are our shelters providing food, supplies, and space for those who are in such desperate need while still protecting their staff and volunteers?

What must the inside of a jail or prison look like right now? I have to imagine that inmates are confined to their cells. Are they able to get outside at all? What kind of access do they have to health care? How terrified must they be?

Today an inmate in Louisiana became the first inside the American prison system to die after contracting the coronavirus; how quickly will it spread?

Some jurisdictions are releasing non-violent, aged, and chronically ill prisoners. Some cities are providing additional emergency housing for the homeless. However, I’m certain such undertakings are monumental and will result in further complications. Where do prisoners live when they are released? How will they support themselves? Who will follow the homeless and make sure that their needs are met?

How will we care for the most vulnerable?

What about those who are mentally ill, medically fragile, or ‘sheltering’ in place in abusive or neglectful homes?

How must they be suffering?

I’m sitting here in my house next to my dog, comfortable, well-fed, employed, and well. I have everything I need, and still I find myself struggling a bit — feeling crabby, wondering how long this will last, and disappointed that some of my plans have changed.

This pandemic has challenged us all — we’ve never lived this way before. We’ve never been so restricted, so isolated, so aware of one another and our struggling.

We’re communally groaning. And yet, we are not without hope. Not even close.

You don’t have to look far to be inspired.

Leaders and agencies are trying to meet the needs of the homeless, the imprisoned, and those who are in dangerous situations. (If you are able, financially support these efforts.)

Countless medical professionals are showing up to work everyday, donning personal protective equipment, and caring for the sick and dying with dedication, skill, and compassion. (Let’s all pray for their health, stamina, and encouragement.)

Teachers around the world are finding ways to connect with their students and provide learning opportunities in creative ways with whatever resources they have. (If you’ve got an awesome teacher in your life, send them an encouraging note or an e-gift card to Starbucks or Target.)

Grocery store employees are staying in the trenches — restocking shelves, disinfecting carts, adapting in the moment, and making sure we have everything we need. (Be sure to smile at them, thank them, and recognize their sacrifice.)

And what about those Shipt and Instacart drivers! It’s amazing that they’re willing to go to the stores for us, risking their health, so that we can stay put. (Make sure you tip them well!)

Companies are stepping up. The company I work for gave all employees 40 extra paid vacation hours and 80 extra paid sick hours. Verizon emailed me yesterday to tell me they’d given me an additional 15 GB of Personal Hotspot to help me stay connected. The founder of Zoom gave free access to educators and students. Other companies are stepping up to provide hand sanitizer, medical masks, ventilators, and the like. (Let’s shout out these companies and continue to patronize them!)

The United States government approved a relief package that will deliver cash payments to qualifying individuals and families, will provide extended unemployment benefits to displaced workers, and will support small and large businesses who have been impacted by virus-related restrictions and shut downs. (It wasn’t easy, but our leaders collaborated across party lines to make sure we are supported. Let’s urge them to continue working together!)

As we shelter in place, we are limited in how we can care — but we can support those who are on the front lines.

And we can pray.

Last Sunday, our pastor challenged our mid-sized congregation to a bold task — could we maintain a 24-hour prayer vigil for the duration of this crisis? He asked if individuals would sign up for 30-minute blocks of time around the clock to lift up our world, our nation, our state, our community, and each other in prayer. Since Sunday, March 22, every slot has been filled. Dozens are committed to calling on God to sustain us, protect us, heal us, and support us during this time.

And that’s just in our small church community. Undoubtedly, thousands are praying around the world — calling on God to have mercy, to provide for our needs, to heal the sick, to comfort the mourning, and to show us how to care for one another during this unprecedented crisis.

I wonder what that sounds like — thousands and thousands of voices calling out to God.

When I imagine us all praying together, I don’t feel alone or isolated or anxious — I feel connected, heard, and calm. I know He sees it all — me, the homeless, the imprisoned, the sick, the dying, the helpers — and that He holds us all in the palm of His hand.

if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.

