Chester and I — A Return to Best Practices

Chester woke up with tummy trouble. It was not the first time. He’s always been little sensitive. Even from an early age, he was always a little “eating disordered”. Sometimes he would eat his food; sometimes he wouldn’t. Throughout his thirteen years, he has eaten 70-80% of the meals set out for him. It used to worry us, but eight or nine years in, we accepted it.

When he was younger, he was also a puker. Once a month or so, we would find a disgusting pile on the stairway landing or hear him retching and run him to the door. Usually after he’d emptied himself and slept it off, he’d be fine.

Now that he’s geriatric and since we’ve moved into our new place, his tummy trouble has found a new expression — diarrhea. The first time it happened was a few weeks ago. Chester woke me in the middle of the night, demanding to go outside. Once in the yard, he showed me why he had been so insistent. The next few nights, it was like I had a small child again. I let his belly rest a bit, started a bland diet, and called the vet. By the time of our visit, the issue was resolving, but then it came back in full force.

The vet’s hypothesis? “Sometimes when we go through change, this happens.”

Poor Chester had lived his first six years in one home, his next seven years in another, and now, when he’s thirteen, we are changing his environment again. It was a little overwhelming for all of us, and I had to admit, my body was feeling it, too.

Our bodies are so strong. They perform for us physically — packing and moving boxes, walking up and down the aisles of Lowe’s and Target, and meeting with realtors, contractors, and vendors — while at the same time holding all of our emotions — excitement, stress, joy, and anxiety. They are resilient and adaptable, but after several weeks of ongoing demands, our bodies can become overloaded.

Chester’s been a real trooper — learning to walk up and down stairs again, adapting to a new environment, learning the new rules of where he can go and where he cannot go — but I think his tired body was finally ready for some TLC.

My own body was energized through all of the packing and moving, but a couple weeks into the settling — unpacking boxes, welcoming guests, and making major purchases of furniture, hardware, etc. — I started to feel a familiar hum — inflammation, fatigue, the signs of a flare. Thankfully, my body doesn’t cry out in the same way as Chester’s. Instead, I first notice sassy replies sprinkled with sarcasm. Then, I notice a psoriasis outbreak or a headache. I find myself sleeping 10 hours some nights and 2 hours on others.

Just as Chester was suffering, my body was aching, and I knew I had to start paying attention.

This cross-town relocation took some work, and in order to meet the demands of the move, I had put some of my “best practices” on hold. I wasn’t taking the time each morning to write three pages, really read my Bible, or get in my daily walk. I was surely moving a lot, but I wasn’t connecting with the rhythms that have kept me well. It was time to return.

So, in fits and starts, I have been returning, but I have been distracted. Since Covid restrictions have been loosened, we, like countless others around the globe, have also welcomed guests and traveled quite a bit lately. We’ve been to Ohio, Indiana, Massachusetts, and several points in Michigan. We’ve seen all of our children, our grandchildren, our parents, and several siblings, nieces, and nephews. All of this time with family has been sheer bliss, and we have loved every minute. However, in order to make it all happen, I have been less than consistent with my routine. I’ve fit in some yoga here and there, and I’ve gone on some walks, but I have learned over the past seven years, that if I want to stay healthy, I need to observe my best practices daily.

I was doing a pretty good job last week. I had about seven days running of eating the right foods, doing yoga, going on walks, and writing, and I was starting to feel pretty good. Chester was doing well, too! He was eating his food every time it was set out, he was going on short walks, and he even had a short meet and greet with a neighbor dog.

We were already seeing the pay off of our routine.

We were feeling great when our son, daughter-in-law, and two granddaughters pulled into our driveway last Thursday. We hugged, we played, we chased, and we snuggled. Then, we piled in two cars to go meet more family for a fun-filled beach weekend. Chester was safely secured at home under watchful care, so he would certainly be fine if we were gone for thirty-six hours or so.

What could be better for a body than a couple days on a beach, watching children play, drinking in fresh air, and soaking up sunshine? What difference would it make if we ate a few extra chips, sampled a gluten-rich cookie or two, or splurged on some onion rings? We were laughing and smiling and having the time of our lives.

Exhausted, we pulled back into our driveway late on Saturday night to find that Chester, who’d been fine while we were gone, just couldn’t hold it together until we got to his crate. The stench in the house was evidence of what had happened as he awaited our return. So, instead of falling into my bed to recover from the weekend, I found myself on hands and knees cleaning up feces, carrying soiled blankets to the wash, and lighting candles throughout the house.

Later, as I stood in the shower, I felt my clenched jaw, my burning eyes, and my aching joints. I toweled off, pulled on pajamas, and flopped into bed. Almost immediately, Chester sunk onto his bed beside me. We sighed. We were tired. We couldn’t keep up this pace any more.

We needed a return to our best practices.

This morning, he urged me out of bed and stood near me until I found my way to my desk, carrying a bowl of gluten-free oatmeal and a cup of green tea. When I was adequately positioned, he plunked on his rug at my feet, happy to be back in the routine and looking forward to feeling the benefits.

Later this week, I’m going to welcome my sister who is visiting from out of state. We’re going to spend an evening with friends, and I am going to participate in an event for my recently graduated students. It’ll be fine. It’s not too much. I just need to remember to keep returning to these best practices.

 I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well.

3 John 1:2

A time to embrace

It was a weird year to join a school staff. With Covid, all of our back-to-school meetings were virtual. We could see one another’s faces and occasionally hear one another’s voices, but we did not share physical space for those two weeks. Instead, each of us was safely distant from the others, working from our homes.

I wasn’t the only new hire, but I couldn’t be sure, just from looking at my Zoom screen, which staff members were veterans and which ones were rookies. The situation was complicated by the fact that two school staffs had come together for the 2020-2021 school year after one had closed, so even the teachers who had been on staff for three or five or ten years, might have been looking at new faces and wondering where they fit in.

