Why should white people care about racism?

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As I’ve written about racism and posted about it on social media, I have been reminded that not all people believe that racism even exists.

You may be shaking your head, saying: Come on, Kristin! Why do you keep beating this drum! I’m not racist. Racism is a thing of the past. All this talk just serves to further divide us.

I disagree, and I think our denial of racism is further evidence of its insidious nature — proof that it is way beyond individual acts of prejudice to being deeply rooted in our collective ideology.

Over the past couple of weeks in this space, I have explored the use of Critical Race Theory in the classroom. Some may think I use this framework principally because I teach Black students, but that’s not true. I would use CRT and other antiracist strategies in any classroom — even if my students were all white.

Why? Because racism impacts all of us — most dramatically and tangibly people of color, to be sure, but no less tragically white people.

Think about it. Way back when European explorers came to this continent, they saw its beauty and expansiveness and determined to have it for themselves. Native Americans, of course, had been inhabiting this land for quite some time, and surely some colonists befriended them and sought to share the land peacefully. So, what happened? How did Native Americans end up being called ‘savages’? How did it happen that as this land was being ‘settled’, countless Native Americans were killed or displaced?

Do we ask these questions in school? Or do we take at face value the fact that colonists came to the continent, met the Indians, had Thanksgiving, and, yeah, there were a few massacres here and there, but ultimately the white people got the land and lived happily ever after?

Do we assume that the white people made out pretty well? Certainly, they got what they wanted. Whatever actions they might have taken toward the Native Americans — assimilation, displacement, or the decimation of an entire people group — had little negative impact on the white people, right? Or did they? Did the ‘success’ they found feed the belief among white people that if we want something and fight hard for it, it can be ours? Isn’t this the American Dream? Don’t we all aspire to dream big and succeed, just like the early explorers did? Does it matter if our success comes at someone else’s expense? Isn’t it a dog-eat-dog world, survival of the fittest and all that?

Are we proud of this characteristic of the American ethos? Do we want to perpetuate it further?

What if in teaching this history to American students we asked some questions? What if we sat at a table, map spread wide, and examined what happened? What were the Native Americans doing? What were the white people doing? Who had the right to be on the land? Who won? Who lost?

A question-based strategy such as this, which is informed by Critical Race Theory, encourages learners to ask questions that enable them to see a fuller picture of the story, from more than one perspective. In asking questions, students become critical thinkers. As they ask questions, they find they have more questions: What happened to the Native Americans next? What impact did the colonists’ actions have on their lives? What long-term effects did these events have on the Native American people as a whole?

In asking such questions, students might discover that colonization had a dramatic impact on Native Americans. They might discover the practices connected to Native American residential schools, legislation impacting Native American tribes, and statistics around addiction and suicide among Native American people. They might connect some dots and realize that when we ‘fight for what we want’ and ‘win’, almost without exception, someone loses.

They might develop empathy.

Are there other parts of history where racism played a role? Let’s consider slavery, the practice of kidnapping, buying, selling, beating, and exacting labor from another human. From as early as 1619, Black humans were brought on overcrowded ships by slave traders to the shores of this continent.

More information on slave ships here.

What happened next? Weren’t these ships unloaded at American docks where plantation owners bought and sold humans like cattle? Weren’t these humans forced to work to ensure the financial prosperity of their owners? Weren’t laws enacted to protect the slave owners and to allow them to use any means necessary to force these people to work for no money while living in uninhabitable conditions with little food, clothing, or health care? Weren’t most slave owners white? Weren’t most slaves Black?

Who benefitted from slavery? Who suffered? While Black people worked hard and endured abuse, were they the only ones who were adversely affected by slavery? Or did white people — slave holders, people of the community, citizens of our country — ‘learn’ through slavery that they were superior, that Black lives were expendable, that their own wealth was more important than human rights, that in order to keep and maintain their wealth, they would have to create systems and laws that safeguarded their practices, even if those practices were inhumane?

It can be hard to face the answers to these questions, unless we discover that things truly have changed. And have they?

How would you describe the experience of Black people today? Where do we see them working? Are they gaining wealth or do they continue to work hard to support the wealth of white people? In what ways has the experience of Black people changed in America? What evidence do you find for a shift in the beliefs and attitudes of white people? Do you see an acknowledgment of the impact of racism and slavery on our collective culture?

This Socratic questioning provides students an opportunity to look at the information that is presented and to interrogate it. When we ask questions, when we look for answers, we learn.

In our quest to discover how racism has shaped the American experience, we must start in the beginning with the treatment of Native Americans and Blacks imported through the slave trade, but we must then trace racism’s path through educational practices — what education has been provided for white children, Black children, Native American children, Latino children? Has any group of people received better or worse schooling simply because of their race?

We must continue to follow racism through voting practices — who first held the right to vote? When did others get to participate in elections? Are all groups of people equally able to participate in the electoral process? If not, how can it become more equitable?

We can continue our quest by exploring health care, law enforcement, the prison system, athletics, and higher education, and we can keep on going from there.

What happens when we encourage our students to interrogate both our history and our current practices, to ask: Who is benefitting? Who is hurting? Whose life is positively impacted by this action? Is anyone, intentionally or unintentionally, made to pay a price so that someone else can ‘win’?

When schools allow students to ask these types of questions, particularly about racism in our country, we will begin to see an unveiling of this sin that we often try to hide and deny. Saying that racism does not exist or that it is a thing of the past not only perpetuates the sin against people of color, it also further advances the sins of pride, selfishness, greed, and apathy among people who are white. Refusing to have compassion for all of humanity denies our own humanity.

Discussing race does not divide us — the division is already there. The only way toward healing is to expose the infection, see its pervasiveness, and get on a path toward healing. This work cannot be done in Black communities alone. White people must also acknowledge the impact of racism, the crime it continues to be against humanity, and work to expose it in all its forms and eradicate it. And the only path toward such acknowledgement is a willingness to ask some questions.

For what does it profit a man to gain the whole world and forfeit his soul?

Mark 8:36

Informed Instruction

Across the country and around the world, countless teachers and students are beginning to return to the classroom. After eighteen months of pandemic, some will be together in the flesh for the first time.

If you listen closely, you can hear the hum of anxiety.

In addition to the usual back-to-school jitters, teachers and students alike are also shouldering Covid 19 fears — do we have to wear a mask? will I get sick? will we return to remote learning? what will it be like to be in the building again? how can I be sure I will be safe?

The seniors who will walk into my classroom in just a few weeks have not been in a classroom since March of 2020 — their sophomore year. They have been zooming into class (or not) from their homes, their cars, and their workplaces for the last eighteen months. Many have rolled over in bed, still wearing pajamas, and logged into class; others haven’t joined online class at all.

So what will I do in the next few weeks to prepare for them — to create a space where they feel comfortable re-entering, where they feel safe, seen, and loved? How will I create a culture inside my classroom where students can trust, engage, and learn?

It’s gonna be a little trickier than usual, to be sure. All of my students live in Detroit, which has been ravaged by Covid. They have all experienced loss — loved ones, friends, a beloved teacher — and most have suffered economically, physically, socially, and emotionally because of Covid. I have to take this into consideration as I prepare for them. Also, 99% of my students are Black, Latino, or Middle Eastern. While the pandemic has changed life for all of us, the impact on communities of color has been disproportionately worse. I have to acknowledge that as I think about how I will create space for grief, for transition, and for learning.

I also have to acknowledge that the impact of racism is an every day reality for my students — their lived experiences are the result of systemic racism. I have to see and admit that my students have had less access to fresh foods, health care, high quality education, and safety. I have to believe that they have been pulled over by the police, followed in a store, or turned down for a job because of their skin color. I have to understand that because of their lived experience, they may not show up in my classroom “ready to learn”.

