Spiraling and Strolling: Moving through Grief

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Sometimes thoughts of the past can leave me sleepless. All of life has not been picture perfect, and images of brokenness can lead to pain that prevents sleep. For this reason, I often try to avoid lingering on the past, but the other night I intentionally strolled down Memory Lane for a little while. I looked at some old photos and replayed some old film. This is a new strategy for me.

For the past several years, moments of memory have come in unexpected flashes. I can be watching a television sitcom, for example, and see a mother and daughter share a glance or break into laughter. It seems like a benign — even fun — exchange, but it sparks a memory, and I am transported back 5, 10, 15, or even 20 years to a scene where, in a moment of frustration, I snapped at one of my children when I could’ve smiled or even laughed. Later, after the television has been turned off and the lights are out, instead of sleeping, I flail amid images of that moment and others like it swirling on a screen in my mind. Rather than a stroll down Memory Lane, it feels like a free fall between black walls covered in video screens replaying moments of regret, disappointment, and failure.

Once I am in this free fall, I can go for hours. I might see myself driving a carload of kids, for example — my shoulders tensed, trying to get them where they need to go, mentally working out return trips, meals, clothing, and bills. I can feel the stress of responsibility, of course, but mostly I feel sadness and regret — realizing now how brief the moments with our children were and wanting to get some of those moments back for a re-do.

Maybe this sounds familiar. Perhaps all of us mentally cycle through memories, wishing we could go back and redo some of the moments that fill us with regret.

In families like ours that have been impacted by trauma, this experience may be even more intense. Flashes of memory may feel like mini-traumas. In my case, the flashes from the past I see often induce not only regret but also shame for my role in what did and didn’t happen.

Since I’ve made a commitment to only tell my own story, I will stay cloudy on the details, but I have shared before in this blog that our family has been touched by crime, violence, and a season of extreme overwork wherein the stress level in our household could become volatile. While I take responsibility, rightfully, for some of that stress, my brain sometimes gets confused and tries to convince me that I am responsible for all of the trauma, too. It tries to show me moments just before and just after traumatic events and to accuse me of what I could’ve done to make things different. It shows me how I might’ve prevented pain or how I should have been more active in comforting, and it continually points an accusing finger at me, showing me piece after piece of evidence where I failed as a mother, as a wife, and as a friend.

I am transported, for example, to a moment on our front porch where I asked a question but didn’t notice a detail, where I heard a response that I shouldn’t have believed. I tell myself I should have looked more closely, should’ve questioned more. I should’ve seen; I should’ve heard.

Then, I see another image, a midnight drive through the neighborhood to calm a crying teen; I see myself feeling tired, wanting to help, but not knowing what to do. I tell myself I should’ve listened more carefully, should’ve driven further, should’ve called off work the next day.

And from there, I fall to the next image…

When I am free falling through that accusatory slide show, I call it spiraling. I spin through images of moments when I wish I would’ve known more, acted differently, or seen the situation for what it really was. If only I could go back and do it differently, but I can’t, so I continue to spiral from one failed moment to the next.

Recently, as I felt I was nearing the end of a several day stretch of night-time spiraling, having had little sleep, and wanting the cycle to end, my husband, in casual conversation, brought up a topic that I thought might set me back into free fall. I said, “I don’t know if I want to talk about that. I’ve already been spiraling for several days, and I’m really ready to stop.” He was quiet for moment, and then he said, “I think it’s all part of the grieving process.”

I was silent.

It’s part of the grieving process? Going back through all these images and feeling all this regret, this ache, this shame? For the past several years, I’ve been trying to avoid spiraling, if possible, and to endure it when necessary, but if it’s part of the grieving process, I wondered, do I need to lean in and sit with it? Isn’t that what you do with grief? Sit with it?

When something dies — a loved one, a pet, a dream, a hope — it hurts, and the hurt does not go quickly away. No, it takes all kinds of mental and physical work for our minds and bodies to accept loss. We try to deny that it really happened, and we get angry that it did. We yell until we can yell no more, then eventually we cry and sob and groan as we acknowledge the loss to be real.

And, you know, we’ve got to give ourselves space for this. Loss is real — it happens — devastating, bone-crushing loss comes into our lives and we sometimes can’t bear to look at the reality of it all — but when we are ready, we must. We must look at devastation with our eyes wide open. We must see the totality of the pain and allow ourselves and all those impacted the space to grieve — to really, fully grieve.

I’ve been avoiding that full-on look; it’s been too painful to take it all in at once. However, my brain won’t let me rest until I lean in and take a closer look.

The other night, I was lying awake casually spiraling — I was too tired to be frantic, so I wearily submitted to the images that were swirling on the screen of my mind. I lay there and took it in — the accusation, the shame, the regret, and then I finally gave in to sleep.

The next morning, after my alarm jolted me awake, I wondered if it was time to shift to a different way of looking. Was it possible to instead of merely seeing the failures and sinking into shame that I might view the images through eyes of compassion — not only for the members of my family but also for myself?

When I find myself on the front porch, for example, can I acknowledge that I was home, that I was watching, that I was aware, even if I didn’t see the full picture? Can I give myself the grace to say that I was present? Can I acknowledge that to the teen, my questions were terrifying and lies were the only safe response?

When I find myself driving through the neighborhood at midnight, can I thank myself for getting out of bed, for loading a teen in a car, and for driving back and forth to allow the time for tears, even if I didn’t know what they were for? Can I have compassion on the young one who was feeling so much wrenching pain and applaud the strength it took to finally allow me to see the depth of it, even if sharing the cause of such deep hurt was still impossible?

Am I ready to make the shift from spiraling to strolling? Am I willing to slow down and look, really look, at the images? to see not just what’s in the foreground, but to see the background, the edges, and what was happening just outside the frame?

Am I ready to accept grief’s invitation to stroll down Memory Lane, to look at both the wreckage and the beauty, to see the moments of love and tenderness that sit right beside the devastation. Am I willing to see not only my failures but also the moments where I may have done the only right thing I knew to do at the time? Am I willing to believe that two competing realities can exist at the same time?

I think I’m ready to try; I think it’s the next step through this grief.

I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow.

Jeremiah 31:13

The Camera’s View

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The camera can’t catch everything.

Over the weekend, a friend sent me a photo to show me how she was spending her evening. In her shot, I could see the television screen and a Piston’s game in progress; I could see her polished toes propped up in front of her, but I couldn’t see her face or who she was watching with. She showed me what she wanted me to see — just a slice of the whole.

Media cameras give us a slice, too. They use selected images and create a neatly packaged narrative to create a story about what’s happening in the world, and while a picture paints a thousand words, actual stories with all their nuances, often take thousands of words to write.

Although we’ve been watching news of Covid-19 for 10 months and we’ve seen images of sickness and death every, we have not seen the true devastation caused by this disease. The screens in our living rooms can’t show us the pain of the 375,000 families who’ve lost loved ones since March. They can’t convey the stress, the weariness, the weight that our health care workers have been carrying. They can’t transport the heaviness of heart of those who are lifting bodies into refrigerated storage units because the morgues are full.

The camera gives a glimpse, but it’s can’t convey the whole.

Last Spring, along with shots of the empty streets of downtown Manhattan and the long lines of people waiting for food, the camera also held its focus for over eight minutes as a police officer kneeled on the neck of a man while officers stood by watching him die. It turned its gaze to another man out for an afternoon jog and watched as he was chased down by men in trucks, assaulted, and killed in the middle of the street. Not long after, the camera found in its frame a man taking the last steps of his life moments before a police officer shot seven bullets into his back severing his spinal cord and rendering him paralyzed.

