Category: forgiveness

Of Power and Vulnerability

Featured ~ Kristin ~ 1 Comment

We’re seven weeks into this school year, and I’m not sure who is learning more — me or my students.

This is always the case, of course, but I continue to be amazed. You would think that since I am fifty-seven years old, and my students are mere teenagers, that my maturity, at least, would exceed theirs. In some ways it does, for sure, but they are teaching me to receive feedback and to alter my approach.

Now, they don’t necessarily know they are doing this — they aren’t setting goals, writing lesson plans, or assessing my progress. No. They are just navigating their lives in the best ways that they know how, but when our paths cross, they are not afraid to give me the feedback that I need.

And I am not too stubborn to receive it. Not any more.

Recently, I was trying to get started with my fourth hour class — they come to me straight from lunch, and my expectation is that they would just walk in, grab their materials, sit down, and be ready to engage with learning. Yes, I do see, as I type those words that my expectations border on lunacy. For one, any teenager coming straight from lunch might be transitioning from a fun conversation with peers, from an attempt to engage with a person of romantic interest, or from a mild or moderate altercation with a staff member. To expect them to instantly shed those interactions and be fully engaged in English Language Arts is, although an appropriate academic posture, probably not entirely sensitive to adolescent development.

And I know that, and I prepare for it. Each period, I plan a “gathering” — some short activity to pull us all together. For example, I might display a slide showing that October 23 is National TV Talk Show Host Day and then ask my students, “if you could be interviewed by any TV Talk Show Host, who would it be, and what would you want to talk about?”

We might take a few minutes to discuss and laugh in an attempt to build a classroom culture and foster engagement before I try to deftly transition into the goals for the day.

On this recent day, the one I was starting to tell you about, I could tell that the majority of my students were not with me. I was having a hard time getting everyone to find their seats, to put their phones away, and to engage with our gathering. So, in the “kick butts and take names” fashion that I learned somewhere along the way, I started moving around the classroom in my ‘large and in charge’ type of way in an attempt to get them settled in.

I narrowed my proximity. I bantered with students, interjecting myself into their conversations, and trying to overpower them into submission. This strategy might have worked once upon a time, but my current students are not having it. The power play does not work with them. I know this, but on this particular day, I was frustrated enough with their lack of attention that I reverted to the muscle memory of raising my voice, getting an attitude, and using language that is not typically mine.

My students’ response? They kept doing what they were doing — they were unbothered — until the language that came out of my mouth elicited a “Whoa, Mrs. Rathje, you can’t say that,” and then the room went quiet. And I knew the student was right. My language had crossed a boundary. I had gotten their attention, for sure, but not in the way that I wanted.

I backpedaled.

“You’re right. That was inappropriate. I think I am feeling frustrated because we don’t seem ready to get started. But that is no excuse. I apologize. Can we start over?”

The room quieted, but some of the respect that I had spent weeks building inside of this space, had crumbled beneath my feet, and I instantly knew I would have to do some rebuilding. Nevertheless, my duty to instruction prevailed, and I began with our lesson. Just as we were finding our rhythm, one of my students jumped up and said, “Mrs. Rathje, I gotta take this call,” as she speedily went to the hallway.

Well, that irritated me, but I kept moving with the students whose minimal attention I was holding and then met her at the door when she returned.


“You can’t just walk out of class, ” I said, my attitude re-engaged, “You haven’t been here all week, and now that you’re back, you just jump up and take a phone call?”

I think I expected her to say, “You’re right. I’m sorry,” but instead, she looked me straight in the eye and said, “I am feeling a certain kind of way because of how you are talking to me. The reason I have been missing school is because I was at a party last weekend where my cousin was killed.”

I put my hands up in quiet surrender and took a step back.

“Wow. I didn’t know that. Thank you for telling me. You are right. I didn’t need to give you any attitude. I apologize. I am glad you are here. Will you let me know if there is anything I can do?”

“I will. Thank you.”

Sheesh! Twice inside of twenty minutes, I had had to apologize for defaulting to a power play and my students were the ones who gave me the feedback that allowed me to check myself and try a different way. I thought I was the one who was supposed to be doing that for them.

Each day, I have to remind myself that I am not the center of the universe; the behavior of my students is not directed at me. They are dealing with all kinds of things. For example, not one, not two, but three of my students reported “my aunt just died” this week! I have got students who are homeless, some who work over twenty hours a week, and some who are earning money to help their families pay the bills. I’ve got students who have family in jail or who are on probation themselves. I’ve got students whose families do not have a vehicle and can’t come to get them in the middle of the day if they are suddenly sick or injured or overwhelmed by the amount of loss in their lives.

And these are the things I know about. Many of the struggles my students face are too private to share.

So, instead of being annoyed when my students don’t walk in on time and enthusiastic for learning, I need to be curious.

What is going on that has everyone distracted today? I noticed you weren’t at school for several days, is everything ok? I can see that you are preoccupied with your phone — are you just caught up in scrolling? or is it deeper than that?

I don’t need to have an attitude. Asking a simple question can provide my students with the feedback that might allow them to a) provide me with information that explains what’s going on or b) check themselves and try a different way.

Life is complex and English Language Arts aren’t the top priority for a student who is reeling from crisis. However, it is my job to share the value of learning ELA for the purpose of having strong communication skills, succeeding in postsecondary learning, and for being prepared for future employment. I need to be compassionate in regard to my students’ reality while also engaging them in learning and holding them accountable to meet the learning standards that will give them access to spaces beyond my classroom.

It’s a big job. And sometimes I get tired, and I blow it.

However, I am noticing that the class of 2024 doesn’t have any trouble holding me accountable. They are not afraid to say, “Mrs. Rathje, you can’t say that.” or “I don’t like the way you are coming at me.” or “Mrs. Rathje, are you doing ok?” They are modeling for me the ways that might be appropriate to hold them accountable!

And, if I’m not too consumed with being in control, if I’m brave enough, I might just model for them the ways that they can respond to my feedback.

You’re right, that was harsh. Did that sound sarcastic? I apologize. Guys, can I be honest — I’m not feeling the best today. Can I just take a minute to gather myself? Can you all cut me some slack?

I love these kids so much, and I am so impressed by their ability to notice that something doesn’t feel right and, in that moment, to say something. In this way, they are worlds ahead of me. They are brave, and I want to honor their bravery in a way that seems counterintuitive — I want to be vulnerable.

Brene Brown in Atlas of the Heart says: ” In a world where perfectionism, pleasing, and proving are used as armor to protect our egos and our feelings, it takes a lot of courage to show up and be all in when we can’t control the outcome. It also takes discipline and self-awareness to understand what to share and with whom. Vulnerability is not oversharing, it’s sharing with people who have earned the right to hear our stories and our experiences” (14).

