This just might work.

Click above to listen, or read on.

Last week I reminisced about our life in our little house by the river. Today, I share some of the journey to our next nest.

Even before we moved in, we knew we wouldn’t live in the little house by the river forever. It’s university property, after all, and one does not retire in university property.

Not that we are retiring. We’re not even close.

I’m just one year into my journey at Detroit Leadership Academy and have accepted the role of Master Teacher for next year. I will stay in the classroom, teaching English Language Arts to our seniors, working with my colleagues to close the educational equity gap and prepare our students for success in college, trade school, or the work world. This past year has more than affirmed my passion for teaching in Detroit, and I hope for many years of teaching ahead in this next chapter.

Similarly, John is as invested as ever in the students at Concordia. When he moved here eight years ago, he had a sense of what this position held, what his role and responsibilities would be, but now he fully understands how his gifts as an educator, a counselor, and a pastor work together to support college students as they develop into adulthood. He’s part of a strong team of leaders here who are committed to walking with students through both joys and challenges, and he’s excited about continuing in that role.

So why the change? Don’t we love living on campus? We sure do! I’ve written about how much we love it over the years. Even during the pandemic, when the campus was almost vacant, we enjoyed its beauty — the green of summer against the brick structures, the fall leaves beside the peaceful Huron River, the pure white expanses of snow in the open spaces, and always the lilacs, the tulips, and the peonies in the spring. We have loved living and literally walking beside students, faculty, and staff these past years — watching ultimate frisbee from our patio, hearing laughter outside our door, and chatting with members of this community as we move throughout our weeks. We have experienced many unique relationships as a result of living in the little house by the river, and we are sad to be leaving.

Nevertheless, from the beginning, we knew we would one day move out. We weren’t sure when or to where, but from the beginning, we’ve kind of had our eye on Ypsilanti. We love Ann Arbor — its parks, its restaurants, its cool campus scene — but when in Ann Arbor, I’ve always felt a bit like a tourist. I love to explore how beautiful, how smart, how impressive Ann Arbor is — I don’t get tired of it. However, when I visit Ypsilanti, I feel more at home — its edges aren’t polished; it’s not trying to impress anyone. Ypsilanti looks like it’s been through some stuff and lived to tell — and I resonate with that.

So last winter, when we were on month one million of Covid isolation and my husband’s plantar fasciitis got in the way of our long quarantine walks, we started taking drives around Ann Arbor, Ypsilanti, and their surrounding areas. We talked about what we liked and didn’t like. We discussed our future. We clarified our goals. Then one day, we called our friend who is a realtor and formalized our search.

Over the next few months, we looked at many, many houses. Our realtor’s patience with us allowed us to imagine what we were looking for — what kind of space would suit us in this stage of life and carry us forward into the next. The little house by the river definitely informed that vision. We have been very content in this simple home, and we could picture ourselves in something similar — three bedrooms, perhaps a second bathroom, a garage, and definitely space for a garden. We wanted to be in a community where we could mix with people whose journeys may have been different from ours, where we could build relationships that would challenge and enrich us. Our goal was to stick to a conservative budget so that we could easily pay our mortgage and continue to live our simple life and contribute to causes that matter to us.

This was a tall order in the current real estate market. Interest rates are at an all-time low, and we were not the only ones looking for a house during the pandemic. In fact, the first house we bid on had several other offers, and so did the second house. Buyers right now are offering well over asking price and some are paying fully in cash. In fact, the third house we made an offer on had twenty-six (26!) other offers. The winner paid in cash. We were starting to get discouraged and even said, “It’s fine. Let’s take a break; we don’t need to buy a house right now.”

Then, on a Friday, when I clicked through the latest listings in an email sent by our realtor, I noticed a little three bedroom with a garage in Ypsilanti Township. I pulled it up on Google Maps and thought, “We aren’t going to like it. It’s too close to the highway.” I wasn’t even going to go look, but as I left work that day, I thought, “I’m in the car anyway, and it’s kind of on the way.” I took the exit and drove the path that we had driven to so many others in the area, and then I found myself on a quiet street that was indeed extremely close to the highway, but for some reason didn’t feel like it was. I pulled up in front of a small blue ranch, put the car in park, lowered the windows, and listened.

It was so quiet. Across the street was a playground and what was once an elementary school but is now an alternative education center. The house seemed in good shape, and so did the garage. I drove up and down the street, looking at the other houses on the block.

“Huh,” I thought, “this just might work.”

I texted my husband and our realtor, “I know we just said we were going to take a little break, but I’m sitting in front of this house, and I think it might be worth a look inside.”

Two days later we were standing in the driveway, then we were walking around to the back where we saw the garden — an enormous garden, right at the back of the yard, adjacent to three other yards that also had their gardens right next to the fence. I could immediately see myself leaning on that fence, talking to the neighbors, sharing gardening tips, and passing produce. I saw mature well-cared-for rose bushes and a patio next to the house, where I imagined our Adirondack chairs might fit quite nicely. We walked inside and found a lovely well-lit living room, a small eat-in kitchen, and three small bedrooms on the main floor. Everything had been recently painted, and the flooring had all been replaced. It felt fresh and ready to be lived in. We made our way downstairs to the finished basement where we found a fourth bedroom, a family room, the laundry, and all the makings of a bathroom — toilet, shower, sink — minus the finishing touches of walls and a vanity.

I heard my husband saying, “This might just work”

We guarded our feelings and put in an offer — the fourth offer we had made in a little over a month — and then we waited.

We didn’t have to wait long. By Monday the sellers had accepted our offer, and less than a month later, we have closed on our next nest. We haven’t yet begun to move in, but we’ve already put seeds and seedlings in the garden, and I’ve already leaned on the fence and talked with the neighbors. They like to chat and linger, just like I was hoping they would.

As I’m packing boxes in the little house by the river, I continue to reminisce, but my gaze is starting to move forward. I’m imagining our things living inside their new spaces. I’m picturing us sitting in our living room watching children playing in the park. I’m looking forward to walks in our next neighborhood.

I think this just might work.

You open your hand and satisfy the desires of every living thing.

Psalm 145:16

The Trauma of Racism

(Click to hear audio. Please note, text includes several links that I do not refer to in the audio.)

Derek Chauvin was found guilty on all charges last week — he killed George Floyd and will serve time for this crime. As I was listening to the verdicts, I felt “At last — one small step toward justice.” And then I became aware that before the verdict had even been read, a fifteen year old girl in Columbus, Ohio had called the police for help and was instead shot and killed by an officer within moments of his arrival on the scene.

Yes, the girl had a knife.Yes, the scene was chaotic. Still, did a fifteen year old girl have to die?

Is there a way for police officers to arrive at a scene and de-escalate a situation, even after weapons have been drawn?Are law enforcement teams trained in trauma-informed procedures that they might utilize when responding to traumatic situations? Is their goal to control and subdue or de-escalate and restore? How might this scene have played out differently if the goal was restoration? Officers may still have arrived with their hands on their guns — a knife was drawn and visible after all — but might they have found a way, short of death, to separate the young women involved in the altercation? Might they have secured the knife? Could they then have found the space to ask, What happened? We got your call, and we’re here to help. Fill us in. What’s going on?

Might Ma’Khia Bryant have had a chance to say why she was holding that knife, why she was lunging at someone with it? Why she had reached out to the police for support?