It showed us these moments when everything changed, but it hasn’t shown us the ongoing impact in the lives of the people who loved those men.

It hasn’t shown us the grieving families — how they struggle to face another day in their forever-altered reality, knowing that those who inflicted violence on their loved ones get to keep right on living, some not facing any consequences at all. The camera hasn’t focused on that.

Throughout the pandemic, we have watched scenes of citizens responding to circumstances that seem unjust. We’ve seen outraged masses demonstrating against police brutality and others infuriated at orders to stay at home and wear a mask. The cameras have marched along, capturing images, and creating narratives.

And this week cameras were in the crowd as the leader of the free world — a man who has never experienced police brutality or had to stand in a line to get food, who has never been forced to stay at home or wear a mask — stood on the mall in Washington, DC, dressed in a fine suit and freshly coiffed, and spoke to thousands who adore him, who view him as the answer to society’s ills, who believe him to be a man of God and a fighter for the people. Cameras recored as he spoke to these people who had travelled across the country at his bidding, paying with their own hard-earned money, or charging flights and hotel rooms on credit cards they may or may not be able to pay back. They were dressed as warriors and carrying weapons; they brought strategies and tactics and stood there ready when he told them to march. The President of the United States said “you can’t be weak” but you must “save our democracy.” And, after listening to him decry our nation for over an hour, these thousands of citizens followed his orders and marched. The camera caught them screaming war cries, pushing police out of the way, breaking windows, climbing walls, destroying property, and terrifying the nation.

Not long after, the camera showed most of them walking away without consequence — not with knees on their necks, not with bullets in their backs, not chased down by vehicles and killed in the street.

And since Wednesday, as we’ve heard cries for justice, for impeachment, for accountability and watched the tapes of that attack played and replayed, we’ve been tempted to shake our fists at our screens, shouting at the ineptitude of the local and federal governments that respond unequally to the actions of black and white bodies, at the corruption of politicians, and at the devastating division in our country. And certainly, we are justified to do so, but all of our shouting and fist-shaking will not, of itself, cause transformation.

However, if we dare, we might turn away from the camera and its limited gaze to see that the issues plaguing the United States are both national and local. They are both political and personal. The same divisions we saw through a camera lens last week, and that we have been seeing for the last several years, are present in our own communities, in our own friend groups, in our own families, and in our own selves. We are a nation — a people — infected with selfishness, pride, racism, and self-righteousness.

And, as our pastor, Marcus Lane, said this morning, “We cannot confront evil in the world without confronting it in ourselves.” No, we sure can’t.

We will not change as a culture until we, as individuals, take intentional steps toward change — toward self-examination, confession, repentance, and walking in a new way. It’s going to take a collective effort to turn the dial, and to right our course.

We’re going to have to step away from our screens and the limited view of life that they display. We’re going to have to take a broader view, putting down our finger-pointing judgmental attitudes and extending not only consequences but grace to those who’ve gotten it wrong, including ourselves. We’re going to have to open up space so that as those around us try to change course, they will find the room to do so.

Look, we are all guilty here. We are all complicit — we’ve all contributed to this very tragic narrative.

We can no longer deny that much of what the camera shows us not only illustrates but perpetuates systemic racism and the privilege of the few. We saw with our own eyes that among the insurrectionists, who were mostly white, were those who carried Confederate flags and wore t-shirts emblazoned with anti-Semitic and racist messages. It is nauseating to see such hatred so blatantly on display — right on the cameras –but really, that’s where it should be, out where we can see it, because for too long it has been carried surreptitiously inside our hearts.

I’ve been idly watching this narrative for too long.

I feel compelled to take an inward look to face the evil within myself so that I will be better equipped to call it out in our world and to give the camera something new to look at. We’ve got to right this ship, friends. We’ve got to change the trajectory of our story.

Search me, O God, and know my heart! Try me and know my thoughts. See if there is any grievous way in me, and lead me in the way everlasting!

Psalm 139:23-24

Intending for Change

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Many of us enthusiastically waved goodbye to 2020 with a hopeful eye toward the new year, but if the first few days of 2021 are any indication, all that’s changed is the calendar. The Covid-19 pandemic is far from over — we topped 350,000 deaths over the weekend, and the vaccine distribution is way behind schedule. Political divisions are stronger than ever — just two weeks before the inauguration of our next president, the sitting president and many governmental leaders, not to mention a large number of loyal citizens, are still attempting to contest election results. Millions across the country are struggling financially — though some got a little relief from a $600 deposit in their bank accounts this weekend, those who need it the most likely won’t see checks for weeks or even months. And certainly the racism that plagues our nation and flared undeniably in 2020 is as strong, if not stronger, than ever.

Last Monday in my blog (post here), I wondered if now that we’ve more clearly seen — thanks to the pandemic — our systemic failures, our economic inequities, and our blatant racism, we would be content to continue on the course that we have been on as a country. Are we ok with what we have seen? Or are we motivated to make change?

You might be tempted to think that any attempts at change would be futile — our systems are so established, our paths so forged — how can we expect transformation? Certainly we can’t reverse climate change, eradicate poverty and homelessness, right the wrongs of racial injustice, or even get rid of Covid-19 with the flip of a switch.

And it’s true, the idea that change could happen over night — that we might restore the polar ice caps, provide housing and jobs to all the unemployed and underemployed, make up for the all injustices that have been committed against people of color, or even immunize 80% of Americans within the bounds of 2021 — is fantasy-thinking even for the most hopeful among us.

However, it would be criminal for us to throw up our hands and say, “It is what it is. Nothing can be done.” Because, my friends, something can be done.

We may not be able to flip a switch, but we can certainly turn a dial.

I have been learning about the power of dial-turning through my years-long continuing journey to health. In January of 2013, I was diagnosed with autoimmune disease which has been characterized by limited mobility and decreased energy. The severity of symptoms led me to leave my teaching career in 2014, presumably forever.

However, that summer I started making one small change after another. First I took a long rest, then I landed within a network of very supportive friends, altered my diet, found a team of health care advocates, and began daily yoga and walking. Week after week and month after month I continued despite my inability to see much progress. However, recently, six and a half years into the process, I was looking through a pile of photographs when I spotted one from just a few summers ago that took my breath away. I could barely recognize myself! I vividly remembered the day it was taken — one in which I experienced pain, limited mobility, and the ever-present need to rest.

I am no longer that person.

A few seemingly small changes and the power of our restorative God have transformed my health and enabled me to re-enter my teaching career after I was certain I was finished. My choices didn’t flip a switch, but they have certainly turned the dial.

Change, restoration, healing, and progress are possible, but they don’t usually happen over night.

While we long for sweeping transformation right this very minute — that we could eradicate the coronavirus, feed all the hungry, or have affordable high quality health care for everyone in our country, for example — these kinds of changes are going to take some time. However, if we are willing to take small intentional actions, over time we will begin to see change. Who knows, maybe a few years down the road, we’ll be watching a documentary on the Covid-19 pandemic and we won’t even recognize ourselves.

God can do anything, but He often invites His people to get involved in making change.

So, where to start? In my last post, I asked you to consider what you’ve seen over the last several months that just didn’t sit right. What bothered you? Where is God drawing your eye?

