Attendance

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When I was hired, I was told that one school-wide goal was to improve attendance. As I stood in the hallway, looking at a bulletin board that illustrated the attendance goal of 80%, I remember thinking, “You mean attendance is lower than 80%? Certainly we should be able to improve that.”

I mean, I did get hired in July of 2020, the summer after much of the country was sent home from school, but when I mentioned that, the hiring agent said that attendance had always been a problem — even before Covid.

This was puzzling to me.

Most of the schools I had taught in prior to 2020 had had a few students who struggled with attendance, a few who for whatever reason — chronic illness, anxiety, trauma, family issues — had difficulty getting to school every day, but most of the schools I’d taught in regularly had higher than 90% attendance. Most of my students have come to school, so what is it, I wondered, that keeps 20-30% of kids from coming to this school every day. Certainly those numbers couldn’t be accurate.

But guys, they are accurate.

During my first year, attendance was a struggle. All of my students were at home with not much else to do, and they all had Chromebooks so that they could log in to virtual school, but some had poor wifi, some had the power cut off from time to time, some were in charge of caring for younger children or were needed to provide transportation for parents or other family members. Some were sick. Some just couldn’t will themselves to join online instruction.

When we returned to the building last September, I thought, “now attendance will improve,” but it just hasn’t. Some students stayed home in the beginning of the year because they were still wary of Covid, some got Covid, some had to stay home to care for family members, some had to go to work, and some had been away from school so long, they just didn’t care any more. They just couldn’t find the will to get up and get to school.

All year long, I’ve taken attendance and posted the percentage present on the white board in the front of the room. Surely my efforts to build relationships, to reward hard work, to acknowledge growth, and to celebrate wins would bring students to school. If I posted the percentages we could all watch them rise, and we could celebrate that, too, but they haven’t risen. On a typical day I’ve seen between 67 and 79% attendance. In the course of this entire school year, I’ve had one class period with 100% attendance. That’s one period of one day for this whole school year.

Why so low?

One of the biggest factors is transportation. Our school provides bus transportation, but students might miss the bus if they oversleep or if they aren’t willing to walk to the stop in inclement weather. And, the bus may be their only option; not all of our families have access to a vehicle.

Another factor is family responsibility. I have at least two students who regularly miss sleep or school (or both) because they are caring for younger siblings while a parent is at work, and if that gets in the way of schooling, so be it.

Illness also keeps students away from school. We still have kids testing positive, and we have also had more students coming down with common ailments like colds and flus than we had when everyone was consistently masking.

Work is also a factor. If a student has to choose between going to work to earn money to pay their bills and coming to school, work is going to win almost every time.

But probably one of the biggest factors that keeps my students chronically out of school is trauma. It’s hard for me to know the specific ways that trauma impacts each of my students, but they do give me a glimpse from time to time. I know that one of my students watched her older brother get killed in a drive by shooting a couple of years ago. I have many students who have lost a sibling or parent to illness or violence. I have students who have been sexually assaulted, students who have been or are currently homeless, and students who have witnessed all manner of violence.

Do you think that gets in the way of them coming to school? Of course it does.

Because of this awareness, I am careful not to give students a hard time for missing class. I try to just be genuinely happy to see them whenever they actually do make it.

Recently I had two young men go absolutely MIA. It started during our last virtual stint. They didn’t log in to the zoom room for the entire month. I wasn’t surprised — honestly, if my school would have moved to a virtual platform in the final months of my senior year, I don’t know if I would’ve logged in. Anyway, when we returned to school on May 2, these two young men did not return. Not the first day; not the first week. Not even the second week.

Finally this past week, one showed up on Wednesday and the other on Friday.

In the past — at one of my other schools — I might’ve made a sarcastic comment like, “Nice of you to join us,” or something like that, but not here. Here I see them coming down the hall, I smile, I call them by name, and I say, “It’s so good to see you.”

Then, when I get a moment, I pull them aside, and I say, “So, how are you doing, what’s been going on?”

Both of these young men answered the same way, “I got put out. I had to go live somewhere else. I don’t live close to the bus route, and I don’t have any way to get here.” Two months before graduation, their families put them out. Yeah, they probably broke the rules. They were probably disrespectful. They probably had multiple warnings, but now what are they supposed to do?