Look, law enforcement can’t be easy. I can’t imagine how complicated and stressful — even traumatic — it must be to arrive at a scene where violence is in progress. I have no idea what it feels like to have a gun on one hip and a taser on the other. I can’t fathom the impact of such day in and day out stress on the body.

Researchers, however, have studied trauma and its impact — how cortisol and adrenaline, though crucial in moments of crisis, can wreak havoc on the body during periods of sustained or ongoing trauma — the kind that law officers witness every day. Costello, Wachtel, and Wachtel, three practitioner-researchers in the field of education (The Restorative Practices Handbook) have used such research to inform strategies that have been impactful in mitigating undesirable behavior and restoring problematic relationships. Is it possible that such strategies might be replicated or adapted for use in law enforcement and beyond?

Isn’t it safe to acknowledge at this point that large swaths of the general public have experienced trauma? Research has shown that one out of six women will be the victim of an attempted or completed rape in her lifetime, one in seven children has experienced child abuse or neglect in the last year, and one out of five students report being bullied in school. Trauma, it seems, is ubiquitous. Yet, even if we are aware of widespread trauma, it may be difficult to measure the pervasiveness of trauma in communities of color where many live with the daily fear of violence, the impact of systemic racism, and what trauma specialist Resmaa Menakem calls “the historical and current traumatic impact of racism on the body.” For generations — for centuries — nonwhites have been subjected to repeated traumas, many of which are recorded in history.

We could go back to colonial days to look at the ways in which Native Americans were traumatized by the colonists who showed up first needing assistance after a long and certainly traumatic sea voyage on the heals of their own traumatic othering experiences in Europe, having been persecuted themselves to the extent that they were willing to board a ship powered only by the wind to travel for months to a land where they hoped to find liberty but certainly no family, no existing structures in which they might live, and God only knows what dangers. Native Americans were at times helpful to the settlers but also subsequently used, dehumanized, brutalized, and all but exterminated in the colonists’ attempts to overcome their own trauma and secure their own livelihood.

In their further attempts to create and attain the American Dream, white Americans engaged in the slave trade by which they participated in or sanctioned the abduction of Africans from their own homes. These Black humans were shackled and chained like animals by white humans, the likes of which they had never seen before, crammed into overcrowded holds of ships, and transported via their own perilous and traumatic months-long journey. Once on North American soil, those who survived the journey were then bought and sold, beaten and abused, raped, and forced to work to secure the prosperity of their owners.

After hundreds of years of this type of existence, when slavery had been outlawed, the trauma persisted in the bodies of both white and Black Americans. The dehumanization — the othering — of Black bodies was hardwired into the fabric of the nation, and it was perpetuated through Jim Crow laws such as segregated schools, restrooms, bus seating, etc., not to mention the racist beliefs that fueled hateful speech, intimidation, lynchings, and the like.

Still today, in 21st century America, we see racist practices that persist in education, health care, criminal justice, housing, etc. Centuries after the colonists arrived on the shores of this continent, the mistreatment of people of color in the pursuit of the white man’s American dream continues to be elemental to this country. Not only Native American and Black, but also Asian and Hispanic blood has been shed; bodies of all kinds of colors have been dehumanized in the making of the land of the free and the home of the brave.

Resmaa Menakem suggests that these many traumas and others like them produced biological responses that continue to live in our bodies — not just Black bodies or brown bodies, but white bodies, too. We all carry the trauma of our collective history in our bodies. All of us have been shaped by the racism of this country. All of us believe and feel things about race as a result of the “historical and current trauma of racism”.

So when a police officer arrives on the scene to find a 15 year old black girl lunging at someone with a knife, he interprets that in his body much differently than he would if he arrived to find a 15 year old white girl lunging at someone with a knife.

Did you see the difference in your mind? I did. And that, my friends, is racism.

And because this racism — this dehumanization — lives in our bodies, in our minds, in our societal ethos, we continue to traumatize one another. And the impact of the trauma multiplies and spreads, a sickness hurting everyone it touches.

When are we going to decide it’s time to deal with this hundreds-years-old disease?

When are we going to create the space in which we can turn to take a different way? When will we take the time to come into a circle, to share openly with one another what happened, what we were thinking, what impact our actions had on one another, and what actions would begin to make things right (Costello, et al)?

Can you imagine the healing that might happen if we were willing, in small pockets across the country, to start this practice — not a one and done act, but an ongoing practice of confession, repentance, and restoration? Wouldn’t we be partnering with God in His work of reconciliation?

Isn’t that the most loving way we could spend our lives?

What does the Lord require of you, but to act justly and to love mercy and to walk humbly with your God.”

Micah 6:8

Come Closer

In the past weeks and months we’ve seen an escalation, it seems, of the gun violence that has been a plague on America since well before the attack at a high school in Columbine, Colorado on April 20, 1999, twenty-two years ago this week. In 2020, during a global pandemic, when many of us were under stay-at-home orders for large chunks of time, the New York Times reports that there were more than 600 shootings in which four or more people were injured or killed. In 2021, the United States has logged 147 such mass shootings and eleven mass murders (in which four or more people were killed) as of April 16th. Just a few days ago, a young man shot and killed eight at a FedEx warehouse in Indianapolis before turning the gun on himself. In March, a man killed ten people at a grocery store in Boulder, Colorado. A few days earlier, a young man killed eight adults at three spas in Atlanta.

At the same time, incidents of police shooting and killing suspects seem to be increasing. Last Sunday, April 11, Daunte Wright, a 20 year old man, was shot during a traffic stop. On March 29, Adam Toledo, a male teenager, was shot after a brief middle of the night police chase. In total 213 civilians were fatally shot by police in the first three months of 2021 in the United States.

What is happening? As I watch the news from my couch, I find myself yelling: “get rid of semi-automatic weapons!” and “we need free mental health care for all,” as if more mental health care and a few gun laws would make the changes we need in America.

I really wish it were that simple, but what I’m starting to wonder is what if the shootings –these killings — aren’t the problem, but merely symptoms — and as soon as I’ve written the words, I know I’m right.

The problem is much more pervasive than the gun violence we’ve seen over the last weeks, months, and years, and rather than being isolated to some we might call ‘killers’ or ‘terrorists’, ‘thugs’ or ‘criminals’, the problem lives inside all of us. The deadly disease of ‘othering’, or dehumanization, that causes and perpetuates isolation, desperation, and violence has infected all of us, and we spread it through our actions — and our inactions — every day.

Brené Brown in her now-famous Braving the Wilderness describes this disease saying:

Dehumanizing often starts with creating an enemy image. As we take sides, lose trust, and get angrier and angrier, we not only solidify an idea of our enemy, but also start to lose our ability to listen, communicate, and practice even a modicum of empathy.

excerpt found here

Have you seen this? Have you found yourself getting angrier and angrier, losing trust, and being unable to listen to those with whom you don’t agree? Have you found yourself listening for buzzwords that can help you categorize people into the enemy? I have!

Haven’t we even named those who are our enemies? Liberals, conservatives, libtards, Trumpsters, thugs, Karens, maskers, no-maskers, … I don’t have enough space on this page to list all the ways that we label those that we put on the other side or that we ourselves identify with.

Brené Brown explains that we dehumanize others in order to justify our mistreatment of them. If we reduce fellow humans to labels or categories through our language, we create distance between them and ourselves, and we find it easier to sling verbal grenades. Doing harm to these others seems right and appropriate if they are indeed the enemy. I want to shut down those I view as different from me so that my agenda can be furthered. I’m right, after all, and they are clearly so, so wrong.