For me, the deaths of George Floyd, Ahmaud Arbury, and Breonna Taylor were personal. These folks, in my mind, represented students I’ve worked with over the years and their families — people I know and love. I watched in horror as their lives were senselessly and abruptly ended. How could I live in a country that so devalued human lives and not do something about it?

Witnessing those events and the slow and inadequate response of our justice system dared me to return to the classroom. Wanting to tangibly demonstrate that I believe Black Lives Matter, I pursued positions in communities of color that have been historically underserved, and I got one.

I have been so excited to 1) be back in the classroom, even if it is a Zoom room, and 2) interact with students and their families with respect, professionalism, and empathy. However, after four months with my Black and Muslim students, I have also become more acutely aware of the racism that lives deep in my bones. It catches me off guard sometimes, and I am horrified to find myself making assumptions and judgments that have roots in ideologies that I — that we — have been learning all of our lives.

So, now that I have seen this — this racism that continues to live inside of me — what do I intend to do? Well, I have a few intentions that, with the grace of God, might cause some slow, incremental change — that just might turn the dial.

First, one of the ladies in my “breakfast club” suggested that we all take an 8-week facilitated course designed to help us interrogate our own beliefs and to expose inherent racism. Six middle-aged white women have agreed to enter a safe space, to be vulnerable, and to take an introspective view that might challenge our long-held beliefs.

At work, I have asked to join a process-oriented group of colleagues — Black, white, and Muslim, administrators and educators, experienced and novice — who will be invited to share stories, examine experiences, and engage in conversations about race. Our goal is to expose our racial biases and to challenge them so that we can better walk beside each other and our students.

With members of our church community, my husband and I are committing to an 8-week facilitated course on ways that we, as Christians, can join in anti-racist work.

These are beginnings — they are first steps. We will likely not see big sweeping changes immediately. However, participating in such conversations might shift attitudes, reshape language, and perhaps even transform beliefs and behaviors. It’s a start.

Way back in the fall of 2014, I had very little flexibility or strength. If I bent at the waist, I could not touch my toes; I could not hold a plank for any length of time, let alone do a pushup. I felt frustrated in yoga and Pilates classes because others around me seemed much stronger, much more flexible. However, one instructor after another reminded me that I had to start somewhere and that I would see progress over time. So, I kept showing up, doing the best that I could, even when it felt like I was making no progress at all. Six years later, touching my toes is still a work in progress, but I can sure hold a plank and do several push-ups. It didn’t happen with the flip of a switch, but I have gradually been able to turn the dial.

I am wondering if you might be willing to make a few small changes this year? Maybe you were moved by the economic disparities that surfaced in 2020 or by the strain on our health care or criminal justice systems. Maybe it is heavy on your heart that all the PPE we’ve used this year is going to end up in a landfill somewhere. Whatever your eye has been drawn to, I wonder if you are feeling like it’s time to take action.

None of us is responsible for fixing all of the world’s ills, but perhaps each of us can find a few small ways to nudge the dial.

Work willingly at whatever you do, as though you were working for the Lord rather than for people.

Colossians 3:23 NLT

p.s. If you have an idea for how you might nudge the dial, leave a comment, either on this blog, or wherever you found it — Facebook, Instagram, or Twitter. Let’s inspire each other as we lean into the turn and change the course of this ship.

Coronavirus Diary 18: Returning (Again) to Best Practices

Remember way back in March when we all moved our offices home and agreed that we wouldn’t see each other for a while? Could we have imagined that seven months later we’d still be social distancing — avoiding physical contact with each other, cancelling special events, and considering how to do holidays virtually this year?

I couldn’t have. Sure, I moved my work home, started making cloth masks like my life depended on it, and transitioned to a new way of life that included (still includes) a detailed strategy for de-germing all purchases, standing awkwardly six feet away from friends and family, and spending way too much time in Zoom rooms.

You would think that because I stare at a screen almost all day from Monday through Friday, that I would eschew my phone — it’s just another screen — but I have not. In fact, my phone use is up — drastically.

Before Covid, I had been making an effort to reduce my screen time — plugging my phone in at my bedside after dinner, refusing to check email, texts, or social media in the evening. I’d deleted game apps like Words With Friends and 2048 (don’t judge me) because if they are on my phone, I will play them. I knew that the amount of time I spent on my phone was counterproductive and likely anxiety-producing and sleep-reducing. I had discussed my cell-phone use with at least two health-care providers who both agreed that it would be best if I reduced my screen time for my physical and emotional health.

And I was working on it — not really succeeding — but working on it.

Then came Covid-19, and I found myself frantically texting family and friends, checking the Johns Hopkins website almost on the hour (not kidding), and scrolling through Twitter (which heightened my emotions) followed by Instagram (which did the same only in a more esthetically pleasing way).

When I realized that both of my daughters were playing Words With Friends with my mom sometime last spring, I downloaded the app (again) and started a few games myself. And then my screen time spiraled out of control.

I am embarrassed to tell you that even though I’m down 5% from last week, my current daily screen time average is 4 hours and 16 minutes. Gulp.

I was journaling yesterday morning when I realized — in script on the page — that one of my most beloved habits, this journaling, has taken a back seat to my morning scrolling, Words With Friends playing, and email checking. Just last summer, I was still filling three pages each morning, writing down random thoughts and deeper musings, but lately, I barely fill half a page before I realize I am out of time and I need to get ready for work.

I get up two hours before I have to walk out the door, but I find myself with not enough time to read my daily devotion, complete 20 minutes of yoga, and write three pages before hopping through the shower and heading out the door. Why? Because I’ve spent that time taking all my turns at Words With Friends, scrolling through Instagram, checking emails, and wasting my time.

I met with my therapist on Wednesday. We hadn’t talked in a few weeks, so she asked me how my transition to my new job is going, and I told her that I’d noticed that I am sometimes getting cranky by the end of the day, that I am no longer bouncing around with the excitement of the newness. I told her that I am just observing the change and wondering what I can do about it.

And after I said it, I started realizing what has changed in the past eight weeks — more sitting, more technology use, less writing, less yoga, less walking. Practices that are detrimental to my health and well-being (being sedentary and constant tech-clicking) have been increasing while those that have significantly improved my health (writing and movement) have been decreasing. It’s no wonder that my hips and low back are aching and that I’m feeling a little grumbly. I’ve continued with my regular physical therapy, chiropractic care, and massages right on schedule, but I have been sloppy with my daily moment-by-moment choices. And it’s starting to show.

So, yesterday morning I deleted my Words With Friends app. (Sorry to those I left hanging in the middle of a game.) I’ve gotta break the cycle. I’ve got to get a couple of those hours back — not to accomplish more, not to do more grading or planning, not to clean the house more or cook more — I need that time to create space for myself. I need to fill three pages with messy script each morning. I need time to leisurely read my Bible passages for the day. I need time for a full 20 minutes (or 30!) of yoga before I sit at my desk joining students and colleagues in Zoom rooms all day. Instead of spending my 30-minute lunch break playing WWF and scrolling through social media, I need to spend that time strolling the halls of the school, waving to the other teachers who I barely see each day. Maybe they’ll come out of their rooms and join me. Maybe we’ll share some words — a conversation, a joke, a story about the class we just taught, or a problem we’re working through. Maybe I’ll make a friend.

