Category: growth

Pieces of Quiet

~ Kristin ~ 1 Comment

The house is quiet, I’ve brewed some tea, and I am alone with nothing on the schedule.

Why do I never get tired of days like this?

I’ve had so many!

I had a five-day weekend for Thanksgiving followed by two weeks off at Christmas. Then, shortly after returning from that break, we had three snow days in a row! I leaned into the space, read a book, watched movies, and slept long sleeps. We weren’t even back in the classroom for two weeks when this week’s weather brought us home from school for two days of remote learning followed by a four-day weekend.

We’d had plans — again — to get away, to go north, but Chester, our golden retriever who will turn 14 next month, needs an increasing amount of care and attention, and our old ways of having someone come stay for the weekend, don’t quite seem doable.

Having canceled our plans, my husband went to visit his parents, and I volunteered to stay at home with Chester.

Here I am luxuriating in the quiet expanse of time. I didn’t have to pack a bag or traverse the miles, I merely needed to close my laptop and move to rest. I’ve been reading, washing our bedding, baking some gluten-free bread, making soup, and bingeing season two of Love is Blind (I care not, in this blissful state, iffest thou judgest me.)

Last night I had popcorn for dinner then hoisted Chester onto the bed beside me. We slept spine to spine through the long, cold night. Outside the wind whipped the snow, building drifts across the driveway that our neighbor had not so long before blown clean. Nevertheless, we slept snugly and soundly, tucked safely together.

Chester rousted me early for the necessary, and then we returned to our nest to drift back to sleep. We woke later, took another trip outside, and then sat with the first cup of tea, reading in the sun-filled living room,

Image credit

After some yoga, I managed a shower and then layered on leggings and sweaters, bundling myself up. I’m sans makeup, of course, because the only beings who will see me today are Chester and a few neighbors who are growing accustomed to my pajama-clad dog walks. I’m not trying to impress anyone. I am leaning in to rest.

How many times I have written about rest in this space? I’ve shared stories of being on the couch, in the bed, and the general stillness I try to practice now. I’ve told the tales of my soldiering years — the nonstop pace of going and doing and my attempts at being everything for everyone only to find that if I wasn’t taking care of myself, no one would really get me anyway.

I’ve recited the story of how all that motion came to an abrupt stop against my will, and how that ending was the beginning of a deep and thorough healing that is still in the works.

For a long time, I was in intensive care — unemployed and tending only to my healing. Then I was moved to a general ward — where I managed part-time work in addition to a full schedule of doctors, meds, and learning a new intentionality, a way of working rest into my rhythms. For a few years now, I’ve been ambulatory. I am free to move about — even teach in a classroom full time! — as long as I continue to return to my care. And, boy, have I learned to love to return to my care.

Probably the most important piece of my wellness, the piece that is hard for others to fully understand, is a regular insistent return to quiet and rest.

Each day, I start with a now automatic routine of writing, reading, and yoga. This daily beginning with stillness is a reminder that I must oxygenate myself first. I am best for my students, my colleagues, my friends, and my family when I have first checked in with myself and attended to my own emotions, my own body, my own spirit.

Midway through each day, I step away from work, thanks to my reliable work buddy who daily walks about a mile with me. We may talk nonstop or not at all as we join each other in breaking from our work to once again check in with ourselves and to rest from being in charge, on task, and fully engaged.

At the end of the day, I pack up my bags, load them in my vehicle, and drive home. There, I transition to home life by taking a walk or quietly preparing a meal. Again, I find the quiet, the slowing, to be a healing balm.

In the evenings, I join my husband, who is also in need of rest. We share a meal, catch up on the day, watch a show or two, put a few pieces in a puzzle, then move to our bed early, where we again find the quiet, reading before we drift off to sleep.

On weekends we set the expectations bar low. After a week of work interacting with others, we know that our capacity is spent, so we prioritize down time, knowing our bodies, our minds, our spirits need time to heal, to recover, to restore.

It may seem like a lot — all this resting and quiet and down time — but for some reason, I always crave more. Perhaps I’m still recovering from the soldiering years, perhaps I still need the time and space to grieve all that I missed when I was moving so quickly, perhaps this is just a better rhythm of life.

I’m certainly reaping the benefits. After several years of life-limiting pain, fatigue, and bouts of autoimmune flare, I am stable. People who work with me now would hardly suspect that I spent a few years limping around, lying in bed, and lacking the energy to do what now seems routine.

And the benefits aren’t just physical — I have a broader emotional capacity, too. I have the capacity to see my students’ behaviors as messages to me rather than assaults on me. I can find the space to feel regret and sorrow and even pride and joy.

I have the space to consider how others are feeling rather than using all my energy to keep my own feelings in check.

I have the room to apologize, to imagine, to restore, and to dream.

I hardly thought this was possible when I was walking away from my career, when I couldn’t get off the couch, when we were suffering through a devastating family trauma, when we first started praying for healing.

But if I am nothing else, I am a walking testimony to the power God to transform a life, to bring beauty from ashes, to bind up a broken heart.

So, when He says that we can find our rest in Him, I believe Him like I’ve never believed before. When He says I can cease striving, I stop what I am doing and say, “You’re right. My soldiering ways were not meant to sustain me; they were meant to bring me straight to You.”

I celebrate these days — these pieces of quiet. I lean in, gratefully, and find rest for my soul.

Return to your rest, my soul,

    for the Lord has been good to you.”

Psalm 116:7

An Emotional Legacy

~ Kristin ~ Leave a comment

I don’t know about you, but I grew up not knowing how to manage or speak about my emotions.

It’s no one’s fault really.

My parents grew up without much permission to feel their emotions, much less talk about them. It was a symptom of the times, I guess. Their parents, my grandparents, had been born circa World War I and had come of age during the Depression. Their lives were marked by national trauma, but certainly they were not given the space to express their feelings, let alone get therapy or any kind of professional support.

In fact, their parents, my great grandparents, or their parents before them, had experienced trauma of their own, having immigrated from Germany, some by way of Russia, to the US. Imagine what that must’ve been like — traveling by ship across the ocean, not knowing what you would find on the other side! My grandparents were raised by folks who had what it took to take huge risks but who likely didn’t put words to their feelings — the courage they must’ve had, the fear, the excitement, and the exhilaration. And they didn’t likely have the time or wherewithal to explore the devastation they experienced once they were settling and growing their families during the uncertainty of World War I and the Depression, so my grandparents learned from their parents how to survive, how to do without, how to make do; they did not learn how to explore their emotions. They likely tucked them deep inside.

They carried residual trauma and latent emotions into their marriages where they had baby after baby and worked their keisters off to provide house and home and a better life than they had had. They put a meal on the table and clothes on their children’s backs, and for that, those children ought to be grateful. End of story.

My parents, the ones who ought to be grateful, were born circa World War II, another national trauma. My grandmother, my mom’s mom, once showed me the ration books she had kept that allowed her just so much coffee, sugar, and stockings while she was raising small children, wearing a dress and heels, mind you, and keeping her house just so. Having stuffed her own childhood traumas deep inside, she was ill-equipped to provide much empathy or compassion to her own children. Her husband, one of eleven children raised by sugar beet farmers, became a successful salesman who brought home the bacon and often last-minute dinner guests. Little Grandma, as we called her, was responsible for being always ready with a picture-perfect house, an exquisite meal, and well-behaved children. If those children had feelings, they’d better check them at the door. My mother tells stories of high expectations and little tolerance for not rising to meet them.