If I call someone a “liberal”, I take away their personality, their humanity. I decide that they are less than human because they believe ‘socialist ideas’ and will certainly bring our country to ruin if they are left unchecked.

The same thing happens when I label someone a “Trumpster.” In my mind, I’ve consciously or unconsciously demoted their status to subhuman. They are no longer a child of our Creator, how could they be if they are not only ‘conservative but likely racist, homophobic, and hateful toward women’?

In my mind, I justify my ill thoughts toward these “enemies”; I view myself as more righteous, more human. However, such dehumanization not only reduces others to subhuman status, it reduces me, too. It makes me less than what I’m called to be, less than kind, less than gentle, less than compassionate, less than self-controlled. I find myself behaving as one who has no love, no hope, no wisdom, no knowledge of a God who has created and loves all of us. All of us.

Brene’ Brown says, ‘When we desecrate [others’] divinity, we desecrate our own, and we betray our humanity.”

So what is the remedy? Perhaps we will find our way by re-humanizing, re-connecting. And how do we do that?

I am reading a book called The Restorative Practice Handbook by Bob Costello, Joshua Wachtel, and Ted Wachtel. My principal handed me this book last fall when I started working at Detroit Leadership Academy, whose educational framework is grounded in the idea that all of our students have experienced trauma, all of them need restoration, a space into which they might step to find a different way.

And isn’t that what we need? Don’t we need some space in which we might turn around and find our way back to humanity, to compassion, to empathy for other humans whether they are similar to us or very, very different?

The main premise of the book is that when one person has caused harm to another or to the community in general, the goal should be to restore that person to his community through a very simple series of steps. Rather than immediately jumping to consequences or even punishment, Costello et al have spent the past twenty years practicing this restorative process which asks the offender to first describe what happened, what they were thinking at the time, what they’ve been thinking of since, who they think they may have offended, and what they might do to make things right. This simple questioning creates space. It allows the person, the human, to think about what happened, to process their emotions, and to realize that their actions had consequences for others.

The next step is to allow those who were impacted to share what they were thinking when the event occurred, to describe the impact it had on them, and to suggest what might need to happen to make things right. The person(s) who was harmed has a chance to process their emotions, to put their feelings into words, and to be a partner in the process of reconciliation.

These discussions take place inside a circle of those who were involved and other interested parties such as parents or community leaders. The process takes an investment of time and intentionality, but as it has been used inside school and institutional settings, the results have been remarkable. Communication in a caring and supportive environment has allowed the individual to “move past shame…and make things right and restore his relationship with the….community” (74). Crucial to the success of this process is a commitment to “‘separate the deed from the doer’ by acknowledging the intrinsic worth of the person while rejecting the unacceptable behavior” (73). This is counterintuitive. We really want to label others according to their actions, pushing them away from us into convenient boxes and imagining their ‘enemy image’, but where has that gotten us? Further and further apart.

What does this have to do with gun violence? Well, remember I said that gun violence was a symptom of the disease, not the disease itself. The real disease is our habit of dehumanizing others, of hating them, of calling them names, and pitting ourselves against them.

Brené Brown says that “people are hard to hate close up,” and that might be why we push them away. If we pulled ourselves into circles and listened to one another, listened to each other’s stories, heard each other’s hearts, we might find that our preconceived notions were oh so wrong. We might discover that we are more alike than we might have ever imagined. We might find empathy and even love.

It won’t be easy to do this work. Just reading this book over the last several days has forced me to confront all the ways I have been judgmental, punitive, legalistic, and dehumanizing. That has not been fun, but as a good friend said just recently, “I’d rather realize I’ve been an asshole for the last fifty years and work to live differently than to keep being an asshole for the rest of my life and not even know it.”

I’ve been a real asshole to some people. I haven’t been able to separate the deed from the doer. I’ve pushed people away and made judgments about them, cutting off any possibility for relationship or empathy. I’m saddened by that, and I want to do better. And I’m wondering if a few of us trying to do better might make a difference, if a few of us showing love, compassion, and empathy might begin to change the world.

I’m willing to try, and I already know that I will fail in this trying, so I am counting on some of you to keep calling me back, to bring me into the circle, to ask me what happened, what I was thinking, and what needs to happen to make things right. Are you with me?

Be kind and compassionate to one another, forgiving each other, as Christ forgave you.”

Ephesians 4: 32

Intending for Change

Click the arrow to listen to me read this post.

Many of us enthusiastically waved goodbye to 2020 with a hopeful eye toward the new year, but if the first few days of 2021 are any indication, all that’s changed is the calendar. The Covid-19 pandemic is far from over — we topped 350,000 deaths over the weekend, and the vaccine distribution is way behind schedule. Political divisions are stronger than ever — just two weeks before the inauguration of our next president, the sitting president and many governmental leaders, not to mention a large number of loyal citizens, are still attempting to contest election results. Millions across the country are struggling financially — though some got a little relief from a $600 deposit in their bank accounts this weekend, those who need it the most likely won’t see checks for weeks or even months. And certainly the racism that plagues our nation and flared undeniably in 2020 is as strong, if not stronger, than ever.

Last Monday in my blog (post here), I wondered if now that we’ve more clearly seen — thanks to the pandemic — our systemic failures, our economic inequities, and our blatant racism, we would be content to continue on the course that we have been on as a country. Are we ok with what we have seen? Or are we motivated to make change?

You might be tempted to think that any attempts at change would be futile — our systems are so established, our paths so forged — how can we expect transformation? Certainly we can’t reverse climate change, eradicate poverty and homelessness, right the wrongs of racial injustice, or even get rid of Covid-19 with the flip of a switch.

And it’s true, the idea that change could happen over night — that we might restore the polar ice caps, provide housing and jobs to all the unemployed and underemployed, make up for the all injustices that have been committed against people of color, or even immunize 80% of Americans within the bounds of 2021 — is fantasy-thinking even for the most hopeful among us.

However, it would be criminal for us to throw up our hands and say, “It is what it is. Nothing can be done.” Because, my friends, something can be done.

We may not be able to flip a switch, but we can certainly turn a dial.

I have been learning about the power of dial-turning through my years-long continuing journey to health. In January of 2013, I was diagnosed with autoimmune disease which has been characterized by limited mobility and decreased energy. The severity of symptoms led me to leave my teaching career in 2014, presumably forever.

However, that summer I started making one small change after another. First I took a long rest, then I landed within a network of very supportive friends, altered my diet, found a team of health care advocates, and began daily yoga and walking. Week after week and month after month I continued despite my inability to see much progress. However, recently, six and a half years into the process, I was looking through a pile of photographs when I spotted one from just a few summers ago that took my breath away. I could barely recognize myself! I vividly remembered the day it was taken — one in which I experienced pain, limited mobility, and the ever-present need to rest.

I am no longer that person.

A few seemingly small changes and the power of our restorative God have transformed my health and enabled me to re-enter my teaching career after I was certain I was finished. My choices didn’t flip a switch, but they have certainly turned the dial.

Change, restoration, healing, and progress are possible, but they don’t usually happen over night.

While we long for sweeping transformation right this very minute — that we could eradicate the coronavirus, feed all the hungry, or have affordable high quality health care for everyone in our country, for example — these kinds of changes are going to take some time. However, if we are willing to take small intentional actions, over time we will begin to see change. Who knows, maybe a few years down the road, we’ll be watching a documentary on the Covid-19 pandemic and we won’t even recognize ourselves.