I’ll miss getting annihilated by my high school buddies — man, they are smart! — and interacting with dear friends I can’t see face to face right now, but I lack the self-control to check in once a day for 20 minutes and play all my turns. That game beckons me from morning to night — even when I have the notifications turned off. It’s as though it wields an invisible force that draws my mind, my eyes, my hands to the phone, and before I know it, I’ve spent four hours of my day looking at a 2 x 5 inch screen.

Sigh.

This pandemic has staying power, doesn’t it? It’s taken 225,000 American lives, it’s disrupted our work, our schooling, our social lives, our worship, our celebrations, and our travel. Word on the street is that Covid-19 is just about to kick into high gear for another round of carnage.

I’m not going to panic. I’m going to put the phone down when I can, choose movement over stagnation, and engage with people face to face (in the flesh or on the screen) whenever possible.

It’s not personal — if I’m gonna make it through this year with my health intact, I’ve gotta return to my best practices.

[Friends,] I pray that all may go well with you and that you may be in good health, as it goes well with your soul.

3 John 1:2

Evolution of a Voter

In the house I grew up in, we didn’t talk politics. I knew who the president was, and I knew I should exercise my civic duty and vote, but other than my fifth grade teacher strongly extolling the merits of then-candidate Jimmy Carter, I didn’t know that people held strong opinions about elections or politics.

I was a white girl in middle America, the world was working pretty well for me, and nobody told me I should feel differently.

When I recently watched Mrs. America, a re-telling of the early failed attempts to ratify the Equal Rights Amendment in the 1970s, I was startled to realize that my family and my community had indeed been political in that they had believed an ideology and pushed to maintain a reality that worked for them, even if they didn’t consciously acknowledge or care to discuss it.

I believed from a young age that “those women” who were fighting for the ERA were bra-burning radicals who were bent on destroying Christian values. They were going to destroy the family as we knew it. No one in my family actually said this out loud, but I know I received that message, because as I watched the series, I was transported back in time to interrogate those beliefs and compare them with what I feel strongly about now.

I’ve been doing that a lot in recent years — interrogating firmly held beliefs. As the president’s nominee for Supreme Court Justice awaits a politically-charged confirmation, I find myself looking back on how I became a one-issue voter and how I walked away from that practice.

I remember voting for the first time as a freshman at Michigan State University in 1984. I walked to the neighboring dorm and cast my vote to re-elect President Reagan. It seemed the obvious choice. I’d watched the footage of him being shot as he was climbing into his vehicle, secret service agents swooping in to move him to safety. He’d survived that and resumed his duties. Why wouldn’t I vote to let him continue doing so? I was 18, what did I know?

I don’t think I voted in 1988. I was registered to vote in Michigan and student teaching in Indiana. I probably assumed the vote would do just fine without me for one cycle. I had more important tasks on my list.

In 1992, my husband and I bent over the Sunday newspaper the week before the presidential election, sorting through pages of charts to find the candidates and proposals we would be voting on. We read, discussed, and began our tradition of creating a “cheat sheet” to carry with us to the polls. Sorting through a sea of candidates, many of whom we did not know, we made a decision, as professional church workers in a conservative denomination, that we would vote for candidates who were pro-life.

Our decision to reduce complex candidates and platforms down to one issue speaks perhaps to our trust in our denominational leadership and our commitment to our duty as leaders in that denomination. That commitment to duty convinced me that we had to get things ‘right’. We had to vote the right way, parent the right way, lead the right way, and live the right way.

This whole-hearted commitment to being right made me very judgmental of those who I believed to be wrong. I was not afraid to speak out if I thought someone was going the wrong way or to impose my beliefs on others.

For example, I believed Halloween was decidedly anti-Christian. I was sure to let other parents know that if they allowed their children to participate they weren’t being very good parents. (Yeah, I was pretty fun to be around all of October.)

Similarly, I was firm in my pro-life commitment, so when my husband and I joined our church community to stand on the side of the street and hold signs and pray to end abortion, it seemed fitting that our children should join us, too. And, we continued to vote based on that one issue through many local and national elections.

The intention was good — I stand by that. We believe that life begins at conception, and to turn our backs on the unborn seemed unconscionable. But, just like the ideologies around feminism that my family and community held in my childhood, this belief — that voting for candidates who claimed to be pro-life was an imperative of our Christian faith — needed to be interrogated.

For one, just because a political candidate says he or she stands for something, does not mean that policy will be impacted. Some would wave a banner high just to get a vote.

Also, platforms can be misleading. A candidate may say she is pro-life when talking about abortion, but if she is also pro-NRA, is she actually pro-life? If she believes that American citizens have the right to own semi-automatic weapons, the likes of which have been used in many mass shootings in recent years, is she really concerned about the value of life? Many pro-life politicians have failed in recent months to enact legislation to provide life-sustaining relief to those who have been financially devastated by the pandemic and who are desperate for housing, food, and medical care.

What is our definition of pro-life, anyway?

And then there’s the actual issue of abortion.

I was nine months pregnant with my first daughter, when my in-laws joined us at our place to celebrate Thanksgiving. I sat across the table from my father-in-law, digesting turkey and potatoes, when the topic of abortion came up. I was poised for a fight, to stand firmly on my belief that abortion was wrong, but then he complicated the issue for me. He said, “It’s great to want to stop abortion, but once we protect that unborn child, who will be willing to provide for it? Who will care for the mother? Who’s going to fund that? Are we ready to really be pro-life?”

That conversation has stuck with me for almost 28 years. For many of those years, we continued our one-issue voting strategy, believing ourselves to be right.

But here’s the thing with believing you’re right — you often discover that you are wrong.

You might firmly instill in your children the belief that abortion is wrong, that they should save sex for marriage, and that sexual purity is highly valued by the family and the church, and leave no room for scenarios that you never would have expected.

You might discover that someone you love has been sexually assaulted and is afraid to let you know because you might not value them as much — you might find them broken.

Will they come to you? Will they trust you to have compassion? Will they believe that you love them more than your firmly held beliefs? Or will they feel alone?

You might discover that someone you love has had an abortion. Will they feel judged by you (and by God)? Will they find acceptance and grace?

What is our goal as Christians who vote pro-life? If Roe v. Wade is overturned, will the gospel of Christ be advanced? If in trying to achieve that goal, we find ourselves name-calling and shaming those around us, have we demonstrated the love of Christ, whose name we bear?

Is outlawing abortion the only way to value life? Or is it merely relegating the practice to secrecy where it will be unregulated, dangerous, and further demonized?

For most of my life, I have tried to get it right, but what if I admitted that I’ve gotten so much wrong? What if I acknowledged that I am sorely in need of grace?

What if rather than teaching my children that they’d better get it all right, I ensured them that I’d be with them when it inevitably goes wrong.

Several elections back, I stopped being a one-issue candidate. I found myself taking a long look at the complexity of our society, seeing all of its brokenness, examining the faulty options set in front of me, having complicated discussions with people who matter to me, weighing the options thoroughly, and voting as though I cared not only for the unborn, not only for myself, but also for those who have repeatedly and historically been overlooked, mistreated, marginalized, and forgotten.

I can no longer vote for a candidate who waves the pro-life flag with one hand while using the other to give the finger to millions of already-born humans who long for equality, justice, and a chance to breathe freely.

More than one issue is at stake in this election.

I plan to vote as though I know that.

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:2)

Giving less than 100%

The first day of school is tomorrow! I’m excited — so excited! — but I am also grounding myself with intention. For the first time in my life, I am planning to give less than 100%.