If what I’m trying to do is build transformative relationships with my students, what better way do I have than modeling vulnerability — welcoming feedback, admitting I was wrong, saying I’m sorry, and moving forward in a way that honors the humanity of the people in front of me.

Back in the early days of my teaching, the old pros used to advise us to “not smile before Thanksgiving.” Their philosophy was that teachers had to be hard asses for the first quarter if they wanted to maintain control of their classrooms. For many it worked.

But I’m not interested in control.

I’m in education because I have an insufferable belief in transformation, and in my experience, I have to let go of my need to control in order to create the space in which change is possible.

I can’t create that space through force. I need to be willing to step back — to be the one to create an opening.

If my students are brave enough to hold me accountable, I’m going to be brave enough to try a different way..

Do not conform to this world, but be transformed by the renewing of your mind.”

Romans 12:2

New Things

Featured ~ Kristin ~ 1 Comment

For the past week I’ve been sitting at my sewing machine making dresses. I don’t sew often, and when I do, it’s usually straight line projects like face masks during Covid, flax seed pillows I give to friends and family at Christmas, and other such easy projects.

I wouldn’t typically choose to make a dress, although I have made several in the past, and I would certainly never volunteer to make a dress for someone else — especially not a dress they intended to wear as a member of a wedding party, and definitely not one to be worn for my own daughter’s wedding, and surely not in the final month before said nuptials, but that is exactly what I have been up to.

Why? Because of my insufferable belief in restoration.

One is not born with an insufferable belief in restoration. She doesn’t come out of the womb believing that all things can be made new. She’s not Pollyanna for heaven’s sake. No. One only comes to have an insufferable belief in restoration after seeing everything burn to the ground, after weeping inconsolably amidst the devastation, and after watching in disbelief as new life emerges impossibly from the ashes. Not once. Not twice. But time after time.

Not too long ago, my relationship with my youngest daughter had all but burnt to the ground. She had lived through the kind of devastation that makes you wonder if you can ever be whole again, and while I had borne witness, my response — my mothering — had been quite disappointing. I had let her down in her time of deepest need and she could no longer count on me, and she didn’t for a very long time.

So, when in May she asked if we could spend the weekend sewing to see if we could make her maid of honor dress for her sister’s wedding, I, having not been asked to work with her on a project in years, said “yes.”

We spent the weekend together, her altering patterns for her lean tall frame, and I remembering how to read a pattern, how to trim a seam, and how to use binding tape. In that weekend, and the weekend to follow, I constructed two dresses out of thrift store bed sheets so that she could try them on and assess the fit.

Then, a couple of weeks ago, she sent me some fabric she had chosen, and I got to work.

I moved slowly and meticulously — finishing every edge, trimming, and overlocking seams. I wanted this to be a dress that she [and I] could be proud of.

I was almost finished with the bodice when a second shipment of fabric arrived. She didn’t expect me to make two dresses; she had just found two fabrics that she loved, and I loved them, too!

I finished the first dress, put it in the mail to my daughter so that a local seamstress could do the final fitting, and started cutting out the second.

On the second dress — my third run at this particular pattern — I was starting to feel confident finishing arm holes with bias tape and creating darts. I sent my daughter photos as I progressed and finally dropped the second dress in the mail. By tomorrow, she will have two to choose from.

As I was sewing, I listened to two audio books by Kate Bowler, Everything Happens for a Reason and Other Lies I have Loved and No Cure for Being Human: and Other Truths I Need to Hear. These books chronicle Bowler’s journey through two medical diagnoses and their treatments. As I listened at my sewing machine, I wiped tears from my eyes as I bore witness to her devastation, I laughed at her humor, and I cried again when — miracle of miracles — the worst didn’t happen.

I love a good restoration story — the bleak dark moments of hopelessness and the surprise and joy when the worst doesn’t happen.

I like being reminded in the midst of daily disappointment that God is literally making all things new.

All sewing projects are mini-restoration stories. You pin, stitch, discover an error, remove stitches, puzzle over solutions, and try again, hoping for the best.

Every little [every enormous] disappointment has the potential for restoration. We can’t expect every single thing to be made new, but when — shockingly — we bear witness to something rising from the ashes, we’ve got to acknowledge the miracle, to celebrate, to make dresses, to believe that more restoration is coming.

I’m sitting here watching for it.

Behold, I am making all things new.

Revelation 21:5

So Disappointing

Featured ~ Kristin ~ Leave a comment

People are disappointing. I am, and so are you.

It’s not like we get up in the morning and say, “Let us go forth and disappoint people.”

It’s not our intention; it’s just our way.

Let’s be honest — we even disappoint ourselves.

All summer, I have had the intention of using my iPhone less — to scroll less in the morning, to spend less time on my word games, and to check email and texts less. Three weeks into my official summer vacation, and I can assure you that I am disappointed with my progress.

When I disappoint myself, I might give myself a little scolding and reset my intention to “do better” but I don’t usually get hurt by the ways that I’ve disappointed myself. I don’t take it personally. I don’t see my failure to use my phone less as an indication of my value or as a reflection of how others feel about me.

But I do often make that leap when the actions of others disappoint me, or when my actions have been a disappointment to others, which happens with more frequency than I would like to admit.

And while none of us set about our day intending to disappoint the people we love, it is invariably those very people who suffer the collateral damage of our humanity.

And that’s all we are talking about here, really, just humanity — the imperfect experience of people on the planet. It’s so ubiquitous — so much the air that we breathe — that we forget to see human failure for what it is.

Let me put some skin on what I am talking about. Let’s say, hypothetically, that one was looking forward to the wedding of one’s offspring. I am not sure there is a bigger stage for the disappointment of humanity than dozens of friends and family members being invited to one space at one time for a significant life event.

First of all, there is so much unspoken expectation. The couple wants the day to be perfect, the parents of said couple want the day to be everything the couple is hoping for, and both the couple and the parents expect that everyone else feels the same — that they, too, want to celebrate this momentous occasion. Invitations start flying out to family and friends months before the actual event and the couple and the parents start to envision the actual wedding day and all those who will be in attendance.

And that expectation is a set up — when reality doesn’t match our ideal expectations, that is when we feel disappointment. Can you think of a day more likely to breed ideal expectations than a wedding? I cannot.