My dad was one of six children. His father worked for the same company my maternal grandfather worked for. My grandmother stayed home, making homemade lye soap, and attending to the needs of all those open mouths and hands. She, too, had lived through her own childhood traumas, though she never spoke of them. Her clinical depression was so severe that she had endured shock treatments. When I knew her, she was mostly silent, mostly bedridden, with a quiet smile covering God only knows what buried emotions. My dad was the youngest of those six. He tells stories of playing in the neighborhood, of having a paper route, of going off to the Marines, but not too much about his interactions with his parents or siblings. He has been, most of my life, successful, content, and optimistic. I’ve seen little evidence of negative emotions or hurt.

Nevertheless, I suspect that my mom and dad, raised by parents with few emotional tools, endured their own childhood traumas, although they wouldn’t call them that, and likely would deny even now that anything they experienced was “all that bad.”

They married young, of course, and had a houseful of kids. They worked hard to provide for their needs as their parents had done for them and to create a home and family. Alas, generations of trauma were coming home to roost. Ill-equipped to process their latent emotions along with the growing demands of four small children, they managed in their own ways and ultimately divorced.

I was in elementary school when they split, and life as I perceived it — nuclear family, ranch-style house down the street from my school, neighbors I’d know all my life — was disassembled. This was, of course, the largest disruption of my life. We didn’t really talk about it as a family, at least not in my memory. No one knew how. How could they?

Here’s the thing though, whether we talk about it or not, trauma has an impact. We have emotional and physical responses whether we can articulate them or not. I can’t speak for my siblings, but I know I felt all kinds of things. I was stunned with disbelief. I remember telling a classmate “My parents will never get a divorce” just weeks before I found out that they were, in fact, divorcing. I had to figure out what my new reality meant. I remember a conversation with my older sister where I told her that I didn’t have a dad any more. She assured me that I would “always have a dad.”

I had all kinds of feelings for years and years. I could flip from extremely happy to extremely angry in seconds. I could spend whole days brooding. I cried easily, laughed loudly, loved fiercely, and got devastatingly hurt, but I didn’t know what to do with all those emotions.

The message I got from my family and friends was that I needed to quiet down, quit crying so much, and get over it, but no matter how hard I tried, those feelings weren’t going anywhere.

I tried a few coping strategies — drinking, anorexia, and academic overachievement — but those only temporarily numbed the feelings which I would eventually have to take out, examine, and process many years later.

Unfortunately for my children, some of that unpacking is happening now, after they are gone living their lives, trying to find words and expression for their own emotions and their own childhood traumas.

I’m sure I’m not alone — growing up with limited emotional vocabulary to process myriad emotional experiences — but it doesn’t have to be this way. We can, in the midst of our own international crisis find the language and the space to loosen up generations of tamped-down trauma, drag it out into the open, examine it carefully, and give it — finally — some language.

Why would we want to do this? Why would we want to dredge up old hurts, expose old wounds, and revisit decades-old losses? Because in seeing, in speaking, in acknowledging the devastation, there is healing, connection, restoration, and hope.

How do I know? I’ve been on this journey for a while now, and I have found myself coming into wholeness, of being able to feel deeply from a whole menu of emotions — joy, sadness, anger, happiness, sorrow, disappointment, and the like. I’ve been learning Emotions 101 in my fifties, and then recently, a friend suggested I read Brene’ Brown’s Atlas of the Heart, and only two chapters in, I know I’m moving into an advanced course. I’m pulling experiences out of my rucksack again and I’m seeing more complexity, finding deeper understanding, and moving through another wave of grief and recovery.

It’s hard. I’ve been triggered this past couple of weeks. I’ve had some painful flashbacks. I’ve connected some dots that I hadn’t even noticed before. I’ve found myself aching.

But, look, generations have not had the ability to look at individual or collective pain — they’ve not been able to fully grieve. They’ve merely shoved their hurts aside and ‘gotten on’. And we’re the worse for it, aren’t we?

Isn’t it time we tried a different way? Can’t we imagine a richer life for those who come along after us? Wouldn’t it be lovely to start a new legacy?

He heals the brokenhearted and binds up their wounds.”

Psalm 147:3

Challenging Routines

~ Kristin ~ Leave a comment
Click the arrow to listen.

It’s a quiet, cold Sunday morning, and I’m sitting here in our office that is filled with natural light. I’ve brewed a strong cup of tea, and I’m ready to write.

I have had the rhythm for several months now of coming to my blog on Saturday or Sunday morning with an idea — some notes from my morning pages or an idea that’s been floating around in my mind all week long, but today I have nothing.

To be honest, I’m kind of in a covid-fatigue slump.

One day runs into another.

I spend up to 5 hours a day in a zoom room.

To fight utter lethargy, I force myself to go out for a midday walk, no matter how cold it is — and it has been cold. You should see me, I layer pants over leggings, long sleeves over short sleeves, pop a stocking cap on my head, and top it all with a robin’s egg blue parka and some winter walking boots. I put my earbuds in and listen to a podcast while I walk the 1.25 miles down the walking path to the corner and back.

Other highlights of my day include a bowl of oatmeal in the morning, a load or two of laundry some time during the day, some ongoing games of Words With Friends, and some kind of television in the evening.

I check the mail once or twice, and usually what I find is some promotional mail from a casino addressed to the former owner of the house, the weekly grocery fliers, and some kind of bill or statement.

I do yoga and write every morning and listen to my daily Bible reading on the YouVersion app followed by The New York Times The Daily Podcast almost without fail.

Day after day after day looks pretty much the same, and I must not be alone in this because last Sunday our pastor, Gabe Kasper, started a sermon series, Rule of Life , which is an examination of the current rhythms we live in and a challenge to interrogate the impact of those rhythms and perhaps switch them up a little.

Pastor Gabe cited Justin Whitmel Earley, the author of The Common Rule, who said, “We have a common problem. By ignoring the ways habits shape us, we’ve assimilated to a hidden rule of life: The American rule of life. This rigorous program of habits forms us in all the anxiety, depression, consumerism, injustice, and vanity that are so typical in the contemporary American life.”

Well, if that didn’t just stop me in my tracks. What habits have we all formed? What do we do in a typical day? What consumes our time? And how is that activity, that behavior, that habit, that rhythm shaping us?

Now I love a daily rhythm. When our children were little, I actually had a daily schedule. We had a wake up time (you will not get out of your bed before this alarm goes off at 6am), a ‘school’ time (where this teacher/mom provided intentional lessons on letters, numbers, colors, etc.), a play time (“No guys, we can’t play in the back yard at 6am. We will go out at 9), and a break time (everyone to your own spaces — we all need some time alone). Of course once they were in school, that schedule pretty much dictated our days, as work does for me now, but even when I don’t have to be anywhere, it is a rare day that I don’t have some kind of time map laid out and a list of things I want to accomplish, including the morning rhythm that gets me started every day.

But Pastor Gabe wasn’t asking me to examine my to-do list or my wellness routine, he was asking me to consider the ways I fill my time in the spaces around that schedule. How much time do I spend on my phone — yes, I do know that number because the phone tells me every week. How much time do I spend mindlessly watching Netflix or Peacock or AppleTV every night? He was also asking me to check my intentionality. How much time do I spend reaching out to friends and family members? How much time to I spend talking with my husband? How much time do I spend in prayer?

These are good questions — especially two years into Covid when most of us have binged every show on TV, we’ve become overly attached to social media, and — let’s be honest — we’re eating our meals on the couch wearing yoga pants, sweats, or pajamas. We’ve lost whole days, weeks, and months.

Time has become a very ambiguous concept — When did that happen? I don’t know, some time during Covid.