It’s not because they are less intelligent, or because they are “bad kids”; it’s because many have experienced poverty and most have experienced trauma. In fact, we recognize at our school that all of our students have likely experienced trauma — even before Covid — in the form of homelessness, neglect, abuse, or violence. Knowing this, our whole educational framework revolves around a model of trauma-informed instruction. And, since we know that much of this trauma is rooted in racism or the impact of systemic racism on our community, we also hold as a core value that we are anti-racist. We cannot fully care for our students who have been traumatized by racism if we do not actively work to dismantle racist systems that perpetuate this harm.

Our director of instruction says we need to ask ourselves in each moment, “am I replicating oppression or am I tearing it down?”

All of this, my friends, fits inside the framework of Critical Race Theory. The fact that I believe that my students have experienced loss at a higher rate than white kids, that they are more likely to experience poverty and trauma, that they are more likely to have an incarcerated family member, that they need a different educational approach because of their lived experience, all fits inside the CRT framework.

And how does this paradigm impact my instruction? Immeasurably.

First, the design of my classroom and the structure of our time together is based on the assumption that my students need to feel safe and supported. Our school uses a model called The No-Nonsense Nurturer so that in every classroom, students experience the same expectations, the same language, the same reinforcement as they learn how to be learners. My students can expect when they walk in my classroom, or any classroom in the building, that they will be given clear directions and held to high expectations. The model provides acknowledgement, praise, and rewards for those who are on track and redirection, one-on-one remediation, and further support for those who need it to get on track. Our teachers believe it is critically important that our students opt in to learning, that they earn a high school education, and that they go on to post-secondary education, the military, or work after high school. We believe it is literally a matter of life and death. We already know the trajectory for students of color who do not complete high school, get a job, or go to college — we already know that it doesn’t end well.

We can either replicate the experiences they have had in the past or we can try a different, research-informed practice.

I expect that most of my first week or two will be spent building culture and systems. After eighteen months outside of the classroom, our students (and our teachers) are going to need some time to re-acclimate to the ways of being in the classroom. How do we manage sitting next to each other? How do we function without watching our phones for notifications? How do we contribute to classroom conversations? How do we collaborate? How do we celebrate one another?

And, as we learn those ways of being together, I will slowly begin to integrate content — common core curriculum — using strategies that have high impact for my students. With this group of students, I will start almost immediately with journal writing which is useful not only for building writing muscle but also for developing student voice. Throughout the year, we will incorporate grammar instruction, reading, discussion, and more writing. As I get to know my students and their strengths and weaknesses, I will tailor instruction to best prepare them for what’s next — college, trade school, military, or a career.

I will be supported by a team — our college access counselor and other counseling staff — who will help our students identify their long term goals and explore ways of achieving those goals. Most of our learners, if they so choose, will be first-generation college students, so they need extra supports, and we provide them.

We meet our students where they are, support them as they envision where they might go, and then provide them with the tools they need to take steps toward that goal.

Why?

How can we do otherwise? If we can see with our two eyes that our students need love, support, and a path forward, how can we do anything else than use all the tools we have at our disposal to provide these things? If we know — and friends, we do know — that inequity is a fact in our experience as Americans, that people of color have long been feared, subjugated, controlled, and misrepresented, than it is unconscionable to do anything less than our very best to change this course.

We have replicated oppression in the past — knowingly or unknowingly — we must refuse to do so moving forward.

Our students are counting us. Their very lives depend on those who will stand up and insist on a new way.

The Lord God has told us what is right and what He demands: “See that justice is done, let mercy be your first concern, and humbly obey your God.”

Micah 6:8, Contemporary English Version

*If you would like to partner with me in this work, please request my wish list.

**If you’d like to read more about educational disparity, check out a post I wrote last year: “What World Are We Living In?”

***To learn more about my school, check out this video.

Critical Race Theory in my Classroom

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I was minding my own business, enjoying a summer full of family visits, sleeping in, and reading indiscriminately when not once, not twice, but several times, the words critical race theory or CRT were set in front of me.

How do I as a teacher feel about critical race theory?

or, more recently, If you are a teacher and believe in CRT, then you really need to stop teaching period.

To be honest, I was at first a little baffled. I was unsurprisingly aware of critical race theory because of my background and work as a teacher, but I was unsure why people outside the classroom were talking about it, and even more confused about why were they upset about it.

It didn’t take me long to figure out that Fox news has spent a sizable amount of time (and money) talking about CRT — one source says Fox has mentioned CRT 1300 times since March. What’s their point? Why do they care so much?

You may be asking yourself, “What is critical race theory, anyway?”

I’m glad you asked.

Critical Race Theory “is a theoretical and interpretive mode that examines the appearance of race and racism across dominant cultural modes of expression. In adopting this approach, CRT scholars attempt to understand how victims of systemic racism are affected by cultural perceptions of race and how they are able to represent themselves to counter prejudice” (Purdue Owl).

In simpler terms, CRT is a viewpoint or lens which acknowledges that racism exists not only in personal acts of prejudice but in established systems; it seeks to identify the impact of racism and to do something about it. The work of CRT is done in several contexts — education, sociology, the legal system, etc. Most familiar to me, as a teacher of students, most of whom are people of color, is its use in rhetorical analysis — examining texts such as To Kill a Mockingbird to see how racism impacted not only the action of the story but the telling of the story. In other words, it not only points out that the unjust conviction of Tom Robinson in TKAM was an outgrowth of the racist beliefs of the fictional community of Maycomb, Alabama, but it also examines the fact that the author, Harper Lee, was a wealthy white woman and questions the impact of her race and class on the telling of the story.

The story, you may remember, is told through the eyes of a young white girl, Scout, who learns that “You never really understand a person until you consider things from his point of view… until you climb in his skin and walk around in it.” Critical Race Theory might ask if Harper Lee, Scout, or any white person for that matter, is actually able to do that — to climb into the skin belonging to a person of color and actually experience what they experience.

The main reason why we can’t, CRT would suggest, is because white people are not impacted by the racism that is baked into many systems within which we must function — education, real estate, employment, law and public policy, and the like. Scout can’t understand what Tom Robinson experienced through the legal system because she would’ve been presumed innocent until proven guilty by virtue of her skin color, which is great for her. Unfortunately, Tom Robinson, a black man in mid-twentieth century Alabama did not have that privilege. He was assumed guilty the minute a white girl pointed her finger at him.

Atticus Finch and the Life Lessons of Moral Courage | Heroes: What They Do  & Why We Need Them
Atticus Finch with Tom Robinson

CRT is not only used to examine literary texts, but also to interrogate cultural practices. According to the Purdue OWL, CRT “scholarship traces racism in America through the nation’s legacy of slavery, the Civil Rights Movement, and recent events.” It looks at historical events and asks how race played a role, how were systems built, and how we got where we are today. Why is it, CRT asks, that a group of mostly Black people demonstrating at the steps of the Capitol are seen as ‘dangerous’ and dispersed by use of tear gas while a group of mostly white people, brandishing weapons and shouting racial epithets, are allowed to invade the US Capitol building during a legislative session with very little immediate consequences or threats to their bodies?

What is it that makes us see a group of Black people as ‘threatening’ and a group of white people as ‘exercising their right to protest’? CRT would say it is the racism that we have been raised with that teaches us that white people are safe and Black people are dangerous. White people are nice; Black people are menacing. These insidious messages are woven into policies that shape our schools, our neighborhoods, our legal system, our health care system, and even our entertainment and business practices. Racism is so deeply embedded in our culture that some of us deny its existence.

We claim, “I am not racist,” while acknowledging that Black students have less funding for education, fewer course options, and are less likely to be prepared for college than white students (UNCF). We say, “I stand for equal opportunities for all,” while knowing that the black unemployment rate has been consistently twice that of the white unemployment rate for almost fifty years (Center for American Progress). We say, “I love all kinds of people,” as we go on attending our all white churches, hanging out with mostly white friend groups, and shopping in predominantly white spaces. We benefit from the systems that keep Black people away from us — away from our schools, away from our jobs, away from our neighborhoods. We don’t like to admit that, because it sounds awful and makes us feel bad, but if we take a look through a lens shaped by critical race theory, it will be very difficult to deny.