Now, one would think that the months leading up to a wedding would be a time of joy, but one might be surprised to find that while envisioning these ideal expectations, their own experiences with the family and friends who have been invited might begin to fuel a steady hum of anxiety around the reality of mixing said friends and family on a day that has so much emotional weight. How will this person interact with these people? Will racist family member A say something ignorant around BIPOC family member B? Will alcoholic-family-member-who-is-still-in-denial be appropriate in this setting? Will family member C who has beef with family member D say something out of pocket and get something started? Will everyone be on their best behavior and live up to the ideal expectations of the couple and the parents or will someone be disappointing?

The answer? Someone will definitely be disappointing.

In fact, they might even be disappointing months before the actual day. They may drag their feet on an RSVP. They may say racist shit before they even get to the venue. They may say they are going to come and be a team player to make it all happen and then in the eleventh hour back out for a number of acceptable reasons that are still — disappointing.

So, one might be surprised to find themselves in the weeks leading up to la boda feeling a little tender and even hyper-sensitive. And you’ll never guess what happens when someone feels tender and sensitive — they start doing things that are insensitive. They think they are being thoughtful, but they end up doing shit that is — well — disappointing.

One might, say, in an effort to prevent drama at pre-wedding event #1 decide not to invite family member E because family member F just might act inappropriately in their presence. The intention might actually be to protect family members E and F, but the impact ends up being — wait for it — disappointing. So, when family member E calls to say that such actions were hurtful and mean, one must admit that she has joined the mass of disappointing humanity that she’s been pointing her finger at. And that, my friends, is one hard pill to swallow, .

Until, one recognizes that humans (including oneself), by definition, are disappointing.

And that realization leads one to ask the question — what might happen if we went into situations expecting people (including ourselves) to be disappointing? Would we then be freer to celebrate when miracles happen?

Miracles like one friend (who is not even invited!) who offered months before the nuptials that her house would be available for out of town guests or the friend (also not invited!) who offered to do a major CostCo run before the wedding. Crazy generosity like the son who drove from Houston to Ypsilanti to help frame out a bathroom or the future son-in-law who coordinated a business trip so that he could be in town to help lay flooring. Remarkable support from a husband who attended a bridal shower and did much of the heavy lifting with the help of a brother who gave up a Sunday afternoon to do the same.

All kinds of people do amazingly thoughtful things every day when their default setting is to be disappointing. And that, my friends, should be celebrated!

I forget that. Instead of celebrating the miraculous, I get shocked when people are disappointing. I take it personally. I think they are inconsiderate of me because I am unlovable, but really, they are inconsiderate of me because they are human. I need to be able to extend them grace for that — the same kind of grace that I hope to be extended when I have been found to be disappointing.

So, my counsel to anyone who might be just three or so weeks shy of one of their offspring’s wedding day is to set realistic expectations for how people are going to show up to an event full of all kinds of personalities and backgrounds, and to choose to look for the moments to celebrate. One might glimpse strangers smiling at one another as they join in the Chicken Dance. One might witness second cousins who haven’t seen each other since before Covid joining in a game of tag on the playground next to the wedding venue. One might receive a hug from a parent, a child, a sibling, or a friend. One might feel proud, or happy, or relieved, or content. One might witness the miraculous.

And if those kinds of things happen, one should celebrate! However, when disappointment happens, and it likely will, one might consider extending grace — an understanding shrug of “it happens”, a reassuring pat on the back of “it’ll be ok”, or even a gentle knowing smile of “been there, done that” — and then an invitation to return to celebration on a day that is rare, full of humanity, and beautifully imperfect.

One might give that a try.

For of His fullness, we have all received grace upon grace.”

John 1:16

A String of Miracles

Featured ~ Kristin ~ Leave a comment

We purchased the gifts and wrapped them. We planned menus, purchased loads and loads of food, and baked ourselves silly. We cleaned the house and made all the beds, and then we waited.

As we sat on the coach, staring at Netflix, the texts started to come in.

“We’re checked in at the hotel! See you in the morning!”

“Our flight just landed!”

“We should be there in an hour!”

And then our family started rolling in — from Ohio, from Massachusetts, from Missouri.

We hugged, we laughed, and we ate.

We puzzled; we played games. We did crafts, watched movies, and traveled to celebrate with even more family.

It sounds like what most families do over the holidays, but I suppose many families, like ours, can get together like this only because of a string of miracles — only because of choosing forgiveness, of going to therapy, and of healing and time and the stubborn belief that things get better.

Didn’t you, too, have the holiday where everyone was yelling at each another?

And the one where no one spoke a word?

And the one where everyone walked out of church sobbing?

And the one where some decided they just. couldn’t. do it — not this year.

And then there was the covid year (or years — who remembers?) where we packed presents into flat rate boxes and stood in line for hours at the post office, hoping our parcels would get there before Easter. The year (or was it two?) where we sat in Zoom rooms with family members, some of us trying not to hog the air time, others trying to endure those who were hogging the air time.

It seems after all those difficult years we might have stopped believing that we could once again be all in one space, laughing, eating, agreeing on what to watch, moving upstairs to open the gifts, and leaning together over a puzzle, snacking on chips and rock candy and cookies.

But we didn’t stop believing — really — did we?

Didn’t we keep hoping for the day when all the therapy would pay off? Didn’t we long for the moment when we all laughed at the same joke, all smiled at the same memory, all managed to load ourselves and our gifts and bags full of food into cars only to discover most of the way there that we had left the main dish warming in the oven and no one lost their shit but we rebounded easily, picking up take out on the way?

Didn’t we imagine it could happen? Didn’t we dream it?

And so I’m sitting here pinching myself, trying to believe that it actually happened. And someone in the Christmas 2022 group chat sends a text checking on someone else who left the festivities feeling subpar. Another sends a pic of a present that broke upon opening, and everyone laughs. More pics are shared, more laughter, and then a commitment to what we will do next year.

They want to do it again next year.

I need a moment to just take that in.

Every family relationship doesn’t get this gift, does it? We don’t all get the moments we prayed for.

Don’t we all have at least one relationship where we do all the initiating? where tender topics are avoided? where our hearts ache with disappointment at the end of each phone call? where we can’t shake the feeling of being unwanted?

In fact, I was sitting in therapy the very day that the last of our family left, on the come down, for sure, and all I managed was, “our Christmas was amazing, but this one relationship over here still sucks and that’s all I can think about.”

And over the hour of belaboring the one less-than-stellar relationship I have spent most of my life bemoaning, my therapist offered suggestions, role-playing, expectation-setting, and the like, and near the end of the session, I began to realize that the beauty we experienced with our family at Christmas didn’t come without the hard work of many — of all of us, really.