They are supposed to pick up starting right now and do their best — even after six weeks of absence. And do you know what? Both of them did.

One of them came to my room over lunch on Friday. He was sitting next to a young woman who had also missed some school. They were listening to Trevor Noah’s Born a Crime on Audible so that they could respond to a discussion post that was worth a test grade.

Both of these students sat listening, looking on the same book together, desks pushed side by side. They listened quietly to the whole chapter, then worked on their posts. The young man finished and headed out. When the young woman finished, she asked, “Can I take this book home?”

“Of course,” I replied.

“Ok, because I won’t be here tomorrow.”

“You won’t be here tomorrow?”

“No. It’s my brother’s funeral.”

I moved closer, “Your brother’s funeral? What happened?”

“He was shot a couple of weeks ago.”

“He was shot?! Have you told anyone else here at school?”

“No.”

“Can I hug you?”

“Yes,” she laughed, “Mrs. Rathje, you can hug me.”

“I’m getting emotional. I am so sorry.”

“Yeah. It’s been a little rough.”

It’s been a little rough. Her dad died during the Covid shut down, and her brother was killed two weeks ago.

Two young men were put out of their houses.

Our entire school moved to virtual two months before graduation.

And Saturday night, a white supremacist drove into a highly segregated area of Buffalo, NY, walked into a grocery store and shot 13 people, eleven of them Black. Ten of those people died.

And that kind of news — like the news of George Floyd, Breonna Taylor, and countless other senseless Black fatalities — is a trauma for my students who have already in their 17 or 18 years experienced more than their share of trauma. Trauma upon trauma upon trauma.

So, you know, sometimes rolling out of bed first thing in the morning, getting dressed, and walking to the bus isn’t front of mind. The connection between attendance, academic preparedness, and future success can seem irrelevant when you aren’t sure where you are living, if you are safe, or if someone you love is about to be gunned down while they are getting their groceries.

So if you’ve got the will, the resiliency, the wherewithal, the cojones to get to my classroom today, you can be damn sure I’m gonna clap you in, support you, and maybe even give you a hug. I’m gonna do whatever I can to make sure you feel safe, secure, and loved inside my classroom for as long as you are in attendance.

What else can I do?

How long, O Lord, will you look on?

Psalm 35:17a

Of Passing Laws and Changing Behavior, in 2022

This is an updated version of a post I wrote in 2019.

On Monday, a draft ruling, written by Supreme Court Justice Alito, was leaked to the public. This draft signals an overturn to the Roe v. Wade decision that legalized abortion almost 50 years ago. Since Monday, the American public has been in hot debate about the impact of such a decision.

The reactions can be heard across the nation. One camp is celebrating, believing they’ve won the war. Another is rallying its troops, preparing for the fight of their lives.

And I’m sitting here asking questions.

Do we actually believe overturning Roe will eliminate abortion in our country?

Do laws really have the power to change behavior?

Does the law prohibiting alcohol consumption under the age of 21 stop underage drinking? Did it stop you? Or did it merely force you to find ways to conceal the fact that you were drinking?

I had one of my first drinks around age 15 in a friend’s basement an hour before a school dance. A dozen of us drank too much, piled ourselves into cars driven by those who shouldn’t have been driving, and, by the grace of God, made it to the dance. Things could’ve gone much differently.

Actions pressed into hiding don’t often turn out well.

Prior to Roe v. Wade which legalized abortion up to the age of viability, women got abortions illegally. No official records were kept, obviously, but researchers now estimate that approximately 800,000 illegal abortions were performed annually prior to 1973 (The Guttmacher Institute). Women snuck around corners into dark alleys, paid people who may or may not have had medical expertise, and took risks that often ended their lives or left them permanently unable to bear children. They sought out secret abortions regardless of a law that prohibited them.

Let me stop right here and say that I am not pro-abortion. Actually, I imagine very few people would say that they like abortion — even among the most liberal pro-choice advocates. I am merely questioning whether restrictive legislation will decrease the number of abortions performed in our country. And, even if it does, will it have the greater impact of ‘removing this sin from our land’ as some Evangelicals hope?

Is abortion the greatest sin we’ve got? Or is it human trafficking, or systemic racism, or the prison industrial complex, or drug and alcohol addiction, corporate greed, or sexual assault, or the epidemic of homelessness in this wealthy first world country? Perhaps some of the energy spent on overturning Roe could be diverted to one of the myriad other widespread ills of our land.