So you might ask yourself, why is FOX news spending so much time telling its viewers to keep CRT out of the classroom? What is it afraid of? Is it afraid that our children, if they are taught to use critical race theory will see what we refuse to see? that they will change what we refuse to change? that our experience as white people in America might be transformed?

Might our children and their children actually work toward a more perfect union where all people are seen as equal and endowed by their Creator with certain unalienable rights? Might our brothers and sisters of color, yes, fellow members of the family of God, more freely and equitably experience life, liberty, and the pursuit of happiness?

Fox News can say whatever it wants; I am going to employ any tool necessary to dismantle racism in my classroom. I am going to teach my students to ask all the questions — even the ones that make me uncomfortable. Why? because for my students, it is a literal matter of life or death — prison or freedom — poverty or prosperity — despair or hope.

In the words of my school’s director of academics, “in each moment, I can either replicate oppression or tear it down.” If CRT is a tool I can use to identify racism and tear it down, then let me get to it.

My students are counting on me.

For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”

Galatians 5:14

**If you would like to partner with me in loving my students, please reach out to me at krathje66@gmail.com and I will share my classroom wishlist.

This just might work.

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Last week I reminisced about our life in our little house by the river. Today, I share some of the journey to our next nest.

Even before we moved in, we knew we wouldn’t live in the little house by the river forever. It’s university property, after all, and one does not retire in university property.

Not that we are retiring. We’re not even close.

I’m just one year into my journey at Detroit Leadership Academy and have accepted the role of Master Teacher for next year. I will stay in the classroom, teaching English Language Arts to our seniors, working with my colleagues to close the educational equity gap and prepare our students for success in college, trade school, or the work world. This past year has more than affirmed my passion for teaching in Detroit, and I hope for many years of teaching ahead in this next chapter.

Similarly, John is as invested as ever in the students at Concordia. When he moved here eight years ago, he had a sense of what this position held, what his role and responsibilities would be, but now he fully understands how his gifts as an educator, a counselor, and a pastor work together to support college students as they develop into adulthood. He’s part of a strong team of leaders here who are committed to walking with students through both joys and challenges, and he’s excited about continuing in that role.

So why the change? Don’t we love living on campus? We sure do! I’ve written about how much we love it over the years. Even during the pandemic, when the campus was almost vacant, we enjoyed its beauty — the green of summer against the brick structures, the fall leaves beside the peaceful Huron River, the pure white expanses of snow in the open spaces, and always the lilacs, the tulips, and the peonies in the spring. We have loved living and literally walking beside students, faculty, and staff these past years — watching ultimate frisbee from our patio, hearing laughter outside our door, and chatting with members of this community as we move throughout our weeks. We have experienced many unique relationships as a result of living in the little house by the river, and we are sad to be leaving.

Nevertheless, from the beginning, we knew we would one day move out. We weren’t sure when or to where, but from the beginning, we’ve kind of had our eye on Ypsilanti. We love Ann Arbor — its parks, its restaurants, its cool campus scene — but when in Ann Arbor, I’ve always felt a bit like a tourist. I love to explore how beautiful, how smart, how impressive Ann Arbor is — I don’t get tired of it. However, when I visit Ypsilanti, I feel more at home — its edges aren’t polished; it’s not trying to impress anyone. Ypsilanti looks like it’s been through some stuff and lived to tell — and I resonate with that.

So last winter, when we were on month one million of Covid isolation and my husband’s plantar fasciitis got in the way of our long quarantine walks, we started taking drives around Ann Arbor, Ypsilanti, and their surrounding areas. We talked about what we liked and didn’t like. We discussed our future. We clarified our goals. Then one day, we called our friend who is a realtor and formalized our search.

Over the next few months, we looked at many, many houses. Our realtor’s patience with us allowed us to imagine what we were looking for — what kind of space would suit us in this stage of life and carry us forward into the next. The little house by the river definitely informed that vision. We have been very content in this simple home, and we could picture ourselves in something similar — three bedrooms, perhaps a second bathroom, a garage, and definitely space for a garden. We wanted to be in a community where we could mix with people whose journeys may have been different from ours, where we could build relationships that would challenge and enrich us. Our goal was to stick to a conservative budget so that we could easily pay our mortgage and continue to live our simple life and contribute to causes that matter to us.

This was a tall order in the current real estate market. Interest rates are at an all-time low, and we were not the only ones looking for a house during the pandemic. In fact, the first house we bid on had several other offers, and so did the second house. Buyers right now are offering well over asking price and some are paying fully in cash. In fact, the third house we made an offer on had twenty-six (26!) other offers. The winner paid in cash. We were starting to get discouraged and even said, “It’s fine. Let’s take a break; we don’t need to buy a house right now.”

Then, on a Friday, when I clicked through the latest listings in an email sent by our realtor, I noticed a little three bedroom with a garage in Ypsilanti Township. I pulled it up on Google Maps and thought, “We aren’t going to like it. It’s too close to the highway.” I wasn’t even going to go look, but as I left work that day, I thought, “I’m in the car anyway, and it’s kind of on the way.” I took the exit and drove the path that we had driven to so many others in the area, and then I found myself on a quiet street that was indeed extremely close to the highway, but for some reason didn’t feel like it was. I pulled up in front of a small blue ranch, put the car in park, lowered the windows, and listened.

It was so quiet. Across the street was a playground and what was once an elementary school but is now an alternative education center. The house seemed in good shape, and so did the garage. I drove up and down the street, looking at the other houses on the block.

“Huh,” I thought, “this just might work.”

I texted my husband and our realtor, “I know we just said we were going to take a little break, but I’m sitting in front of this house, and I think it might be worth a look inside.”

Two days later we were standing in the driveway, then we were walking around to the back where we saw the garden — an enormous garden, right at the back of the yard, adjacent to three other yards that also had their gardens right next to the fence. I could immediately see myself leaning on that fence, talking to the neighbors, sharing gardening tips, and passing produce. I saw mature well-cared-for rose bushes and a patio next to the house, where I imagined our Adirondack chairs might fit quite nicely. We walked inside and found a lovely well-lit living room, a small eat-in kitchen, and three small bedrooms on the main floor. Everything had been recently painted, and the flooring had all been replaced. It felt fresh and ready to be lived in. We made our way downstairs to the finished basement where we found a fourth bedroom, a family room, the laundry, and all the makings of a bathroom — toilet, shower, sink — minus the finishing touches of walls and a vanity.

I heard my husband saying, “This might just work”

We guarded our feelings and put in an offer — the fourth offer we had made in a little over a month — and then we waited.

We didn’t have to wait long. By Monday the sellers had accepted our offer, and less than a month later, we have closed on our next nest. We haven’t yet begun to move in, but we’ve already put seeds and seedlings in the garden, and I’ve already leaned on the fence and talked with the neighbors. They like to chat and linger, just like I was hoping they would.

As I’m packing boxes in the little house by the river, I continue to reminisce, but my gaze is starting to move forward. I’m imagining our things living inside their new spaces. I’m picturing us sitting in our living room watching children playing in the park. I’m looking forward to walks in our next neighborhood.

I think this just might work.

You open your hand and satisfy the desires of every living thing.

Psalm 145:16

Come Closer

In the past weeks and months we’ve seen an escalation, it seems, of the gun violence that has been a plague on America since well before the attack at a high school in Columbine, Colorado on April 20, 1999, twenty-two years ago this week. In 2020, during a global pandemic, when many of us were under stay-at-home orders for large chunks of time, the New York Times reports that there were more than 600 shootings in which four or more people were injured or killed. In 2021, the United States has logged 147 such mass shootings and eleven mass murders (in which four or more people were killed) as of April 16th. Just a few days ago, a young man shot and killed eight at a FedEx warehouse in Indianapolis before turning the gun on himself. In March, a man killed ten people at a grocery store in Boulder, Colorado. A few days earlier, a young man killed eight adults at three spas in Atlanta.