2 Chronicles 7:14

From Fear to Peace

If we weren’t already fretting and stewing — what with climate change, the presidential election, forest fires, and one report of sexual assault after the other — now we’ve got Covid-19, the corona virus. First it was just in China, then Italy and Iraq, but now it’s in Florida, New York, and even Indiana. Am I the only one who checks the map every day to see how far it has spread?

When I walk into work every morning, I see a sign taped to the door:

And, dutiful employee that I am, I take a pump on my way to the time clock.

The other morning, a potential new employee came to our suite. I heard the doorbell and went to let her in, “Hi, I’m Kristin,” I said as I offered her my hand. She looked a little startled, but she took my hand, and then, when we were done shaking, immediately spotted a bottle of hand sanitizer and took her pump.

I wasn’t offended. This bug is real, and all of us are being a little more diligent about washing our hands, disinfecting surfaces, and covering our coughs in the bends of our elbows. We are doing everything we can to prevent contamination and contagion.

However, Covid 19 isn’t the only thing that’s catching — a culture of fear has been infecting humanity, and it didn’t start with the corona virus. This high-alert culture has been gaining speed by way of the twenty-four hour news cycle that becomes increasingly theatrical what with it’s dramatic musical themes and foreboding voice overs. It’s been fueled by Twitter (not to mention Reddit) threads that provide a venue for instant confrontation between strangers who virtually shout accusations and point fingers. And it’s been stoked by public figures who use their platforms to raise anxiety rather than suggest solutions, provide reassurance, or take action.

And we are quickly becoming a society that scurries through life, checking our phones, looking over our shoulders, and distilling its opinions into 280-character statements that it frantically flings into the cosmos.

We are scared — scared of disease, scared of climate change, scared of war and fire and crime and each other.

Drunk on adrenaline and cortisol, we stumble through our days, checking our news feeds, judging (and berating) those we don’t agree with, and posting carefully curated photos to convince our friends (and ourselves) that we’re fine — really, we’re better than fine.

But then we lie awake at night worrying about if we have enough money to pay our bills, if our kids are alright, if we will indeed catch the corona virus, or if that old white dude will win the election. The worries keep cycling in our minds, and we can’t get back to sleep, so we open our phones and start scrolling to see if anything has changed. But guess what? It hasn’t, yet we keep scrolling and posting, thinking that we’re up anyway, so what will it hurt, not realizing, that we are merely adding more fuel to the fire.

When we finally drop the phone back on the night stand, we feel no better than when we picked it up — only more tired, more worried, and more unable to sleep.

How can we break this cycle? How do we protect ourselves from the pervasive fear epidemic that is infecting all of humanity?

Prayer.

It’s that simple.

You may think it’s corny. You may be thinking to yourself, “oh, geez, here she goes with that Christian stuff again,” but let me tell you, prayer is the only thing that calms my fears. The only thing.

I’ve tried logic: making claims, gathering evidence, and providing reasoning.

I’ve tried self-determination: see the last five years of my blog for anecdotal evidence of how that worked out.

I’ve tried blaming everyone around me for what’s wrong in the world — predators, politicians, and people who don’t think like I do. All that does is make me angry on top of scared.

The only effective way of dealing with fear, is surrender. And it’s so counter-intuitive that it takes me way too long to get there. I try all other strategies first every time. I come up with a good plan, I try to work the plan, and then when the plan doesn’t work out, I blame myself and everyone around me for the failure.

Then, weeping and wailing, I crawl into an empty room, open up my notebook or my laptop, and begin to write. Often I start with raging and railing vitriol — oh, the injustices!, then I move to grief — oh, the agony!, and then to the realization that my writing has become a prayer.

You see all this, don’t you? You see how we are pointing at one another and shouting accusations. You see how angry we are, how hurt, how afraid. And you are the One who can change this — You can stop a virus. You can restore the earth. You can make us whole. You can bring us together. And will you? Will you please? Will you stop this virus dead in its tracks? Will you show us how to do better at taking care of all you have created — plants, animals, and the people we love? Will you show us how to open our clenched fists? Will you fill us with love and understanding for one another? Will you show us how to to bring our fears to you?