Don’t get me wrong — I’ve written lesson plans and have had them reviewed. I’ve organized my classroom — putting up posters and alphabetizing my classroom library. I’ve prepared Google slides and have read through them aloud. I’ve planned my scope and sequence for the first quarter and have already analyzed the interim assessment. However, when it comes to the day to day interaction with students — my output is going to look much different this year. I’ll be giving less than 100%.

The last time I was a classroom teacher, I gave so much of myself to my classroom and my students, that I forgot to take care of myself and I failed to fully take care of my family. My classroom got the best hours of my day, and my family got the scraps that were left.

It’s got to look different this time.

In my previous chapter, I launched out of bed at 5:30, hit the shower, dressed, and was in the kitchen prepping dinner and nudging teens to breakfast by 6:00. I’m sure my eyes scanned what my kids were wearing and what they were carrying as they piled into my car so that I could drop one at another school and drag the other two with me. I’m sure we talked through check-lists and after school activities in the car as I simultaneously scanned my mind for any lingering tasks I needed to complete before my students started trickling into my room.

Once I pulled into my parking space, my mind, fueled by the first cup of coffee I had sipped greedily on the drive, was fully engaged in the day’s instruction. What did I need to pull up on my screen? Did anything need to be printed? Was there a student I needed to speak to? Was a parent already waiting to meet with me?

I launched out of the car, grabbing bags full of papers, lunch, and a change of clothes, climbed two flights of stairs, unlocked my classroom door, and began the perpetual motion of the day — straightening desks, erasing and writing messages on the white board, wiping down surfaces, checking displays, and moving stacks of paper — so many stacks of paper.

In my classroom, students entered knowing that I would expect their engagement, their participation, and at least feigned interest in whatever essay we were writing, poem we were analyzing, or story we were reading. I loved the content I was teaching — composition, poetry, literature — and I operated under the assumption that if I threw all my passion into my teaching, that love I have for the content would spill over onto my students.

However, along with all my passion, I threw all my energy, all my resources, all my emotions, all of my self into the hours of the school day, and then when the bell rang at the end of the day, I didn’t sit down and take a rest. No — I found another gear and kept going. In the early days, I accompanied two of my children to cross country practice, ran their drills with them — all of their drills — and then drove them home. I finished preparing dinner for the family, washed dishes, showered, did laundry, responded to needs and demands, and sometimes even did more school work.

I don’t think there was ever a day that I didn’t make sure everyone had their physical needs met for the next day, but I am quite sure that I routinely missed checking in with their emotional needs — seeing the hurts they experienced throughout the day, stopping in my tracks to give them a hug, or taking the time to just sit in their presence and be. I know I missed doing all of that.

Sure, I got up early on Saturdays, went for run, drove to the outdoor market to buy fresh produce, picked up enough groceries to feed a small army of teenagers, and made sure the house was picked up, vacuumed, and wiped down, but did I, on those packed Saturdays, parent my children? come beside them in their own personal struggles? help them access their emotions? or did I merely model how to power through?

I’ve had to come to terms with the harsh reality that what my children ultimately saw from watching their mom power through for 10 years in a high school classroom was that she couldn’t sustain it. She was a tough old bird, and she kept that pace going strong for about 9 of those years, but that last year? Whew! That last year’s performance was strictly mediocre. Very average. Just so-so.

The body can only take so much powering through. And when it has had enough, it will shut right down on you. My most important students, the ones who lived in my house with me, learned that lesson right along with me. They learned that when you power through and fail to attend to your emotional and spiritual health, when you try by the force of your own will to do all the things for all the people, you miss some of the most precious parts of life — the face to face, nose-to-nose, cheek-to-cheek moments that give life meaning.

For the past six years, I have been sitting with that reality and tending to my body and to my emotions — intentional every day tending in the form of yoga, writing, therapy, massage, walking, talking, and sitting with all of the joy, hurt, pain, love, anger, sadness, and happiness that life has brought because of and in spite of my actions.

I have experienced so. much. healing.

And so, though my children all now live in their own homes and I have lost my in-person chance to model a better way for them, I am going into the classroom this time with re-set expectations for myself and for my students. I will be doing things differently.

I’ve been practicing a phrase that describes my new approach: giving my best without giving my all. I’m not sure exactly what it will look like, because this mindset is new to me, but I am picturing a me that is more present, that walks a little more slowly, who leaves her stack of papers on her desk when she walks away at the end of a long day, who decides in the moment that we aren’t going to finish the lesson as planned.

Will my students still know that I am passionate about writing, about reading, about poetry, about literature? I hope so, but more importantly, I hope that they see me demonstrate compassion, balance, flexibility, integrity, and kindness. I hope that I am able, in the moment, to say, “It seems we are all a little overwhelmed right now, how about we just pause for a minute and breathe?”

I never allowed myself that space in the last chapter. I never gave myself a moment to recognize that I was overwhelmed. I never took the opportunity to take a long calming breath. I kept on pushing, giving my best and giving my all.

And it showed — maybe not always to my coworkers or the students in my classroom, but it was definitely evident to my family. I was overtaxed and in denial, so I was often detached, preoccupied, reactive, and short-tempered with the people I care about most.

I’m planning to do it differently this time. Even in the season of Covid-19 where all of my students will be online, where I have to create a Google slide show for every class I teach, where I will be training my students to move from Zoom to Google classroom, to a short story, to Khan Academy, to a physical book right in front of them. Now, more than ever, it’s important that we take a breath, check in with one another, and allow ourselves to be mediocre, average, and downright so-so — even on our journey to excellence.

Because true excellence is recognizing your strengths AND your weaknesses; it’s knowing when to work hard AND when to walk away; it’s knowing when to push through AND when to sit down.

It’s knowing that it’s probably best to give less than 100%.

He said to me, “My grace is sufficient for you, for my power is made perfect in weakness.”

2 Cor 12:9

Facing Change

I don’t want to brag or make it seem like I’m an expert on change, but here are the facts:

Before I graduated high school, I had lived in six homes (ok, I only remember four of them). During and after college, I lived in nine locations (counting separate dorms). Since we’ve been married, we’ve had eleven homes. You might call me a moving expert, because I was Marie Kondo-ing way before Marie Kondo was a thing.

I’ve gone to two elementary schools, one middle school, one high school, two colleges for undergrad (transferring after freshman year), and have taken graduate courses at three universities.

Not counting babysitting, I’ve held at least 25, yes twenty-five, jobs in my life, and I’m sure I’m overlooking some gig-work like that one summer that my stepfather got me an “opportunity” handing out samples in the deli of the grocery store that he managed.

I’ve walked into plenty of new situations, and I’ve learned a few things along the way.

First, I always come with the gusto: This is gonna be great! Imagine all the possibilities! Won’t it be fun? I am at that point a glass-hall-full-and-expecting-more kind of girl. I come on full speed and give it my all. (Exhibit A: I’ve already organized and alphabetized my newly-forming classroom library, and I’m not even in my classroom yet.)

Because I come in with so much enthusiasm, I have been known to overlook critical details, such as, I don’t know, the fact that the people in my life are also feeling the shift of change and they might not be as enthusiastic as I am. My daughter recently reminded me that when we uprooted our family and moved to St. Louis, my husband and I full of gusto and optimism, our children were reeling with grief, anger, and fear. They were not thrilled to be clinging tightly to the flying capes of their superhero parents. They just wanted us to stop and hold them, which I will graciously remind myself that we did from time to time, but we were, I’m afraid, quick to resume our flight — to conquer our mission and save the day.