I can’t expect this other relationship to magically transform on its own. If I want something different, I’ll need to return — to my knees, to forgiveness, to therapy, to the stubborn belief that things can get better.

It’s risky — even just the hoping for change — because happy endings or even happy moments are not guaranteed. I might experience disappointment — again.

But I might risk hoping, and a series of miracles might just happen. We might laugh at the same joke or smile at the same memory. We might play a game together or lean toward each other over a puzzle. We might agree on a movie. We might enjoy a meal.

And it might be amazing.

Witnessing the string of miracles that led to an amazing Christmas has me thinking that I just might risk hoping again.

[He] is able to do far more than we would ever dare to ask or even dream of”

Ephesians 3:20

The Comfort of Connection

~ Kristin ~ 4 Comments
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I think we can all agree that 2020 was a rough year what with the pandemic, quarantine, isolation, cancelled plans, loss of loved ones, and all. To be honest, 2021 was not a huge improvement. Sure, we got our vaccines and many of us went back to the office and started socializing again, but really, it was an extension of 2020, with more mask wearing, continued social distancing, the Delta variant, etc. So, when 2022 started with Omicron and further shut downs, many of us shrugged and said, “yeah, it is what is, I guess this is life now.” We’ve grown accustomed to one disappointment, one cancellation, one blow after another.

So, we took it in stride when our 13 year old golden retriever started sharply declining in January and continued on that trend through the end of February when we tearfully said goodbye. It was one more loss, one more sadness, in a season of continuous disappointment.

We grieved as though we’d been training for it. We sat in our tears for an entire weekend — luxuriating in loss.

The grieving was healing, I must say, weird as that sounds. Our collective tears were an acknowledgement of the heartache of losing a well-loved pet, but they were perhaps also a deep exhale after holding so much accumulated loss.

And that wasn’t the end of it. We had a couple days to catch our breath, and then, our stove, too, up and died. It had served its owners well for almost 30 years, and it was done. So, we went from grief to responsibility — the hunt for a new appliance that would be economical and reliable. We did our due diligence in the midst of a supply chain backup never mind that we were still slogging through grief and transition 

[Aren’t we all right now slogging through grief and transition?]

So, stove shopping we were doing when a family member reached out asking for the kind of support that requires a quickly purchased flight, an acquisition of pets, and a cross-country drive in a snowstorm. Being so asked, when once we might not have been asked, we did what love empowers us to do: the one became two — one showing up in the flesh, the other managing logistics at home and completing the stove purchase solo.

It’s rich, this life. When you show up, you share tears. You see, you hold, you carry, and something changes.

And so began March, another season of adapting, adjusting, and accommodating cats in a house that had grown familiar with one very special dog.

They were growing on us — the cats — when another family member called needing the kind of support that facilitates a cross-country move with a quick landing at the nest to manage some old business and catch a breath.

And, again, as we made space, there was more seeing, more holding, more carrying, more changing..

All this, of course, in the first three months of 2022 after the “unprecedented” experience of 2020 and 2021. And we find ourselves both filled and depleted. We are buoyed, and we are sunk low.

So, I wasn’t planning on going to the retreat that I have enjoyed most every year since I returned to Michigan — a gathering of more than 100 wives of pastors who have become sisters and friends. I didn’t have the gas in the tank to register, to pack, to coordinate, to plan. But, two days before it was scheduled to begin, I saw something on social media, and I realized what I would be missing if I did not go.

I made a few calls, clicked a few buttons, rearranged some details, packed, and drove North. I wasn’t in the door one minute when two friends called out, “we saved you a seat!” From one to the next I received hugs of welcome, of love, of acceptance, of belonging. I settled in as the singing began and then realized what the topic for the conference was — Very Ordinary Grace — Life in Relationship. For the next few hours, I sat in a room full of women, sharing our experiences of ordinary life. We shed tears of heartache. We confessed our mistakes. We celebrated God’s grace that continuously finds us in our mess and offers forgiveness, healing, and restoration.

I reconnected with friends who I hadn’t seen in months or years, and we offered one another our hugs, our attention, and our care. After two years of isolation, social distancing, and cancelled plans, we were leaning in, embracing, listening, connecting.

Isn’t that what we have been longing for — connection? Aren’t our relationships the richest parts of our lives? Standing with my husband and two daughters around our beloved dog as he goes to his last sleep, weeping tears of love, gratitude, and loss? Answering a FaceTime call from a tearful, fearful family member and assuring them that we will indeed meet their need. Sitting across a table from a loved one, acknowledging their deep hurt, challenging an old pattern, and watching, miraculously as something shifts.

On the heels of two years of isolation and disappointment, three months of losing and gaining [new hope in relationships, two cats, and the stove that was installed just last week], I gathered with a group of women to pause and acknowledge the miraculous God who has sustained us through the unprecedented, empowered us to do the ordinary, and miraculously blessed us in our relationships.

On Sunday morning, I sat in my hotel bed with Brene’ Brown’s Atlas of the Heart and opened to where I had left off –chapter 9, “Places We Go When We Search for Connection.” I had just spent the previous day in the book of Ephesians, examining the messy ways that we connect with those around us and the grace of God to show up in the midst of that mess. I could barely take in Brene’s words because I was stunned by the realization of how God had once again divinely stepped into the circumstances of my life — my messy, messy life — and had provided the grace for us to show up for others when we ourselves were depleted, how He had worked miraculous healing in the midst of our brokenness, and how He had then provided a place among women I trust so that I could pause and realize that He has surrounded me with love, acceptance, and grace. He has shown me once again that I belong.

And it was just the balm I needed, just the peek of sunlight that was able to brighten up a gloomy April weekend after two difficult years. Maybe it’s what we all need in the wake of this long hard season– some connection, some acceptance, some belonging, some grace.

Be kind to one another, tender hearted, forgiving one another.”

Ephesians 4:32

Coronavirus Diary 34: Teacher [extra] Tired

~ Kristin ~ Leave a comment

Last Monday, we re-entered the building after three weeks of virtual instruction. Everyone was glad to be back; smiles and greetings filled the hallways. Students were wearing new outfits, finally able to show off the gifts they’d received for Christmas.

I started each class with a reset of expectations — phones down, masks on, track the teacher — and a preview of the syllabus for the semester. My students were mostly compliant, ready to do the work I had assigned, but they were struggling — to stay off their phones, to stay engaged, to stay awake, to stay quiet.

Me? I was struggling, too — struggling to hold them accountable, struggling to be creative with my calls to engagement, struggling to not get frustrated with a roomful of teenagers who were being so…..so….. teenager-y.