And maybe that dynamic, the fact that none of us felt terribly grounded, created a situation in which no one felt superior; no one felt “new”. Or perhaps we all felt “new” in a way, since we were all learning how to do school online — learning how to use digital platforms for instruction, for behavioral incentives, for managing student work. I can’t know how everyone else was feeling, but from the beginning, I had a sense that we were all in this together. We were all uniting to meet the needs of our students during a pandemic — one that had decimated the community of Detroit in which our school is situated and where all of our students live.

From the beginning of the school year, our focus was to provide high quality instruction in a manner that was safe for our students and for our staff. We took every measure — providing our students with chromebooks and hot spots so that they could safely learn from home, upping the requirements for our all-star custodial staff who sanitized bathrooms and doorknobs on the hour, and allowing staff with health concerns to work from home. If a positive case of Covid was detected, everyone was sent home for two weeks while the building went through a deep clean and while everyone who had even remotely close exposure could get tested and watch for symptoms.

We were so careful, in fact — wearing masks in the building, staying six feet apart, sanitizing surfaces, and holding all meetings via Zoom — that even when a positive case occurred within the building, it was not spread. We were even offered weekly Covid testing every Monday, so when asymptomatic cases were diagnosed, the whole building could go home before any spread could take place.

Our leadership took every precaution to make sure our students and staff remained safe and healthy.

So what a shock it was, as we were all enjoying our summer break, knowing that we finished the year with minimal Covid impact, to receive a message from our principal that one of our coworkers, a well-loved teacher, just forty-four years old, had died very shortly after a cancer diagnosis.

It felt like a punch to the gut. I was stunned. How could this woman, who had volunteered to plan all the senior events (during a pandemic!) so that “our babies” would have a senior pinning, a prom, and an in-person graduation, have died? I had just been on zoom with her a few weeks earlier, discussing teaching strategies and sharing resources. She’d asked early in the year if I would mind talking with her from time to time as she was striving to be the best she could be for our students.

In the group chat where the news of her death had been shared, my colleagues instantly began sharing with one another how they were shocked and devastated. None of us could believe that just as we were planning to be physically with one another in the fall, this woman who leaned into every Zoom room, face fully on the screen, smiling and attentive, would not be with us.

Shortly after we learned of her passing, our principal sent out another note. We would have a candlelight vigil and balloon launch the following week to allow students and staff to grieve. I had heard of this practice just earlier in the year. Two of my former students from St. Louis and one of this year’s seniors all were killed by gun violence within weeks of one another between Christmas and Valentine’s Day. Each of them had been remembered in this way.

Our principal’s note said to bring pink balloons (our colleague’s favorite color) and to come to the school. On that evening, my husband and I cut a family trip short so that we could be there. We pulled up to the building and found the principal and one of the custodians setting up. As we got closer, both of them moved toward us. After a whole school year of giving one another a wide berth, my principal and I instinctively hugged. I turned to the custodian, and we held one another.

It was no longer safe to remain distant.

As each staff member arrived, the hugging continued. Friends who had stepped around one another all year long, were offering comfort in the only way that would do — touch.

And tears.

Tears dripped from our eyes as forty-four candles were lit and balloons were shared. Markers were passed so that we could write tributes on the balloons. One teacher, who also happens to be a police chaplain, offered Scripture, emotional support, a space for sharing memories, and prayer. He told the dozen or more students who had gathered on a weeknight in the middle of summer that whatever they were feeling was ok, that the staff was grieving, too, that we were all shocked. None of us had known she was sick, he said; she hadn’t known long herself. He offered support through our social worker, our counseling resources, and himself. “We are a family,” he said, “and family supports one another through difficult times such as this.”

Our colleague’s mother moved to the middle of our circled bodies and shared that her daughter had loved our students, had talked about them all the time. Even from her hospital bed, she regretted that she was missing prom. We all nodded, knowing this was true, knowing that her heart had been fully with our kids.

As one, we counted to three and released our balloons into the sky. The cluster of bodies on the ground gazed upward, silently, for many long moments, watching the pink balloons lift into the clouds.

And then we lingered. Staff and students spoke to one another, shared memories, and stood closely in the silence. Gradually we began to chat: how is your summer? what have you been up to?

A baby was passed from his mother to students to staff. As though he knew our hearts were hurting, he lay his head our shoulders then lifted his gaze to smile us, instinctively bringing joy to the mourning.

One by one, the gathered began to dissipate, moving to cars, waving goodbyes, holding eye contact a little longer than we might’ve before, promising to see each other soon, knowing that we were connected a little more now than we had been a few hours earlier.

I don’t know how next year will play out. It holds promise for more proximity, more gathering, more sharing, and I hope we get that. It was appropriate to keep our distance for a while to protect one another, but it seems the best way to care for one another now is to come back together.

[There is] a time to refrain from embracing, and a time to embrace.

Ecclesiastes 3: 5 (Order reversed by me.)

Reflections on Round Two, Year One

Last year at this time I was in the middle of interviewing with various high schools in the Ann Arbor/Detroit area. Amid the last Spring’s swell of cries for racial justice, my husband I and agreed it was time for me to pursue a return to the classroom. (I wrote all about that journey in a series of blogs starting with this one.) Now, a year later, I’m sitting in my office, sun shining through two corner windows, taking a moment to reflect on my first year back — what an unusual one it was!

Going back to the classroom during a global pandemic might seem like the worst idea in the world. However, the situation — a high need for teachers in light of Covid-related attrition — gave me an opening. I figured I could get my foot in the door to see if I was able to hack the demands given my health concerns. I soon realized that this year would give me only a partial answer to that question. With mostly online instruction, limited behavior management, and a large percentage of time spent working from home, I had the time and bandwidth to get re-acclimated to writing lesson plans, communicating with parents, and meeting deadlines without the long demanding days of managing teenaged bodies within the classroom, without interruptions in the middle of planning, without extra hours attending sporting events, and without the constant posture of supervision that teachers wear in a building teeming with students.

The building, in fact, was the opposite of ‘teeming’.