At the same time, incidents of police shooting and killing suspects seem to be increasing. Last Sunday, April 11, Daunte Wright, a 20 year old man, was shot during a traffic stop. On March 29, Adam Toledo, a male teenager, was shot after a brief middle of the night police chase. In total 213 civilians were fatally shot by police in the first three months of 2021 in the United States.

What is happening? As I watch the news from my couch, I find myself yelling: “get rid of semi-automatic weapons!” and “we need free mental health care for all,” as if more mental health care and a few gun laws would make the changes we need in America.

I really wish it were that simple, but what I’m starting to wonder is what if the shootings –these killings — aren’t the problem, but merely symptoms — and as soon as I’ve written the words, I know I’m right.

The problem is much more pervasive than the gun violence we’ve seen over the last weeks, months, and years, and rather than being isolated to some we might call ‘killers’ or ‘terrorists’, ‘thugs’ or ‘criminals’, the problem lives inside all of us. The deadly disease of ‘othering’, or dehumanization, that causes and perpetuates isolation, desperation, and violence has infected all of us, and we spread it through our actions — and our inactions — every day.

Brené Brown in her now-famous Braving the Wilderness describes this disease saying:

Dehumanizing often starts with creating an enemy image. As we take sides, lose trust, and get angrier and angrier, we not only solidify an idea of our enemy, but also start to lose our ability to listen, communicate, and practice even a modicum of empathy.

excerpt found here

Have you seen this? Have you found yourself getting angrier and angrier, losing trust, and being unable to listen to those with whom you don’t agree? Have you found yourself listening for buzzwords that can help you categorize people into the enemy? I have!

Haven’t we even named those who are our enemies? Liberals, conservatives, libtards, Trumpsters, thugs, Karens, maskers, no-maskers, … I don’t have enough space on this page to list all the ways that we label those that we put on the other side or that we ourselves identify with.

Brené Brown explains that we dehumanize others in order to justify our mistreatment of them. If we reduce fellow humans to labels or categories through our language, we create distance between them and ourselves, and we find it easier to sling verbal grenades. Doing harm to these others seems right and appropriate if they are indeed the enemy. I want to shut down those I view as different from me so that my agenda can be furthered. I’m right, after all, and they are clearly so, so wrong.

If I call someone a “liberal”, I take away their personality, their humanity. I decide that they are less than human because they believe ‘socialist ideas’ and will certainly bring our country to ruin if they are left unchecked.

The same thing happens when I label someone a “Trumpster.” In my mind, I’ve consciously or unconsciously demoted their status to subhuman. They are no longer a child of our Creator, how could they be if they are not only ‘conservative but likely racist, homophobic, and hateful toward women’?

In my mind, I justify my ill thoughts toward these “enemies”; I view myself as more righteous, more human. However, such dehumanization not only reduces others to subhuman status, it reduces me, too. It makes me less than what I’m called to be, less than kind, less than gentle, less than compassionate, less than self-controlled. I find myself behaving as one who has no love, no hope, no wisdom, no knowledge of a God who has created and loves all of us. All of us.

Brene’ Brown says, ‘When we desecrate [others’] divinity, we desecrate our own, and we betray our humanity.”

So what is the remedy? Perhaps we will find our way by re-humanizing, re-connecting. And how do we do that?

I am reading a book called The Restorative Practice Handbook by Bob Costello, Joshua Wachtel, and Ted Wachtel. My principal handed me this book last fall when I started working at Detroit Leadership Academy, whose educational framework is grounded in the idea that all of our students have experienced trauma, all of them need restoration, a space into which they might step to find a different way.

And isn’t that what we need? Don’t we need some space in which we might turn around and find our way back to humanity, to compassion, to empathy for other humans whether they are similar to us or very, very different?

The main premise of the book is that when one person has caused harm to another or to the community in general, the goal should be to restore that person to his community through a very simple series of steps. Rather than immediately jumping to consequences or even punishment, Costello et al have spent the past twenty years practicing this restorative process which asks the offender to first describe what happened, what they were thinking at the time, what they’ve been thinking of since, who they think they may have offended, and what they might do to make things right. This simple questioning creates space. It allows the person, the human, to think about what happened, to process their emotions, and to realize that their actions had consequences for others.

The next step is to allow those who were impacted to share what they were thinking when the event occurred, to describe the impact it had on them, and to suggest what might need to happen to make things right. The person(s) who was harmed has a chance to process their emotions, to put their feelings into words, and to be a partner in the process of reconciliation.

These discussions take place inside a circle of those who were involved and other interested parties such as parents or community leaders. The process takes an investment of time and intentionality, but as it has been used inside school and institutional settings, the results have been remarkable. Communication in a caring and supportive environment has allowed the individual to “move past shame…and make things right and restore his relationship with the….community” (74). Crucial to the success of this process is a commitment to “‘separate the deed from the doer’ by acknowledging the intrinsic worth of the person while rejecting the unacceptable behavior” (73). This is counterintuitive. We really want to label others according to their actions, pushing them away from us into convenient boxes and imagining their ‘enemy image’, but where has that gotten us? Further and further apart.

What does this have to do with gun violence? Well, remember I said that gun violence was a symptom of the disease, not the disease itself. The real disease is our habit of dehumanizing others, of hating them, of calling them names, and pitting ourselves against them.

Brené Brown says that “people are hard to hate close up,” and that might be why we push them away. If we pulled ourselves into circles and listened to one another, listened to each other’s stories, heard each other’s hearts, we might find that our preconceived notions were oh so wrong. We might discover that we are more alike than we might have ever imagined. We might find empathy and even love.

It won’t be easy to do this work. Just reading this book over the last several days has forced me to confront all the ways I have been judgmental, punitive, legalistic, and dehumanizing. That has not been fun, but as a good friend said just recently, “I’d rather realize I’ve been an asshole for the last fifty years and work to live differently than to keep being an asshole for the rest of my life and not even know it.”

I’ve been a real asshole to some people. I haven’t been able to separate the deed from the doer. I’ve pushed people away and made judgments about them, cutting off any possibility for relationship or empathy. I’m saddened by that, and I want to do better. And I’m wondering if a few of us trying to do better might make a difference, if a few of us showing love, compassion, and empathy might begin to change the world.

I’m willing to try, and I already know that I will fail in this trying, so I am counting on some of you to keep calling me back, to bring me into the circle, to ask me what happened, what I was thinking, and what needs to happen to make things right. Are you with me?

Be kind and compassionate to one another, forgiving each other, as Christ forgave you.”

Ephesians 4: 32

Seeing Racism

Note: I have included several links in this post, but I am not reading my references to them in the audio version.

I’m reading Trevor Noah’s memoir Born a Crime with my seniors.

I read it the first time myself back in August, when I had just taken my current teaching position at a charter school in Detroit.

Trevor Noah tells his story of being born during Apartheid in South Africa. His very existence was illegal– his father was a white European and his mother was a Black South African — and it was against the law for whites and Blacks to have sex with one another. Because he grew up facing extreme racism and living with few resources, I felt that my students might resonate with his story. I hoped they would find the story engaging and inspiring.

We couldn’t get to it right away, though. All fall we were busy playing catch up. My seniors had not taken the SAT, so we had to do some super fast prep work and bring them all to the building — six feet apart — to take the test in person. We also spent several weeks researching, learning about, and applying to colleges. Many of our students now have acceptances and some are working through the financial aid process. For a school that had fewer than 10% of its seniors go on to college last year, the progress we have made (during a pandemic no less) is remarkable.

Anyway, back to Trevor Noah.

Before the second semester started, I made sure that each of our seniors had a copy of Born a Crime along with a composition book and a set of highlighters. My goal for this semester was to engage these seniors in the types of activities I have used in the college freshman composition courses I’ve taught. I’ve made some adjustments, like adding supports such as guided note-taking and using the Audible version of the book along with the text. I’m also using a pace that is approachable for seniors who are not only logging in to school via Zoom but who are also, due to educational inequity, not familiar with the rigor that seniors in other districts might be.