God can do anything, but He often invites His people to get involved in making change.

So, where to start? In my last post, I asked you to consider what you’ve seen over the last several months that just didn’t sit right. What bothered you? Where is God drawing your eye?

For me, the deaths of George Floyd, Ahmaud Arbury, and Breonna Taylor were personal. These folks, in my mind, represented students I’ve worked with over the years and their families — people I know and love. I watched in horror as their lives were senselessly and abruptly ended. How could I live in a country that so devalued human lives and not do something about it?

Witnessing those events and the slow and inadequate response of our justice system dared me to return to the classroom. Wanting to tangibly demonstrate that I believe Black Lives Matter, I pursued positions in communities of color that have been historically underserved, and I got one.

I have been so excited to 1) be back in the classroom, even if it is a Zoom room, and 2) interact with students and their families with respect, professionalism, and empathy. However, after four months with my Black and Muslim students, I have also become more acutely aware of the racism that lives deep in my bones. It catches me off guard sometimes, and I am horrified to find myself making assumptions and judgments that have roots in ideologies that I — that we — have been learning all of our lives.

So, now that I have seen this — this racism that continues to live inside of me — what do I intend to do? Well, I have a few intentions that, with the grace of God, might cause some slow, incremental change — that just might turn the dial.

First, one of the ladies in my “breakfast club” suggested that we all take an 8-week facilitated course designed to help us interrogate our own beliefs and to expose inherent racism. Six middle-aged white women have agreed to enter a safe space, to be vulnerable, and to take an introspective view that might challenge our long-held beliefs.

At work, I have asked to join a process-oriented group of colleagues — Black, white, and Muslim, administrators and educators, experienced and novice — who will be invited to share stories, examine experiences, and engage in conversations about race. Our goal is to expose our racial biases and to challenge them so that we can better walk beside each other and our students.

With members of our church community, my husband and I are committing to an 8-week facilitated course on ways that we, as Christians, can join in anti-racist work.

These are beginnings — they are first steps. We will likely not see big sweeping changes immediately. However, participating in such conversations might shift attitudes, reshape language, and perhaps even transform beliefs and behaviors. It’s a start.

Way back in the fall of 2014, I had very little flexibility or strength. If I bent at the waist, I could not touch my toes; I could not hold a plank for any length of time, let alone do a pushup. I felt frustrated in yoga and Pilates classes because others around me seemed much stronger, much more flexible. However, one instructor after another reminded me that I had to start somewhere and that I would see progress over time. So, I kept showing up, doing the best that I could, even when it felt like I was making no progress at all. Six years later, touching my toes is still a work in progress, but I can sure hold a plank and do several push-ups. It didn’t happen with the flip of a switch, but I have gradually been able to turn the dial.

I am wondering if you might be willing to make a few small changes this year? Maybe you were moved by the economic disparities that surfaced in 2020 or by the strain on our health care or criminal justice systems. Maybe it is heavy on your heart that all the PPE we’ve used this year is going to end up in a landfill somewhere. Whatever your eye has been drawn to, I wonder if you are feeling like it’s time to take action.

None of us is responsible for fixing all of the world’s ills, but perhaps each of us can find a few small ways to nudge the dial.

Work willingly at whatever you do, as though you were working for the Lord rather than for people.

Colossians 3:23 NLT

p.s. If you have an idea for how you might nudge the dial, leave a comment, either on this blog, or wherever you found it — Facebook, Instagram, or Twitter. Let’s inspire each other as we lean into the turn and change the course of this ship.

Coronavirus Diary #24: Setting Intentions for 2021

As I was getting ready to write this post, I looked at back last year’s New Year’s blog post (link to post here) — what was I hoping for as I said goodbye to 2019 and looked forward into 2020?

I was fresh off the holidays. All of our people had gathered, and though we had had our tense moments, we had also had moments of mundane togetherness, laughter, and even joy. We were nearing the end of a long, long season of grief, and wanting to move forward differently, I took the year 2020 (20/20) as an invitation to think about vision and sight. I was praying to see things differently. I had missed so much in the soldiering years. Moving forward, I wanted to see — to really see.

I wrote:

In 2020, I’m praying for new sight. I’m praying that I’ll see what’s important, that I’ll notice what’s essential, and that I’ll comprehend what has meaning. I’m praying that I won’t focus so hard on potential danger but that I’ll keep my eyes wide open to possibility.

“Ask and ye shall receive.”

If 2020 offered us anything, it was an opportunity to notice the essential and to comprehend the meaningful. Yes, it’s been a year full of imminent danger, but if we dare, we can also see all kinds of possibility.

Remember how we were plodding through January and February, business as usual, unaware of the depth of the disruption that was about to occur? Remember how we grumbled about getting up early to scrape the ice off the car, about the extra slow commute, and about the coworker who just couldn’t seem to respect our personal space?

Remember how we would run to the grocery store over lunch hour and munch on a snack we’d just purchased on our way out the door? Remember how we offered an open bag of chips to a colleague who enthusiastically grabbed a handful and shared with the person standing next to her? Remember how normal this was?

And look at us now — even when we are wearing our masks, we find ourselves reflexively moving back to allow for six feet of space, we bump elbows if we dare to touch at all, and we glance at each other with suspicion, wondering if either is unknowingly carrying the virus, if this will be the interaction that makes us sick.

Why? Because we’ve seen like we’ve never seen before.

We’ve seen the destructive path of the coronavirus — the death toll in the United States above 330,000, hospitals across the country at capacity, refrigerated trucks serving as morgues.

We’ve seen, in the midst of this health crisis, the comorbidities of archaic infrastructure, financial instability, and centuries-old systemic racism. We’ve seen how quickly our supply chain can be disrupted, leaving us all wondering why we are out of toilet paper, flour, and personal protective equipment. We’ve seen the financial devastation as millions across the country apply for unemployment, wait in line all day to get food, and face imminent eviction. In contrast, we’ve seen the financial excess of our nation’s billionaires who’ve actually “increased their total net worth $637 billion during the COVID-19 pandemic so far” (Business Insider). We’ve seen people of color not only disproportionately impacted by this disease (Harvard Medical School) but less likely to get quality care and much more likely to be living in poverty, targeted by law enforcement, and incarcerated for the same crimes than white people.

If our eyes were opened in 2020, if our vision cleared, then what we saw was a country that has a lot more to worry about than the deadly virus that has traversed the globe. We’ve asked ourselves about the integrity of the news media and the reliability of science. We’ve wondered how much we value our health care workers, our teachers, our postal workers, and our other essential personnel. We’ve become more aware of how the structures of our country have shaped our ideologies, and we’re beginning to see our racism, our bias, and the ways that we ourselves perpetuate these systems and these beliefs.

And now that we have seen, what will we do? That, for me, is the question of 2021.

What do we intend to do about the things that we have seen?

This morning, as we have done most Sunday mornings since March, my husband and I logged into a Zoom room on one laptop while we streamed our church’s worship service on another. Members of our small group community meet in the Zoom room every Sunday to “go” to church. We sit in our own living rooms watching the service, singing, and praying “together.” Then, after the service, we unmute ourselves and chat over “coffee” as we would if we were physically meeting together.