It was so quiet that every time I walked down the hall to the bathroom, the office staff could hear me coming because of the squeak of my shoes against the tile floor. The former Catholic elementary school that houses Detroit Leadership Academy held around a dozen people on a typical day this past school year. Some instructors worked from home the entire year due to health concerns. Only the custodians, office staff, and a handful of teachers came to the building each day, and we were all isolated from one another in our own classrooms. If I wanted to interact with anyone, I had to be intentional. I started leaving candy on the sign-in table every few days — hoping these treats would draw out the humans. I saw the candy diminish, but I rarely saw who was taking it or, as I had hoped, teachers clustered around the table chatting like I remembered from my pre-Covid teaching days.

Sometime mid-year, after weeks and weeks alone in my classroom, I started doing laps inside the building at lunch time in an effort to get away from the computer screen and get in some steps. I wore a mask, and sometimes I saw a person or two in my path, but never did we stop to talk. I resigned myself to a year of limited contact. Then, one day, after several weeks of lap walking, a colleague stopped by my room.

“I’ve seen you walking,” she said. “I’ve been running laps on the other side of the building. You want to walk with me at lunch time?”

“Yes!” I said, and before we knew it, we had another colleague join, and then another. Our walking club was born.

For the remainder of the year, whenever we were in the building, we walked — first inside, and then outside when it got warmer. We built friendships by chatting about students, the struggles of Zoom instruction, the engagement of one, and the graduate studies of another. It was a slice of collegiality in a sparsely inhabited space. I clung to those friendships like a lifeline, because building relationships with students was even more difficult.

In the beginning of the year, I could convince about 75% of my students to turn on their cameras in the Zoom room. By the end of the second semester, that number dropped to about 10%. I could hardly blame them. Most had been sitting on their beds for an entire school year, logging in to three classes a day, listening to their teachers present information, struggling to stay engaged, and trying to complete at least the minimal number of assignments in order to pass. While teenagers often complain about school, they typically enjoy the perks of seeing their friends, competing in sports, or at least getting away from their homes for several hours a day. This year had none of that.

This year was something different.

Looking back, I see a blur. The first few weeks of orienting my students to the online platform — using a Chromebook every day, checking their email, submitting documents in Google classroom — followed by a big push to get them somewhat ready for the SAT that they had missed at the end of their junior year. The actual testing day on which students I did not recognize came masked to my classroom and sat for six hours listening to instructions, filling in ovals, trying to stay awake, and waiting to be dismissed. The weeks of researching and applying to colleges, attending virtual college visits, and completing the FAFSA, followed by creating resumes, writing college essays, and attempting a virtual peer review.

After Christmas, we started the second semester. My students came to the building for senior photos in their caps and gowns then carried out Trevor Noah’s Born a Crime, a composition book, and a set of highlighters. In the following weeks, I tried to engage them in journal writing, joining clauses, and reading Noah’s book — a memoir of growing up in a racist society. We listened to Noah read his book on Audible, and my students completed reading guides, discussion posts, and written paragraphs to communicate their comprehension, their observations, and their processing of what they had read.

And then, all of a sudden, we were having a senior pinning ceremony, prom, and graduation rehearsal. In the blink of an eye, they lined up alphabetically, clad in caps and gowns, processed into the sanctuary to Pomp and Circumstance, stood in unison, moved their tassels, and walked out of the building, diplomas in hand.

Just like that, it was over.

Do I sound sad? I think I am sad — sad that I didn’t get to know these people a little better, sad that we couldn’t give them a little more — more contact, more encouragement, more content, more support, more everything. I am sad, but I am also impressed by these students who showed up, opted in, worked hard, and finished as strong as they could having had to walk a path that none of us had ever walked before.

And as I reflect on all that we did — together and apart — I am already looking forward to the next round. I am wondering how we might make the experience different for next year’s seniors. We’ll be in person — at least that’s the plan — so I’ll be entering phase two of my journey back to the classroom — all the stuff I did last year, plus bodies in the building, butts in seats.

It’ll be a transition for me to manage up to 30 students in a classroom at a time, but it’ll be a transition for them, too. They haven’t had their butts in seats since early March 2020. They’ve been logging in to Zoom rooms, on time or not. They’ve been joining class in their pajamas, hair combed or not. They’ve been at home, following house rules or not. And now, they are going to have to put on some clothes, get themselves to school on time, and follow school rules. We’re all in for some change, and it might not be easy.

So, for the seven weeks that I will not be in my classroom, I will be preparing for that change. I am going to start with some rest — some self care, some family time, some writing, and some sleep. I am going to sprinkle in some high quality instructional planning, and I plan to do some deep reading on educational equity, building a classroom culture, and fostering group trust, because that is where we need to start.

After the trauma of this pandemic — the loss of loved ones, the fear of contagion, the isolation, and whatever else my students have experienced in the last sixteen months — they are going to need some support, some anchors, some structure, some intentionality, some consistency..

I am not sure what that will look like, but our whole team is talking about it. We’re committed to giving our students what they need, which is likely very similar to what we all need — some grace, some time, some understanding, and some love.

Love one another.

John 13:34

Coronavirus Diary #30: Emerging

It’s starting to happen. We’re opening our doors, stepping outside, and actually talking to people — sans mask.

At first it felt a little weird.

We were in the backyard of our new nest (still trying to settle on a name: the garden ranch? the house by the highway?) working in the dirt, plunking seeds in the ground, when first one neighbor then another walked toward the fence, introduced themselves, and stood to talk for a bit.

We were outside of course, where no masks have been required for quite a while, but we weren’t keeping six feet distance. We moved in close — close enough to see eye color. It felt good, but then my husband did something audacious: he breached the fence line, extending his hand to Bob, our backyard neighbor, and Bob, equally audacious, grabbed his hand and shook.

Emboldened by such recklessness, our son, too, walked forth and shook the hand of a man who we had never met. We didn’t know if he was vaccinated, Republican, Democrat, a masker, an anti-masker, or what! Yet, they each grabbed his hand, swapping epitheliels and such. I felt a rush of anxiety, and then I internally shrugged.

The mask mandate had been lifted, after all, for those who had been vaccinated, whether outdoor or indoor, and we had been vaccinated, so I guess hand shaking was the next step.

