Coronavirus Diary #9: Comorbidities –Pandemic and Racism

Often illness is complicated: a person doesn’t typically just have heart disease; he likely has comorbidities, or other diseases such as diabetes and high blood pressure that are present at the same time. Depression often coexists with anxiety; skin rashes often accompany allergies. When someone gets sick, the doctors often first deal with the ‘presenting problem’ or the one that is currently causing the most difficulty. However, in the course of treatment, other underlying issues are often discovered.

Several years ago, I went to the doctor with a presenting problem — actually a few presenting problems — joint pain, fatigue, and inflamed patches of skin. The doctors diagnosed psoriatic arthritis, and I began treatment. In the wake of that diagnosis, other issues surfaced — iritis, scleritis, sacroiliac joint dysfunction, a tendency toward overwork, a highly critical spirit, and deep, soul-wrenching, unexpressed grief.

Several weeks ago, we were all sent home because our nation had a presenting problem — a coronavirus pandemic. Now that over 1.7 million of us have been diagnosed with this illness and over 100,000 have died, some comorbidities are starting to surface — broad weaknesses in structures like education, health care, and criminal justice; a struggling economy; and, most notably right now, flaring systemic racism.

We were wearing our masks, staying at home, washing our hands, and applauding our essential workers when we started hearing about the disproportionate impact of this virus on people of color (nearly two times as many as would be expected based on population). And then another series of senseless deaths hit the headlines:

Ahmaud Arbury was shot to death while he was out for a run on February 23.

Breonna Taylor on March 13 was killed by police who shot her eight times in the middle of the night in her own home.

George Floyd died with a police officer’s foot on his neck, begging for air, on May 25.

It wasn’t enough that communities of color were losing fathers, mothers, brothers, and sisters every day to Covid — now they (and we) have over and over watched video clips of two of their own (Arbury and Floyd) actually being killed.

Citizens across the country — black, white, Hispanic, male, female, gay, straight — are outraged and are taking to the streets demanding attention for this sickness — this disease — this epidemic.

It’s not new. Racism is part of the very fabric of our country — its threads are dyed with the blood of Native Americans and African slaves who paid the price for straight white males to expand their territory, build their monuments, and amass their riches. For centuries, non-whites have provided manpower in exchange for lower pay, fewer opportunities, and a gaze of suspicion. For centuries, the lives of brown and black people have been deemed expendable — by slave owners, by riot police, by the judicial system, by the educational system, by you, and by me.

We have never had this disease under control, but now that we are weakened by our presenting problem — Covid 19 — and starting to feel the added pressure from the resulting financial crisis, the underlying sickness is starting to flare. In a matter of just a week or two, its strength seems to have dwarfed that of a global pandemic — a pandemic that sent all of us racing to our homes, dragging out our sewing machines to create masks, and washing our produce and surfaces like our lives depended on it.

While just a few weeks ago, most of us were reluctant to leave our homes for fear of catching a life-threatening virus, thousands are taking to the streets to fight a bigger demon — one that questions our humanity.

If we can watch a man die on national television and not be moved to action, who have we become?

If we can stand by while a woman is shot inside her own home — a woman who had not committed a crime or posed a threat to anyone — what else will we tolerate?

If we are not sickened by two white men gunning down an unarmed human in broad daylight, what is the matter with us?

If I’ve learned anything about healing sickness, it’s this — to have any hope of recovery at all, you’ve got to be willing to look the disease straight in the face and see it for all it is, and then you have to be willing to make drastic intentional change.

To recover from what on the surface appeared to be psoriatic arthritis, I had to slowly and carefully examine each underlying issue and then I had to make significant changes to my home, my job, my diet, my exercise, my ways of dealing with emotion, and my attention to self-care. Even then change did not happen overnight. Slowly, over the course of more than seven years so far, I have experienced improved health.

For our nation to have any hope of recovering from a centuries-long battle with racism, we’re going to have to start with taking a long hard look at how deeply this disease has permeated the cells and tissues of our society — and I think we are starting to. We are scratching the surface. We are starting to see the disparities in pay, in health care, in education, in the judicial system, and, you know, I think Covid-19 paved the way for that. When the numbers started showing how hard communities of color were being hit, brave leaders started to talk about why. And now that we are seeing these blatant horrific examples of outright racial hostility, thousands are taking to the streets, demanding that the rest of us take that long hard look, that we see the pus-infected wounds, and that we make sweeping intentional changes — to tear down oppressive policies and practices, to promote reparative measures, to provide spaces in which people can air their grievances and be heard, and to create new systems that provide access for all people regardless of color, or gender, or income, or background.