Today’s conversation ranged from how was your Christmas to how are we managing the weather to when do we think we will get the vaccine. Finally, we landed on how we were feeling about life post-Covid. What will work look like? and church? and social gatherings? Will we go back to what we were doing before? or will we change based on the lessons we’ve learned over the last many months?

I sat listening for a few moments, and then I thought out loud, “unless we are intentional, we won’t change. We’ve got to be making thoughtful decisions right now about how we are going to be on the other side of this.” I think we were mostly talking about whether people will continue to work from home, whether we’ll be comfortable physically re-entering our social circles, and how we’ll interact with medicine and business, but I think we need to also think — right now — about how we can intentionally start to shift our culture.

What is it that we’ve seen that we’d like to change? Are we comfortable continuing on the course that we are on?

If, having seen our weaknesses, our broken systems, our inequities, we do not intentionally make moves to right our ship, we will continue to head the same direction we have been heading. If we continue to turn a blind eye to the lack of freedoms in the land of the free and the fear-based decisions made in the home of the brave, we will remain a country that benefits the few at the cost of the many.

It took us a long time to get here, and we won’t immediately change course. We are all going to have to lean hard into the turn, pull on all the ropes we can grasp, and keep our eyes firmly fixed on the world we hope to create. And we’re going to have to hold that position for quite some time.

If we really want a society in which all men, women, and children are treated equally, afforded the same respect and consideration, and endowed with certain unalienable rights, it’s going to look different around here. And it’s going to feel uncomfortable. We’re going to have to make decisions we never thought we’d have to make — about our homes, about our jobs, about our politics, and about our money. And if any of those things seems too dear to us, that’s probably where we need to start.

I invite you to think back with me over the last several months, what did you see that didn’t sit right? What possibilities can you imagine? Are you willing to set an intention that will enable change? Are you willing to discuss your intentions with a friend?

Can you imagine what we might do if we, the people, would be willing to intentionally move forward together? What a more perfect union we might form? What justice we might establish? What common defense we might provide? What domestic tranquility we might ensure? What general welfare we might promote? What blessings of liberty we might ensure? Not only for us, but for those who come after us?

Are we willing to be transformed?

What are your intentions?

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Romans 12: 2

Coronavirus Diary 18: Returning (Again) to Best Practices

Remember way back in March when we all moved our offices home and agreed that we wouldn’t see each other for a while? Could we have imagined that seven months later we’d still be social distancing — avoiding physical contact with each other, cancelling special events, and considering how to do holidays virtually this year?

I couldn’t have. Sure, I moved my work home, started making cloth masks like my life depended on it, and transitioned to a new way of life that included (still includes) a detailed strategy for de-germing all purchases, standing awkwardly six feet away from friends and family, and spending way too much time in Zoom rooms.

You would think that because I stare at a screen almost all day from Monday through Friday, that I would eschew my phone — it’s just another screen — but I have not. In fact, my phone use is up — drastically.

Before Covid, I had been making an effort to reduce my screen time — plugging my phone in at my bedside after dinner, refusing to check email, texts, or social media in the evening. I’d deleted game apps like Words With Friends and 2048 (don’t judge me) because if they are on my phone, I will play them. I knew that the amount of time I spent on my phone was counterproductive and likely anxiety-producing and sleep-reducing. I had discussed my cell-phone use with at least two health-care providers who both agreed that it would be best if I reduced my screen time for my physical and emotional health.

And I was working on it — not really succeeding — but working on it.

Then came Covid-19, and I found myself frantically texting family and friends, checking the Johns Hopkins website almost on the hour (not kidding), and scrolling through Twitter (which heightened my emotions) followed by Instagram (which did the same only in a more esthetically pleasing way).

When I realized that both of my daughters were playing Words With Friends with my mom sometime last spring, I downloaded the app (again) and started a few games myself. And then my screen time spiraled out of control.

I am embarrassed to tell you that even though I’m down 5% from last week, my current daily screen time average is 4 hours and 16 minutes. Gulp.

I was journaling yesterday morning when I realized — in script on the page — that one of my most beloved habits, this journaling, has taken a back seat to my morning scrolling, Words With Friends playing, and email checking. Just last summer, I was still filling three pages each morning, writing down random thoughts and deeper musings, but lately, I barely fill half a page before I realize I am out of time and I need to get ready for work.

I get up two hours before I have to walk out the door, but I find myself with not enough time to read my daily devotion, complete 20 minutes of yoga, and write three pages before hopping through the shower and heading out the door. Why? Because I’ve spent that time taking all my turns at Words With Friends, scrolling through Instagram, checking emails, and wasting my time.

I met with my therapist on Wednesday. We hadn’t talked in a few weeks, so she asked me how my transition to my new job is going, and I told her that I’d noticed that I am sometimes getting cranky by the end of the day, that I am no longer bouncing around with the excitement of the newness. I told her that I am just observing the change and wondering what I can do about it.

And after I said it, I started realizing what has changed in the past eight weeks — more sitting, more technology use, less writing, less yoga, less walking. Practices that are detrimental to my health and well-being (being sedentary and constant tech-clicking) have been increasing while those that have significantly improved my health (writing and movement) have been decreasing. It’s no wonder that my hips and low back are aching and that I’m feeling a little grumbly. I’ve continued with my regular physical therapy, chiropractic care, and massages right on schedule, but I have been sloppy with my daily moment-by-moment choices. And it’s starting to show.

So, yesterday morning I deleted my Words With Friends app. (Sorry to those I left hanging in the middle of a game.) I’ve gotta break the cycle. I’ve got to get a couple of those hours back — not to accomplish more, not to do more grading or planning, not to clean the house more or cook more — I need that time to create space for myself. I need to fill three pages with messy script each morning. I need time to leisurely read my Bible passages for the day. I need time for a full 20 minutes (or 30!) of yoga before I sit at my desk joining students and colleagues in Zoom rooms all day. Instead of spending my 30-minute lunch break playing WWF and scrolling through social media, I need to spend that time strolling the halls of the school, waving to the other teachers who I barely see each day. Maybe they’ll come out of their rooms and join me. Maybe we’ll share some words — a conversation, a joke, a story about the class we just taught, or a problem we’re working through. Maybe I’ll make a friend.

I’ll miss getting annihilated by my high school buddies — man, they are smart! — and interacting with dear friends I can’t see face to face right now, but I lack the self-control to check in once a day for 20 minutes and play all my turns. That game beckons me from morning to night — even when I have the notifications turned off. It’s as though it wields an invisible force that draws my mind, my eyes, my hands to the phone, and before I know it, I’ve spent four hours of my day looking at a 2 x 5 inch screen.

Sigh.

This pandemic has staying power, doesn’t it? It’s taken 225,000 American lives, it’s disrupted our work, our schooling, our social lives, our worship, our celebrations, and our travel. Word on the street is that Covid-19 is just about to kick into high gear for another round of carnage.

I’m not going to panic. I’m going to put the phone down when I can, choose movement over stagnation, and engage with people face to face (in the flesh or on the screen) whenever possible.

It’s not personal — if I’m gonna make it through this year with my health intact, I’ve gotta return to my best practices.

[Friends,] I pray that all may go well with you and that you may be in good health, as it goes well with your soul.

3 John 1:2

Giving less than 100%

The first day of school is tomorrow! I’m excited — so excited! — but I am also grounding myself with intention. For the first time in my life, I am planning to give less than 100%.