A few days later, we were walking into Lowe’s when we saw a sign that said, “masks are now optional for guests and employees of Lowe’s,” so we unstrapped our faces, walked in and began to hunt down the items on our list. Several minutes into our quest, my observant husband said, “Hey, I’m noticing that most everyone still has a mask on. Maybe we should, too.” So, with a sense of courtesy and care for others, we strapped them back on.

It’s no big deal, after all. We’ve been wearing masks for over a year. We have dozens in our home, in our car, and at work. It seems almost second nature now to cover our droplet-spewing exhales for the sake of others, but we’re seeing more spaces where we feel free not to.

Weddings, for example. Last weekend, we went to two weddings in one day. At the first, we sat in our car, watching others walk into the church without masks, so we decided to do the same tucking a mask for each of us in a pocket just in case. At the door to the church we saw a sign similar to the one at Lowe’s announcing that masks were not required for the vaccinated, so we dared to walk into the sanctuary naked-faced.

Inside, about 30% of the the guests wore masks. The ceremony commenced with the whole wedding party processing barefaced. Yes, the priest donned a mask before serving communion, but many remained unmasked for the service, even while singing. And the singing! After over a year of virtual church, the rich voices in the extravagant sanctuary felt celestial — a foretaste of things to come.

After the ceremony, as the guests rose to exit, most conservatively covered their faces, and we did, too. We’d tasted the freedom, but we hadn’t lost our minds. That would happen at the next wedding.

We’d received an email the night before that fully-vaccinated folk would not be required to mask at the second wedding. Still, we kept a mask in our pockets as we walked into the large, airy sanctuary. We found our seats and scanned the room. This was the wedding of someone we’ve known for decades, and several of the guests were dear to us. Not one mask was visible to me.

We slid over to let a couple join us. My husband shook a hand and gave a hug. I simply smiled and gushed, “It’s so good to see you!” I looked around and spotted a long-time friend I hadn’t seen in the last few years, then a couple who we love dearly. I wanted to cross the room to greet them, but I committed to the more socially-appropriate action of staying put for the duration of the ceremony.

The wedding was joyous — the joining of two fractured families who had found healing and hope in each other was filled with smiles, tears, and much rejoicing. The people gathered were reminded that God makes all things new — that He takes our brokenness aside and makes it beautiful.

Buoyed by restored hope, the wedding guests excitedly exited the sanctuary, nary a mask in the crowd, and continued to greet one another and comment on the just-witnessed miracle. Among them, my husband and I were chatting with another couple when I spotted, once again, that dear friend I hadn’t seen in years. My feet propelled me to her, and before I knew it, without first asking for permission, I wrapped her in a hug. I was suddenly emotional. Other than my husband, our son who lives locally, and my mother, I had hugged very few people in the last year. Very few indeed. And this friend, who I’ve known for over thirty years of highs and lows and another friend who I would track down moments later and enthusiastically embrace — again without thinking to pause for permission — were dear, dear friends who I might have at one time taken for granted, might have given a quick hug at a wedding reception and then moved on to the drinks, the food, and the dancing. but not now.

I’ve been changed — at least temporarily. As we emerge from almost fifteen months of separation from one another, isolation in our homes, and the alienation of wearing a mask — all for the sake of protecting one another out of love — I have a new perspective.

At times during the pandemic I have felt anxious, not wanting to be around people, feeling wary of moving through crowds, and venturing out only out of necessity to get groceries, see the doctor, or go to work. Even several weeks ago, when we went to church on Easter, after the worship services were over, after most of the people had cleared, I still felt uneasy walking up to the building to receive communion because a dozen or more people were standing outside the building without their masks.

It’s been strange, hasn’t it? To be afraid of getting close, of sharing air? Haven’t we been suspicious of those who came too near, who didn’t mask up, who didn’t seem to take the virus seriously? Or maybe you felt differently. Maybe you thought we’d all gone overboard what with the masks, and the quarantines, and the sanitizer, and such. Maybe you’ve not been isolating and distancing as much as we have. Maybe you don’t feel, like I do, that you are emerging from a bunker where you’ve been hunkered down, missing your people for over a year, but that’s how I feel.

Is the sun shining brighter? Have my friend Pat’s eyes always been that attentive and loving? Has Chris DuPont’s voice always sounded so angelic in a spacious cathedral? Have the hugs of friends like Heidi always been so life-giving and heart-swelling?

I don’t remember, but suddenly I am overwhelmed with emotion just just to see you — all of you.

I know the virus is still here and that it’s going to be here for a while, but right now, in the light of the sun, on these beautiful spring days, I feel free as I emerge from a long, long, hibernation that lasted much, much longer than a winter.

I missed you, my friends. I pray I get to see your face and hug you soon.

Be strong and take heart, all you who hope in the Lord.

Psalm 31:24

This just might work.

Click above to listen, or read on.

Last week I reminisced about our life in our little house by the river. Today, I share some of the journey to our next nest.

Even before we moved in, we knew we wouldn’t live in the little house by the river forever. It’s university property, after all, and one does not retire in university property.

Not that we are retiring. We’re not even close.

I’m just one year into my journey at Detroit Leadership Academy and have accepted the role of Master Teacher for next year. I will stay in the classroom, teaching English Language Arts to our seniors, working with my colleagues to close the educational equity gap and prepare our students for success in college, trade school, or the work world. This past year has more than affirmed my passion for teaching in Detroit, and I hope for many years of teaching ahead in this next chapter.

Similarly, John is as invested as ever in the students at Concordia. When he moved here eight years ago, he had a sense of what this position held, what his role and responsibilities would be, but now he fully understands how his gifts as an educator, a counselor, and a pastor work together to support college students as they develop into adulthood. He’s part of a strong team of leaders here who are committed to walking with students through both joys and challenges, and he’s excited about continuing in that role.

So why the change? Don’t we love living on campus? We sure do! I’ve written about how much we love it over the years. Even during the pandemic, when the campus was almost vacant, we enjoyed its beauty — the green of summer against the brick structures, the fall leaves beside the peaceful Huron River, the pure white expanses of snow in the open spaces, and always the lilacs, the tulips, and the peonies in the spring. We have loved living and literally walking beside students, faculty, and staff these past years — watching ultimate frisbee from our patio, hearing laughter outside our door, and chatting with members of this community as we move throughout our weeks. We have experienced many unique relationships as a result of living in the little house by the river, and we are sad to be leaving.