Another thing I’ve noticed is that I quickly adapt to culture and expectations. In a new setting, I will likely watch quietly for a few days or weeks, until I see how “we do things around here,” but once I have the lay of the land, I bring myself to that situation in the truest way that I can. I remember the faculty retreat where I met my coworkers at Lutheran North. We were at a camp about an hour away from the school, all in shorts and tennis shoes. We gathered for the morning in a conference room to “talk business,” but after lunch we made our way to a challenge course complete with a zip line. Since it was my first day or two with this community, I was in that ‘quietly watching’ phase of entry, so when my team (people I’d never met before!) needed to lift me over a chest-high obstacle, I let them, and when they asked me if I would like to climb a rock wall and do the zip line, activities which I would under normal circumstances politely (or not so politely) decline, I said ok, I would do it. I was trying to go with the flow and figure out the culture, so I went out of my comfort zone and wouldn’t you know, I climbed that wall and zipped that line, and I felt great! These early successes, and others like them, gave me confidence to take some other chances with that group that would soon become family. I thrived at Lutheran North, where I became a leader, and my team embraced me in my truest form which is always honest (sometimes to a fault), often loud, and frequently emotional.

I came into my experience at Lindamood-Bell much more quietly. Illness had sucked the confidence out of me, and the intentionally positive and congratulatory environment of the company culture seemed, although very welcoming, quite foreign. The first two weeks I sat in a room with a coworker (who was my first on-the-job bonus kid) learning the programs, quietly taking notes, and reluctantly participating in role plays. The job was very scripted to start, and I was thankful! Because I was still visibly struggling with autoimmune disease, my gusto was suppressed; I was happy to have clear expectations and structure. I wouldn’t have to lead in this position, well, not at first…not until I was much stronger.

Yes, I come in with gusto, I quietly learn the culture, and then I am who I am.

At Lutheran North, my students called me Momma Ratch. Two of my own children were students at the school, and though while they were in my class, they were students first and treated as such, they were also my children, who rode in my vehicle, dropped by my classroom for a snack, needed to be driven home when they were ill or forgot their running shoes, and invited their classmates to our home. My students who were not my children, saw me in my role as teacher and my role as mother. They came to understand that I was imperfect in both roles, but that I continued to show up and try. They could come to my room with difficulty or to share celebration. They could borrow a few dollars or raid my stash of feminine supplies without asking. I had a stockpile of notebooks, folders, pens, and books in my room that I collected each year when students cleaned out their lockers. Anyone in the school knew they could come get what they needed no questions asked. I had firm and high academic and behavioral expectations, but I also learned what I could let go, what I could negotiate, and what really didn’t matter much at all.

At Lindamood-Bell, my coworkers called me Momma K. This probably started because I am the age of the mothers of all of my coworkers. They are almost all in their twenties (the age of my children), and though I didn’t always feel like it, particularly in the beginning, I think they have valued my experience, my perspective, my age. Often, it was me who was asking them for support, for encouragement, for understanding, as I navigated some of the most difficult years of my life. They were mostly oblivious to the grief that I was carrying, but it seeped out in moments of unprofessionalism. I would snap in a moment of frustration or glare at a coworker who told me something I didn’t want to hear. Yet, they, too, accepted me for who I am, and even celebrated me. In fact, the culture of Lindamood-Bell, the clapping, the parties, the dancing and balloons, reminded me of the importance of celebration, of noticing small victories and big ones even (and especially) in the midst of grief and transition. My coworkers dress up in wigs and hot dog costumes on a Wednesday just to make learning more fun. They hide pictures of Guy Fieri inside a closet to surprise you and make you laugh. They help kids set a trap of plastic spiders to scare you when you walk into a room. They cry because you are leaving, but send you off with books for your new classroom, a gluten-free cookie for the road, and a bottle of Malbec for your next celebration.

As I’m gathering my gusto to walk into Detroit Leadership Academy I want to be mindful of those around me who in the midst of Covid-19 and all its uncertainties might not be feeling as enthusiastic as I am; I want to be sure I stop and attend to the needs of others instead of just powering through. I know I’ll take the confidence and flexibility I found at Lutheran North and the kindness and celebration I learned at Lindamood-Bell. I’ll walk in quietly, even though I’ve already stocked my closet with teacher wear and powerful shoes. This is a brand new culture, and I want to see how “we do things around here” before I find the expression of myself that will work best for these kids, these coworkers, this school, this season.

As in every other change I’ve navigated over my fifty-plus years, I know I am going to learn at DLA — I don’t know what yet, but if the lessons I learn are even half as impactful as the lessons I’ve learned at Lutheran North and Lindamood-Bell, I know I’ll be changed forever.

Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.

Joshua 1:9

Note: If you are in or near Ann Arbor and have surplus school supplies: notebooks, pens, folders, index cards, feminine supplies, etc. I would be happy to take them off your hands and put them in my new classroom so that students can come and take what they need no questions asked.

The Choice: Changing Course, pt. 5

For the past two weeks, I’ve been chronicling my decision to leave the position I’ve held for the past two and a half years to go back to the classroom — a move I thought I wouldn’t be able to make again. For the back story, you can read the following posts: Prepared for What’s Next, But Wait There’s More, Ready, and Getting Here.

Let’s see, where did we leave off — oh yes, the decision.

How do you make a decision that will potentially alter the course of your life? When presented with one option that is familiar, safe, and consistent, and two others that, while being exactly what you’ve been asking for, represent the unknown.

First, you pray. And for me, that means writing. I’ve filled a spiral notebook during this process that started sometime after Memorial Day with that conversation with my husband in the kitchen, which prompted applications, which turned into phone calls, which turned into interviews, which turned into offers. As I page through my notebook, I see lists of questions for interviewers (would you describe the culture of the school? what curriculum do you use?), I see brainstorming for how education might be restructured post-Covid (what if we shifted the schedule entirely? more broadly utilized technology? forever adjusted class size?), I see feelings about diving into something new (it’ll be amazing, I’m terrified, what if I can’t manage? what if I thrive?), and I see my processing of everything else I was managing throughout that process — my current students and their needs, a temporary health issue that flared up (of course) in the midst of the added stress, and plans to connect with family and friends. Within all the lines I wrote is a groaning, a pleading: Lord, I lift it up to you. What would you have me do? Will you guide my steps? Will you keep me from taking on too much? Will you show me the right fit? Will you provide for my current students if/when I choose to leave? Will you show me how to balance my love for my family and friends with my love for teaching? Will you show me how to give my best without giving my all?

And as I wrote and prayed, I continued through the process.

The first phone call came quickly — perhaps a day or two after I submitted the first round of applications. I had plugged in my headphones and headed out on my lunchtime walk when my phone began to ring. I looked — it was a Detroit area code. My heart sped up. The questions came — did I know this was an inner city, low income school? Did I feel comfortable teaching in such an environment? What were my salary requirements? In other words, was I sure I wanted an interview? Yes, I was sure.

In the next day or two, I had a preliminary video chat with that school, let’s call it School #1, and an informational session with another agency, let’s call it Agency #1, that places teachers in low income schools in several locations across the country. This non-profit organization obtains grants to fund training on equity, inclusion, and classroom management strategies, which they provide to teachers who are then placed in these schools. I was interested in both School #1 and Agency #1 and signaled my desire to move forward with both.