But I digress. If we really want to decrease abortions and care for the unborn, is overturning Roe the best way?

Perhaps the answer to decreasing the number of abortions and changing the hearts and behaviors of those who would choose abortion lies instead in changing the culture in which women are pressed into desperate situations — a culture where sexual assault impacts more than 1 in 4 women and where the words of women are often not believed.

What if we could change the culture that was ok with electing a president even after learning that he had bragged about his sexual exploitation of women? a culture that leaves thousands of rape kits in warehouses — untested for years — while perpetrators make more women into victims?

What if we could change a culture that shames women who rely on public assistance into one that provides all women (and men) with resources — for contraceptives, mental health care, medical costs, and child care?

We need to look at such a cultural shift because creating bills and laws that outlaw behavior do not, in and of themselves, eliminate that behavior.

According to the National Institute for Drug Abuse Statistics, 11.7% of Americans over the age of 12 use illegal drugs. Ten million Americans misuse opioids at least once over a 12 month period. The number of overdose deaths increases at an annual rate of 4%.

Laws do not eliminate behavior, they merely push it behind closed doors.

Not only that, laws often position us one against another. They put us in camps, as though we are at war with one another. Haven’t we sorted ourselves as either pro-life or pro-choice, as if this complex issue could be boiled down to either/or?

The problems we face are more complicated than that — abortion is but a symptom of a much larger problem — one that is quite complex. In this country, which was founded on the principle that all [men] were created equal, we have not historically extended liberty to people who were not [white] men. Women [and people of color, and most especially, women of color] in our country have long felt unheard, disrespected, and undervalued. They have long been dismissed, abused, underpaid, and neglected.

Women who have found themselves in desperate situations, have sometimes chosen abortion when the alternative has been shame, condemnation, parental or spousal punishment, physical harm, an inability to provide, or having to raise a child born of assault. Deprived of other forms of agency, women have chosen the most desperate of actions.

The solution to the problem is not merely prohibiting abortion. No, if you want to value life, you have to value all life, and that starts with valuing the lives of women. Seeing women, listening to women, paying women equally, promoting women, electing women, and caring for [all] women.

In this country of wealth, education, and privilege, certainly we can handle complex problems such as this. Surely we have the wherewithal to consider a solution that is multi-faceted and takes into account the welfare of all — the unborn and those who are already living.

It sure looks like the Supreme Court is going to overturn Roe v. Wade. And what will be our response?

Will we continue with our division, holing up in our camps slinging grenades at one another? Or are we willing to do something bigger, something better, something we have the capacity for — to craft a new way forward.

What if we tried coming together, listening to one another, hearing each other’s stories, and working together to find unique and complex solutions? Right now, we are staying in our own lanes, each convinced that he is going the right way, refusing to cross paths, take detours, or share the ride. When we refuse to communicate, when we resist difficult dialogue, we lock ourselves in opposition; we prohibit change.

And don’t we want change? Don’t we all want what is best for our country and the people who live within it? Don’t we want all women, men, and children (born and unborn) to be safe and valued? To be cared for, provided for, nurtured, and loved?

Perhaps we can start by asking ourselves a few questions.

If you stand against abortion, do you also stand with and for women and children? Do you befriend them? even if they don’t look like you? Do you encourage them? how? Do you provide for them? In what way?

If you are pro-choice, what actions are you taking to support and sustain the lives around you? to offer a variety of choices that may or may not include abortion? Are you willing to interact with those who say they are pro-life? Are you willing to sit down over a cup of coffee and have a real conversation? Are you willing to listen openly, without formulating rebuttal in your mind?

I recently had the opportunity to share the room with some recovering alcoholics. I listened carefully to their stories and their conversations, and I learned from them. Do you know what got them to stop drinking? Was it a law? Not typically. Sure some addicts dry up when they are arrested or thrown in jail, but more stop drinking and stay sober when they have, in finding the bottom, looked up to see a support system gathering around them — a bunch of fellow wanderers who are stumbling together toward a better life. They aren’t shaking their fists and pointing fingers at each other. No, they are offering a hand or sharing a ride; they are reaching out, listening, and showing up.