And I find I’ve brought them to Him, and I’ve trusted that He will make a way when it seems there is no way. He will wipe the tears of those who grieve. He will sit beside me when I’m lying awake at night, and He will invite me to tell Him all that is on my mind. And He will listen. He will change my fear into compassion; He will motivate me to take action — to not let worry paralyze me, but to let it propel me.

When I pray, when I share my heart with the One who created me, fear floats away and peace descends.

Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

Psalm 23:4

Finding Space to Turn, a re-visit

Just over a month ago I wrote this post — I was noticing the impact of taking a brief intentional pause from my regularly hectic life to do a little reflecting. Little did I know that less than a month later, much of the world would make a hard stop to shelter in place. As I re-read this post, I am well aware of how much time I now have for introspection, for evaluation, and for turning.

Is your life as jam-packed as mine is? Do you find yourself rushing from task to task, commitment to commitment, often running late because you are trying to cram in one more thing?

Work, social engagements, exercise, caring for our homes, and myriad other commitments can leave us little room for contemplation, for feeling, or for processing all that happens within one of our very busy days.

Instead of pausing to do the most important work — to consider the ways that we live, the ways that we communicate, the beliefs we hold, or the opportunities we might be missing — we cycle through our days, getting up, going to work, and collapsing, day after day after day.

It can take an act of the will to get ourselves to step out of that cycle — to meet friends for dinner, to take a class, or to go on a long walk. Trapped in our crowded schedules, we find it difficult to see where we might find the space (and the energy) for such pursuits. So we continue in our patterns day after day after day. We eat the same foods, drive the same routes, and see the same people.

Sometimes, though, we do take action — we pause the cycle and get a glimpse at a better way.

Yesterday, I found myself sitting in a room with nine college-aged couples attending a workshop on relationships that my husband was leading. The day focused on three key topics: 1) the keys to healthy relationships, 2) what our personalities bring to our relationships, and 3) how to communicate more effectively about emotionally-charged topics.

I was most struck by the fact that these college students — who certainly have lives that are at least as busy as mine — willingly hit the pause button so that they could do the hard work of considering a new way. They engaged in conversations, took a personality inventory, and practiced a communication tool that showed them how to be vulnerable with one another. I watched as they turned to one another, heads leaning in, speaking their hearts and listening.

You might have guessed that my husband and I did all the activities, too. We paused to consider the marks of healthy relationships and which areas we might continue to improve in; we acknowledged how our personalities play off one another; and we practiced a communication strategy. And, you know what? We learned a few things. We may change some of our patterns because of our participation in this workshop.

Pausing for a few hours on a Saturday — breaking our usual routine — allowed us some space to take a look at our standard operating procedures and to find some areas for refinement.

Crowded lives don’t allow for much turning — when we are pressed in on every side, we don’t have much room to move, to turn. We continue our routines, finding little space within which to navigate. We feel frustrated: we grumble, we growl, we lash out. From that position, it can seem impossible to find space in which to make change.

This Wednesday is Ash Wednesday, the traditional start of Lent, the day where we remember our mortality — we are but dust, and to dust we shall return. Lent is a time that many Christians pause from their busy-ness, their very crowded lives, to take a long look at how they are living — what are their priorities, what practices have become unproductive, what patterns have become destructive.

Some do this by “giving something up” — chocolate or television or technology — in an effort to open up some space for reflection. Some do this by adding something in — a daily devotion, a Scripture reading plan, or additional worship services — in an attempt to refocus their thoughts, to turn toward God.

You certainly don’t need Lent in order to shift a few aspects of your life to find space, but Lent can serve as an impetus for those of us who are stuck in our routines.

When we pause, when we find a way to step aside and make some space, we have the opportunity to reflect, to consider our options, and to turn — to try a different way.