So, this sermon series is tapping me on the shoulder, saying, Hey, I know it’s been a rough go, but I think you’ve got the capacity to switch a couple things up, and you know, I think I’m ready.

Last week’s encouragement was relatively easy. Pastor Gabe asked us to consider adding a few pieces to our routines:

The first piece is daily prayer. This might seem like a no-brainer, but a habit of prayer has been a little squishy for me. I do pray. I find that my morning writing is often a prayer, or it makes its way to prayer. I also am starting to build a habit of praying when I first start to wake in the morning and before I fall asleep at night, but for all the order and structure in my life, prayer is one place that has remained more ad libbed. I’m considering that rule of my life right now as part of this congregational journey.

The second piece is weekly worship. My husband and I already have this as a rule because we love worship. It is a time of peace and healing for us — a time of community and belonging. Since the beginning of Covid, we have at times chosen to worship virtually, and we are thankful to have that option.

The third piece is monthly fasting. Now, since the idea of fasting may produce some anxiety, let me say as a former anorexic, that fasting does not need to be from food. It can be, but since this re-set for me is more about how I spend my time, I am considering a couple options — 24 hours without technology or maybe just social media or possibly 24 hours without my phone. It’ll be a challenge, so I haven’t put anything on the calendar yet, but I am thinking about it. (And now I’ve put it in print, so the likelihood that it will happen just went up a notch.)

Considering change, especially to rhythms that have sustained (or at least distracted) us during a time of crisis, is not easy. It takes intentionality. It takes a desire and a commitment to take a new way even when muscle memory wants to take the familiar route. But what might be the benefits? What might be the pay off? What might we notice if we change a few steps in our daily routine?

This morning, in the second sermon in the series, Pastor Marcus Lane said that following the Rule of Life is not a prerequisite to get to God but an opportunity to be transformed by His grace.

That’s what me might gain, friends, a greater experience of the grace of God and His transformational power.

What might be changed? What might we experience? How powerful is the grace of God?

In my experience it can turn mourning to joy, pain to healing, and despair to hope. It really can.

I might be willing to make a few changes for that. How about you?

discipline yourself for the purpose of godliness; for bodily training is just slightly beneficial, but godliness is beneficial for all things, since it holds promise for the present life and also for the life to come.

I Timothy 4:7-8

Open Wound, an allegory*

~ Kristin ~ 1 Comment
Stressed Woman At Home Headache Pain Female Portrait. Beautiful Girl Close Up Face And Head With Hands Sitting Alone Sad. Drawn With One Line Royalty Free Cliparts, Vectors, And Stock Illustration. Image
Source
Click arrow to listen.

*allegory, a symbolic fictional narrative that conveys a meaning not explicitly set forth in the narrative

Her wound was open. She sat, sobbing.

It wasn’t the first time. Although it had scabbed over time and again since the injury was first sustained, it could be torn open with the slightest impact, even now, decades later.

She’d been a child when the initial blow had been dealt and her still-young flesh had first been split open. The pain had been stunning — it had shoved her back, and she had sat, a child, weeping on the floor, holding her chest, trying to stop the hemorrhaging.

After she had tired from much sobbing and flailing about, it had subsided — the pain, the bleeding — receding to a dull but ever present ache.

Since then, she had carried it around with her, this bruised and tender flesh,

It was the kind of injury that never fully heals, the experts had said. Even when sustained during the growing years, the body — the heart — could not regenerate enough cells to fully heal the damage that had been done.

The injury would remain, opening up from time to time. Then, new cells would form to stop the bleeding, to cover over the gaping wound. She’d use caution, covering the tender area with a protective layer, shielding it from subsequent blows, learning to avoid danger, developing a keen defensive awareness.

She’d be so careful, so vigilant, that she could even believe the spirit-altering injury might actually be healing. The pain would subside, and she would become hopeful that she would never again shed tears, never again ache, never again sob with the pain or even the memory of the pain.

But then, from out of nowhere — but often from somewhere familiar — a pointed blade would find its way through her armor, past layers of clothing, beneath the dressings, to pierce the flesh. Just like that, the wound would be torn open and she would crumble again, down, down, down, weeping, sobbing, holding her heart, and begging for the pain to stop,

In the early years, not long after the wound had first been dealt, she would, in pain, lash out — swinging and flailing at those closest, begging them to join her in the misery. Over the years, however, she learned this strategy was ineffective — it did not diminish her own hurt, but rather multiplied it. Instead of joining her in her pain, the others turned away, kept their distance, isolating her, piling guilt and regret on top of pain, and leaving those she loved with their own wounds to tend.

Later, as she aged, when certainly, she thought, this decades-old injury had to be fully healed, she could still be brought low by a stray arrow, an unintended blow that nevertheless grazed the tender flesh, re-opening the wound.

It was open now. The middle-aged heart had been hit, and it was laid bare.

Seeping.

Throbbing.

Reminding her of the many years of pain, many years of tears, many years of swallowing feelings past a tightened aching throat.

She lay supine, futilely wiping away an unstoppable deluge of tears, fighting against the years of pain — still not wanting to feel it — still not wanting to admit I’m hit! I’m hurt! I’m bleeding! I’m suffering!

Those standing over her, observing her as she lie bleeding, sobbing, say her wound, her perpetually open wound, informs her compassion, gives her language to comfort others with the comfort she herself has received, but that is little consolation when the tenuous flesh has been recently sliced, when the blood is dripping on the floor, when she is doubled over, trying desperately to silence her own cries.

Nevertheless she hears.

She admits they are right.

Her pain does give her compassion for others.

She sighs in resignation, then does what she has always done.

She rises.

She sits up, dabbing at the now-congealing blood,

taking a sip of cool water,

applying fresh dressings,

washing her face,

combing her hair.

Then, as she examines herself in the mirror, she hears a still small voice, “Do not be afraid; do not discouraged, for I am with you wherever you go.”

“I know,” she says, nodding, wiping a tear from the corner of her eye, “I know.”

And she, carrying the open wound with her, steps back into the land of the living.

Rose-colored Glasses and Reality

~ Kristin ~ Leave a comment
Click the arrow to hear me read this post.

Since I re-entered the classroom last fall, I think I have been annoying some folks on my staff a bit. At least that’s the vibe I’m starting to pick up. Perhaps I’m a little too positive, a little too gung-hung, a little too happy-clappy.

I’ve not always been this way. I haven’t always interrupted staff meetings to say, “I really appreciate the thoughtfulness the leadership put into this decision,” or “Wow! Thank you so much for this meaningful professional development,” but after being away from the high school classroom for six years, thinking I’d never be back, I came to my little charter school in Detroit carrying an unbridled enthusiasm and wearing a lovely pair of rose-colored glasses.

You can almost hear the other teachers, most of whom have been trudging away in understaffed, under-resourced environments for most of their careers and who had recently closed out a school year that ended in an unanticipated three months of virtual instruction, saying, “Who is this woman? And why is she so happy?”

They didn’t ever say that out loud. In fact, I didn’t have any idea anyone was feeling that way until this fall when one teacher I’m growing closer to subtly implied that perhaps my positivity wasn’t firmly grounded in reality.

How could it be? I had been given a second chance at my career during a world-wide moment when everything was virtual. Reality was hard to get a grip on.

All last school year, I sat in my classroom alone, meeting with students who chose to log in to my Zoom room.Those who didn’t want to be there didn’t show up at all. I didn’t have to navigate noisy crowded hallways; I didn’t have to interact up close with the sometimes volatile emotions of high school students. I didn’t have to clean up messes, make copies on machines that sometimes get jammed, stand in line to use the faculty restroom, or cover a class when another teacher was out sick.