Soon after, I had a second video interview with School #1, this time with the head of instruction, who was similar to me in age and experience, and who articulated the philosophy of the school and some of the initiatives they were working on. She didn’t mince words, and neither did I. That’s the beauty of being 50-something; I feel the freedom to clearly articulate who I am from the start, because I want to make sure I get a good fit. So when she told me that they are working on rebuilding school culture, I asked what does that look like? how are you setting school climate? do you utilize police or safety officers? what are your priorities in terms of curriculum? how do you view your role in racial justice work?

Maybe that same day, or the day after, I had a preliminary video interview with Agency #1. This was a little different. I was given five minutes to introduce myself, share my journey in education, and communicate why I was interested in this particular agency’s work.

As you can imagine, simply being in this process was clarifying and invigorating. Having to articulate my ideas about education and equity, often with interviewers who were themselves most often people of color, was challenging and affirming. I feel strongly about providing high quality education to all students, but most specifically students who have historically been denied access, and the more I talk about it, the more passionate I feel.

Within a week, School #1 offered me a position teaching freshman English. I was elated! I immediately drafted a list of questions I wanted answered before I accepted the offer and sent them off in an email.

That same day, I got an email from Agency #2, which was hiring for School #2; would I be available for a 15-20 minute interview in the next few days. Of course! The next day on my lunch hour, my phone rang. It was a typical call, “Let me tell you a bit about what we do,” followed by “tell me a little about your journey.” The more we talked, the more kinship I felt. This school follows a “do no harm” model and values “restorative justice”. Its current initiatives are to 1) increase academic achievement, 2) decrease suspensions, and 3) increase attendance. While, as with School #1, 99% of School #2’s students are Black and qualify for free and reduced lunch, and though only 25% of graduating seniors go on to college, this interview was upbeat and full of hope.

I hung up thinking, “I sure hope they hurry up and give me an offer before I have to respond to School #1,” and then my lunch hour was over, and I went back to work.

Over the next few days, I checked my email for responses to the questions I’d sent to School #1 but saw nothing. Then, I got a phone call from School #2, asking me if I could do an in-person interview at the school, socially distanced, of course.

Then, I got a call from School #3, asking if I could do a virtual interview. And, I had an follow-up video interview with Agency #1.

Yes, it was moving very quickly — and it was affirming. Imagine that — not only might I have an opportunity to go back to the classroom, I might even be able to be selective. This privilege was not lost on me.

I did all the interviews, including the in-person interview at School #2, where I met with the hiring agent I had spoken with on the phone and with the principal, who I immediately saw as a champion of kids. Within a week of that interview, at the end of a holiday weekend, I received an offer.

As it turns out, although both offers (from School #1 and School #2) were for freshman English and both offered the exact same salary, the communication I received from School #2, Detroit Leadership Academy (DLA), was far more timely and thorough than what I received from School #1. Not only that, when I toured both schools, I saw evidence at DLA of intentionality that I did not see at School #1. I saw a plan in place to support students in their ownership of their education and their future, and evidence of DLA’s commitment to not only the students but their community as well. In fact, DLA is the school I mentioned in an earlier post that has been providing food not only to their students but to any community member throughout this Covid-19 season.

In the end, the choice was not difficult, even though I interviewed with Agency #3 on the day I accepted DLA’s offer. That same day, I put in my notice at Lindamood-Bell, and the goodbyes began.

Although those goodbyes were tear-filled, I am very excited about this coming school year at DLA, even with all the questions that Covid brings. I’m taking some time right now to rest up, but I’m also gathering supplies and dreaming big dreams of how this choice will change my life in this next chapter.

I’m sure I’ll have more to say about that next time.

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever.

Ephesians 4:20-21

Prepared for What’s Next, Changing Course, pt.1

Six years ago this week, I said goodbye to my classroom in St. Louis. I was depleted and sick, and I was certain that I would never have a classroom again.

I’d been struggling with joint pain, systemic inflammation, and fatigue for a year and half — I had difficulty making it through a school day, let alone driving home at night. When I arrived home, I would plunk on the couch or in my bed and accomplish little else until I had to drag myself back to school the next day.

It was a difficult time. Our family had long been experiencing trauma that began with a drastic change in lifestyle caused by a geographical relocation during which my husband went to grad school and I began teaching full time. Our children entered a totally new culture with inadequate support from their parents who were doing their best to fill the demands of the new roles they had assumed. In the years after that major change, our family felt the first hand effects of bullying, social class disparity, eating disorder, depression, anxiety, and sexual assault. All the while, I just kept producing lesson plans, grading papers, and bringing my best to the classroom day after day after day.

Finally my body had had enough. If I wouldn’t sit down of my own free will and assess the damages, mourn the losses, and begin to soothe the hurts, my body would simply crash. And crash it did.

And when, in the midst of that crash, my husband took a new position in Michigan, my medical team suggested that rather than jump right into something else, I should take six months to rest.

Rest. Period.

So I did. I came here to his little house by the river near the end of a beautiful Michigan summer. I took long walks in the park, read books, watched too much TV, put together puzzles, organized and re-organized, and rested.

I didn’t prepare any lessons or grade any papers, but I did begin to write. It was during that period, six years ago, that I began this blog. In the beginning, I wrote every single day as though my life depended on it. In some ways, it did. I had to reacquaint myself with my internal life, had to start hearing my voice, had to start listening to what was happening in my innermost places.

I wrote about my illness, I wrote about coming back to Michigan, I wrote about loss. Many of my posts were a reflection of a renewed commitment to my faith journey, which had also been relegated to survival mode during what I’ve come to call the soldiering years.

It was my writing that started the healing, and through it I chronicled the other steps I began to take — exercise, dietary changes, building community, therapy, and myriad medical and peri-medical approaches like yoga, massage, and homeopathy. I wrote about the ups and the downs — the days when I felt strong and the days that I crashed. I’ve written about victories and grief, sorrows and joy.

And all the while I’ve been healing, and I’ve been preparing for what’s next.

I’ve often told my children and my students that all of life is preparing you for what’s next. Crawling prepares us for walking; school (at least in theory) prepares us for work. Warm-ups prepare you for exercise; practicing scales prepares you to make music. All of life’s experiences are preparing us for the experiences that are yet to come.

Before we moved to St. Louis, I completed my Master’s degree in English education which prepared me to take the position I held at Lutheran North for nine years. Before I met my husband, who had experienced divorce, I had had my own experience as a child of divorce which gave me empathy and prepared me for my role as a stepmother. God has a way of weaving our life experiences together, like a Master teacher, layering lesson upon lesson so that we are always equipped for what comes next.

* * *

It about killed me to wait six months to find a job, and I will confess that at about month four or five, I took a proofreading job for a guy working on his master’s in education. His research resonated with my heart for equity, and I loved speaking into his ideas. The feedback I got from that small job gave me the confidence to promote myself as a private tutor where I supported students who struggled with English — reading, writing, speaking.

Many of these students were English Language Learners or were raised in two-language homes, so they needed support with the nuances of English grammar. In order to meet their needs, I became much stronger in my ability to articulate the rules of sentence composition, the parts of speech, and the role of punctuation. This came in very handy when I found myself teaching a developmental composition course at Concordia University — a part-time gig — where I helped freshmen become more comfortable with writing paragraphs and essays.