Sweeping systemic change and recovery won’t happen immediately, but if we are willing to commit to working together to make space for the stories of individuals who have been harmed by broad systemic racism, to interrogate our own conscious and unconscious biases, and to insist on structural changes; if we will commit to stay the course day in and day out, having hard conversations and working through difficulty; slowly, over time, we will begin to see life return to our bodies and restoration spring up in our communities.

When all of us — all of us — are breathing freely, walking safely, and sleeping peacefully, we will enjoy a new kind of freedom, a new way of living, a rich expression of humanity.

I beg you to join me in joining those who have been doing this hard and essential work.

I’ll start by posting some resources. Will you start by checking them out?

75 Things White People Can Do for Racial Justice

26 Ways to Be in the Struggle Beyond the Streets

The Next Question with Austin Channing Brown

We Live Here

Code Switch

Black Lives Matter

If you have other resources you would like me to add to this list, please share them in the comments below.

He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.

Micah 6:8

Righting the Course, Re-visit

Next Chapter

I wrote this post last year, while my husband and I were on our annual vacation. This year, we were supposed to be on a 30th anniversary celebration trip, but due to Covid-19, we are instead resting at home — not North, not South, not East, not West. Nevertheless, we have had time for rest, for recovery, and for remembering and celebrating the course we’ve been on.

Three years ago at the end of May, my husband and I retreated north, so far north that we couldn’t get a cell signal. We each brought the materials we would need to plan the courses we’d be teaching that fall. Away from the Internet and the daily routine, we found time to go for walks, take naps, eat well, and outline goals and objectives for our in-coming students.

Two years ago, we escaped south — we spent two weeks in Fort…

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Memorial Day, in the time of Covid-19

Click to hear this post read aloud.

On any other Memorial Day, we’d be packing up picnic baskets, putting the finishing touches on the potato salad, and donning festive red, white, and blue.

We’d be joining friends around picnic tables, under tents, next to pools.

We’d be driving to cemeteries to pay our respects, plant flags, and place flowers.

We’d be remembering those lost in wars, yes, and those we’ve lost, period.

But today, in the time of Covid, when almost 100,000 have died in the US from the Coronavirus alone over the last three months, let alone all who have died of heart failure, stroke, car accidents, cancer, violent crimes, or suicide… when gathering — even in groups no larger than ten — can bring a risk of transmission leading to even more illness or death, Memorial Day is going to look a little different.

Families who have lost loved ones in the last three months have not had the privilege of holding their loved ones’ hands as they have died. They have not gathered for funerals. They have not hugged one another and cried. They have not had a chance to grieve — to accept the reality of death. What does their Memorial Day look like this year?

The New York Times covered the front page with this image, and yet few of us can wrap our minds around the reality of — the “incalculable loss” — of nearly 100,000 deaths.

The Times ran this memorial perhaps as a way for us to remember, to conceptualize, to note, to grieve, to mourn. It’s a list of names of a fraction of those who have died complete with brief descriptions, epitaphs, if you will, that help us attach lives of real people to the numbers. People like:

Alan, Peter, Joseph, Mary, and Lorena, loved by their friends and families, despite their weaknesses and flaws, will be missed, and mourned, and remembered, so will the other thousands upon thousands, as will those who have died in the last year from all things not Covid.

I don’t know how you are remembering today — if you are indeed visiting a cemetery, if you are gathering with a few friends, if you are isolating at home, if you are doing the same thing you’ve done every single day since somewhere in the middle of March, or if you will sit in your yard, on your porch, or on your couch, quietly remembering those you have lost.

We’ve spent the weekend visiting with those we have not lost — my in-laws, my parents, and my godmother — through porch visits and phone calls, taking care not to contaminate — keeping distance, wearing masks. We have laughed, smiled, and realized that life is precious.

We taught Ken, 85, Caseville, MI, who left home at thirteen and became a millwright and a father, how to use Google Duo to videochat with his kids and grandkids. We heard Dorothy, 83, Caseville, MI, a retired second grade teacher, talk about the time she helped her two sons transport a 17-foot aluminum canoe in a Chevette.

We greeted Margaret, 90, Bay City, MI, who after working on a factory line in the ’40s and ’50s loved collecting hand-painted china and now lives a few miles away from her husband of 70 years, unable to see him since they are in separate facilities that are both sheltering their residents.