My first year back was a challenge, don’t get me wrong, but it wasn’t the typical Sisyphean grind that most teachers experience day after day, year after year. I was able to prepare, teach, and grade within the hours of the school day with very few exceptions. The classes I taught were similar to those I had taught in the past, and I was able to use my own materials that I had been developing for years. Other staff who had chosen to work from the building became my friends, joining me for walks on our lunch breaks. Every part of my position seemed tailor-made for me, and I was thrilled to be back!

I got excited every time a student logged into my classroom. The few rare times that we actually had students in the building, I gushed with enthusiasm, handing out gifts and prizes to anyone who crossed my path. I looked forward to faculty meetings and gladly answered the phone when anyone related to school — principal, coworker, parent, or even student — happened to call. I volunteered for opportunities such as a curriculum audit and mindfulness sessions, and I agreed to participate in a program for graduates over the summer.

I have been a cheerleader, literally clapping my hands, shouting “hooray”, and doing celebration dances for students and staff. I know, I know — perhaps it’s been a bit much.

But my colleagues can relax, because lately the rose-colored glasses haven’t been doing the trick. We started this school year in the flesh, and shit has been decidedly real.

I think we were “fully staffed” for four whole days, and that was before school even started. We lost one staff member before the students arrived and another within the second week. Not only did we have two fewer staff than we had planned on for the year, but we had a sudden need for an additional staff member when our freshmen class ended up being one and a half times as large as we thought it would be. Our HR department had just replaced the first two staff members that we lost early in the year and was still trying to find the additional teacher when another staff member resigned on the spot last week.

Why so much turnover? Because most teachers don’t experience what I had the privilege of experiencing last year. Most teachers work hard — very hard — with few, if any, breaks, and they do it for insubstantial pay. Teachers are leaving the profession in droves, and few young people are interested in entering the field. Our nation is experiencing a teacher shortage, which is especially felt in districts like mine where teaching can be even more challenging due to systemic inequities.

So, we’re still down two teachers, and Covid starts picking off first students and then staff. By the middle of last Monday, three key staff members had tested positive. Out of concern for student and staff safety, the decision was made to move to virtual instruction for two weeks. This news was to be communicated to students during the day on Tuesday.

When I walked into the building at 7:30 that morning, I felt wobbly. I think all of us did. We were extra short-staffed, and we all knew we’d be covering an extra class or two. The students, it seemed, were feeling it, too. The halls seemed louder, the classes a little more electric than usual.

About midday, as students got notification of the pending move to online instruction, the questions started coming. Why are we going to virtual? What about Homecoming — the dance is supposed to be this weekend?! The anxiety started building. I know it’s going to last longer than two weeks. I ‘m not coming to virtual class. I can’t do it again.

During the last period of the day, I was subbing for a class in which most of the seniors in the room were already disengaging. I tried, in futility, to get them to complete some of their work, to “get done what you can now before you are at home and don’t have the support.” Another teacher, whose room we were in, brought in a small group of underclassmen who were involved in “some trouble” in another room and needed to be removed. Since the vice principal was already backed up with other behavioral issues, we would have to house them until he had time. The two of us talked with students, answered questions, and tried to keep the atmosphere light until the final bell.

When it finally rang, and the students were dismissed, a handful of us teachers gathered in the hallway for a collective sigh. We hadn’t stood there long when we heard the yell of a staff member saying there was a fight in the parking lot and all of us were needed.

We ran out of the building to find chaos — a small cell of students involved in the actual fight and dozens of students moving about the parking lot instead of getting on their busses. What we had hoped would be a smooth transition to virtual instruction was anything but.

It made sense to me. The whole day had felt tenuous — not enough staff, impending change, and uncertainty about the future. I, a grown adult with years of therapy under my belt, had felt wobbly. How were teenagers, most of whom had experienced trauma after trauma after trauma, supposed to find any ground beneath their feet? How were they supposed to think logically, get on their busses, and go home trusting that we would indeed be back together in a couple short weeks?

The fight was soon dispersed, but not without injury, not without drama, not without the adrenaline and cortisol rush that witnessing chaos produces. Students who had missed their busses were picked up by parents or brought inside to wait for their rides, and staff wandered back to their rooms to hop on a Zoom meeting to discuss the details of Count Day which would coincide with our move to virtual instruction.

When the meeting was over, the same staff member who had gently chided me for my rose-colored glasses stopped by my room and pulled up a chair. We processed what had happened, shared our dismay, and acknowledged the reality within which we function, within which we have chosen to teach, within which we both believe we can make a difference — the messy, unpredictable, and sometimes volatile reality. Then, we loaded our computers into our cars and headed home.

The next day I sat in our home office, logged into my zoom room, and greeted each student who showed up with my overenthusiastic grin. I applauded the students who turned on their cameras, and I literally happy danced when a student told me that she had decided that she was going to go away to college after having resolved some personal issues that she had thought might keep her at home.

I think my happy-clappy self showed up not because I am wearing rose-colored glasses, but because I have fully acknowledged the reality within which my students live and move and have their being. Despite the fact that the challenges are many and varied, I am still a glass-three-quarters-full kind of gal. I think I have to be in order to see a path toward educational equity in spite of what I know to be true, to think that I can make a difference in the lives of my students and their families, and to believe that my experiences have brought me to this place for such a time as this.

The joy of the Lord is your strength.”

Nehemiah 8:10

This just might work.

~ Kristin ~ 2 Comments
Click above to listen, or read on.

Last week I reminisced about our life in our little house by the river. Today, I share some of the journey to our next nest.

Even before we moved in, we knew we wouldn’t live in the little house by the river forever. It’s university property, after all, and one does not retire in university property.

Not that we are retiring. We’re not even close.

I’m just one year into my journey at Detroit Leadership Academy and have accepted the role of Master Teacher for next year. I will stay in the classroom, teaching English Language Arts to our seniors, working with my colleagues to close the educational equity gap and prepare our students for success in college, trade school, or the work world. This past year has more than affirmed my passion for teaching in Detroit, and I hope for many years of teaching ahead in this next chapter.

Similarly, John is as invested as ever in the students at Concordia. When he moved here eight years ago, he had a sense of what this position held, what his role and responsibilities would be, but now he fully understands how his gifts as an educator, a counselor, and a pastor work together to support college students as they develop into adulthood. He’s part of a strong team of leaders here who are committed to walking with students through both joys and challenges, and he’s excited about continuing in that role.

So why the change? Don’t we love living on campus? We sure do! I’ve written about how much we love it over the years. Even during the pandemic, when the campus was almost vacant, we enjoyed its beauty — the green of summer against the brick structures, the fall leaves beside the peaceful Huron River, the pure white expanses of snow in the open spaces, and always the lilacs, the tulips, and the peonies in the spring. We have loved living and literally walking beside students, faculty, and staff these past years — watching ultimate frisbee from our patio, hearing laughter outside our door, and chatting with members of this community as we move throughout our weeks. We have experienced many unique relationships as a result of living in the little house by the river, and we are sad to be leaving.

Nevertheless, from the beginning, we knew we would one day move out. We weren’t sure when or to where, but from the beginning, we’ve kind of had our eye on Ypsilanti. We love Ann Arbor — its parks, its restaurants, its cool campus scene — but when in Ann Arbor, I’ve always felt a bit like a tourist. I love to explore how beautiful, how smart, how impressive Ann Arbor is — I don’t get tired of it. However, when I visit Ypsilanti, I feel more at home — its edges aren’t polished; it’s not trying to impress anyone. Ypsilanti looks like it’s been through some stuff and lived to tell — and I resonate with that.