I made it through three one-hundred minute blocks and a lunch break that included getting one-mile’s worth of steps in the hallway with my walking buddy. I had more to do to prepare for the next day’s lessons, but I had no more gas in the tank. I left work promising myself that I would arrive early the next morning to flesh out my plans for the day. I had the big picture, I told myself, surely I could pull the details together before my 10am class. I’d done it many times before.

But when I arrived on Tuesday morning, I was distracted. Our daughter had just announced her engagement on social media, and all her friends and family were liking and commenting. I couldn’t look away. Not only that, weather forecasters were predicting 1-2 FEET of snow over the next 48 hours, and all the building was abuzz with the question that has excited teachers and students for decades — Will we have a snow day tomorrow?

All morning, teachers and students ran scenarios. Certainly we were equipped to go virtual during a snowstorm. Every teacher in the connected world has learned to “switch to remote learning” in a heartbeat. Probably our administrators would want us to do that, I reasoned, in light of all the instructional time we have “missed” over the last two years. That logic didn’t keep wishfulness at bay — the childlike desire for a snow day was strong. Teachers popped their heads in my doorway conspiratorially whispering “heard anything?” Others sent texts, “what do you think we are going to do?”

I couldn’t find my focus, but I haphazardly pulled together my teaching strategy for the class I would meet that day. I was kicking off Black History Month in my writing class by talking about Langston Hughes and the impact he had through his writing. I was trying to show my students the power of writing to make social change. We were going to look at some of Hughes’ poetry and a brief history of his life with the help of a John Green video and then share ways we have seen writing as a tool for social change. It was a good concept, but my haphazard planning made the lesson mediocre. The students, who were still struggling on day two to stay awake, engaged, and off their phones, were quasi-engaged. Somehow we muddled through, but the day will not go down in the books as one of Mrs. Rathje’s most impactful.

At the bell, my students left the room, tossing “do you think we’ll be here tomorrow” over their shoulders. I shrugged, then continued my distracted attempts at getting something — anything — done.

I was trying to settle on which was most important — planning for the next day, long-range planning for the next week, or grading assignments from the day before — when my principal called and asked me to come to her office. She wanted to introduce me to a new staff member. She praised me as being the master teacher who had experience. I would be a good resource, she said. I nodded and smiled, knowing how unproductive and lackluster my day had been so far. I told the new teacher that of course she could come observe me at any time and hit me with whatever questions she had.

I was wishing her well when my principal said, “Rathje, one more thing.”

“Yes?”

“We’re going to have snow days tomorrow, Thursday, and possibly Friday. Don’t tell the kids yet, but take all your stuff home with you in case we decide to go virtual on Friday.”

“Ok!”

Suddenly, I lit up. I was focused. I quick stepped back to my room, prioritized grading for the remainder of the day, and basked in the relief of knowing I would get a couple of days off.

A colleague texted, “Did you hear?”

I replied, “I was just going to text you. I am so glad we are getting a couple days off. I don’t think I realized how tired I am. Are you tired?”

“Oh my gosh!” came the answer, from a teacher over twenty years younger than me. “So tired! I’ve been struggling all day to get something — anything — done.”

“You have?” I said, “me, too! Maybe we’ve underestimated how much this year has taken out of us — the continual switching from in-person to virtual to in-person.”

“Exactly! I am exhausted. I am looking forward to doing nothing.”

And that, I determined, is what I would do for at least part of those two, possibly three, snow days.

I drove home, took the dog out, started dinner, then, coming to terms with what 1-2 FEET of snow might look like, I decided I’d better make a couple preemptive supply runs — the grocery story and the library. If I was going to have the luxury of two or three days at home, I was going to need food and books!

Just as I was pulling back into our driveway, rain started to fall. It rained all night and then the rain turned to snow. The snow continued for two straight days.

I spent those days as a hermit. Clad in sweats, a ponytail, and glasses, I stayed in bed finishing a book, then leisurely moved into yoga. I worked on lesson plans slowly and deliberately to avoid a replay of last week’s less than impressive performance then watched a silly miniseries on Netflix. I tidied the house, did some tax prep that had been taunting me, and sat for hours reading and crocheting. I got caught up — on housework, on school work, on rest.

I hardly spoke a word to anyone. That’s one of the ways I find rest. Our golden retriever, Chester, was never far from my side, and he, too, was content to rest, to stay quiet, to do nothing.

Then, on Thursday night, he needed to head outside. The snow had subsided a bit. One neighbor was out scraping the ice off a vehicle. His dog was wandering from house to house. The Yorkie and Chester chatted, remarking on the depth of the snow while I checked in on another neighbor who lives next door. I smiled at this little neighborhood gathering, acknowledging that perhaps I was finally ready to interact with other humans.

I had to acknowledge the depth of fatigue I had been dragging around with me. Are you feeling it, too? This pandemic has gone on much longer than any of us anticipated, and we are depleted, aren’t we? It took me a hard stop to realize it.

You might not have had the luxury that I have just had — five days to stay at home, to find space to think, to read a whole book, to lose track of time. If you are able to afford such a luxury, I highly recommend it. However, I would venture that most of you need to keep slogging away day after day after day, regardless of how weary you are.

If that’s you, let me just say, be kind to yourself. If your performance has moments of mediocre, if you lack motivation, if you find yourself clicking the ‘like’ button while you are on the clock, cut yourself some slack. We’ve all been through a lot. Many of us are running on fumes. It would be strange if we were all still at peak performance at the end of two years of this madness.

While you are at it, have some grace for those around you, too — for the people who are running behind on deadlines, who never seem to respond to texts, who haven’t reached out to check in for months. They are wiped out, too. Chances are they are doing the best that they can, or they too tired to even do that any more.

The latest numbers give me hope (again) that we are moving into a different reality, but until then, I pray you find some rest, some space, and some peace..

Be kind to one another [and yourself], tenderhearted, forgiving one another [and yourself].”

Ephesians 4:32

Open Wound, an allegory*

~ Kristin ~ 1 Comment
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*allegory, a symbolic fictional narrative that conveys a meaning not explicitly set forth in the narrative

Her wound was open. She sat, sobbing.

It wasn’t the first time. Although it had scabbed over time and again since the injury was first sustained, it could be torn open with the slightest impact, even now, decades later.

She’d been a child when the initial blow had been dealt and her still-young flesh had first been split open. The pain had been stunning — it had shoved her back, and she had sat, a child, weeping on the floor, holding her chest, trying to stop the hemorrhaging.

After she had tired from much sobbing and flailing about, it had subsided — the pain, the bleeding — receding to a dull but ever present ache.