Nevertheless, from the beginning, we knew we would one day move out. We weren’t sure when or to where, but from the beginning, we’ve kind of had our eye on Ypsilanti. We love Ann Arbor — its parks, its restaurants, its cool campus scene — but when in Ann Arbor, I’ve always felt a bit like a tourist. I love to explore how beautiful, how smart, how impressive Ann Arbor is — I don’t get tired of it. However, when I visit Ypsilanti, I feel more at home — its edges aren’t polished; it’s not trying to impress anyone. Ypsilanti looks like it’s been through some stuff and lived to tell — and I resonate with that.

So last winter, when we were on month one million of Covid isolation and my husband’s plantar fasciitis got in the way of our long quarantine walks, we started taking drives around Ann Arbor, Ypsilanti, and their surrounding areas. We talked about what we liked and didn’t like. We discussed our future. We clarified our goals. Then one day, we called our friend who is a realtor and formalized our search.

Over the next few months, we looked at many, many houses. Our realtor’s patience with us allowed us to imagine what we were looking for — what kind of space would suit us in this stage of life and carry us forward into the next. The little house by the river definitely informed that vision. We have been very content in this simple home, and we could picture ourselves in something similar — three bedrooms, perhaps a second bathroom, a garage, and definitely space for a garden. We wanted to be in a community where we could mix with people whose journeys may have been different from ours, where we could build relationships that would challenge and enrich us. Our goal was to stick to a conservative budget so that we could easily pay our mortgage and continue to live our simple life and contribute to causes that matter to us.

This was a tall order in the current real estate market. Interest rates are at an all-time low, and we were not the only ones looking for a house during the pandemic. In fact, the first house we bid on had several other offers, and so did the second house. Buyers right now are offering well over asking price and some are paying fully in cash. In fact, the third house we made an offer on had twenty-six (26!) other offers. The winner paid in cash. We were starting to get discouraged and even said, “It’s fine. Let’s take a break; we don’t need to buy a house right now.”

Then, on a Friday, when I clicked through the latest listings in an email sent by our realtor, I noticed a little three bedroom with a garage in Ypsilanti Township. I pulled it up on Google Maps and thought, “We aren’t going to like it. It’s too close to the highway.” I wasn’t even going to go look, but as I left work that day, I thought, “I’m in the car anyway, and it’s kind of on the way.” I took the exit and drove the path that we had driven to so many others in the area, and then I found myself on a quiet street that was indeed extremely close to the highway, but for some reason didn’t feel like it was. I pulled up in front of a small blue ranch, put the car in park, lowered the windows, and listened.

It was so quiet. Across the street was a playground and what was once an elementary school but is now an alternative education center. The house seemed in good shape, and so did the garage. I drove up and down the street, looking at the other houses on the block.

“Huh,” I thought, “this just might work.”

I texted my husband and our realtor, “I know we just said we were going to take a little break, but I’m sitting in front of this house, and I think it might be worth a look inside.”

Two days later we were standing in the driveway, then we were walking around to the back where we saw the garden — an enormous garden, right at the back of the yard, adjacent to three other yards that also had their gardens right next to the fence. I could immediately see myself leaning on that fence, talking to the neighbors, sharing gardening tips, and passing produce. I saw mature well-cared-for rose bushes and a patio next to the house, where I imagined our Adirondack chairs might fit quite nicely. We walked inside and found a lovely well-lit living room, a small eat-in kitchen, and three small bedrooms on the main floor. Everything had been recently painted, and the flooring had all been replaced. It felt fresh and ready to be lived in. We made our way downstairs to the finished basement where we found a fourth bedroom, a family room, the laundry, and all the makings of a bathroom — toilet, shower, sink — minus the finishing touches of walls and a vanity.

I heard my husband saying, “This might just work”

We guarded our feelings and put in an offer — the fourth offer we had made in a little over a month — and then we waited.

We didn’t have to wait long. By Monday the sellers had accepted our offer, and less than a month later, we have closed on our next nest. We haven’t yet begun to move in, but we’ve already put seeds and seedlings in the garden, and I’ve already leaned on the fence and talked with the neighbors. They like to chat and linger, just like I was hoping they would.

As I’m packing boxes in the little house by the river, I continue to reminisce, but my gaze is starting to move forward. I’m imagining our things living inside their new spaces. I’m picturing us sitting in our living room watching children playing in the park. I’m looking forward to walks in our next neighborhood.

I think this just might work.

You open your hand and satisfy the desires of every living thing.

Psalm 145:16

The Trauma of Racism

(Click to hear audio. Please note, text includes several links that I do not refer to in the audio.)

Derek Chauvin was found guilty on all charges last week — he killed George Floyd and will serve time for this crime. As I was listening to the verdicts, I felt “At last — one small step toward justice.” And then I became aware that before the verdict had even been read, a fifteen year old girl in Columbus, Ohio had called the police for help and was instead shot and killed by an officer within moments of his arrival on the scene.

Yes, the girl had a knife.Yes, the scene was chaotic. Still, did a fifteen year old girl have to die?

Is there a way for police officers to arrive at a scene and de-escalate a situation, even after weapons have been drawn?Are law enforcement teams trained in trauma-informed procedures that they might utilize when responding to traumatic situations? Is their goal to control and subdue or de-escalate and restore? How might this scene have played out differently if the goal was restoration? Officers may still have arrived with their hands on their guns — a knife was drawn and visible after all — but might they have found a way, short of death, to separate the young women involved in the altercation? Might they have secured the knife? Could they then have found the space to ask, What happened? We got your call, and we’re here to help. Fill us in. What’s going on?

Might Ma’Khia Bryant have had a chance to say why she was holding that knife, why she was lunging at someone with it? Why she had reached out to the police for support?