Don’t get me wrong — I’ve written lesson plans and have had them reviewed. I’ve organized my classroom — putting up posters and alphabetizing my classroom library. I’ve prepared Google slides and have read through them aloud. I’ve planned my scope and sequence for the first quarter and have already analyzed the interim assessment. However, when it comes to the day to day interaction with students — my output is going to look much different this year. I’ll be giving less than 100%.

The last time I was a classroom teacher, I gave so much of myself to my classroom and my students, that I forgot to take care of myself and I failed to fully take care of my family. My classroom got the best hours of my day, and my family got the scraps that were left.

It’s got to look different this time.

In my previous chapter, I launched out of bed at 5:30, hit the shower, dressed, and was in the kitchen prepping dinner and nudging teens to breakfast by 6:00. I’m sure my eyes scanned what my kids were wearing and what they were carrying as they piled into my car so that I could drop one at another school and drag the other two with me. I’m sure we talked through check-lists and after school activities in the car as I simultaneously scanned my mind for any lingering tasks I needed to complete before my students started trickling into my room.

Once I pulled into my parking space, my mind, fueled by the first cup of coffee I had sipped greedily on the drive, was fully engaged in the day’s instruction. What did I need to pull up on my screen? Did anything need to be printed? Was there a student I needed to speak to? Was a parent already waiting to meet with me?

I launched out of the car, grabbing bags full of papers, lunch, and a change of clothes, climbed two flights of stairs, unlocked my classroom door, and began the perpetual motion of the day — straightening desks, erasing and writing messages on the white board, wiping down surfaces, checking displays, and moving stacks of paper — so many stacks of paper.

In my classroom, students entered knowing that I would expect their engagement, their participation, and at least feigned interest in whatever essay we were writing, poem we were analyzing, or story we were reading. I loved the content I was teaching — composition, poetry, literature — and I operated under the assumption that if I threw all my passion into my teaching, that love I have for the content would spill over onto my students.

However, along with all my passion, I threw all my energy, all my resources, all my emotions, all of my self into the hours of the school day, and then when the bell rang at the end of the day, I didn’t sit down and take a rest. No — I found another gear and kept going. In the early days, I accompanied two of my children to cross country practice, ran their drills with them — all of their drills — and then drove them home. I finished preparing dinner for the family, washed dishes, showered, did laundry, responded to needs and demands, and sometimes even did more school work.

I don’t think there was ever a day that I didn’t make sure everyone had their physical needs met for the next day, but I am quite sure that I routinely missed checking in with their emotional needs — seeing the hurts they experienced throughout the day, stopping in my tracks to give them a hug, or taking the time to just sit in their presence and be. I know I missed doing all of that.

Sure, I got up early on Saturdays, went for run, drove to the outdoor market to buy fresh produce, picked up enough groceries to feed a small army of teenagers, and made sure the house was picked up, vacuumed, and wiped down, but did I, on those packed Saturdays, parent my children? come beside them in their own personal struggles? help them access their emotions? or did I merely model how to power through?

I’ve had to come to terms with the harsh reality that what my children ultimately saw from watching their mom power through for 10 years in a high school classroom was that she couldn’t sustain it. She was a tough old bird, and she kept that pace going strong for about 9 of those years, but that last year? Whew! That last year’s performance was strictly mediocre. Very average. Just so-so.

The body can only take so much powering through. And when it has had enough, it will shut right down on you. My most important students, the ones who lived in my house with me, learned that lesson right along with me. They learned that when you power through and fail to attend to your emotional and spiritual health, when you try by the force of your own will to do all the things for all the people, you miss some of the most precious parts of life — the face to face, nose-to-nose, cheek-to-cheek moments that give life meaning.

For the past six years, I have been sitting with that reality and tending to my body and to my emotions — intentional every day tending in the form of yoga, writing, therapy, massage, walking, talking, and sitting with all of the joy, hurt, pain, love, anger, sadness, and happiness that life has brought because of and in spite of my actions.

I have experienced so. much. healing.

And so, though my children all now live in their own homes and I have lost my in-person chance to model a better way for them, I am going into the classroom this time with re-set expectations for myself and for my students. I will be doing things differently.

I’ve been practicing a phrase that describes my new approach: giving my best without giving my all. I’m not sure exactly what it will look like, because this mindset is new to me, but I am picturing a me that is more present, that walks a little more slowly, who leaves her stack of papers on her desk when she walks away at the end of a long day, who decides in the moment that we aren’t going to finish the lesson as planned.

Will my students still know that I am passionate about writing, about reading, about poetry, about literature? I hope so, but more importantly, I hope that they see me demonstrate compassion, balance, flexibility, integrity, and kindness. I hope that I am able, in the moment, to say, “It seems we are all a little overwhelmed right now, how about we just pause for a minute and breathe?”

I never allowed myself that space in the last chapter. I never gave myself a moment to recognize that I was overwhelmed. I never took the opportunity to take a long calming breath. I kept on pushing, giving my best and giving my all.

And it showed — maybe not always to my coworkers or the students in my classroom, but it was definitely evident to my family. I was overtaxed and in denial, so I was often detached, preoccupied, reactive, and short-tempered with the people I care about most.

I’m planning to do it differently this time. Even in the season of Covid-19 where all of my students will be online, where I have to create a Google slide show for every class I teach, where I will be training my students to move from Zoom to Google classroom, to a short story, to Khan Academy, to a physical book right in front of them. Now, more than ever, it’s important that we take a breath, check in with one another, and allow ourselves to be mediocre, average, and downright so-so — even on our journey to excellence.

Because true excellence is recognizing your strengths AND your weaknesses; it’s knowing when to work hard AND when to walk away; it’s knowing when to push through AND when to sit down.

It’s knowing that it’s probably best to give less than 100%.

He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”

2 Cor 12:9

Facing Change

I don’t want to brag or make it seem like I’m an expert on change, but here are the facts:

Before I graduated high school, I had lived in six homes (ok, I only remember four of them). During and after college, I lived in nine locations (counting separate dorms). Since we’ve been married, we’ve had eleven homes. You might call me a moving expert, because I was Marie Kondo-ing way before Marie Kondo was a thing.

I’ve gone to two elementary schools, one middle school, one high school, two colleges for undergrad (transferring after freshman year), and have taken graduate courses at three universities.

Not counting babysitting, I’ve held at least 25, yes twenty-five, jobs in my life, and I’m sure I’m overlooking some gig-work like that one summer that my stepfather got me an “opportunity” handing out samples in the deli of the grocery store that he managed.

I’ve walked into plenty of new situations, and I’ve learned a few things along the way.

First, I always come with the gusto: This is gonna be great! Imagine all the possibilities! Won’t it be fun? I am at that point a glass-hall-full-and-expecting-more kind of girl. I come on full speed and give it my all. (Exhibit A: I’ve already organized and alphabetized my newly-forming classroom library, and I’m not even in my classroom yet.)

Because I come in with so much enthusiasm, I have been known to overlook critical details, such as, I don’t know, the fact that the people in my life are also feeling the shift of change and they might not be as enthusiastic as I am. My daughter recently reminded me that when we uprooted our family and moved to St. Louis, my husband and I full of gusto and optimism, our children were reeling with grief, anger, and fear. They were not thrilled to be clinging tightly to the flying capes of their superhero parents. They just wanted us to stop and hold them, which I will graciously remind myself that we did from time to time, but we were, I’m afraid, quick to resume our flight — to conquer our mission and save the day.