When we entered Lent this year, we had no idea how hard a pause we would be making or how much space we would suddenly have — space to see ourselves, the ways we’ve been living our lives, and the people we choose to spend them with. If in all this sudden space you find yourself reeling, anxious, grumbly, or even euphoric, you might consider turning. I don’t know the turns that might impact your life, and maybe you don’t either, but perhaps there is a first turn that might inform those that follow.

In all this time and space you suddenly have, I invite you to return to prayer — a simple turning of the eyes to the One who always provides us with space to turn.

“Return to your rest, my soul, for the Lord has been good to you.”

Psalm 116:7

Close Contact, a re-visit.

On Monday, I asked if you were willing to take some risks for the sake of others (post here). I’ve asked this before. In February, after the Super Bowl, I asked if you’d be willing to enter into dialogue about what in our culture perpetuates sexual violence (post here). In March of 2018, I wondered if you’d be willing to spend time in community, to be vulnerable and open to the change that can happen there (post here). Today, I’m reposting this piece that I wrote one month — one month — before we went inside to protect ourselves from a pandemic. In this post, I explore what we have to gain from looking at the ways we have hurt one another and committing to do the hard work of healing those hurts. I was writing on a more personal/community level, but it seems that this type of work — this coming together, this commitment to vulnerability, this openness to change — is needed on a societal level right now. It’s gonna be hard, but if we are willing to take the risk, we just might experience a new kind of freedom.

Adapted in days of Covid: As we continue to distance ourselves from others, by working from home, by wearing masks, by keeping six feet away from one another, we long for the days when we could be up close and personal — when we could drop by one another’s homes, sit side by side in a movie theater, shake hands, and hug. Living in close contact with those we care about can have a positive impact on us. It lifts our spirits, it connects us to our humanity, it gives our lives meaning.

However, spending time in close proximity to others does come with risk — and not just the risk of disease. The moments we spend with others — our family, our community — are not often picture perfect; frequently they are characterized by friction, collision, and pain.

In fact, when I look back on the mental movie of my life, I can see the people I love most standing nearby as I have yelled, thrown things, and slammed doors; they’ve born witness as I’ve lain wounded, cried, and struggled to get back up. What impact must these moments have had on the bystanders? I am sure they have left marks on the people I love most. And when I sit with that truth, my body aches.

But, here’s the thing: we can’t avoid leaving marks on the people we love the most.

We. are. broken.

All of us.

And when broken people come close to one another, we hurt one another.

Hurt people hurt people.

And all of us — from time to time — are hurting.

I remember one particularly difficult morning during the soldiering years when our whole family was headed to join a gathering of friends for a meal. Everyone else was ready and waiting, but I was upset about something — probably a larger internal issue — and I couldn’t get comfortable with the way I looked. I closed the bathroom door, tore everything out of the cabinets, and began violently cleaning and rearranging as I cried. I was hurting so badly, but I didn’t know why, and I didn’t know how I could pull on a face that would not expose my pain for public viewing. My husband and my children — all in middle and high school by this time — could certainly hear me wailing and slamming as they watched the clock, knowing we were going to be late. When finally I emerged, tears wiped, make-up applied, and silent, they watched cautiously as I climbed in the car. We all rode quietly to the event, where I took a deep breath, got out of the car, and engaged appropriately (or at least more appropriately) with those who had gathered.

What impact did that make? How did I affect my children and my husband, all of whom were also hurting during this period, by processing in this way — behind closed doors — and then presenting a different face to those who were one step removed? What was I teaching them about pain? About emotion? About friendship? About community?

Of course many experience bigger hurts than my emotional melt down. When families and communities experience accidents, trauma, or disaster, all feel the blows and carry the resulting injuries. If one member of the family is injured in a car accident, everyone’s life gets bumped out of its rhythm — all those who care stop what they are doing, show up on the scene, rally to help, and adjust their schedules until further notice. When one person is the victim of a crime, all in the vicinity feel the violation — they experience fear, anger, grief, agony — sometimes for years after the fact. When someone in the family loses their house to fire or their livelihood is destroyed by hurricane, the impact can be felt by the children, the parents, and the whole community who might see the course of their lives redirected for decades in the wake of such devastation.