Since then, she had carried it around with her, this bruised and tender flesh,

It was the kind of injury that never fully heals, the experts had said. Even when sustained during the growing years, the body — the heart — could not regenerate enough cells to fully heal the damage that had been done.

The injury would remain, opening up from time to time. Then, new cells would form to stop the bleeding, to cover over the gaping wound. She’d use caution, covering the tender area with a protective layer, shielding it from subsequent blows, learning to avoid danger, developing a keen defensive awareness.

She’d be so careful, so vigilant, that she could even believe the spirit-altering injury might actually be healing. The pain would subside, and she would become hopeful that she would never again shed tears, never again ache, never again sob with the pain or even the memory of the pain.

But then, from out of nowhere — but often from somewhere familiar — a pointed blade would find its way through her armor, past layers of clothing, beneath the dressings, to pierce the flesh. Just like that, the wound would be torn open and she would crumble again, down, down, down, weeping, sobbing, holding her heart, and begging for the pain to stop,

In the early years, not long after the wound had first been dealt, she would, in pain, lash out — swinging and flailing at those closest, begging them to join her in the misery. Over the years, however, she learned this strategy was ineffective — it did not diminish her own hurt, but rather multiplied it. Instead of joining her in her pain, the others turned away, kept their distance, isolating her, piling guilt and regret on top of pain, and leaving those she loved with their own wounds to tend.

Later, as she aged, when certainly, she thought, this decades-old injury had to be fully healed, she could still be brought low by a stray arrow, an unintended blow that nevertheless grazed the tender flesh, re-opening the wound.

It was open now. The middle-aged heart had been hit, and it was laid bare.

Seeping.

Throbbing.

Reminding her of the many years of pain, many years of tears, many years of swallowing feelings past a tightened aching throat.

She lay supine, futilely wiping away an unstoppable deluge of tears, fighting against the years of pain — still not wanting to feel it — still not wanting to admit I’m hit! I’m hurt! I’m bleeding! I’m suffering!

Those standing over her, observing her as she lie bleeding, sobbing, say her wound, her perpetually open wound, informs her compassion, gives her language to comfort others with the comfort she herself has received, but that is little consolation when the tenuous flesh has been recently sliced, when the blood is dripping on the floor, when she is doubled over, trying desperately to silence her own cries.

Nevertheless she hears.

She admits they are right.

Her pain does give her compassion for others.

She sighs in resignation, then does what she has always done.

She rises.

She sits up, dabbing at the now-congealing blood,

taking a sip of cool water,

applying fresh dressings,

washing her face,

combing her hair.

Then, as she examines herself in the mirror, she hears a still small voice, “Do not be afraid; do not discouraged, for I am with you wherever you go.”

“I know,” she says, nodding, wiping a tear from the corner of her eye, “I know.”

And she, carrying the open wound with her, steps back into the land of the living.

Come Closer

~ Kristin ~ 2 Comments

In the past weeks and months we’ve seen an escalation, it seems, of the gun violence that has been a plague on America since well before the attack at a high school in Columbine, Colorado on April 20, 1999, twenty-two years ago this week. In 2020, during a global pandemic, when many of us were under stay-at-home orders for large chunks of time, the New York Times reports that there were more than 600 shootings in which four or more people were injured or killed. In 2021, the United States has logged 147 such mass shootings and eleven mass murders (in which four or more people were killed) as of April 16th. Just a few days ago, a young man shot and killed eight at a FedEx warehouse in Indianapolis before turning the gun on himself. In March, a man killed ten people at a grocery store in Boulder, Colorado. A few days earlier, a young man killed eight adults at three spas in Atlanta.

At the same time, incidents of police shooting and killing suspects seem to be increasing. Last Sunday, April 11, Daunte Wright, a 20 year old man, was shot during a traffic stop. On March 29, Adam Toledo, a male teenager, was shot after a brief middle of the night police chase. In total 213 civilians were fatally shot by police in the first three months of 2021 in the United States.

What is happening? As I watch the news from my couch, I find myself yelling: “get rid of semi-automatic weapons!” and “we need free mental health care for all,” as if more mental health care and a few gun laws would make the changes we need in America.

I really wish it were that simple, but what I’m starting to wonder is what if the shootings –these killings — aren’t the problem, but merely symptoms — and as soon as I’ve written the words, I know I’m right.

The problem is much more pervasive than the gun violence we’ve seen over the last weeks, months, and years, and rather than being isolated to some we might call ‘killers’ or ‘terrorists’, ‘thugs’ or ‘criminals’, the problem lives inside all of us. The deadly disease of ‘othering’, or dehumanization, that causes and perpetuates isolation, desperation, and violence has infected all of us, and we spread it through our actions — and our inactions — every day.

Brené Brown in her now-famous Braving the Wilderness describes this disease saying:

Dehumanizing often starts with creating an enemy image. As we take sides, lose trust, and get angrier and angrier, we not only solidify an idea of our enemy, but also start to lose our ability to listen, communicate, and practice even a modicum of empathy.

excerpt found here

Have you seen this? Have you found yourself getting angrier and angrier, losing trust, and being unable to listen to those with whom you don’t agree? Have you found yourself listening for buzzwords that can help you categorize people into the enemy? I have!

Haven’t we even named those who are our enemies? Liberals, conservatives, libtards, Trumpsters, thugs, Karens, maskers, no-maskers, … I don’t have enough space on this page to list all the ways that we label those that we put on the other side or that we ourselves identify with.

Brené Brown explains that we dehumanize others in order to justify our mistreatment of them. If we reduce fellow humans to labels or categories through our language, we create distance between them and ourselves, and we find it easier to sling verbal grenades. Doing harm to these others seems right and appropriate if they are indeed the enemy. I want to shut down those I view as different from me so that my agenda can be furthered. I’m right, after all, and they are clearly so, so wrong.

If I call someone a “liberal”, I take away their personality, their humanity. I decide that they are less than human because they believe ‘socialist ideas’ and will certainly bring our country to ruin if they are left unchecked.

The same thing happens when I label someone a “Trumpster.” In my mind, I’ve consciously or unconsciously demoted their status to subhuman. They are no longer a child of our Creator, how could they be if they are not only ‘conservative but likely racist, homophobic, and hateful toward women’?

In my mind, I justify my ill thoughts toward these “enemies”; I view myself as more righteous, more human. However, such dehumanization not only reduces others to subhuman status, it reduces me, too. It makes me less than what I’m called to be, less than kind, less than gentle, less than compassionate, less than self-controlled. I find myself behaving as one who has no love, no hope, no wisdom, no knowledge of a God who has created and loves all of us. All of us.