So last winter, when we were on month one million of Covid isolation and my husband’s plantar fasciitis got in the way of our long quarantine walks, we started taking drives around Ann Arbor, Ypsilanti, and their surrounding areas. We talked about what we liked and didn’t like. We discussed our future. We clarified our goals. Then one day, we called our friend who is a realtor and formalized our search.

Over the next few months, we looked at many, many houses. Our realtor’s patience with us allowed us to imagine what we were looking for — what kind of space would suit us in this stage of life and carry us forward into the next. The little house by the river definitely informed that vision. We have been very content in this simple home, and we could picture ourselves in something similar — three bedrooms, perhaps a second bathroom, a garage, and definitely space for a garden. We wanted to be in a community where we could mix with people whose journeys may have been different from ours, where we could build relationships that would challenge and enrich us. Our goal was to stick to a conservative budget so that we could easily pay our mortgage and continue to live our simple life and contribute to causes that matter to us.

This was a tall order in the current real estate market. Interest rates are at an all-time low, and we were not the only ones looking for a house during the pandemic. In fact, the first house we bid on had several other offers, and so did the second house. Buyers right now are offering well over asking price and some are paying fully in cash. In fact, the third house we made an offer on had twenty-six (26!) other offers. The winner paid in cash. We were starting to get discouraged and even said, “It’s fine. Let’s take a break; we don’t need to buy a house right now.”

Then, on a Friday, when I clicked through the latest listings in an email sent by our realtor, I noticed a little three bedroom with a garage in Ypsilanti Township. I pulled it up on Google Maps and thought, “We aren’t going to like it. It’s too close to the highway.” I wasn’t even going to go look, but as I left work that day, I thought, “I’m in the car anyway, and it’s kind of on the way.” I took the exit and drove the path that we had driven to so many others in the area, and then I found myself on a quiet street that was indeed extremely close to the highway, but for some reason didn’t feel like it was. I pulled up in front of a small blue ranch, put the car in park, lowered the windows, and listened.

It was so quiet. Across the street was a playground and what was once an elementary school but is now an alternative education center. The house seemed in good shape, and so did the garage. I drove up and down the street, looking at the other houses on the block.

“Huh,” I thought, “this just might work.”

I texted my husband and our realtor, “I know we just said we were going to take a little break, but I’m sitting in front of this house, and I think it might be worth a look inside.”

Two days later we were standing in the driveway, then we were walking around to the back where we saw the garden — an enormous garden, right at the back of the yard, adjacent to three other yards that also had their gardens right next to the fence. I could immediately see myself leaning on that fence, talking to the neighbors, sharing gardening tips, and passing produce. I saw mature well-cared-for rose bushes and a patio next to the house, where I imagined our Adirondack chairs might fit quite nicely. We walked inside and found a lovely well-lit living room, a small eat-in kitchen, and three small bedrooms on the main floor. Everything had been recently painted, and the flooring had all been replaced. It felt fresh and ready to be lived in. We made our way downstairs to the finished basement where we found a fourth bedroom, a family room, the laundry, and all the makings of a bathroom — toilet, shower, sink — minus the finishing touches of walls and a vanity.

I heard my husband saying, “This might just work”

We guarded our feelings and put in an offer — the fourth offer we had made in a little over a month — and then we waited.

We didn’t have to wait long. By Monday the sellers had accepted our offer, and less than a month later, we have closed on our next nest. We haven’t yet begun to move in, but we’ve already put seeds and seedlings in the garden, and I’ve already leaned on the fence and talked with the neighbors. They like to chat and linger, just like I was hoping they would.

As I’m packing boxes in the little house by the river, I continue to reminisce, but my gaze is starting to move forward. I’m imagining our things living inside their new spaces. I’m picturing us sitting in our living room watching children playing in the park. I’m looking forward to walks in our next neighborhood.

I think this just might work.

You open your hand and satisfy the desires of every living thing.

Psalm 145:16

The Trauma of Racism, Update 5.19.2022

~ Kristin ~ 1 Comment
Click the arrow to hear the audio recording of this blog.

Last Saturday night, an 18-year-old white man drove 3 hours to a predominantly black community with the sole intent of killing Black people; he succeeded. He, a self-proclaimed white supremacist, was peacefully detained before he could complete the rest of his plan, killing more Black folks at a neighboring Wal-Mart. The racism that has infected our nation since its inception continues to poison our minds — we are desensitized to this kind of violence and the more insidious systemic racism that plagues us. When the extreme happens, we wring our hands, shrug our shoulders, and go back to what we were doing.

That is not enough.

Here, I am re-posting a blog I wrote about a year ago, imagining a different way. I challenge you to consider what small steps you can take — today — to see, expose, and push back against racist ideas that certainly live deep in your (in my) DNA. We can — slowly and methodically — make change, but it’s going to take all of us.

Derek Chauvin was found guilty on all charges last week — he killed George Floyd and will serve time for this crime. As I was listening to the verdicts, I felt “At last — one small step toward justice.” And then I became aware that before the verdict had even been read, a fifteen year old girl in Columbus, Ohio had called the police for help and was instead shot and killed by an officer within moments of his arrival on the scene.

Yes, the girl had a knife.Yes, the scene was chaotic. Still, did a fifteen year old girl have to die?

Is there a way for police officers to arrive at a scene and de-escalate a situation, even after weapons have been drawn?Are law enforcement teams trained in trauma-informed procedures that they might utilize when responding to traumatic situations? Is their goal to control and subdue or de-escalate and restore? How might this scene have played out differently if the goal was restoration? Officers may still have arrived with their hands on their guns — a knife was drawn and visible after all — but might they have found a way, short of death, to separate the young women involved in the altercation? Might they have secured the knife? Could they then have found the space to ask, What happened? We got your call, and we’re here to help. Fill us in. What’s going on?

Might Ma’Khia Bryant have had a chance to say why she was holding that knife, why she was lunging at someone with it? Why she had reached out to the police for support?

Look, law enforcement can’t be easy. I can’t imagine how complicated and stressful — even traumatic — it must be to arrive at a scene where violence is in progress. I have no idea what it feels like to have a gun on one hip and a taser on the other. I can’t fathom the impact of such day in and day out stress on the body.

Researchers, however, have studied trauma and its impact — how cortisol and adrenaline, though crucial in moments of crisis, can wreak havoc on the body during periods of sustained or ongoing trauma — the kind that law officers witness every day. Costello, Wachtel, and Wachtel, three practitioner-researchers in the field of education (The Restorative Practices Handbook) have used such research to inform strategies that have been impactful in mitigating undesirable behavior and restoring problematic relationships. Is it possible that such strategies might be replicated or adapted for use in law enforcement and beyond?

Isn’t it safe to acknowledge at this point that large swaths of the general public have experienced trauma? Research has shown that one out of six women will be the victim of an attempted or completed rape in her lifetime, one in seven children has experienced child abuse or neglect in the last year, and one out of five students report being bullied in school. Trauma, it seems, is ubiquitous. Yet, even if we are aware of widespread trauma, it may be difficult to measure the pervasiveness of trauma in communities of color where many live with the daily fear of violence, the impact of systemic racism, and what trauma specialist Resmaa Menakem calls “the historical and current traumatic impact of racism on the body.” For generations — for centuries — nonwhites have been subjected to repeated traumas, many of which are recorded in history.