We chatted with Harold, 81, Brownsburg, IN, retired businessman, who once hitchhiked from Michigan to California to buy a vehicle after serving his time in the Marines; we laughed with Joyce, (age withheld to protect myself from harm), Brownsburg, IN, a beloved fifth-grade teacher, who’s trying to figure out how to help others with her stimulus check.

Today we’ll see Roger, 75, St. Louis, MI, a butcher turned grocery store manager turned prison shopkeeper who enjoys riding his motorcycle and golfing, and Carol, 78 St. Louis, MI, a former hospital unit secretary who has spent most of her days finding ways to show love to her children and grandchildren.

And then we’ll head home, thankful that on this Memorial Day we have no fresh grief, other than the collective groaning of our nation.

And that groaning we will hold in our hearts as we continue to isolate at home, wear our masks when we venture out, and do our part to slow the spread, to reduce the casualties, so that we (and others) can spend more days with those we have not yet lost.

For those who are freshly grieving today, I extend my heart. May you find comfort in your mourning and joy for your soul.

I will turn their mourning into gladness; I will give them comfort and joy instead of sorrow.

Jeremiah 31:13

Coronavirus Diary #8: Watching and Waiting

We’re gardening today — spreading dirt and manure on the ground, raking it back and forth, making holes and troughs with our hands, and pushing tiny little seeds into the earth in the hope that they will split open and produce new life.

We’re welcoming the chance to be outside — to do something besides Zoom calls, watching television, housekeeping, or cooking.

We’ve prepared the ground — loosened the soil, coaxed out all the weeds that had sprouted since the winter thaw, and lined our little garden plot with pinwheels that will hopefully spin in the wind and deter any critters from helping themselves to whatever pops up.

We’ve purchased seeds — carrots, beets, peas, lettuce, kale, radishes, and cantaloupe — and a few plants — tomatoes and peppers. We’ve halved a few seed potatoes, donned our gloves, and gathered our tools.

We do this each year, of course — put in a small garden — because we really love the taste of fresh tomatoes, and because I just can’t get over the wonder I feel when tiny seeds split beneath the soil and push fresh life toward the sun.

We’re on our knees in the dirt and manure — spreading the filth with our hands and dropping in tiny seeds of potential.

While we are at it — dirt beneath our fingers, and sweat glistening on our brows — we’re planting red and white petunias in the beds that face campus, small flags of welcome, in the hope that instructors, staff, and students return soon.

We’ve put chairs and a small table near the garden so that we can sit and watch — sipping tea, reading books, working crosswords — and wait for the first fingers of green to break through the earth, the first humans to walk onto campus.

We’re waiting and watching for new life, rebirth, resurrection.

And isn’t that what we are all hoping for right now? Aren’t we hoping that as new life springs from the earth we’ll find new life in our days? Aren’t we hoping that when we emerge from our homes, we’ll feel refreshed, renewed, restored?

Aren’t we hoping that the funk, the fatigue, and the frustration will fall away? that the sick will be healed, the hungry will be fed, the poor will be made rich? that we’ll gather with our people, embrace, and rejoice?

I mean — yes! That’s what we hope for!

And so we get on our knees in this rich soil of possibility. We plant seeds of hope — for recovery for the sick, for employment for the jobless, for reunions of distant loved ones, for reconciliation among those divided, for a new way, a new path, a new life.

I can’t stand next my garden and shout my seeds into growing. I can’t demand that my tomato plants produce fruit. In fact, my only role is to place the seeds in the ground, water them, and wait.

I can’t demand that this virus stop spreading, that demonstrators put down their weapons, or that leaders come together in a united approach for the good of our country. I mean, I can try, but for what? My power lies only in my willingness to go to my knees, to share what I have, to encourage the lonely, to watch, and to wait.

It can feel a little powerless unless you remember that every single year when I’ve pressed tiny seeds into the earth, new life has come forth — whether I’ve been sitting next to the garden watching or have abandoned it to go on vacation. The tiniest seeds of faith have yielded fruit.

Every. Single. Year.

More so, the prayers that I have whispered, cried, and shouted from my knees have born rich fruit — miraculous answers, incredible victories, astounding reconciliations.

Time after time after time.

So, I return to what I know. I get on my knees and plant my hopes — for my garden, for our world, for our future. Then, I watch, and I wait.