Brene’ Brown says, ‘When we desecrate [others’] divinity, we desecrate our own, and we betray our humanity.”

So what is the remedy? Perhaps we will find our way by re-humanizing, re-connecting. And how do we do that?

I am reading a book called The Restorative Practice Handbook by Bob Costello, Joshua Wachtel, and Ted Wachtel. My principal handed me this book last fall when I started working at Detroit Leadership Academy, whose educational framework is grounded in the idea that all of our students have experienced trauma, all of them need restoration, a space into which they might step to find a different way.

And isn’t that what we need? Don’t we need some space in which we might turn around and find our way back to humanity, to compassion, to empathy for other humans whether they are similar to us or very, very different?

The main premise of the book is that when one person has caused harm to another or to the community in general, the goal should be to restore that person to his community through a very simple series of steps. Rather than immediately jumping to consequences or even punishment, Costello et al have spent the past twenty years practicing this restorative process which asks the offender to first describe what happened, what they were thinking at the time, what they’ve been thinking of since, who they think they may have offended, and what they might do to make things right. This simple questioning creates space. It allows the person, the human, to think about what happened, to process their emotions, and to realize that their actions had consequences for others.

The next step is to allow those who were impacted to share what they were thinking when the event occurred, to describe the impact it had on them, and to suggest what might need to happen to make things right. The person(s) who was harmed has a chance to process their emotions, to put their feelings into words, and to be a partner in the process of reconciliation.

These discussions take place inside a circle of those who were involved and other interested parties such as parents or community leaders. The process takes an investment of time and intentionality, but as it has been used inside school and institutional settings, the results have been remarkable. Communication in a caring and supportive environment has allowed the individual to “move past shame…and make things right and restore his relationship with the….community” (74). Crucial to the success of this process is a commitment to “‘separate the deed from the doer’ by acknowledging the intrinsic worth of the person while rejecting the unacceptable behavior” (73). This is counterintuitive. We really want to label others according to their actions, pushing them away from us into convenient boxes and imagining their ‘enemy image’, but where has that gotten us? Further and further apart.

What does this have to do with gun violence? Well, remember I said that gun violence was a symptom of the disease, not the disease itself. The real disease is our habit of dehumanizing others, of hating them, of calling them names, and pitting ourselves against them.

Brené Brown says that “people are hard to hate close up,” and that might be why we push them away. If we pulled ourselves into circles and listened to one another, listened to each other’s stories, heard each other’s hearts, we might find that our preconceived notions were oh so wrong. We might discover that we are more alike than we might have ever imagined. We might find empathy and even love.

It won’t be easy to do this work. Just reading this book over the last several days has forced me to confront all the ways I have been judgmental, punitive, legalistic, and dehumanizing. That has not been fun, but as a good friend said just recently, “I’d rather realize I’ve been an asshole for the last fifty years and work to live differently than to keep being an asshole for the rest of my life and not even know it.”

I’ve been a real asshole to some people. I haven’t been able to separate the deed from the doer. I’ve pushed people away and made judgments about them, cutting off any possibility for relationship or empathy. I’m saddened by that, and I want to do better. And I’m wondering if a few of us trying to do better might make a difference, if a few of us showing love, compassion, and empathy might begin to change the world.

I’m willing to try, and I already know that I will fail in this trying, so I am counting on some of you to keep calling me back, to bring me into the circle, to ask me what happened, what I was thinking, and what needs to happen to make things right. Are you with me?

Be kind and compassionate to one another, forgiving each other, as Christ forgave you.”

Ephesians 4: 32

The Camera’s View

~ Kristin ~ 2 Comments
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The camera can’t catch everything.

Over the weekend, a friend sent me a photo to show me how she was spending her evening. In her shot, I could see the television screen and a Piston’s game in progress; I could see her polished toes propped up in front of her, but I couldn’t see her face or who she was watching with. She showed me what she wanted me to see — just a slice of the whole.

Media cameras give us a slice, too. They use selected images and create a neatly packaged narrative to create a story about what’s happening in the world, and while a picture paints a thousand words, actual stories with all their nuances, often take thousands of words to write.

Although we’ve been watching news of Covid-19 for 10 months and we’ve seen images of sickness and death every, we have not seen the true devastation caused by this disease. The screens in our living rooms can’t show us the pain of the 375,000 families who’ve lost loved ones since March. They can’t convey the stress, the weariness, the weight that our health care workers have been carrying. They can’t transport the heaviness of heart of those who are lifting bodies into refrigerated storage units because the morgues are full.

The camera gives a glimpse, but it’s can’t convey the whole.

Last Spring, along with shots of the empty streets of downtown Manhattan and the long lines of people waiting for food, the camera also held its focus for over eight minutes as a police officer kneeled on the neck of a man while officers stood by watching him die. It turned its gaze to another man out for an afternoon jog and watched as he was chased down by men in trucks, assaulted, and killed in the middle of the street. Not long after, the camera found in its frame a man taking the last steps of his life moments before a police officer shot seven bullets into his back severing his spinal cord and rendering him paralyzed.

It showed us these moments when everything changed, but it hasn’t shown us the ongoing impact in the lives of the people who loved those men.

It hasn’t shown us the grieving families — how they struggle to face another day in their forever-altered reality, knowing that those who inflicted violence on their loved ones get to keep right on living, some not facing any consequences at all. The camera hasn’t focused on that.

Throughout the pandemic, we have watched scenes of citizens responding to circumstances that seem unjust. We’ve seen outraged masses demonstrating against police brutality and others infuriated at orders to stay at home and wear a mask. The cameras have marched along, capturing images, and creating narratives.

And this week cameras were in the crowd as the leader of the free world — a man who has never experienced police brutality or had to stand in a line to get food, who has never been forced to stay at home or wear a mask — stood on the mall in Washington, DC, dressed in a fine suit and freshly coiffed, and spoke to thousands who adore him, who view him as the answer to society’s ills, who believe him to be a man of God and a fighter for the people. Cameras recored as he spoke to these people who had travelled across the country at his bidding, paying with their own hard-earned money, or charging flights and hotel rooms on credit cards they may or may not be able to pay back. They were dressed as warriors and carrying weapons; they brought strategies and tactics and stood there ready when he told them to march. The President of the United States said “you can’t be weak” but you must “save our democracy.” And, after listening to him decry our nation for over an hour, these thousands of citizens followed his orders and marched. The camera caught them screaming war cries, pushing police out of the way, breaking windows, climbing walls, destroying property, and terrifying the nation.

Not long after, the camera showed most of them walking away without consequence — not with knees on their necks, not with bullets in their backs, not chased down by vehicles and killed in the street.