Another thing I’ve noticed is that I quickly adapt to culture and expectations. In a new setting, I will likely watch quietly for a few days or weeks, until I see how “we do things around here,” but once I have the lay of the land, I bring myself to that situation in the truest way that I can. I remember the faculty retreat where I met my coworkers at Lutheran North. We were at a camp about an hour away from the school, all in shorts and tennis shoes. We gathered for the morning in a conference room to “talk business,” but after lunch we made our way to a challenge course complete with a zip line. Since it was my first day or two with this community, I was in that ‘quietly watching’ phase of entry, so when my team (people I’d never met before!) needed to lift me over a chest-high obstacle, I let them, and when they asked me if I would like to climb a rock wall and do the zip line, activities which I would under normal circumstances politely (or not so politely) decline, I said ok, I would do it. I was trying to go with the flow and figure out the culture, so I went out of my comfort zone and wouldn’t you know, I climbed that wall and zipped that line, and I felt great! These early successes, and others like them, gave me confidence to take some other chances with that group that would soon become family. I thrived at Lutheran North, where I became a leader, and my team embraced me in my truest form which is always honest (sometimes to a fault), often loud, and frequently emotional.

I came into my experience at Lindamood-Bell much more quietly. Illness had sucked the confidence out of me, and the intentionally positive and congratulatory environment of the company culture seemed, although very welcoming, quite foreign. The first two weeks I sat in a room with a coworker (who was my first on-the-job bonus kid) learning the programs, quietly taking notes, and reluctantly participating in role plays. The job was very scripted to start, and I was thankful! Because I was still visibly struggling with autoimmune disease, my gusto was suppressed; I was happy to have clear expectations and structure. I wouldn’t have to lead in this position, well, not at first…not until I was much stronger.

Yes, I come in with gusto, I quietly learn the culture, and then I am who I am.

At Lutheran North, my students called me Momma Ratch. Two of my own children were students at the school, and though while they were in my class, they were students first and treated as such, they were also my children, who rode in my vehicle, dropped by my classroom for a snack, needed to be driven home when they were ill or forgot their running shoes, and invited their classmates to our home. My students who were not my children, saw me in my role as teacher and my role as mother. They came to understand that I was imperfect in both roles, but that I continued to show up and try. They could come to my room with difficulty or to share celebration. They could borrow a few dollars or raid my stash of feminine supplies without asking. I had a stockpile of notebooks, folders, pens, and books in my room that I collected each year when students cleaned out their lockers. Anyone in the school knew they could come get what they needed no questions asked. I had firm and high academic and behavioral expectations, but I also learned what I could let go, what I could negotiate, and what really didn’t matter much at all.

At Lindamood-Bell, my coworkers called me Momma K. This probably started because I am the age of the mothers of all of my coworkers. They are almost all in their twenties (the age of my children), and though I didn’t always feel like it, particularly in the beginning, I think they have valued my experience, my perspective, my age. Often, it was me who was asking them for support, for encouragement, for understanding, as I navigated some of the most difficult years of my life. They were mostly oblivious to the grief that I was carrying, but it seeped out in moments of unprofessionalism. I would snap in a moment of frustration or glare at a coworker who told me something I didn’t want to hear. Yet, they, too, accepted me for who I am, and even celebrated me. In fact, the culture of Lindamood-Bell, the clapping, the parties, the dancing and balloons, reminded me of the importance of celebration, of noticing small victories and big ones even (and especially) in the midst of grief and transition. My coworkers dress up in wigs and hot dog costumes on a Wednesday just to make learning more fun. They hide pictures of Guy Fieri inside a closet to surprise you and make you laugh. They help kids set a trap of plastic spiders to scare you when you walk into a room. They cry because you are leaving, but send you off with books for your new classroom, a gluten-free cookie for the road, and a bottle of Malbec for your next celebration.

As I’m gathering my gusto to walk into Detroit Leadership Academy I want to be mindful of those around me who in the midst of Covid-19 and all its uncertainties might not be feeling as enthusiastic as I am; I want to be sure I stop and attend to the needs of others instead of just powering through. I know I’ll take the confidence and flexibility I found at Lutheran North and the kindness and celebration I learned at Lindamood-Bell. I’ll walk in quietly, even though I’ve already stocked my closet with teacher wear and powerful shoes. This is a brand new culture, and I want to see how “we do things around here” before I find the expression of myself that will work best for these kids, these coworkers, this school, this season.

As in every other change I’ve navigated over my fifty-plus years, I know I am going to learn at DLA — I don’t know what yet, but if the lessons I learn are even half as impactful as the lessons I’ve learned at Lutheran North and Lindamood-Bell, I know I’ll be changed forever.

Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.

Joshua 1:9

Note: If you are in or near Ann Arbor and have surplus school supplies: notebooks, pens, folders, index cards, feminine supplies, etc. I would be happy to take them off your hands and put them in my new classroom so that students can come and take what they need no questions asked.

From the Vault: Time Out, a Re-visit

Click to listen.

Many have marked the fact that it has been one year since our lives changed dramatically due to the Covid-19 pandemic. A year. We’ve almost become accustomed to this way of life.

What have we learned during our isolation? What has our ‘time out’ taught us? How are we managing our emotions? Who are our helpers? What lessons will we be carrying forward? How will we allow ourselves to be changed in our next chapter?

March 16, 2020.

On Wednesday, as I was leaving work, I heard a parent ask our center director what our plan was as the coronavirus epidemic became more serious. I kind of shrugged my shoulders and walked out the door. I figured it would all blow over while I was out for a couple of days to help my mom recover from shoulder replacement surgery.

By the time I arrived at my mom’s house two hours later, the NCAA had determined that March Madness would be played without spectators. Before I went to sleep that night, our governor had ordered all Michigan schools closed for three weeks. The next day, all NCAA sports for the rest of the season were cancelled, Disneyland closed, and all of us entered a new reality.

Each day brings more closures, more cancellations, and more restrictions. Most of us have been impacted at work, at school, or at home. Some have had to reconfigure their daily lives for the foreseeable future.

Consider a two-parent family with three school-aged children who regularly rely on day care and school while both parents go to work. When the schools and the day care close indefinitely, what are they to do? What if they are doctors? police officers? paramedics? nurses?

Or consider a single father who counts on his hourly wage to support his small child. What if his place of business closes for the next several weeks? How will he earn money to pay his rent or mortgage? to buy food and diapers?

People in all kinds of unexpected situations are scrambling! What will they do?

Since I’ve been away from my normal life for the last few days, I’ve been able to pause and observe the varied responses of the people I have interacted with in person, over the phone, through email, and on social media.

I’ve been a bit removed.

I haven’t been, like many, scrambling at work trying to determine how to sanitize, shut down, and communicate an action plan. I haven’t had the necessity to trouble-shoot child care or purchase extra groceries or devise a work-at-home strategy.

Many of you have been in the middle of all that, and I applaud you. You are doing the hard things and figuring it out.

I watched one family hire a displaced child care worker to care for their young children who can not go to school or day care for a few weeks. I’ve seen my workplace switch all of our in-person students to an online platform in the space of one 8-hour day, even while they met the immediate instructional needs of all of our students. I saw our church community first adapt our worship gatherings and then shift course to cancel all gatherings and then begin rallying our troops to reach out and meet the needs of those in our city.