Look, law enforcement can’t be easy. I can’t imagine how complicated and stressful — even traumatic — it must be to arrive at a scene where violence is in progress. I have no idea what it feels like to have a gun on one hip and a taser on the other. I can’t fathom the impact of such day in and day out stress on the body.

Researchers, however, have studied trauma and its impact — how cortisol and adrenaline, though crucial in moments of crisis, can wreak havoc on the body during periods of sustained or ongoing trauma — the kind that law officers witness every day. Costello, Wachtel, and Wachtel, three practitioner-researchers in the field of education (The Restorative Practices Handbook) have used such research to inform strategies that have been impactful in mitigating undesirable behavior and restoring problematic relationships. Is it possible that such strategies might be replicated or adapted for use in law enforcement and beyond?

Isn’t it safe to acknowledge at this point that large swaths of the general public have experienced trauma? Research has shown that one out of six women will be the victim of an attempted or completed rape in her lifetime, one in seven children has experienced child abuse or neglect in the last year, and one out of five students report being bullied in school. Trauma, it seems, is ubiquitous. Yet, even if we are aware of widespread trauma, it may be difficult to measure the pervasiveness of trauma in communities of color where many live with the daily fear of violence, the impact of systemic racism, and what trauma specialist Resmaa Menakem calls “the historical and current traumatic impact of racism on the body.” For generations — for centuries — nonwhites have been subjected to repeated traumas, many of which are recorded in history.

We could go back to colonial days to look at the ways in which Native Americans were traumatized by the colonists who showed up first needing assistance after a long and certainly traumatic sea voyage on the heals of their own traumatic othering experiences in Europe, having been persecuted themselves to the extent that they were willing to board a ship powered only by the wind to travel for months to a land where they hoped to find liberty but certainly no family, no existing structures in which they might live, and God only knows what dangers. Native Americans were at times helpful to the settlers but also subsequently used, dehumanized, brutalized, and all but exterminated in the colonists’ attempts to overcome their own trauma and secure their own livelihood.

In their further attempts to create and attain the American Dream, white Americans engaged in the slave trade by which they participated in or sanctioned the abduction of Africans from their own homes. These Black humans were shackled and chained like animals by white humans, the likes of which they had never seen before, crammed into overcrowded holds of ships, and transported via their own perilous and traumatic months-long journey. Once on North American soil, those who survived the journey were then bought and sold, beaten and abused, raped, and forced to work to secure the prosperity of their owners.

After hundreds of years of this type of existence, when slavery had been outlawed, the trauma persisted in the bodies of both white and Black Americans. The dehumanization — the othering — of Black bodies was hardwired into the fabric of the nation, and it was perpetuated through Jim Crow laws such as segregated schools, restrooms, bus seating, etc., not to mention the racist beliefs that fueled hateful speech, intimidation, lynchings, and the like.

Still today, in 21st century America, we see racist practices that persist in education, health care, criminal justice, housing, etc. Centuries after the colonists arrived on the shores of this continent, the mistreatment of people of color in the pursuit of the white man’s American dream continues to be elemental to this country. Not only Native American and Black, but also Asian and Hispanic blood has been shed; bodies of all kinds of colors have been dehumanized in the making of the land of the free and the home of the brave.

Resmaa Menakem suggests that these many traumas and others like them produced biological responses that continue to live in our bodies — not just Black bodies or brown bodies, but white bodies, too. We all carry the trauma of our collective history in our bodies. All of us have been shaped by the racism of this country. All of us believe and feel things about race as a result of the “historical and current trauma of racism”.

So when a police officer arrives on the scene to find a 15 year old black girl lunging at someone with a knife, he interprets that in his body much differently than he would if he arrived to find a 15 year old white girl lunging at someone with a knife.

Did you see the difference in your mind? I did. And that, my friends, is racism.

And because this racism — this dehumanization — lives in our bodies, in our minds, in our societal ethos, we continue to traumatize one another. And the impact of the trauma multiplies and spreads, a sickness hurting everyone it touches.

When are we going to decide it’s time to deal with this hundreds-years-old disease?

When are we going to create the space in which we can turn to take a different way? When will we take the time to come into a circle, to share openly with one another what happened, what we were thinking, what impact our actions had on one another, and what actions would begin to make things right (Costello, et al)?

Can you imagine the healing that might happen if we were willing, in small pockets across the country, to start this practice — not a one and done act, but an ongoing practice of confession, repentance, and restoration? Wouldn’t we be partnering with God in His work of reconciliation?

Isn’t that the most loving way we could spend our lives?

What does the Lord require of you, but to act justly and to love mercy and to walk humbly with your God.”

Micah 6:8

Come Closer

In the past weeks and months we’ve seen an escalation, it seems, of the gun violence that has been a plague on America since well before the attack at a high school in Columbine, Colorado on April 20, 1999, twenty-two years ago this week. In 2020, during a global pandemic, when many of us were under stay-at-home orders for large chunks of time, the New York Times reports that there were more than 600 shootings in which four or more people were injured or killed. In 2021, the United States has logged 147 such mass shootings and eleven mass murders (in which four or more people were killed) as of April 16th. Just a few days ago, a young man shot and killed eight at a FedEx warehouse in Indianapolis before turning the gun on himself. In March, a man killed ten people at a grocery store in Boulder, Colorado. A few days earlier, a young man killed eight adults at three spas in Atlanta.

At the same time, incidents of police shooting and killing suspects seem to be increasing. Last Sunday, April 11, Daunte Wright, a 20 year old man, was shot during a traffic stop. On March 29, Adam Toledo, a male teenager, was shot after a brief middle of the night police chase. In total 213 civilians were fatally shot by police in the first three months of 2021 in the United States.

What is happening? As I watch the news from my couch, I find myself yelling: “get rid of semi-automatic weapons!” and “we need free mental health care for all,” as if more mental health care and a few gun laws would make the changes we need in America.

I really wish it were that simple, but what I’m starting to wonder is what if the shootings –these killings — aren’t the problem, but merely symptoms — and as soon as I’ve written the words, I know I’m right.