Wouldn’t it be great if the mere passage of laws remedied the ills of a society?

It doesn’t work that way.

We’re much more broken than that, my friends. Pointing fingers, passing judgement, heaping on shame, and throwing people in jail do not fix brokenness.

Brokenness can only be healed in community — in partnership — through love.

Rather than passing more punitive laws, I wonder if we might try a different way — a coming together, a collective sharing of lives, a genuine care for the people around us. A gathering, lifting up, supportive kind of sharing that is willing to walk with people through complex situations and even, dare I say, pass laws and create policies that provide alternate paths, financial support, and an entrance ramp to a different way of life.

Are you willing to give it a try? Where do we start?

Show me your ways, O Lord, teach me your paths.

Psalm 25:4

The Comfort of Connection

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I think we can all agree that 2020 was a rough year what with the pandemic, quarantine, isolation, cancelled plans, loss of loved ones, and all. To be honest, 2021 was not a huge improvement. Sure, we got our vaccines and many of us went back to the office and started socializing again, but really, it was an extension of 2020, with more mask wearing, continued social distancing, the Delta variant, etc. So, when 2022 started with Omicron and further shut downs, many of us shrugged and said, “yeah, it is what is, I guess this is life now.” We’ve grown accustomed to one disappointment, one cancellation, one blow after another.

So, we took it in stride when our 13 year old golden retriever started sharply declining in January and continued on that trend through the end of February when we tearfully said goodbye. It was one more loss, one more sadness, in a season of continuous disappointment.

We grieved as though we’d been training for it. We sat in our tears for an entire weekend — luxuriating in loss.

The grieving was healing, I must say, weird as that sounds. Our collective tears were an acknowledgement of the heartache of losing a well-loved pet, but they were perhaps also a deep exhale after holding so much accumulated loss.

And that wasn’t the end of it. We had a couple days to catch our breath, and then, our stove, too, up and died. It had served its owners well for almost 30 years, and it was done. So, we went from grief to responsibility — the hunt for a new appliance that would be economical and reliable. We did our due diligence in the midst of a supply chain backup never mind that we were still slogging through grief and transition 

[Aren’t we all right now slogging through grief and transition?]

So, stove shopping we were doing when a family member reached out asking for the kind of support that requires a quickly purchased flight, an acquisition of pets, and a cross-country drive in a snowstorm. Being so asked, when once we might not have been asked, we did what love empowers us to do: the one became two — one showing up in the flesh, the other managing logistics at home and completing the stove purchase solo.

It’s rich, this life. When you show up, you share tears. You see, you hold, you carry, and something changes.

And so began March, another season of adapting, adjusting, and accommodating cats in a house that had grown familiar with one very special dog.

They were growing on us — the cats — when another family member called needing the kind of support that facilitates a cross-country move with a quick landing at the nest to manage some old business and catch a breath.

And, again, as we made space, there was more seeing, more holding, more carrying, more changing..

All this, of course, in the first three months of 2022 after the “unprecedented” experience of 2020 and 2021. And we find ourselves both filled and depleted. We are buoyed, and we are sunk low.

So, I wasn’t planning on going to the retreat that I have enjoyed most every year since I returned to Michigan — a gathering of more than 100 wives of pastors who have become sisters and friends. I didn’t have the gas in the tank to register, to pack, to coordinate, to plan. But, two days before it was scheduled to begin, I saw something on social media, and I realized what I would be missing if I did not go.

I made a few calls, clicked a few buttons, rearranged some details, packed, and drove North. I wasn’t in the door one minute when two friends called out, “we saved you a seat!” From one to the next I received hugs of welcome, of love, of acceptance, of belonging. I settled in as the singing began and then realized what the topic for the conference was — Very Ordinary Grace — Life in Relationship. For the next few hours, I sat in a room full of women, sharing our experiences of ordinary life. We shed tears of heartache. We confessed our mistakes. We celebrated God’s grace that continuously finds us in our mess and offers forgiveness, healing, and restoration.

I reconnected with friends who I hadn’t seen in months or years, and we offered one another our hugs, our attention, and our care. After two years of isolation, social distancing, and cancelled plans, we were leaning in, embracing, listening, connecting.