Not every hurt is remarkable, of course, some impacts go virtually unnoticed. Others are among the everyday bumps and bruises incurred with close contact.

The other morning, my husband of almost thirty years was driving me to work on one of the coldest mornings of the year. We were chatting matter-of-factly as he drove when something he said struck a cord and I felt defensive. I heard myself respond directly, and soon I knew my reply was sharper than I’d intended when I heard his tone change, too. Before we knew it, we were both feeling agitated and exchanging charged comments. We arrived at the office building where I work, said our goodbyes, and both tried to proceed into our days carrying the bumps and bruises from that conversation.

Now, because we’ve been married for almost thirty years and because we’ve done the heavy lifting that has taught us how to repair, he texted me within moments and I texted back. We both acknowledged our part in the conflict and agreed to table our discussion until later. We’d both felt the pain of contact, but we were willing to back up, reassess, and try a different approach that wouldn’t cause damage.

When you are willing, you can experience growth and change in your relationships with others. Over time, having experienced many collisions and close calls, you can learn how to navigate more safely, how to give each other a wide berth, how to forgive missteps and even outright hurtfulness.

In fact, if you are going to stay in relationships with people, you are going to have to learn how to consider one another, how to forgive one another, and how to give one another chance after chance after chance, because when we live in close proximity, we bump into each other, and sometimes it hurts.

It can be painful to think about the impact that our choices, patterns, and words have had on those closest to us. We want so badly to get it all right, but we never will. So, we trudge on, doing what we can.

We don’t have to — we don’t have to keep trying, keep trudging. We have options.

We could avoid this hurt altogether. We could choose to live as individuals — insulating ourselves from others so that we don’t hurt them and so that they don’t hurt us — but what would we lose in so doing?

We would lose the opportunity to love, to learn, to grow. We would lose the opportunity to forgive and be forgiven. We would lose the chance to laugh together, to share experiences, and to weep with one another.

This morning at church, right before I witnessed my friend and her husband give bread and wine to her aging father, right before I saw them, along with our pastor, envelop him in a hug and pray for him, I heard these words:

…what if our true selves are made from the materials of our communal life?

Where is there some “self” which has not been communally created? By cutting

back our attachments and commitments, the self shrinks rather than grows.”

Stanley Hauerwas

In my closest relationships I have experienced the deepest pain, and I have felt the fullest joy. Knowing I will continue to experience both the pain and the joy, I will not cut back my attachments; I will not shrink into myself. I will open my arms and embrace the brokenness that is inherent to all relationships, because our truest selves are indeed made from the materials of our communal life.

“Be kind to one another — tenderhearted, forgiving one another — even as God, for Christ’s sake has forgiven you.”

Ephesians 4:32

Transformational Spaces

On an average day in the middle of last summer a soon-to-be fifth grader walked into our learning center. As is common among first day students, his eyes were down, his defenses were up, and he was palpably not happy to find himself in this situation. His parent said, “See you in a little while,” and left him in our care. We did our standard welcome activities — tour of the center including our prize area where students choose what they will earn for all their hard work, presentation of gifts including a t-shirt and a personalized water cup, and introductions to staff and students. Then, we took him to his instruction area to begin, and he bolted — took off running. He was getting out of there.

We don’t know why. We don’t know what this guy had faced in school settings over the past five or more years. We don’t know what kind of comments he’d heard from instructors — you’re not trying hard enough, this is an easy one, just look at the letters — or what teasing he’d received from other students — why can’t you read, everybody can read, I just read Harry Potter for the third time — or what pressure he was under at home. We just know that his experiences up until we met him had made him leery of entering into proximity with one more group of people who would likely have opinions about him, want him to try stuff, and eventually be disappointed in him.