Some of you may wonder what I mean by ‘educational inequity’.

You can check out these statistics at your leisure, but let me summarize: students of color have been historically and perpetually underserved by the public educational system of the United States. This is a symptom of systemic racism. During slavery, one way of maintaining the hierarchy of the forced labor system was to prohibit slaves from learning to read and write. Later, when Blacks were allowed to go to school, their buildings and materials were intentionally substandard. This inequity was not resolved by Brown vs. the Board of Education–this landmark legislation did not create equity in schools. In fact, in some ways it made the experience of students of color worse. (Check out this podcast for a discussion on how Black educators were disenfranchised and students of color were henceforth educated mostly by white teachers, much to their detriment.) In 2021, African American students are still less likely to have access to college-ready curriculum, are located in schools with less-qualified teachers, and are concentrated in schools with fewer resources. To put it in simple terms, the seniors I teach in Detroit are years behind the seniors in the Ann Arbor schools where I live. Why? The perpetuation of systemic racism. (To read my blog post comparing education in the communities where I live and where I work, click here.)

So, it is with these students, most of whom have been schooled up to this point in the Detroit Public Schools or charter schools in the area, most of whom read below grade level, most of whom will do well to score 800 on the SAT, most of whom have been poorly educated and are ill-prepared to succeed in college — it is with these students that I am reading Trevor Noah’s Born a Crime.

Over the last two weeks as we’ve listened to Noah narrate his story of being hidden by his mother, of the ways she had to sneak around so as not to be caught, my students have been shocked. They can’t believe it would be illegal to have an interracial relationship. One student said, “Can you imagine your mom going to jail just for having you?”

When they learned that a Black person who was involved with a white person would go to jail for five years while the white person was given a slap on the wrist, I asked, “Have you ever seen that kind of inequity in policing in the United States?” When I showed them on the map how Black South Africans were moved onto Homelands far away from the whites who lived in the cities and were later allowed to live in slummy Townships nearer to the cities so that they could provide labor to sustain the lifestyles of the whites, I wondered aloud, “Have you ever seen this kind of segregation in the communities where you live?”

I’ve asked these questions, whose answers seem obvious to me, and my students seem to have no comment. They are tracking the story of Trevor and his mother and their escapades in South Africa, but when I challenge them to connect the racism the Noahs encounter to racism here in America, they remain silent.

Instead, they want to know if there is still racism in South Africa. They want to know if interracial relationships are still against the law.

I’m struggling for ways to talk about how long it takes to change the kind of thinking that would intentionally subjugate whole groups of people for the benefit of another group. I mean, I can tell them that Apartheid was declared a “crime against humanity” in South Africa in 1998, but I have to also add that that decision did about as much to eradicate racism in South Africa as the Emancipation Proclamation of 1863 or the Civil Rights Act of 1964 did to eradicate racism in the United States.

I’m trying to lead them to make connections themselves instead of giving lectures on the history of racism in America, but I’m getting the feeling that their 17- and 18-year old selves aren’t much more aware of the impact of racism on their lives than my 17- or 18 – year old self was.

Is that possible? Is it possible that my Black students who have grown up in Detroit don’t fully understand the power and impact of racism? Is it possible that they don’t know that their socioeconomic status, their substandard schools, and the incidence of crime and policing in their communities are all a function of systemic racism? Having lived in their communities all of their lives, are they even aware that communities outside of theirs are so different?

I don’t think I was. I was mostly oblivious to racism at their age. I knew that slavery was wrong, but I couldn’t see the systems that were continuing to advantage me, a middle class white girl, over another human, a middle class Black girl. I could call out the hate behind the Holocaust, but I didn’t see the hate that drives inequity in health care or the entertainment industry.

I think I assumed that my students would be acutely aware of racism’s impact on them, but you know, I am starting to think that they are not. And, I’m not sure I –a middle-aged, white woman — should be the one to connect all the dots. I’m not sure I’m comfortable with that.

My students know their own experience. They know what their schooling has been like. They know that money is tight, and that shit goes down on the street where they live. They know that one of their classmates was killed by gun violence a little over a week ago, but I’m wondering if they know that that doesn’t happen in the lives of most white students in America. I am wondering if they know that they are a few years behind their white peers. I am wondering if they know that they haven’t been adequately prepared for college.

And if they don’t know, they are about to find out that their experience has been very different than the experience of much of white America. And I’m afraid that blow is gonna hit hard.

Maybe I’m wrong. Maybe they know — fully know — all about racism and how it’s held them back. Maybe they’ve been knowing, and they are pissed, and they’ll be damned if they’re gonna talk to some white teacher about it. That’s possible, but I’ve been doing this gig for a minute, and I know how to read a room, even it turns out, a Zoom room.

I don’t think I’m wrong, so what I’m gonna do is to continue to build relationships for as long as I have these seniors. These few short minutes a few times a week, I am going to show up and give them my best. I’m going to read Trevor Noah with them and let them interrogate the racism of another culture, one that is removed and therefore easier to fully see. And maybe, just maybe, we’ll build some muscle that will give them the resiliency to one day interrogate the racism of this culture that has done them so wrong.

Lord, have mercy.

If my people who are called by My name humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and I will forgive their sins and will heal their land.

2 Chronicles 7:14

Coronavirus Diary #28: Because They Care

They’re coming! It’s March 1, and today students are coming to the building!

On Friday, as I wrapped up my lesson plans, our support staff were putting up decorations and readying the building to receive students — not all of our students will be here but more than we’ve had in the building in almost a full year.

It’s looked different all over the country, but most American students left school sometime last March and have been experiencing learning in one of several online, socially-distanced, or hybrid learning models since then. My school, which is a charter school in Wayne County, Michigan, the county with the ninth highest number of casualties by Covid, has thus far opted for a fully virtual learning platform with the exception of a handful of special education students who come into the building two days a week.

When, in January, Governor Whitmer announced the goal of offering in-person learning to all Michigan students by March 1, our leadership, having surveyed our parents and staff and considering how best to meet the needs of our over 700 students in grades K-12, decided to offer in-person learning to a limited number of students on both of our campuses (K-8 and high school). At the high school, priority was given to students who have had extreme difficulty engaging with the online platform, particularly seniors who are in danger of not obtaining the needed credits to graduate this June. Starting today, forty-four of our three hundred high school students will be coming to the building; the rest will continue to learn from home.

This is the next in many transitions that school leaders across the country have made, each transition requiring its own set of logistical orchestration. When students moved home, school leadership had to quickly assemble systems for communicating with students and families, to provide structure and guidance for teachers to teach virtually, and to meet state compliance requirements. When fall rolled around and the new school year started, leaders acquired laptops and tablets, hired staff after historic turnovers, and prepared for learning scenarios that they’ve never before imagined. As the school year has rolled on, these leaders have had to respond in the moment, closing buildings due to positive cases, acquiring truckloads of cleaning supplies and PPE, navigating state vaccine roll-outs, and continuing to adapt to changing governmental orders and CDC guidance.

For this transition, my principal has spent the last several weeks working with the leadership team to prioritize who will be in the building, to prepare space that is safe and conducive to learning for the students, to quell the concerns of teachers and support staff, and, in the midst of it all, to oversee the mandatory state count of all students ‘attending’ classes — that all-important process that determines how many state dollars the school will receive to make the magic happen. Not only that, but she took time during our weekly staff meeting to make sure we had fun (yes, we played a Kahoot game in the virtual format), that we were encouraged (yes, we were offered on-the-clock mental health support last week), and that we were celebrated (our principal never fails to give a shout out to staff who are working hard to “take care of [her] babies”).

It’s quite phenomenal what these leaders have managed to accomplish in the midst of a pandemic, many of them having lost loved ones or having been infected by Covid-19 themselves. While many of us have spent longer hours on the couch, watched more Netflix than we’d ever known existed, and tried new recipes, our school leaders, much like our health care workers, have been working around the clock to make sure their “babies” get what they need.