Isn’t that what we have been longing for — connection? Aren’t our relationships the richest parts of our lives? Standing with my husband and two daughters around our beloved dog as he goes to his last sleep, weeping tears of love, gratitude, and loss? Answering a FaceTime call from a tearful, fearful family member and assuring them that we will indeed meet their need. Sitting across a table from a loved one, acknowledging their deep hurt, challenging an old pattern, and watching, miraculously as something shifts.

On the heels of two years of isolation and disappointment, three months of losing and gaining [new hope in relationships, two cats, and the stove that was installed just last week], I gathered with a group of women to pause and acknowledge the miraculous God who has sustained us through the unprecedented, empowered us to do the ordinary, and miraculously blessed us in our relationships.

On Sunday morning, I sat in my hotel bed with Brene’ Brown’s Atlas of the Heart and opened to where I had left off –chapter 9, “Places We Go When We Search for Connection.” I had just spent the previous day in the book of Ephesians, examining the messy ways that we connect with those around us and the grace of God to show up in the midst of that mess. I could barely take in Brene’s words because I was stunned by the realization of how God had once again divinely stepped into the circumstances of my life — my messy, messy life — and had provided the grace for us to show up for others when we ourselves were depleted, how He had worked miraculous healing in the midst of our brokenness, and how He had then provided a place among women I trust so that I could pause and realize that He has surrounded me with love, acceptance, and grace. He has shown me once again that I belong.

And it was just the balm I needed, just the peek of sunlight that was able to brighten up a gloomy April weekend after two difficult years. Maybe it’s what we all need in the wake of this long hard season– some connection, some acceptance, some belonging, some grace.

Be kind to one another, tender hearted, forgiving one another.”

Ephesians 4:32

Pieces of Quiet

The house is quiet, I’ve brewed some tea, and I am alone with nothing on the schedule.

Why do I never get tired of days like this?

I’ve had so many!

I had a five-day weekend for Thanksgiving followed by two weeks off at Christmas. Then, shortly after returning from that break, we had three snow days in a row! I leaned into the space, read a book, watched movies, and slept long sleeps. We weren’t even back in the classroom for two weeks when this week’s weather brought us home from school for two days of remote learning followed by a four-day weekend.

We’d had plans — again — to get away, to go north, but Chester, our golden retriever who will turn 14 next month, needs an increasing amount of care and attention, and our old ways of having someone come stay for the weekend, don’t quite seem doable.

Having canceled our plans, my husband went to visit his parents, and I volunteered to stay at home with Chester.

Here I am luxuriating in the quiet expanse of time. I didn’t have to pack a bag or traverse the miles, I merely needed to close my laptop and move to rest. I’ve been reading, washing our bedding, baking some gluten-free bread, making soup, and bingeing season two of Love is Blind (I care not, in this blissful state, iffest thou judgest me.)

Last night I had popcorn for dinner then hoisted Chester onto the bed beside me. We slept spine to spine through the long, cold night. Outside the wind whipped the snow, building drifts across the driveway that our neighbor had not so long before blown clean. Nevertheless, we slept snugly and soundly, tucked safely together.

Chester rousted me early for the necessary, and then we returned to our nest to drift back to sleep. We woke later, took another trip outside, and then sat with the first cup of tea, reading in the sun-filled living room,

Image credit

After some yoga, I managed a shower and then layered on leggings and sweaters, bundling myself up. I’m sans makeup, of course, because the only beings who will see me today are Chester and a few neighbors who are growing accustomed to my pajama-clad dog walks. I’m not trying to impress anyone. I am leaning in to rest.

How many times I have written about rest in this space? I’ve shared stories of being on the couch, in the bed, and the general stillness I try to practice now. I’ve told the tales of my soldiering years — the nonstop pace of going and doing and my attempts at being everything for everyone only to find that if I wasn’t taking care of myself, no one would really get me anyway.

I’ve recited the story of how all that motion came to an abrupt stop against my will, and how that ending was the beginning of a deep and thorough healing that is still in the works.

For a long time, I was in intensive care — unemployed and tending only to my healing. Then I was moved to a general ward — where I managed part-time work in addition to a full schedule of doctors, meds, and learning a new intentionality, a way of working rest into my rhythms. For a few years now, I’ve been ambulatory. I am free to move about — even teach in a classroom full time! — as long as I continue to return to my care. And, boy, have I learned to love to return to my care.