You all are showing up, caring for one another, and rising to the occasion.

We can do that — we can rise to this occasion!

While all of this bustling was going on, my mom and I were looking for something to do as she sat in her chair resting and icing. She suggested we watch A Beautiful Day in the Neighborhood with Tom Hanks playing Mr. Fred Rogers, beloved children’s television icon. I couldn’t help but be touched as I saw Mr. Rogers’ character teach the journalist who was interviewing him about appropriate ways to express emotion — how to manage fear and anger and sadness.

Aren’t we afraid and angry and sad? We’re angry that the store has run out of the things that we need. We’re afraid to go to work where we might get sick or unknowingly share a virus we might be carrying. We’re afraid of staying home for so long. We’re sad our plans — for trips, gatherings, and celebrations — are being cancelled for who knows how long. And what will we do with all those feelings?

Will we isolate? Will we lash out at those closest to us? Will we find ways to express how we’re feeling? Will we talk it out? write it down? cry?

I see some of you asking the hard questions — is this an overreaction? isn’t the flu even more dangerous than Covid 19? is this just the media’s attempt to whip us into a frenzy? And, I hear you. It does seem extreme.

However, whether we think the recommendations are overblown or not, they have moved beyond recommendations to directives. We’ve been told to create social distance, to avoid gatherings, and to stay at home. Nevertheless, even when the World Health Organization, the Centers for Disease Control, and our governmental leaders all say to “shelter in place,” we still have some choices.

We can choose what to do with our feelings about this. We can grumble about how ridiculous all of it is; we can piss and moan and shake our fists in the air. We can push against the communal flow, or we can turn.

And maybe we need to.

It seems to me that for quite some time many of us have found ourselves positioned against one another, pointing fingers and shouting accusations. We’ve argued over everything from healthcare to guns to sexuality to abortion. We’ve gotten really good at converting our fear, our anger, and our sadness into attacks on each other. And how’s that been working out for us?

Do we feel good about the distance we’ve created with all this finger-pointing and name calling? How would we respond to our children acting this way? Would we allow them to continue, or would we give them a time out?

As we are forced to pause our lives in the midst of a political climate that is so emotionally charged, are we being offered a communal time out?

What if this virus, this quarantine, this season is an opportunity for us to check ourselves? What if being stopped dead in our tracks is giving us an opportunity to see that we’ve lost our way? What if we pause inside our homes, look at the people that we love, and decide that we can do better than we’ve been doing? What if we can choose right now to care for others regardless of the differences we’ve had with them in the past?

Mr. Rogers said that his mother responded to scary news by telling him to ‘look for the helpers’. This week I have seen many helpers. I’ve seen you reaching out to one another, being creative, and finding ways to encourage one another. You’re posting cheerful videos, providing suggestions for stay-at-home activities, and cheering one another on. I saw one dear old friend post a video of himself reading The Cat in the Hat and challenging others to post videos of themselves reading their favorite stories.

That’s the kind of people you are — the kind who show up in difficult situations to care for friends, strangers, and even those who tend to annoy you.

While I was cheering my mom on this week — encouraging her to exercise, helping her get dressed, and offering her ice cream cones — the world around was feeling a little chaotic, and still friends brought food, family delivered flowers, and others made phone calls, offered prayers, and provided guidance.

Many were helpers.

I think one way that I’ll deal with stress, fear, disappointment, and anger in the coming weeks is by watching how all of you show up for each other. I’ll be looking for the helpers and learning from them during this time out.

Turn from evil and do good; seek peace and pursue it.

Psalm 34:14

Finding Space to Turn, a re-visit

Just over a month ago I wrote this post — I was noticing the impact of taking a brief intentional pause from my regularly hectic life to do a little reflecting. Little did I know that less than a month later, much of the world would make a hard stop to shelter in place. As I re-read this post, I am well aware of how much time I now have for introspection, for evaluation, and for turning.

Is your life as jam-packed as mine is? Do you find yourself rushing from task to task, commitment to commitment, often running late because you are trying to cram in one more thing?

Work, social engagements, exercise, caring for our homes, and myriad other commitments can leave us little room for contemplation, for feeling, or for processing all that happens within one of our very busy days.

Instead of pausing to do the most important work — to consider the ways that we live, the ways that we communicate, the beliefs we hold, or the opportunities we might be missing — we cycle through our days, getting up, going to work, and collapsing, day after day after day.

It can take an act of the will to get ourselves to step out of that cycle — to meet friends for dinner, to take a class, or to go on a long walk. Trapped in our crowded schedules, we find it difficult to see where we might find the space (and the energy) for such pursuits. So we continue in our patterns day after day after day. We eat the same foods, drive the same routes, and see the same people.

Sometimes, though, we do take action — we pause the cycle and get a glimpse at a better way.

Yesterday, I found myself sitting in a room with nine college-aged couples attending a workshop on relationships that my husband was leading. The day focused on three key topics: 1) the keys to healthy relationships, 2) what our personalities bring to our relationships, and 3) how to communicate more effectively about emotionally-charged topics.

I was most struck by the fact that these college students — who certainly have lives that are at least as busy as mine — willingly hit the pause button so that they could do the hard work of considering a new way. They engaged in conversations, took a personality inventory, and practiced a communication tool that showed them how to be vulnerable with one another. I watched as they turned to one another, heads leaning in, speaking their hearts and listening.

You might have guessed that my husband and I did all the activities, too. We paused to consider the marks of healthy relationships and which areas we might continue to improve in; we acknowledged how our personalities play off one another; and we practiced a communication strategy. And, you know what? We learned a few things. We may change some of our patterns because of our participation in this workshop.

Pausing for a few hours on a Saturday — breaking our usual routine — allowed us some space to take a look at our standard operating procedures and to find some areas for refinement.

Crowded lives don’t allow for much turning — when we are pressed in on every side, we don’t have much room to move, to turn. We continue our routines, finding little space within which to navigate. We feel frustrated: we grumble, we growl, we lash out. From that position, it can seem impossible to find space in which to make change.

This Wednesday is Ash Wednesday, the traditional start of Lent, the day where we remember our mortality — we are but dust, and to dust we shall return. Lent is a time that many Christians pause from their busy-ness, their very crowded lives, to take a long look at how they are living — what are their priorities, what practices have become unproductive, what patterns have become destructive.

Some do this by “giving something up” — chocolate or television or technology — in an effort to open up some space for reflection. Some do this by adding something in — a daily devotion, a Scripture reading plan, or additional worship services — in an attempt to refocus their thoughts, to turn toward God.

You certainly don’t need Lent in order to shift a few aspects of your life to find space, but Lent can serve as an impetus for those of us who are stuck in our routines.

When we pause, when we find a way to step aside and make some space, we have the opportunity to reflect, to consider our options, and to turn — to try a different way.

When we entered Lent this year, we had no idea how hard a pause we would be making or how much space we would suddenly have — space to see ourselves, the ways we’ve been living our lives, and the people we choose to spend them with. If in all this sudden space you find yourself reeling, anxious, grumbly, or even euphoric, you might consider turning. I don’t know the turns that might impact your life, and maybe you don’t either, but perhaps there is a first turn that might inform those that follow.

In all this time and space you suddenly have, I invite you to return to prayer — a simple turning of the eyes to the One who always provides us with space to turn.

“Return to your rest, my soul, for the Lord has been good to you.”

Psalm 116:7