We could go back to colonial days to look at the ways in which Native Americans were traumatized by the colonists who showed up first needing assistance after a long and certainly traumatic sea voyage on the heels of their own traumatic othering experiences in Europe, having been persecuted themselves to the extent that they were willing to board a ship powered only by the wind to travel for months to a land where they hoped to find liberty but certainly no family, no existing structures in which they might live, and God only knows what dangers. Native Americans were at times helpful to the settlers but also subsequently used, dehumanized, brutalized, and all but exterminated in the colonists’ attempts to overcome their own trauma and secure their own livelihood.

In their further attempts to create and attain the American Dream, white Americans engaged in the slave trade by which they participated in or sanctioned the abduction of Africans from their own homes. These Black humans were shackled and chained like animals by white humans, the likes of which they had never seen before, crammed into overcrowded holds of ships, and transported via their own perilous and traumatic months-long journey. Once on North American soil, those who survived the journey were then bought and sold, beaten and abused, raped, and forced to work to secure the prosperity of their owners.

After hundreds of years of this type of existence, when slavery had been outlawed, the trauma persisted in the bodies of both white and Black Americans. The dehumanization — the othering — of Black bodies was hardwired into the fabric of the nation, and it was perpetuated through Jim Crow laws such as segregated schools, restrooms, bus seating, etc., not to mention the racist beliefs that fueled hateful speech, intimidation, lynchings, and the like.

Still today, in 21st century America, we see racist practices that persist in education, health care, criminal justice, housing, etc. Centuries after the colonists arrived on the shores of this continent, the mistreatment of people of color in the pursuit of the white man’s American dream continues to be elemental to this country. Not only Native American and Black, but also Asian and Hispanic blood has been shed; bodies of all kinds of colors have been dehumanized in the making of the land of the free and the home of the brave.

Resmaa Menakem suggests that these many traumas and others like them produced biological responses that continue to live in our bodies — not just Black bodies or brown bodies, but white bodies, too. We all carry the trauma of our collective history in our bodies. All of us have been shaped by the racism of this country. All of us believe and feel things about race as a result of the “historical and current trauma of racism”.

So when a police officer arrives on the scene to find a 15 year old black girl lunging at someone with a knife, he interprets that in his body much differently than he would if he arrived to find a 15 year old white girl lunging at someone with a knife.

Did you see the difference in your mind? I did. And that, my friends, is racism.

And because this racism — this dehumanization — lives in our bodies, in our minds, in our societal ethos, we continue to traumatize one another. And the impact of the trauma multiplies and spreads, a sickness hurting everyone it touches.

When are we going to decide it’s time to deal with this hundreds-years-old disease?

When are we going to create the space in which we can turn to take a different way? When will we take the time to come into a circle, to share openly with one another what happened, what we were thinking, what impact our actions had on one another, and what actions would begin to make things right (Costello, et al)?

Can you imagine the healing that might happen if we were willing, in small pockets across the country, to start this practice — not a one and done act, but an ongoing practice of confession, repentance, and restoration? Wouldn’t we be partnering with God in His work of reconciliation?

Isn’t that the most loving way we could spend our lives?

What does the Lord require of you, but to act justly and to love mercy and to walk humbly with your God.”

Micah 6:8

Come Closer

~ Kristin ~ 2 Comments

In the past weeks and months we’ve seen an escalation, it seems, of the gun violence that has been a plague on America since well before the attack at a high school in Columbine, Colorado on April 20, 1999, twenty-two years ago this week. In 2020, during a global pandemic, when many of us were under stay-at-home orders for large chunks of time, the New York Times reports that there were more than 600 shootings in which four or more people were injured or killed. In 2021, the United States has logged 147 such mass shootings and eleven mass murders (in which four or more people were killed) as of April 16th. Just a few days ago, a young man shot and killed eight at a FedEx warehouse in Indianapolis before turning the gun on himself. In March, a man killed ten people at a grocery store in Boulder, Colorado. A few days earlier, a young man killed eight adults at three spas in Atlanta.

At the same time, incidents of police shooting and killing suspects seem to be increasing. Last Sunday, April 11, Daunte Wright, a 20 year old man, was shot during a traffic stop. On March 29, Adam Toledo, a male teenager, was shot after a brief middle of the night police chase. In total 213 civilians were fatally shot by police in the first three months of 2021 in the United States.

What is happening? As I watch the news from my couch, I find myself yelling: “get rid of semi-automatic weapons!” and “we need free mental health care for all,” as if more mental health care and a few gun laws would make the changes we need in America.

I really wish it were that simple, but what I’m starting to wonder is what if the shootings –these killings — aren’t the problem, but merely symptoms — and as soon as I’ve written the words, I know I’m right.

The problem is much more pervasive than the gun violence we’ve seen over the last weeks, months, and years, and rather than being isolated to some we might call ‘killers’ or ‘terrorists’, ‘thugs’ or ‘criminals’, the problem lives inside all of us. The deadly disease of ‘othering’, or dehumanization, that causes and perpetuates isolation, desperation, and violence has infected all of us, and we spread it through our actions — and our inactions — every day.

Brené Brown in her now-famous Braving the Wilderness describes this disease saying:

Dehumanizing often starts with creating an enemy image. As we take sides, lose trust, and get angrier and angrier, we not only solidify an idea of our enemy, but also start to lose our ability to listen, communicate, and practice even a modicum of empathy.

excerpt found here

Have you seen this? Have you found yourself getting angrier and angrier, losing trust, and being unable to listen to those with whom you don’t agree? Have you found yourself listening for buzzwords that can help you categorize people into the enemy? I have!

Haven’t we even named those who are our enemies? Liberals, conservatives, libtards, Trumpsters, thugs, Karens, maskers, no-maskers, … I don’t have enough space on this page to list all the ways that we label those that we put on the other side or that we ourselves identify with.

Brené Brown explains that we dehumanize others in order to justify our mistreatment of them. If we reduce fellow humans to labels or categories through our language, we create distance between them and ourselves, and we find it easier to sling verbal grenades. Doing harm to these others seems right and appropriate if they are indeed the enemy. I want to shut down those I view as different from me so that my agenda can be furthered. I’m right, after all, and they are clearly so, so wrong.

If I call someone a “liberal”, I take away their personality, their humanity. I decide that they are less than human because they believe ‘socialist ideas’ and will certainly bring our country to ruin if they are left unchecked.

The same thing happens when I label someone a “Trumpster.” In my mind, I’ve consciously or unconsciously demoted their status to subhuman. They are no longer a child of our Creator, how could they be if they are not only ‘conservative but likely racist, homophobic, and hateful toward women’?

In my mind, I justify my ill thoughts toward these “enemies”; I view myself as more righteous, more human. However, such dehumanization not only reduces others to subhuman status, it reduces me, too. It makes me less than what I’m called to be, less than kind, less than gentle, less than compassionate, less than self-controlled. I find myself behaving as one who has no love, no hope, no wisdom, no knowledge of a God who has created and loves all of us. All of us.

Brene’ Brown says, ‘When we desecrate [others’] divinity, we desecrate our own, and we betray our humanity.”

So what is the remedy? Perhaps we will find our way by re-humanizing, re-connecting. And how do we do that?

I am reading a book called The Restorative Practice Handbook by Bob Costello, Joshua Wachtel, and Ted Wachtel. My principal handed me this book last fall when I started working at Detroit Leadership Academy, whose educational framework is grounded in the idea that all of our students have experienced trauma, all of them need restoration, a space into which they might step to find a different way.

And isn’t that what we need? Don’t we need some space in which we might turn around and find our way back to humanity, to compassion, to empathy for other humans whether they are similar to us or very, very different?