The problem is much more pervasive than the gun violence we’ve seen over the last weeks, months, and years, and rather than being isolated to some we might call ‘killers’ or ‘terrorists’, ‘thugs’ or ‘criminals’, the problem lives inside all of us. The deadly disease of ‘othering’, or dehumanization, that causes and perpetuates isolation, desperation, and violence has infected all of us, and we spread it through our actions — and our inactions — every day.

Brené Brown in her now-famous Braving the Wilderness describes this disease saying:

Dehumanizing often starts with creating an enemy image. As we take sides, lose trust, and get angrier and angrier, we not only solidify an idea of our enemy, but also start to lose our ability to listen, communicate, and practice even a modicum of empathy.

excerpt found here

Have you seen this? Have you found yourself getting angrier and angrier, losing trust, and being unable to listen to those with whom you don’t agree? Have you found yourself listening for buzzwords that can help you categorize people into the enemy? I have!

Haven’t we even named those who are our enemies? Liberals, conservatives, libtards, Trumpsters, thugs, Karens, maskers, no-maskers, … I don’t have enough space on this page to list all the ways that we label those that we put on the other side or that we ourselves identify with.

Brené Brown explains that we dehumanize others in order to justify our mistreatment of them. If we reduce fellow humans to labels or categories through our language, we create distance between them and ourselves, and we find it easier to sling verbal grenades. Doing harm to these others seems right and appropriate if they are indeed the enemy. I want to shut down those I view as different from me so that my agenda can be furthered. I’m right, after all, and they are clearly so, so wrong.

If I call someone a “liberal”, I take away their personality, their humanity. I decide that they are less than human because they believe ‘socialist ideas’ and will certainly bring our country to ruin if they are left unchecked.

The same thing happens when I label someone a “Trumpster.” In my mind, I’ve consciously or unconsciously demoted their status to subhuman. They are no longer a child of our Creator, how could they be if they are not only ‘conservative but likely racist, homophobic, and hateful toward women’?

In my mind, I justify my ill thoughts toward these “enemies”; I view myself as more righteous, more human. However, such dehumanization not only reduces others to subhuman status, it reduces me, too. It makes me less than what I’m called to be, less than kind, less than gentle, less than compassionate, less than self-controlled. I find myself behaving as one who has no love, no hope, no wisdom, no knowledge of a God who has created and loves all of us. All of us.

Brene’ Brown says, ‘When we desecrate [others’] divinity, we desecrate our own, and we betray our humanity.”

So what is the remedy? Perhaps we will find our way by re-humanizing, re-connecting. And how do we do that?

I am reading a book called The Restorative Practice Handbook by Bob Costello, Joshua Wachtel, and Ted Wachtel. My principal handed me this book last fall when I started working at Detroit Leadership Academy, whose educational framework is grounded in the idea that all of our students have experienced trauma, all of them need restoration, a space into which they might step to find a different way.

And isn’t that what we need? Don’t we need some space in which we might turn around and find our way back to humanity, to compassion, to empathy for other humans whether they are similar to us or very, very different?

The main premise of the book is that when one person has caused harm to another or to the community in general, the goal should be to restore that person to his community through a very simple series of steps. Rather than immediately jumping to consequences or even punishment, Costello et al have spent the past twenty years practicing this restorative process which asks the offender to first describe what happened, what they were thinking at the time, what they’ve been thinking of since, who they think they may have offended, and what they might do to make things right. This simple questioning creates space. It allows the person, the human, to think about what happened, to process their emotions, and to realize that their actions had consequences for others.

The next step is to allow those who were impacted to share what they were thinking when the event occurred, to describe the impact it had on them, and to suggest what might need to happen to make things right. The person(s) who was harmed has a chance to process their emotions, to put their feelings into words, and to be a partner in the process of reconciliation.

These discussions take place inside a circle of those who were involved and other interested parties such as parents or community leaders. The process takes an investment of time and intentionality, but as it has been used inside school and institutional settings, the results have been remarkable. Communication in a caring and supportive environment has allowed the individual to “move past shame…and make things right and restore his relationship with the….community” (74). Crucial to the success of this process is a commitment to “‘separate the deed from the doer’ by acknowledging the intrinsic worth of the person while rejecting the unacceptable behavior” (73). This is counterintuitive. We really want to label others according to their actions, pushing them away from us into convenient boxes and imagining their ‘enemy image’, but where has that gotten us? Further and further apart.

What does this have to do with gun violence? Well, remember I said that gun violence was a symptom of the disease, not the disease itself. The real disease is our habit of dehumanizing others, of hating them, of calling them names, and pitting ourselves against them.

Brené Brown says that “people are hard to hate close up,” and that might be why we push them away. If we pulled ourselves into circles and listened to one another, listened to each other’s stories, heard each other’s hearts, we might find that our preconceived notions were oh so wrong. We might discover that we are more alike than we might have ever imagined. We might find empathy and even love.

It won’t be easy to do this work. Just reading this book over the last several days has forced me to confront all the ways I have been judgmental, punitive, legalistic, and dehumanizing. That has not been fun, but as a good friend said just recently, “I’d rather realize I’ve been an asshole for the last fifty years and work to live differently than to keep being an asshole for the rest of my life and not even know it.”

I’ve been a real asshole to some people. I haven’t been able to separate the deed from the doer. I’ve pushed people away and made judgments about them, cutting off any possibility for relationship or empathy. I’m saddened by that, and I want to do better. And I’m wondering if a few of us trying to do better might make a difference, if a few of us showing love, compassion, and empathy might begin to change the world.

I’m willing to try, and I already know that I will fail in this trying, so I am counting on some of you to keep calling me back, to bring me into the circle, to ask me what happened, what I was thinking, and what needs to happen to make things right. Are you with me?

Be kind and compassionate to one another, forgiving each other, as Christ forgave you.”

Ephesians 4: 32

Coronavirus Diary #29: Flip the Funk

I haven’t written a new blog post in over a month now. It’s not that I haven’t been writing; I have. Each morning, I scrawl three pages in a spiral notebook before I do anything else. I dump the raw ramblings of my mind uncensored on the page in an attempt to clear my mind, see what I’m thinking about, and discover any insights.