He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

Revelation 21:5

Coronavirus Diary #7: Finding our way

When I wrote my first “Coronavirus Diary” on March 30, I could not have guessed that I would be writing a weekly series that seems to have no end. Could any of us have predicted that we would be working from home, wearing masks to the store, and zooming with our family and friends for most of the Spring?

We’ve been quarantining at home for going on eight weeks now! You might think that the time has dragged on, but my husband and I keep looking at each other and saying, “Is it Friday again already?”

Our days look mostly the same — wake up, morning routine, work, cook, walk, eat, TV, sleep, repeat.

Sure, we have other engagements. We Zoom call our families. We grocery shop (which now includes an elaborate in-processing of purchased items that takes a chunk of each Saturday). We ‘gather’ with our small community group twice each week. We take care of our dog, clean the house, and try to remember to send cards and gifts to somehow mark birthdays, graduations, anniversaries, and the fact that we still care about our people even though we can’t see them.

We worry. We agonize. We pray.

Then we go to bed and get up the next day to do it again.

We don’t set long-term goals. We don’t make plans. We don’t go anywhere. Yet the time seems to be flying.

Even still, a lot can happen in the space of a week. A polar vortex can blow through. A friend can be hospitalized. A daughter can reach a milestone. A company can move from an almost expert response to a global pandemic to joining the ranks of those who have made sweeping layoffs and massive restructuring. A video of a shooting death of a man in broad daylight can circulate so widely and stir up so much outrage that a father and son who’ve been sitting freely at home for most of two months are arrested to the sounds of virtual cheering.

Thousands can protest nation-wide shutdowns. Thousands can been newly diagnosed. Thousands can recover. Thousands can die.

And we’re feeling it — all of it.

We’re edgy — quick to say a sharp word, snatch something from another, or walk away mad.

We’re raw — falling to tears and sobbing about the deaths, the uncertainty, the financial strain, the endless monotony of day after day, or the full sink of dishes. We cry because we’re tired, because we’re sick of being home, or simply because we ran out of Cheerios.

We’re angry — demanding that governments open up, complaining about the ‘idiots’ who keep congregating without wearing masks, and insisting that the person next to us would just stop chewing so loudly.

We’re doing our best to celebrate miracles — births and recoveries and job changes and college acceptances — and to mark graduations and birthdays, anniversaries and holidays.

Sometimes we can’t be bothered — we just don’t have the strength, the wherewithal, the awareness to reach out, to noice, to connect with each other, to wash our hair, or to change out of pajamas.

Yet somehow we’re figuring it out — doing our best — finding our way.

We’re finding our way by seeing the devastation and reeling from it, because that’s what you do when you are devastated — you reel. Try to brace if you like, try to harden yourself against the blow, but like it or not, when the impact hits, you’re gonna find yourself tumbling around trying to find your feet again. If you’ve been ordered home, lost your job, gotten sick, lost a loved one, or simply born witness to the losses of others, you might find yourself reeling. (If you don’t feel like like you’ve been smacked around a little bit, you might be fully in denial that almost 80,000 Americans have died, that millions have lost their jobs and are without money, food, and any sense of stability, and that none of us really knows what the next weeks or months look like.)

We’re finding our way by talking it through. When we talk on the phone, meet together on video chat, or sit next to each other in the evenings, we’re sharing the bits of news from the day, we’re asking hard questions, we telling each other that it’s hard to get out of bed, that we haven’t changed out of yoga pants since March, that we cancelled our vacation plans. We talk through the loss of a loved one, the test results, our latest cooking adventure, and the project that we’ve been working on.

We’re finding our way by reaching out. We call our parents who are weathering this ‘storm’. We touch base with our siblings more than we used to. We check in with friends and call our kids, listening to words, to tones, and to things left unsaid.

We’re finding our way by eating, sleeping, exercising, and deciding that we are going to do the next thing, even if it’s not the best thing, every. single. day.

And in the midst of all this finding our way, doing our best, and carrying on, we get tired and overwhelmed; we start to lose hope. We cry out.

Will it ever end? How long, O Lord, will you forget us forever?

Forget you? How could I? See, I have engraved you on the palms of my hands.

You did? You did!

I did! And I’ve given you a future and a hope.

You have? You have!

I have. I will never leave you nor forsake you.

You won’t? You won’t!

Behold, I am making all things new.

You are? You are!

I am. From before the world began, I am.

That’s right. I remember.

We’re engraved on the palm of Your hand. You’ll never leave us nor forsake us. You are making all things new, from before the world began. You are.

Ok. We hear you. We do.

We’ll keep listening for your voice as we find our way.