Not too long ago I was stuck on my couch believing that I would be grieving forever. I didn’t have the strength to venture into new spaces where I might face judgment, misunderstanding, or possibly more pain. If people invited me to do things, I often found excuses — I was busy, tired, or not feeling well. I didn’t have the wherewithal to try — to have conversations, to meet new people, to share my story. If I did happen to agree to go to an event, I often grumbled my whole way there. Why did we agree to come here? It’s going to be terrible. I’m not talking to anyone. How soon can we leave?

It’s not easy to shift from that posture.

When you are convinced that all attempts will lead to failure, you can make failure happen. When you believe that everyone will disappoint you, you can ensure that they will. And when you experience what you expect, your beliefs about how broken, how stuck, how hurt you truly are become more and more etched on the fabric of your soul.

I think that a person needs support to shift away from a posture like that.

When I was feeling that I’d lost all hope, friends showed up. They knew I was on that damn couch, and they persisted. They invited. They texted. They picked me up. They dropped me off. They prayed with me. They cried with me. They cheered every win. They carried me into situations that I was afraid of, and they didn’t leave me alone.

When my student was bent on bolting, his parent sat in our lobby — he needed a partner in his investment, a cheerleader. We were, of course, ready to cheer him every step of the way, but he didn’t yet trust us. We worked hard to build that trust — we celebrated every win, and we were patient in his silences. Eventually, he didn’t need a parent to stay, but he was still reluctant to fully commit. What if it really wouldn’t work and these people, “the experts at teaching reading,” couldn’t help him? What would that mean? If we couldn’t teach him, certainly he was without hope.

A little over two years ago, my husband suggested that we join a small group of people — members of our church — and meet with them once every other week to share journeys, study the Bible, and pray. We’ve been part of many groups like this during our marriage, so I complied. We’ve often found good friendships and community in such groups.

But a couple months later, our lives fell into chaos. If we’d known we were broken before, we suddenly found ourselves face down among all the shattered pieces, grieving uncontrollably. I no longer felt safe going to our small group. I was grumpy and resistant. I went, doing my best to hold it together, but sometimes my snarling gave me away. If our group noticed, I don’t remember them calling me out; they just kept showing up.

Things got tough for my student, too. It wasn’t easy to work our program, hour after hour, day after day. Sometimes his snarling gave him away, too. He refused to work, hurled insults, and often — feeling frustrated — gave up. My staff hung in there, encouraging him, believing for him — You’re going to get this! — when he couldn’t believe for himself.

This past week, I was working with him on his goal of adding the 1000 most common English words to his sight word base when he looked at me with exasperation. “I’m never going to finish this list,” he said.

“Are you kidding me?” I asked. “You’re so close! You’re gonna finish it, trust me!”

Two days later, he took a break from instruction to come find me, “Kristin, I have something to show you.” He handed me the sight word list so that I could see that he was finished. The whole room — students and teachers — stopped what we were doing to applaud him. His face, which for the past six months had often been fixed in a scowl, was beaming. It continued to beam as he read his fifth grade level stories while I stood watching in awe.

Later that day, he took another student aside — a student who was coincidentally experiencing his first day at our learning center — “I know it seems a little hard today,” he said, “but you’re going to do great, just like I did.”

On that same night, exhausted from my day, I came home, swallowed food, and reluctantly got in our car to go to our community group. I literally said “grumble, grumble” as we drove through the freezing February night, but guess what I found when I got there?

I found people who had been consistently showing up, grumbling or not, for over two years. I found them sharing snacks, laughing, listening, asking questions, and leaning in to hear one another’s stories.

We heard about hurts from the past, challenges of the present, and stories of answered prayer.

I saw tears, I heard joy, I found love.

Sometimes, just when we believe that all hope is lost — we’ll never learn to read, we’ll never be finished grieving — we find ourselves in a community that is committed to showing up, waiting us out, cheering us on, and believing for us that hope is not gone. When we find ourselves in these spaces, we should expect transformation because this is where it happens.

Find yourself a way to be part of these transformational spaces.

Therefore encourage one another and build each other up, just as in fact you are doing.

I Thessalonians 5:11