Many blog posts have grown out of my morning pages. My chaotic run-on sentences give birth to ideas that I carry to my laptop, explore freely, then rearrange, revise, edit, and publish. I love the process, and I’ve learned so much about myself through writing this way over the last several years. As I’ve written through my health challenges, my grief, my healing, and my celebrations, I have learned to articulate what matters, what hurts, what I love, and what I’d love to change. For almost seven years, I’ve found something to say almost every week. In the beginning, I found something to say almost every single day.

But lately I haven’t had anything I’ve wanted to commit to a public page — nothing I’ve wanted to share, even though I’ve had plenty of thoughts about the pandemic, the almost daily tragic gun violence, the Derek Chauvin trial, education, standardized testing, the beauty of spring, and the joy of Easter. I’ve had plenty of thoughts, but I haven’t been able or willing to pull them into any cohesive package. I haven’t been able to find a theme among the fragments, and I’ve been struggling a little to hold on to hope.

It’s still in my grasp — hope, that is — but I’m having to put a lot of energy into swatting away distractive thoughts while still keeping my fingers wrapped around it.

I started my therapy session last week saying, “I’m struggling, and I don’t exactly know why. I’ve got an undercurrent of negativity — a mixture of worry, regret, and old business– I know it’s there, trying to harass me, but I haven’t wanted to give it my attention. I’m so tired of processing all the time.”

I really want to be happy and hopeful, I explained, and I have every reason to be. Winter has flown away, making way for warmer weather and the breaking forth of new life. Despite Covid-19 and the ever-changing restrictions, I have made it three quarters of the way through my first school year back “in” the classroom after several years away. I have a loving marriage in which both of us continue to heal, grow, and remain committed to each other. We’ve come back from so much hurt and devastation, and we find ourselves enjoying time together, even as we start the second year of Covid restrictions.

I know all of this, and I am thankful, but the harassing thoughts persist — throwing up past failures, parading worries, and waving banners of self-doubt. They’ve quieted a bit in the last few days since I called them out in therapy; they’ve gone back to their corners to sulk, making space for me to see the green buds emerging on the trees in the yard, last year’s lettuce sprouting from the soil, and the rhubarb doubling in size inside of a week.

My therapist asked, “Can you think of what has triggered these thoughts?” and I started by listing the obvious — months and months in front of a computer screen — an introvert surprisingly starving for meaningful physical human contact, the current surge of Covid cases in Michigan specifically focused in the regions where I live and work, and continuing social distance and mask wearing for who knows how long.

I mean, we’ve made progress. Along with 20% of the general population of the United States, I’m fully vaccinated. My husband will be, too, probably by the time you read this. Our parents are all vaccinated and so are several of our kids. I recently returned from a couple of days with my mother after a long time away, and we have plans to see our granddaughters and their parents in just a couple of weeks. Our (vaccinated) son joins us for dinner every few weeks in our home, and we are hopeful to visit our daughters this summer. These things give me hope — and I hold them in my hand, caressing them, willing them to grow into reality.

But last Sunday, we spent our second Easter on our couches, watching the livestream of our church’s worship service. We put on new T-shirts to mark the occasion. After the service was over, we chatted with another couple in a Zoom room then climbed into the car to go to church for in-person communion. When we arrived, several people were standing outside the building, dressed in their Easter finest, having attended the service in-person. Since they were outside, many of them were not wearing masks, and perhaps feeling the joy of doing something resembling ‘normal’, they weren’t keeping six feet of distance from each other either. They were smiling and laughing, chatting like it was just another Sunday. We walked up in our new T-shirts and masks, and as everyone greeted us, I felt myself retreat into my interior, step to the perimeter of the cluster of bodies, and quickly make my way past them. It was overwhelming to be so close to so many bodies, even though we were outside, even though I had on a mask, even though these are people who I know and love.

Will we ever feel normal again?

My therapist assures me I’m not the only one feeling this way. She says that everyone she sees has been struggling a bit more since the one year mark — one year since we had the first case in the US, one year since we started social distancing, one year since we marked our first 10,000 fatalities, one year since we last saw someone we loved.

So I’ve come to the conclusion that I’m joining in the communal grieving, and that grieving has caused remnants of my own grieving to bubble up, and since I have not wanted to give it my attention, I have just been feeling the funk, like I was when I wrote Coronavirus Diary #3 near the beginning of the pandemic when I already felt like we’d been “sheltering at home for a million days”. Who could’ve imagined that we’d still be living restricted lives one year later.

I’m over it. You’re probably over it, too. And, if you’ve read this far, you may be hoping that I’ve got some profound thing to say that will flip your funk. Maybe you’re waiting for me to tell you what I did to make it all better.

Near the end of my session, my therapist said, as I was dabbing at my eyes, “We’ve got to turn this around.” I looked at her face on my laptop screen, doubting her ability to magically wave a wand and make me feel better. And what she said surprised me. She didn’t suggest I take a deep dive to examine all the feelings that were bubbling up. She didn’t tell me to dump out my backpack and examine my hurts and losses one by one. Instead, she said, “I’m not one whose ever going to suggest we deny our feelings, but sometimes we need to give ourselves a break from them. Sometimes we need to give ourselves something positive to think about. Get outside, go for a walk, do something you enjoy.”

Seriously? That’s how I was going to shake this funk? Go for a walk? Shoot, I’ve been going for a walk every day of this pandemic — rain, shine, or even snow. That’s all I needed to do, was to not wallow, not succumb to the negativity that my harassing thoughts were throwing at me, but get outside, dig in the dirt, go for a walk, read a book?

I can do that.

Turns out that my therapist’s ability to offer me grace — a break, some space, an out — was just what I needed to flip out of the funk and into a more functional state. I don’t need to force myself to look at the stuff that I’ve looked at, examined, and analyzed ad nauseam — not all the time and not right now. Instead, I can offer myself some grace, to step outside, examine my rhubarb, search for the peonies that are poking their fingers through the soil and getting ready to burst forth with bouquets of hope.

And hope does not put us to shame.”

Romans 5:5