The main premise of the book is that when one person has caused harm to another or to the community in general, the goal should be to restore that person to his community through a very simple series of steps. Rather than immediately jumping to consequences or even punishment, Costello et al have spent the past twenty years practicing this restorative process which asks the offender to first describe what happened, what they were thinking at the time, what they’ve been thinking of since, who they think they may have offended, and what they might do to make things right. This simple questioning creates space. It allows the person, the human, to think about what happened, to process their emotions, and to realize that their actions had consequences for others.

The next step is to allow those who were impacted to share what they were thinking when the event occurred, to describe the impact it had on them, and to suggest what might need to happen to make things right. The person(s) who was harmed has a chance to process their emotions, to put their feelings into words, and to be a partner in the process of reconciliation.

These discussions take place inside a circle of those who were involved and other interested parties such as parents or community leaders. The process takes an investment of time and intentionality, but as it has been used inside school and institutional settings, the results have been remarkable. Communication in a caring and supportive environment has allowed the individual to “move past shame…and make things right and restore his relationship with the….community” (74). Crucial to the success of this process is a commitment to “‘separate the deed from the doer’ by acknowledging the intrinsic worth of the person while rejecting the unacceptable behavior” (73). This is counterintuitive. We really want to label others according to their actions, pushing them away from us into convenient boxes and imagining their ‘enemy image’, but where has that gotten us? Further and further apart.

What does this have to do with gun violence? Well, remember I said that gun violence was a symptom of the disease, not the disease itself. The real disease is our habit of dehumanizing others, of hating them, of calling them names, and pitting ourselves against them.

Brené Brown says that “people are hard to hate close up,” and that might be why we push them away. If we pulled ourselves into circles and listened to one another, listened to each other’s stories, heard each other’s hearts, we might find that our preconceived notions were oh so wrong. We might discover that we are more alike than we might have ever imagined. We might find empathy and even love.

It won’t be easy to do this work. Just reading this book over the last several days has forced me to confront all the ways I have been judgmental, punitive, legalistic, and dehumanizing. That has not been fun, but as a good friend said just recently, “I’d rather realize I’ve been an asshole for the last fifty years and work to live differently than to keep being an asshole for the rest of my life and not even know it.”

I’ve been a real asshole to some people. I haven’t been able to separate the deed from the doer. I’ve pushed people away and made judgments about them, cutting off any possibility for relationship or empathy. I’m saddened by that, and I want to do better. And I’m wondering if a few of us trying to do better might make a difference, if a few of us showing love, compassion, and empathy might begin to change the world.

I’m willing to try, and I already know that I will fail in this trying, so I am counting on some of you to keep calling me back, to bring me into the circle, to ask me what happened, what I was thinking, and what needs to happen to make things right. Are you with me?

Be kind and compassionate to one another, forgiving each other, as Christ forgave you.”

Ephesians 4: 32

Intending for Change

~ Kristin ~ 4 Comments
Click the arrow to listen to me read this post.

Many of us enthusiastically waved goodbye to 2020 with a hopeful eye toward the new year, but if the first few days of 2021 are any indication, all that’s changed is the calendar. The Covid-19 pandemic is far from over — we topped 350,000 deaths over the weekend, and the vaccine distribution is way behind schedule. Political divisions are stronger than ever — just two weeks before the inauguration of our next president, the sitting president and many governmental leaders, not to mention a large number of loyal citizens, are still attempting to contest election results. Millions across the country are struggling financially — though some got a little relief from a $600 deposit in their bank accounts this weekend, those who need it the most likely won’t see checks for weeks or even months. And certainly the racism that plagues our nation and flared undeniably in 2020 is as strong, if not stronger, than ever.

Last Monday in my blog (post here), I wondered if now that we’ve more clearly seen — thanks to the pandemic — our systemic failures, our economic inequities, and our blatant racism, we would be content to continue on the course that we have been on as a country. Are we ok with what we have seen? Or are we motivated to make change?

You might be tempted to think that any attempts at change would be futile — our systems are so established, our paths so forged — how can we expect transformation? Certainly we can’t reverse climate change, eradicate poverty and homelessness, right the wrongs of racial injustice, or even get rid of Covid-19 with the flip of a switch.

And it’s true, the idea that change could happen over night — that we might restore the polar ice caps, provide housing and jobs to all the unemployed and underemployed, make up for the all injustices that have been committed against people of color, or even immunize 80% of Americans within the bounds of 2021 — is fantasy-thinking even for the most hopeful among us.

However, it would be criminal for us to throw up our hands and say, “It is what it is. Nothing can be done.” Because, my friends, something can be done.

We may not be able to flip a switch, but we can certainly turn a dial.

I have been learning about the power of dial-turning through my years-long continuing journey to health. In January of 2013, I was diagnosed with autoimmune disease which has been characterized by limited mobility and decreased energy. The severity of symptoms led me to leave my teaching career in 2014, presumably forever.

However, that summer I started making one small change after another. First I took a long rest, then I landed within a network of very supportive friends, altered my diet, found a team of health care advocates, and began daily yoga and walking. Week after week and month after month I continued despite my inability to see much progress. However, recently, six and a half years into the process, I was looking through a pile of photographs when I spotted one from just a few summers ago that took my breath away. I could barely recognize myself! I vividly remembered the day it was taken — one in which I experienced pain, limited mobility, and the ever-present need to rest.

I am no longer that person.

A few seemingly small changes and the power of our restorative God have transformed my health and enabled me to re-enter my teaching career after I was certain I was finished. My choices didn’t flip a switch, but they have certainly turned the dial.

Change, restoration, healing, and progress are possible, but they don’t usually happen over night.

While we long for sweeping transformation right this very minute — that we could eradicate the coronavirus, feed all the hungry, or have affordable high quality health care for everyone in our country, for example — these kinds of changes are going to take some time. However, if we are willing to take small intentional actions, over time we will begin to see change. Who knows, maybe a few years down the road, we’ll be watching a documentary on the Covid-19 pandemic and we won’t even recognize ourselves.

God can do anything, but He often invites His people to get involved in making change.

So, where to start? In my last post, I asked you to consider what you’ve seen over the last several months that just didn’t sit right. What bothered you? Where is God drawing your eye?

For me, the deaths of George Floyd, Ahmaud Arbury, and Breonna Taylor were personal. These folks, in my mind, represented students I’ve worked with over the years and their families — people I know and love. I watched in horror as their lives were senselessly and abruptly ended. How could I live in a country that so devalued human lives and not do something about it?

Witnessing those events and the slow and inadequate response of our justice system dared me to return to the classroom. Wanting to tangibly demonstrate that I believe Black Lives Matter, I pursued positions in communities of color that have been historically underserved, and I got one.

I have been so excited to 1) be back in the classroom, even if it is a Zoom room, and 2) interact with students and their families with respect, professionalism, and empathy. However, after four months with my Black and Muslim students, I have also become more acutely aware of the racism that lives deep in my bones. It catches me off guard sometimes, and I am horrified to find myself making assumptions and judgments that have roots in ideologies that I — that we — have been learning all of our lives.

So, now that I have seen this — this racism that continues to live inside of me — what do I intend to do? Well, I have a few intentions that, with the grace of God, might cause some slow, incremental change — that just might turn the dial.

First, one of the ladies in my “breakfast club” suggested that we all take an 8-week facilitated course designed to help us interrogate our own beliefs and to expose inherent racism. Six middle-aged white women have agreed to enter a safe space, to be vulnerable, and to take an introspective view that might challenge our long-held beliefs.

At work, I have asked to join a process-oriented group of colleagues — Black, white, and Muslim, administrators and educators, experienced and novice — who will be invited to share stories, examine experiences, and engage in conversations about race. Our goal is to expose our racial biases and to challenge them so that we can better walk beside each other and our students.