After I’d been tutoring for a while, I randomly found a job posting on Craigslist to be a ‘tutor’ at Lindamood-Bell. That ‘tutoring’ position tutored me. It allowed me to start part-time while I continued to experiment with treatments for what was once called psoriatic arthritis but which I now refer to as ‘unspecified autoimmunity’. It gave me opportunities for advancement when I felt (and even when I didn’t feel) that I was ready. It challenged me, it stretched me, and it reminded me of the mettle within me that carried me through nine years of teaching high school juniors and seniors. By meeting with students one-on-one, by utilizing a variety of online materials and platforms, by writing instructional plans, by following instructional design, by mentoring other instructors, and by supporting my colleagues, I have been prepared for what’s next.

While I was tutoring, then teaching at the university, then working at Lindamood-Bell, my health slowly improved. As is chronicled in this blog, I have found the best health I’ve experienced in years through specific dietary choices, daily yoga and walking, weekly visits alternating between chiropractic care and physical therapy, monthly Hellerwork appointments, and twice yearly pain injections. I’m healthy, strong, and ready for what’s next.

This whole past six years has been preparing me for what’s next — first the pause, then the dabbling in tutoring and adjunct instruction, then a full-time job with ever-increasing responsibility.

So what’s next?

Could it be that God is planning to use everything I’ve been learning over this six year period of healing and growth in a position that is focused on educational equity — my long-time passion? Is God that good?

He’s that good; it’s almost as if He’d had it planned the whole time.

I’ll tell you more about that in my next blog post.

“For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.”

Jeremiah 29:11

Coronavirus Diary #13: Vantage Point

When I was teaching high school composition, I used to have my students watch the movie Vantage Point (available on Amazon or YouTube), which tells the story of an assassination attempt on the US President as seen from the various vantage points of different characters. The goal of watching this film, which I assigned over Christmas break before the start of the semester, was to get my students thinking about point of view and the reliability of narration. I wanted them to see that depending on where you are standing, the story might look very different.

And isn’t that true right now?

I spoke to my mother this week. She lives in small town Michigan, very far removed from the cities where Covid-19 has run most rampantly. Her county has had 82 total cases and 13 deaths. She is unfamiliar with the impact of systemic racism; her county is 92% white and she has no reason to believe that systemic racism has impacted the few people of color that she knows. Because it’s tucked back from the highway running through town, she rarely considers the Level IV correctional facility which houses over 1000 inmates, most of whom are likely people of color. From her vantage point, not much in life has changed. She feels free to go out of her house to shop in the midst of a global pandemic, even if she does have leukemia and is 78 years old. She’s wearing a mask, after all, well, except for that one time when she went to a graduation open house when she didn’t wear a mask — because, well, nobody was.

My daughter called yesterday. She lives on The Common in Boston, a city where Covid has infected over 13,000 people and claimed the lives of over 900. She woke up yesterday to the sound of police putting up barricades on the sidewalk outside her window. As the day progressed, Black Lives Matter protestors assembled behind the barricades on one side of the street; Blue Lives Matter protestors with the support of white supremacists gathered on the other. In the middle of these two groups police officers in riot gear patrolled back and forth. She called because she was riled up. She had left her building through the back entrance to protect herself from a potential clash of protestors, wearing a mask to protect herself from Covid. From her vantage point, life is full of danger and opportunity. She sees her position of privilege and feels compelled to speak up, speak out, and engage in a dialogue to impact change. She grew up mostly in spaces occupied by people of diverse backgrounds. Her partner is a person of color. She belongs to a church that is made up of people from many nations, many backgrounds, many socioeconomic levels. She works for a government agency that is committed to equity for all citizens of Massachusetts. She is hyper-aware of the realities around her.

Over the past week, I have been preparing to return to the office where I was working before I started to quarantine at the end of March. My company has done extensive work to prepare our environment to meet the requirements of re-entry — creating social distance, requiring and providing masks, ensuring that extra cleaning will be done, and limiting the number of students who will be in the center at any given time. The parents of some of our students really want them to be able to come into the center — they believe instruction will be more effective there. From their vantage point, opening our center is a great idea. However, many of the staff, who have been working remotely for the last three months, sheltering in place, limiting their exposure to others, and watching the trends of communities who have opened ahead of us, do not want to go back to the center. They believe it is unsafe, and they want the opportunity to continue to work remotely, since we’ve been doing so effectively for three months now with great success. From their vantage point, the risk of going back into physical contact is not warranted. They are wiling to lose their jobs rather than take that risk.

Meanwhile, our country is experiencing the highest unemployment rate since the Great Depression of the 1920s. Many new college grads are spending their days alternating between applying for jobs and worrying about how they are going to pay their bills. They are taking jobs that have nothing to do with their degrees just to get a paycheck coming in. They are willing to take risks to work in environments that seem unsafe because they need money — that one little stimulus check way back in April has been gone for weeks, if they received it in the first place. From their vantage point, any work is better than no work.

Families are sitting in their cars in long lines to pick up free food because their money is gone. They worry they’ll lose their homes or that they will get Covid and need medical care that they can no longer afford because they lost their health care along with their jobs.

And each day we hear another story of a family and a community who have senselessly lost someone they love due to racial violence. We’ve heard about George Floyd, Ahmaud Arbery, and Breonna Taylor, but there have been many others. It’s not bad enough that these families are trying to manage the physical and financial ramifications of a pandemic, they are also grieving the loss of lives cut short for no good reason.

Most of us cannot imagine processing that kind of trauma on top of already overwhelming stress of all the change that we’ve undergone because of this pandemic. And we likely won’t have to. That kind of shit doesn’t happen in our communities, in our families. And we have this sense that we are invincibile. untouchable.

Yesterday, my daughter was out running in Boston and had her mask down around her neck until she saw someone approaching. At that point, she put her mask on out of respect for the other person, to reduce the risk of unknowingly contaminating him. He saw her put on her mask — he wasn’t wearing one — and he shouted at her angrily, “Really? Really?” as though he was offended by her gesture. From his vantage point, my daughter was protecting herself from him.

This morning in his rural church, my father-in-law who is 80+, was wearing a mask. A fellow congregant — without a mask — approached him and said, “Who are you protecting yourself from?” It was an indictment — didn’t my father-in-law trust the people he went to church with to be free of disease? From that man’s vantage point, my father-in-law’s mask was ridiculous, unnecessary, an affront.

We have difficulty understanding the the actions and words of those who are experiencing life right now from a different vantage point. We don’t understand why a septuagenarian with cancer would go to a social event without a mask, what would cause a white man to shout at a complete stranger for merely pulling on a mask, or why a person with a job would refuse to go to work while countless others are desperately looking for employment.

We don’t understand the kind of history and indoctrination that would lead someone to take the life of another simply because of the color of their skin or what it must feel like to lose everything that you have. We only see the story from our own vantage point.

Unless, unless, we are willing to look at the events from a different point of view. What might happen if we set down our bags full of belief and assumption and took one step to the left or the right and tried to view the world from a different vantage point? Might we be able to understand a person’s desire to move freely inside the community she has known for decades? Might we feel the fear and outrage of someone who can’t comprehend why centuries-long misconceptions about race can’t be finally put away? Might we see the horror of watching a loved one have the oxygen pressed out of him? Might we appreciate both the need for work and the need to feel safe going to work?

Life is very complex. When over 300 million people live inside one country, they can’t all be standing on the same piece of ground — they won’t all have the same vantage point. If we want to come together and build a more perfect union, we’re going to have to walk around a little bit and see how others view things. We’ll have to share our stories and blend them into a more reliable narrative.

Aim for restoration, comfort one another, agree with one another, live in peace.

I Corinthians 13:11