And since Wednesday, as we’ve heard cries for justice, for impeachment, for accountability and watched the tapes of that attack played and replayed, we’ve been tempted to shake our fists at our screens, shouting at the ineptitude of the local and federal governments that respond unequally to the actions of black and white bodies, at the corruption of politicians, and at the devastating division in our country. And certainly, we are justified to do so, but all of our shouting and fist-shaking will not, of itself, cause transformation.

However, if we dare, we might turn away from the camera and its limited gaze to see that the issues plaguing the United States are both national and local. They are both political and personal. The same divisions we saw through a camera lens last week, and that we have been seeing for the last several years, are present in our own communities, in our own friend groups, in our own families, and in our own selves. We are a nation — a people — infected with selfishness, pride, racism, and self-righteousness.

And, as our pastor, Marcus Lane, said this morning, “We cannot confront evil in the world without confronting it in ourselves.” No, we sure can’t.

We will not change as a culture until we, as individuals, take intentional steps toward change — toward self-examination, confession, repentance, and walking in a new way. It’s going to take a collective effort to turn the dial, and to right our course.

We’re going to have to step away from our screens and the limited view of life that they display. We’re going to have to take a broader view, putting down our finger-pointing judgmental attitudes and extending not only consequences but grace to those who’ve gotten it wrong, including ourselves. We’re going to have to open up space so that as those around us try to change course, they will find the room to do so.

Look, we are all guilty here. We are all complicit — we’ve all contributed to this very tragic narrative.

We can no longer deny that much of what the camera shows us not only illustrates but perpetuates systemic racism and the privilege of the few. We saw with our own eyes that among the insurrectionists, who were mostly white, were those who carried Confederate flags and wore t-shirts emblazoned with anti-Semitic and racist messages. It is nauseating to see such hatred so blatantly on display — right on the cameras –but really, that’s where it should be, out where we can see it, because for too long it has been carried surreptitiously inside our hearts.

I’ve been idly watching this narrative for too long.

I feel compelled to take an inward look to face the evil within myself so that I will be better equipped to call it out in our world and to give the camera something new to look at. We’ve got to right this ship, friends. We’ve got to change the trajectory of our story.

Search me, O God, and know my heart! Try me and know my thoughts. See if there is any grievous way in me, and lead me in the way everlasting!

Psalm 139:23-24

Tempted by Despair; Choosing Hope

~ Kristin ~ 1 Comment

And just as I’ve set my resolve to Take Care and to Be Kind for the holidays, just as we’ve decked our halls humming fa-la-la-la-la, I find myself with a weight on my chest and a lump in my throat.

It’s December 1, the first Sunday in Advent, and I am sitting here talking myself away from the ledge of despair. Why? One innocent Instagram post suggested that my hopes might be disappointed — that all my resolve-setting, and hall-decking might not end up in joyful reunions, restored celebrations, or a meeting of healed hearts.

After all of our healing work and intentionality, we might still find ourselves broken.

I can’t bear to face that reality. I can’t imagine the possibility of another holiday sprinkled with tears and punctuated by slammed doors followed by hours of silence. But I am beginning to imagine it, just as I was beginning to have hope.

I was beginning to picture smiling embraces, laughter at the table, and intimate conversations filled with sustained eye contact. In my mind, I saw four generations sharing stories, sitting closely, leaning in. I imagined games and coloring and gifts and food. I saw tenderness, forgiveness, cuddling, and love.

These images were born out of longing — a longing for restoration, for healing, for reconciliation, for an end to a long, long season of grief.

All year, we’ve been removing layers of mourners’ clothing — a black veil here, a grey dress there — and we’ve been eyeing the party gowns in the closet. Do we dare to hope that we might be celebrating? That we might kill the fatted calf, invite all the neighbors, and make a feast to announce the return of joy?

We’ve prepared rooms — fluffed all the pillows, set out new towels, and lined the manger with straw — but what if no one comes? Or what if they come, and they leave disappointed?

What if the gifts are not right, the food too much (or too little), the conversations strained, and the accommodations inadequate? What if there is no joy?

I can’t, I won’t entertain those doubts.

I won’t feed my longing with manufactured images of despair. I won’t, sitting here hungry, imagine a table filled with rancid food. I will hold onto hope.

We’ll prepare the space, hold onto hope, and wait.

Sarah Bessey wrote on her blog this weekend: Advent simply means “coming” – so for me, it is about the waiting. When people talk about “living in the tension” I think of Advent. It’s the time when we prepare to celebrate his birth and we also acknowledge that we are waiting here still for every tear to be wiped away.

And as I’m waiting for them to be wiped away, they just keep coming.

We’ve come so far! We have seen evidence that all things are being made new — the blind receive their sight, the sick are made well, we’ve had good news preached to us, and then one Instagram post can send me reeling.

I spiral quickly from choosing hope to drowning in despair.

Like Sarah Bessey, I need my Saviour who suffers with us, my God who weeps, who longs to gather us to himself as a mother hen gathers her chicks.

I need to be gathered, just as I long to gather my own, to hold them close, to provide warmth and comfort, and to feel their warmth and their comfort.

I am longing for that warmth. That comfort.

Advent is for the ones who know longing, says Sarah Bessey.

And, if she’s writing about longing, she probably is familiar with it — that ache, that desire, that wake-you-up-in-the-middle-of-the-night hunger for wholeness, for healing, for restoration.

I’ve been so caught up — for actual years now — in longing for the restoration of my family and for healing for those I love, for peace in our world, for an end to violence, poverty, hunger, and pain. I’ve been feeling my brokenness.

We’re all broken — every last one of us.

We all are longing to be made whole, aren’t we? We’re longing for all things to be made new. We are watching in the distance for the arrival of a Savior who, we trust, is coming to gather us into His arms.

And He. Is. Coming.

In fact, He is here. He is already making everything new. We see evidence all around us — when long-lost friends reunite, when we share small kindnesses with strangers, when we realize we are forgiven.

We rejoice when we see these glimmers of hope, and we will celebrate even more when we finally see every broken piece put back into place.

We will see every broken piece put back into place.

And in the mean time, we’ll deck our halls, fluff our pillows, and make some room.

And I will continue to hope, even if reality doesn’t meet my expectation — if my gifts are all wrong, the food doesn’t turn out, and if everyone leaves disappointed. Because although I am longing for restoration, I know that it comes in ways that I don’t always expect and that I don’t always recognize.

Small glimmers accumulate over time…and then all at once, He wipes every tear from our eyes.

I will not lose hope, because Hope. Has. Come.

And He is coming again.

He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

Revelation 22:20