With members of our church community, my husband and I are committing to an 8-week facilitated course on ways that we, as Christians, can join in anti-racist work.

These are beginnings — they are first steps. We will likely not see big sweeping changes immediately. However, participating in such conversations might shift attitudes, reshape language, and perhaps even transform beliefs and behaviors. It’s a start.

Way back in the fall of 2014, I had very little flexibility or strength. If I bent at the waist, I could not touch my toes; I could not hold a plank for any length of time, let alone do a pushup. I felt frustrated in yoga and Pilates classes because others around me seemed much stronger, much more flexible. However, one instructor after another reminded me that I had to start somewhere and that I would see progress over time. So, I kept showing up, doing the best that I could, even when it felt like I was making no progress at all. Six years later, touching my toes is still a work in progress, but I can sure hold a plank and do several push-ups. It didn’t happen with the flip of a switch, but I have gradually been able to turn the dial.

I am wondering if you might be willing to make a few small changes this year? Maybe you were moved by the economic disparities that surfaced in 2020 or by the strain on our health care or criminal justice systems. Maybe it is heavy on your heart that all the PPE we’ve used this year is going to end up in a landfill somewhere. Whatever your eye has been drawn to, I wonder if you are feeling like it’s time to take action.

None of us is responsible for fixing all of the world’s ills, but perhaps each of us can find a few small ways to nudge the dial.

Work willingly at whatever you do, as though you were working for the Lord rather than for people.

Colossians 3:23 NLT

p.s. If you have an idea for how you might nudge the dial, leave a comment, either on this blog, or wherever you found it — Facebook, Instagram, or Twitter. Let’s inspire each other as we lean into the turn and change the course of this ship.

Coronavirus Diary #24: Setting Intentions for 2021

~ Kristin ~ 2 Comments

As I was getting ready to write this post, I looked at back last year’s New Year’s blog post (link to post here) — what was I hoping for as I said goodbye to 2019 and looked forward into 2020?

I was fresh off the holidays. All of our people had gathered, and though we had had our tense moments, we had also had moments of mundane togetherness, laughter, and even joy. We were nearing the end of a long, long season of grief, and wanting to move forward differently, I took the year 2020 (20/20) as an invitation to think about vision and sight. I was praying to see things differently. I had missed so much in the soldiering years. Moving forward, I wanted to see — to really see.

I wrote:

In 2020, I’m praying for new sight. I’m praying that I’ll see what’s important, that I’ll notice what’s essential, and that I’ll comprehend what has meaning. I’m praying that I won’t focus so hard on potential danger but that I’ll keep my eyes wide open to possibility.

“Ask and ye shall receive.”

If 2020 offered us anything, it was an opportunity to notice the essential and to comprehend the meaningful. Yes, it’s been a year full of imminent danger, but if we dare, we can also see all kinds of possibility.

Remember how we were plodding through January and February, business as usual, unaware of the depth of the disruption that was about to occur? Remember how we grumbled about getting up early to scrape the ice off the car, about the extra slow commute, and about the coworker who just couldn’t seem to respect our personal space?

Remember how we would run to the grocery store over lunch hour and munch on a snack we’d just purchased on our way out the door? Remember how we offered an open bag of chips to a colleague who enthusiastically grabbed a handful and shared with the person standing next to her? Remember how normal this was?

And look at us now — even when we are wearing our masks, we find ourselves reflexively moving back to allow for six feet of space, we bump elbows if we dare to touch at all, and we glance at each other with suspicion, wondering if either is unknowingly carrying the virus, if this will be the interaction that makes us sick.

Why? Because we’ve seen like we’ve never seen before.

We’ve seen the destructive path of the coronavirus — the death toll in the United States above 330,000, hospitals across the country at capacity, refrigerated trucks serving as morgues.

We’ve seen, in the midst of this health crisis, the comorbidities of archaic infrastructure, financial instability, and centuries-old systemic racism. We’ve seen how quickly our supply chain can be disrupted, leaving us all wondering why we are out of toilet paper, flour, and personal protective equipment. We’ve seen the financial devastation as millions across the country apply for unemployment, wait in line all day to get food, and face imminent eviction. In contrast, we’ve seen the financial excess of our nation’s billionaires who’ve actually “increased their total net worth $637 billion during the COVID-19 pandemic so far” (Business Insider). We’ve seen people of color not only disproportionately impacted by this disease (Harvard Medical School) but less likely to get quality care and much more likely to be living in poverty, targeted by law enforcement, and incarcerated for the same crimes than white people.

If our eyes were opened in 2020, if our vision cleared, then what we saw was a country that has a lot more to worry about than the deadly virus that has traversed the globe. We’ve asked ourselves about the integrity of the news media and the reliability of science. We’ve wondered how much we value our health care workers, our teachers, our postal workers, and our other essential personnel. We’ve become more aware of how the structures of our country have shaped our ideologies, and we’re beginning to see our racism, our bias, and the ways that we ourselves perpetuate these systems and these beliefs.

And now that we have seen, what will we do? That, for me, is the question of 2021.

What do we intend to do about the things that we have seen?

This morning, as we have done most Sunday mornings since March, my husband and I logged into a Zoom room on one laptop while we streamed our church’s worship service on another. Members of our small group community meet in the Zoom room every Sunday to “go” to church. We sit in our own living rooms watching the service, singing, and praying “together.” Then, after the service, we unmute ourselves and chat over “coffee” as we would if we were physically meeting together.

Today’s conversation ranged from how was your Christmas to how are we managing the weather to when do we think we will get the vaccine. Finally, we landed on how we were feeling about life post-Covid. What will work look like? and church? and social gatherings? Will we go back to what we were doing before? or will we change based on the lessons we’ve learned over the last many months?

I sat listening for a few moments, and then I thought out loud, “unless we are intentional, we won’t change. We’ve got to be making thoughtful decisions right now about how we are going to be on the other side of this.” I think we were mostly talking about whether people will continue to work from home, whether we’ll be comfortable physically re-entering our social circles, and how we’ll interact with medicine and business, but I think we need to also think — right now — about how we can intentionally start to shift our culture.

What is it that we’ve seen that we’d like to change? Are we comfortable continuing on the course that we are on?

If, having seen our weaknesses, our broken systems, our inequities, we do not intentionally make moves to right our ship, we will continue to head the same direction we have been heading. If we continue to turn a blind eye to the lack of freedoms in the land of the free and the fear-based decisions made in the home of the brave, we will remain a country that benefits the few at the cost of the many.

It took us a long time to get here, and we won’t immediately change course. We are all going to have to lean hard into the turn, pull on all the ropes we can grasp, and keep our eyes firmly fixed on the world we hope to create. And we’re going to have to hold that position for quite some time.

If we really want a society in which all men, women, and children are treated equally, afforded the same respect and consideration, and endowed with certain unalienable rights, it’s going to look different around here. And it’s going to feel uncomfortable. We’re going to have to make decisions we never thought we’d have to make — about our homes, about our jobs, about our politics, and about our money. And if any of those things seems too dear to us, that’s probably where we need to start.

I invite you to think back with me over the last several months, what did you see that didn’t sit right? What possibilities can you imagine? Are you willing to set an intention that will enable change? Are you willing to discuss your intentions with a friend?

Can you imagine what we might do if we, the people, would be willing to intentionally move forward together? What a more perfect union we might form? What justice we might establish? What common defense we might provide? What domestic tranquility we might ensure? What general welfare we might promote? What blessings of liberty we might ensure? Not only for us, but for those who come after us?

Are we willing to be transformed?

What are your intentions?

And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

Romans 12: 2