Why? Because they care. They care about students’ education, their physical health, and their emotional health. They have spent their careers — their lives — learning theory and implementing best practices to give their students the best education their budgets can buy (not all budgets being equal, but that’s a topic for a different day).

If they care so much, you ask, why isn’t your school bringing back all 300 kids? Good question. The reason our school is not bringing back all three hundred students is because the leadership team cares so much — for the students, their parents, and the teachers.

Many of our students and their families are not interested in a return to school just yet for a variety of reasons. Many of our families have lost multiple family members during the pandemic — they are afraid of this virus. Many don’t leave home much at all, and if they do, it’s to go to a medical appointment or to work. Many of our students are working one or two jobs. They sometimes log into the Zoom room on their phone while on the clock. Most of our students are low income. They were struggling before the pandemic; now many are in crisis. For many families it’s an all hands on deck type of situation. Giving these families the flexibility of remaining online for the sake of their health and financial concerns is a way of caring.

And the care of the leadership extends to the staff as well. More than once I have heard my principal say that she is concerned for the safety of the children but also of her teachers. While many of us have been vaccinated, some have not, and the risk of spreading the coronavirus and its variants still exists, especially among a population whose families mostly work in front line positions like health care and the service industry. However, it seems that teachers’ mental health has also played a factor in these myriad decisions. While many schools have asked their teachers to both manage online learning and seated instruction (faces on the screen AND bodies in the classroom), trusting that educators, who also care about students and have committed their lives to finding a way to give them what they need and deserve, taxing their physical and mental health with a burden they have not been trained or prepared for, our leadership has not. For the sake of the teachers’ physical, mental, and emotional health, all instruction in our buildings has remained virtual — students and teachers logging into zoom rooms, with all content delivered through Google classroom. While it was a heavy lift to learn how to utilize all the technology involved, teachers have not also had to simultaneously manage students and their developmentally typical behaviors in the classroom.

Even today, as a few dozen students come into the building, they will not be in our classrooms, but they will be sitting six feet apart at tables in the cafeteria, supervised by support staff, and logging into our zoom rooms just as they have been from home since September.

So why bring them in at all, you ask. Another good question.

While students won’t be in my classroom, they will be in the building. This gives them a reprieve from being at home where it could be hard to focus. They likely have other people at home who are working or studying or simply watching the television — all of which can provide a distraction from learning. At school, students will have a designated learning space where they can sit up and learn. We are seeing that many of our students don’t have such a space at home — many log in from their beds or from the floor of their bedroom, neither of which is optimal for learning. In the building, they will have consistent Internet connection. Though we’ve provided hot spots to many of our students, the load of multiple devices inside each home remains high, and many of our students experience disruptions in connection. With us, students will receive breakfast and lunch every day, which may or may not be guaranteed at home during a financial crisis in the middle of a pandemic. And, in the building, teachers and support staff, folks who have committed their lives to ensuring that kids receive an education, will be nearby — watching, listening, assisting, and encouraging. All of this adds us to an increased likelihood for student success.

It’s not safe to have 300 students in the building just yet, but because we care, we’re going to bring in the 44 who just can’t make it work at home. We’re going to give them more — support, proximity, contact — because that is what they need. And, as soon as it’s safe to do so, we’ll bring the rest back, too.

Or, perhaps we’ll bring them back only if that’s what’s best for them, their families, and their teachers. Maybe the pandemic just might teach us that we can do things that we never knew we could do before. Maybe we have the structures in place now to reimagine what school might look like. Maybe it doesn’t have to look the same for everyone.

Is it possible that some kids learn better in the classroom with lots of hands on experience? Can it also be possible that some students learn better at home with the structure and support of their families around them? Could it be that some students might do well to work mostly at home with occasional in-school sessions or that others might do best mostly at school with sporadic seasons of at-home learning?

What about our teachers? Do some thrive in on-line environments? Do others excel in the classroom with all kinds of experiential and kinesthetic practices? Are there others that would pull from both virtual and in-person practices to create an ideal learning environment for students who grow in both spaces? Might we safeguard the ever shrinking pool of teachers if we offered options and provided the supports to ensure success?

Our best leaders are asking these questions — right now, while they are navigating government mandates and guidelines, while they are advocating for their students and their staffs, while they are driving to the homes of students we haven’t seen for a while, while they are hiring — again — in preparation for next year.

They aren’t getting a lot of accolades right now, but they are doing this hard, hard work under the most difficult of circumstances, and still they dare to dream of what is coming next, how they might best adapt in the days that come next.

Why? Because they care, and thank God that they do. Our children — and we — are counting on them.

‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

Matthew 25:40

Changing the World

In July 2020, having been offered a freshman English position at Detroit Leadership Academy, I emailed my enthusiastic acceptance. Within hours, the hiring agent reached back out to see if I would be willing to instead teach senior English. The school had a new initiative called Cougars to College, wherein this senior English course would serve as the vehicle by which all seniors could secure entrance to college. The course had never been taught before, so the person who agreed to teach it would be writing the curriculum, and because the pandemic had interrupted the students’ junior year right at the time that they would’ve been preparing for and then taking the SAT, the first unit would be a crash course in SAT prep. The rest of the first semester, the teacher would be working with the college counselor to help students navigate the college application process.

Just a couple of months earlier, my husband and I had made the decision that I would apply for high school English positions, especially those in schools where race and poverty had historically led to educational disparity. In the wake of racial unrest following the deaths of George Floyd, Ahmaud Arbury, and Breonna Taylor, I felt newly called to this work because I believe that Black lives matter and I wanted to do more than just say that with my mouth.

My interior idealistic 25 year old self wanted to change the world.

I applied widely to schools in Detroit, Ypsilanti, and Ann Arbor and landed with Equity Education, an agency committed to intentionally tearing down racial inequities — they want to change the world, too!

They were asking me to teach seniors about the college application process, even though they didn’t know that in my last high school teaching position I had worked with the counseling department to walk with high school juniors and seniors through researching colleges, writing college essays, doing SAT prep, and writing resumes. They couldn’t have known I was uniquely qualified to design and teach this course — they couldn’t have known this was more than all I had dared to hope for.

But God knew. He knew that I’d been preparing for this position for most of my career. I’d not only taught college writing and AP courses for nine years in St. Louis, I’d also taught freshman writing and developmental composition at the college level. I’d designed curriculum for rigorous dual-credit courses and for more foundational courses for emerging writers, so when they asked, “Would I be willing?” my response was, “Are you kidding? It would be my pleasure.”

Almost immediately, I started planning, preparing, and amassing materials. My coworkers at my previous job had showered me with a library full of adolescent and classic literature. A friend purchased boxes full of highlighters so that I could provide each student with a blue, a yellow, and a pink for analyzing sentences, paragraphs, and essays. Other friends (and my mom, of course) collected school supplies to stock my shelves, and one couple funded my purchase of 100 composition books. My son and I lugged all this stuff to my classroom, and there it sat for an entire semester.

Covid made it impossible for me to distribute these materials before school started. My students were on their side of the Zoom screen in their bedrooms and kitchens; I was on my side teaching from my desk. For the entire first semester, we did everything through Google classroom — every single document was electronic.

And can we just say, thank God for Zoom and Google Classroom which have allowed us to stay connected with our students! For many students, teachers are the only interaction they have outside of their homes — the only change of scenery from an otherwise endless quarantine.

We started the first semester by learning how to use Zoom, Google classroom, Gmail, and the Internet. Many of my students had never had a computer at home before, so the whole first quarter was spent on digital literacy and SAT prep. After the seniors had taken the SAT, we moved onto researching colleges and writing first a college essay and then a resume. By the end of the first semester, many students had been accepted into college, some with substantial scholarships.

Now, full transparency, we also have chronic absenteeism (30-40% of all students) even though an attendance team (and our teachers) are working diligently to get kids in class. Nevertheless, I feel good about the progress we made first semester — virtually and during a pandemic. We have students who are on track to go to college who might not have been without our concerted efforts.

Now, knowing that they are going to college and what they will find there, I feel compelled to spend the second semester preparing them, so a couple of weeks ago, when our seniors came to school to get their senior pictures taken, I was ready for them. Each student received a copy of Trevor Noah’s memoir Born a Crime, a set of highlighters, and a composition book. We are going to read the memoir, not only to learn about Noah’s experience, but also to practice reading, build stamina, and develop critical literacy skills. We are going to use the highlighters to analyze text and to build grammar skills — highlighting topic sentences or prepositional phrases as the situation demands. The composition books — they have the most transformative potential.

Last week we kicked off the second semester, which we started with a syllabus — the first one many of them had seen. I can’t hardly send a group of first-generation college students off to class without working knowledge of how to decode a syllabus.

The second day of class, I prompted my students to take out their composition books. These, I said, would be used every week. We would fill up the pages with writing. They would not be graded on spelling, grammar, or punctuation, but they would receive full credit for simply filling up pages. Any writing, I told them, improves writing, and the more you write, the more your writing will improve. It’s just that simple

I put a few prompts on the screen:

  • This pandemic…
  • Thinking about college…
  • Any topic of your choice.

Then I set a timer for 8 minutes, turned on some instrumental music, and told them to write until I said stop or until they filled a page. And then, my students and I wrote.

As the clock ticked, I checked in: “You should be filling up one page of your composition book…” then, “we are halfway through our time…” and “keep writing, even if you just write the names of the people in your family…” then, “Time’s up. Stop writing.”

I asked a few students to share how that felt. In this virtual space, I honestly didn’t know if anyone would want to share, but they did.

“I loved that; I love writing,” said one.

“To be honest, I didn’t write anything; I just sat here. I couldn’t come up with anything,” said another.

“It was alright,” offered another.

I had them take a picture of the journal with the camera on their phones. (Yes, almost everyone has a cell phone, even though some don’t have reliable wifi.) Then I had them upload their photos to Google classroom.

Later in the day, after my classes, I had time to read…about their disappointment of losing their senior year to the pandemic, of their fears about college, of the conflict they are having with their parents, of the trauma that happened to them as a child, of the chronic illness they are living with.

After a semester of listening to my voice and seeing my face on a screen, some of them trusted me enough to share a piece of themselves through their writing. I wrote back to each and every one — thanking them for sharing, commiserating with their grief, and encouraging their bravery.

Look, I realize I’m not going to close the educational gaps that exist for students of color any time soon. I am not in one virtual school year going to get all my seniors to college or give them all the tools they need to be successful there. In fact, all of my seniors won’t likely graduate on time.

But here’s the thing, if I can get a classroom full of students writing in composition books, sharing their feelings and telling their stories, I might just change the world.

That’s all I really want to do — just change the world.

But if we hope for what we do not yet have, we wait for it patiently.

Romans 8:25

**If you would like to help me change the world, I will always and forever be accepting composition books, highlighters, and other school supplies.

I

Coronavirus Diary #26: Needed

Click the arrow to hear the audio.

I woke up to the sound of crying. As I gathered consciousness, I realized it was Chester, our twelve-year old golden retriever. He needed me to get up; he was insisting.

I glanced at my clock; it was 5am.

He continued to cry, so I rolled out of bed and took him outside. He needed to go. It was confirmed. And he’d needed me.

I’ve been needed a lot in the last week — the final week of the semester. Some students who had not fully engaged in this semester of virtual learning suddenly needed me to help them with missing assignments, to grade their late work, and to adjust their grades.

I was willing to do all this because we are in unusual times. If you were my student pre-pandemic, I might’ve accepted late work, but I would’ve never given it full credit, and I certainly would’ve given you grief. This semester, however, has been very different.

Some of my students have struggled with technology, many having never had access to a computer at home before, having never used an online interface, having never created or submitted digital documents, and often having unreliable wifi.

Some have struggled with depression. They’ve lost loved ones, their families are struggling financially, and they’re doing their senior year from their bedroom. They haven’t seen their friends, haven’t giggled in the hallways, haven’t gone to a homecoming football game, and haven’t been seen — sitting in classes, walking down halls, playing sports, eating lunch. Instead, they’ve logged into a zoom room to find some cheery middle-aged white woman talkin bout college this and SAT that. How can she possibly know our lives and what we’re going through. How can she sit up in here talkin bout applying to colleges, filling out FAFSAs and turning on cameras. Who does she think she is? She doesn’t know what we need.

I’ve been trying to be available for when they do voice a need. Chester knows when he stands next to my bed and cries, I will certainly stand up and take him outside. In the same way, I want my students to know that they can come to me, and I will do what I can to help them out.

However, after a lifetime in urban schools where teachers often leave after a semester or a year, these students are wary. I knew that walking in; building trust would be job one.

The first step in building trust is consistently showing up, so I’ve done that. Every day, I’ve been on time, used the same routine, and have given consistent messages about assignments, due dates, and goals.

It can feel so rote to me — so robotic — to move through the same motions every hour, hour after hour. We start each class with a gathering — a simple question that invites every student to weigh in, either in the chat box or out loud. Then I share the objectives for the day followed by a two-three question pre-assessment called the Do Now. Next, I share the results of the pre-test on my screen, and together we see what percentage of students knew the answers and what percentage didn’t. After that, we move into instruction which includes modeling and practice followed by me calling on students to check if they are still with me, if they understand, and if they have any questions. Then I give an assignment followed by a two-three question post-test. We take a screen break, then we come back for announcements, questions, and an opportunity for support.

It’s the same every single day, but that’s what my students need — predicability, consistency, routine. And, after five months of doing this every single day, I got a payoff this past week.

On Thursday we had curriculum distribution day. All students were to come to school to get their materials, and seniors were to pose in caps and gowns for their senior pictures. I had invited all of my students to stop by my room, luring them with the promise of prizes — t-shirts, candy, lanyards, and such. Some never made it to the building — they missed the dozen emails and phone calls along with my in-class announcements or their parents couldn’t or wouldn’t bring them — but throughout the day, I had a steady trickle of visitors.

First, my vice-principal dragged in a student who had been MIA for several weeks, until I called her dad and then her mom to let them know that if something didn’t change, she wasn’t going to pass the first semester and she wouldn’t be on track for graduation. The girl walked into my room, and she had to be introduced to me, because even though I’ve talked to her on the phone and she’s been in my zoom room quite often in the last few weeks, she’s never had her camera on. I greeted her, offered her a small prize from my “I had to be introduced to you” table, and encouraged her to keep showing up.

“I had to be introduced to you” Table

She took her prize, nodded her head, and then left. A little while later, she came back, to see if we could work through a couple assignments to bump her over the passing threshold, and we did.

A little later, an enormous mountain of a young man walked in. I recognized him right away. He’d been failing, too, until a couple weeks ago when he showed up in my after school office hours telling me that he wanted to get back on track. He came three days in a row for 90 minutes each day, finishing assignment after assignment. He, too, had moved into the realm of passing. He got to choose a larger item from my “I recognized your face” table.

“I recognized your face” Table

The visits continued. A young man stopped in to tell me that he knew he was going to fail the semester; he’d already talked to our principal and had made a plan for credit recovery. He had lost his uncle, he said, and it had really messed him up.

“I just lost an uncle, too,” I said, “Covid. Yours?”

“No,” he said, “my uncle was shot.”

“Wow. I am so sorry. I can’t imagine how difficult that must be. Are you ok?”

“Yeah. I’m ok.”

“Alright. I hope I’ll be seeing you in class starting next week.”

“You will,” he said, and he made his way out the door.

A little while later, I was standing in the hallway chatting with one student who just wanted to stand and chat when I saw a couple walking toward me — the young man carrying a car seat, the young woman smiling and looking me in the eye.

“The baby!” I said as they walked toward me. These two had shared the birth of their child with me privately in the zoom room, and here they were in the flesh. They brought him close, this perfect little baby with round cheeks and thick curls, and I had to stop myself from instinctively touching him. What a perfect little baby, but his young parents looked weary and newly mature. They are both working fast food jobs, both trying to pass classes, both trying to care for this child.

What did they need from me? I’m not sure, but I let them know I saw them — their togetherness, their situation, their struggle. “You two are doing a lot right now. The best thing I can tell you is to keep showing up, keep doing your best, and keep letting us know how we can support you.”

They couldn’t stay. The baby — the beautiful perfect baby — was starting to fuss. They needed to get him home. After all, he’d waited through their senior pictures, their discussions with the principal, their gathering of supplies. So, they said their goodbyes and went on their way.

It was such a rich day — hearing students call me by name, joking with them in the hallway, giving a couple a hard time for finding a secluded corner. I felt so full as I moved around my classroom, packing up the remaining prizes and recalling all the interchanges I’d had throughout the day. I was smiling and so grateful.

Turns out that seeing my students was just what I had needed.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory!

Ephesians 3:20

**If you’d like to support my ongoing effort to reward my students for showing up and working hard, I welcome all donations of items I can use for prizes. Suggestions include but are not limited to: candy, chapstick, sample size lotion, hand sanitizer, pens, snack bars, etc.

Teacher Tales: A Voice from the Past

Last week, a piece came on the local news during the sports segment: Steve Yzerman, general manager of the Detroit Red Wings had named Dylan Larkin the new team captain. As I sat on the couch watching, my brain transported me back to my first classroom, near 7 Mile and Van Dyke in Detroit. It was 1989. I saw a smiling seventh grade boy sitting in the front row, center seat, wearing an oversized Yzerman jersey.

“What’s the name on the back of your jersey?” I asked.

“Yzerman, Miss Kolb,” he answered, “you don’t know who Steve Yzerman is?”

“I’m not much of a hockey fan.”

“You gotta watch the Red Wings, Miss Kolb! You’ll love it!”

This happens sometimes. My brain, crammed with thirty some years of parenting and teaching, transports me back in time and I remember a moment. I think of a student and wonder where he is or how she is doing.

In fact, being back in Detroit, thirty years after that hockey conversation and just sixteen miles southwest of that classroom, has made me think of the students in that first class more than once. It was a self-contained classroom of ten students with specific learning needs — some had learning disabilities, some had attention deficit disorder, and some, now that I think about it, were likely just behind their peers due to systemic inequities which were and have been prevalent in urban public schools.

I was fresh out of college with the degree and credentials to teach high school English, but I’d always been drawn to special ed, had always been a champion of the underdog.

Plus, I needed a job.

After graduating in December, I’d found my first gig on the afternoon shift at a group home for teenaged girls who had been court-ordered away from their families. My role was to help with homework, supervise chores and personal hygiene, and chaperone our girls on social outings. I’d had to learn physical management — how to protect myself and others in the event of a physical conflict — how to use a behavior modification system wherein our girls got rewarded for doing the right thing and penalized for missteps. They could use any points they earned for rewards and privileges.

That position taught me a lot, and I loved it, but it wasn’t teaching. So, when, by some miracle of the extensive network that is the Lutheran community, I had a conversation with a principal who was looking for a teacher for his special education seventh grade classroom, I agreed to start grad school and to try to teach these students.

Twenty-three year old me, piled all my stuff into my Dodge Colt and headed for Detroit. With a paper map unfolded on the seat next to me, I followed street by street until I got to the school where I would not only teach, but where I would live, in a small apartment in a large facility that once housed a residential school for the deaf.

Detroit Day School for the Deaf - Wikipedia

Each morning, I donned running clothes and ran the perimeter of the campus grounds that were secured by an eight-foot tall chain-link fence. After a shower and breakfast, I would walk down a network of hallways and up a couple flights of stairs to my classroom.

I taught reading, spelling, math, social studies, science, and physical education, writing lesson plans in pencil in an old school lesson plan book and doing my best to follow along in the textbooks that I’d been given.

Did I know what I was doing? No. This was definitely a fake-it-til-you-make-it situation.

My memories of that year come in flashes — students with high top fades and baggy jeans joking around in the back of my classroom, me writing math problems on a chalk board, our whole group sneaking out for impromptu recess on warm days in the Spring.

The biggest adventure of the year resulted from a reading competition sponsored by Pizza Hut. Each of my students had earned a personal pan pizza, so in all my first-year teacher ambition, I decided to pack them all up in a fifteen passenger van and take them on a field trip. It probably would’ve been adequate to take them to a local Pizza Hut, but instead, I drove them from Detroit to Ann Arbor so that they could attend chapel at Concordia University, my alma mater, and then go to the Ann Arbor Hands On Museum. We ended our day at Pizza Hut, eating our free lunch before heading back to school.

Can’t you just picture 23 year old me, toting ten kids around Ann Arbor? Where in the world did I park? I don’t remember being stressed or ruffled though, not until we got stuck in a traffic jam and returned to school long past pickup time. I figured the parents would be irate, but in my memory, they were unfazed. They gathered their children, thanked me for the field trip, and headed on their way.

There’s something about the students in your first ever class — you love them with a kind of love reserved especially for them. I’ve often thought about those students, but because I moved to a different school in the northern suburbs the next year, long before social media and email, I lost touch.

Several years later, I ran into a former colleague who told me that one of my students from that first class had been shot and killed, and my chest hurt as though I’d lost one of my own. He’d been so bright, so full of personality, so full of promise.

I’ve lost others, too. One of the girls from the group home was struck in the head during a fight after she’d returned home. The brain injury left her in a coma, and she died a few months later. Another student who I met when I worked at a residential treatment facility took her own life — long before she turned twenty. A couple of weeks ago, I got a text from my former principal in St. Louis, one of our grads had been shot and killed between Christmas and New Year’s. He was 32 and a father.

I don’t like to hear these stories, but they are the ones that usually make their way to me.

Because I’ve taught in many different locations, I don’t get former students showing up in my classroom after five or ten years to say, “I was in the area, so I thought I’d drop by.” I did, of course, while I was still in St. Louis. It’s one of the sweetest experiences ever — to see that your students have grown up, achieved some goals, and they want to tell you about it. I follow many of my St. Louis students on social media. I love to see what they are doing — running their own businesses, getting their PhDs, going into teaching, and raising their families.

But the students I had before the rise of the social media — the ones from my first few classrooms — I often wonder where they are, what they are doing, and even if they are still alive.

So when I got to work Friday morning, and saw that I had a message request on Facebook messenger, I was stunned to see that it was from the young man in the Yzerman jersey, the one I had just been wondering about!

“I was reaching out…you used to be my teacher,” he started.

“Oh my goodness! I was just thinking of you the other night when I saw Izerman select his new captain!” I couldn’t type my response quickly enough. I couldn’t believe I was actually hearing from this student!

Guys, he’s a grown man — of course — with a wife and kids. He’s a police officer, and he’s stayed in touch with many of the students who shared that classroom with me all those years ago!

We messaged back and forth for a little bit, and now we’re Facebook friends. I feel like he just dropped by my classroom saying, “I was in the neighborhood.” One of my first-year kiddos, letting me know that he’s ok.

We need this kind of touch right now, don’t we, friends. We need person to person connection — remembering a teacher from a zillion years ago and sending a note just to say hi. We’re spending so much time at home on our couches, isolated from one another and watching our nation split in two on an international stage; we need to remember that we love each other one at a time.

We can decide to hate huge masses of people who seem to stand for things we disagree with, but it’s pretty hard to hate someone you shared a classroom with or someone who remembers you from way back when you ate pizza and laughed together.

It may be a challenging week with the inauguration, more demonstrations, an apparent vaccine shortage, and the ongoing pandemic. I wonder if we might all reach out and say hey to someone we haven’t seen in a while — an old friend, a former teacher, or the neighbor lady who always used to wave when you got home in the afternoon.

It just might make their whole day/week/month. It just might help turn the dial.

Much love to you, KH. Thanks for looking me up.

Therefore encourage one another and build one another up, just as you are doing.

I Thessalonians 5:11