Probably the most important piece of my wellness, the piece that is hard for others to fully understand, is a regular insistent return to quiet and rest.

Each day, I start with a now automatic routine of writing, reading, and yoga. This daily beginning with stillness is a reminder that I must oxygenate myself first. I am best for my students, my colleagues, my friends, and my family when I have first checked in with myself and attended to my own emotions, my own body, my own spirit.

Midway through each day, I step away from work, thanks to my reliable work buddy who daily walks about a mile with me. We may talk nonstop or not at all as we join each other in breaking from our work to once again check in with ourselves and to rest from being in charge, on task, and fully engaged.

At the end of the day, I pack up my bags, load them in my vehicle, and drive home. There, I transition to home life by taking a walk or quietly preparing a meal. Again, I find the quiet, the slowing, to be a healing balm.

In the evenings, I join my husband, who is also in need of rest. We share a meal, catch up on the day, watch a show or two, put a few pieces in a puzzle, then move to our bed early, where we again find the quiet, reading before we drift off to sleep.

On weekends we set the expectations bar low. After a week of work interacting with others, we know that our capacity is spent, so we prioritize down time, knowing our bodies, our minds, our spirits need time to heal, to recover, to restore.

It may seem like a lot — all this resting and quiet and down time — but for some reason, I always crave more. Perhaps I’m still recovering from the soldiering years, perhaps I still need the time and space to grieve all that I missed when I was moving so quickly, perhaps this is just a better rhythm of life.

I’m certainly reaping the benefits. After several years of life-limiting pain, fatigue, and bouts of autoimmune flare, I am stable. People who work with me now would hardly suspect that I spent a few years limping around, lying in bed, and lacking the energy to do what now seems routine.

And the benefits aren’t just physical — I have a broader emotional capacity, too. I have the capacity to see my students’ behaviors as messages to me rather than assaults on me. I can find the space to feel regret and sorrow and even pride and joy.

I have the space to consider how others are feeling rather than using all my energy to keep my own feelings in check.

I have the room to apologize, to imagine, to restore, and to dream.

I hardly thought this was possible when I was walking away from my career, when I couldn’t get off the couch, when we were suffering through a devastating family trauma, when we first started praying for healing.

But if I am nothing else, I am a walking testimony to the power God to transform a life, to bring beauty from ashes, to bind up a broken heart.

So, when He says that we can find our rest in Him, I believe Him like I’ve never believed before. When He says I can cease striving, I stop what I am doing and say, “You’re right. My soldiering ways were not meant to sustain me; they were meant to bring me straight to You.”

I celebrate these days — these pieces of quiet. I lean in, gratefully, and find rest for my soul.

Return to your rest, my soul,

    for the Lord has been good to you.”

Psalm 116:7

Coronavirus Diary 34: Teacher [extra] Tired

Last Monday, we re-entered the building after three weeks of virtual instruction. Everyone was glad to be back; smiles and greetings filled the hallways. Students were wearing new outfits, finally able to show off the gifts they’d received for Christmas.

I started each class with a reset of expectations — phones down, masks on, track the teacher — and a preview of the syllabus for the semester. My students were mostly compliant, ready to do the work I had assigned, but they were struggling — to stay off their phones, to stay engaged, to stay awake, to stay quiet.

Me? I was struggling, too — struggling to hold them accountable, struggling to be creative with my calls to engagement, struggling to not get frustrated with a roomful of teenagers who were being so…..so….. teenager-y.

I made it through three one-hundred minute blocks and a lunch break that included getting one-mile’s worth of steps in the hallway with my walking buddy. I had more to do to prepare for the next day’s lessons, but I had no more gas in the tank. I left work promising myself that I would arrive early the next morning to flesh out my plans for the day. I had the big picture, I told myself, surely I could pull the details together before my 10am class. I’d done it many times before.

But when I arrived on Tuesday morning, I was distracted. Our daughter had just announced her engagement on social media, and all her friends and family were liking and commenting. I couldn’t look away. Not only that, weather forecasters were predicting 1-2 FEET of snow over the next 48 hours, and all the building was abuzz with the question that has excited teachers and students for decades — Will we have a snow day tomorrow?

All morning, teachers and students ran scenarios. Certainly we were equipped to go virtual during a snowstorm. Every teacher in the connected world has learned to “switch to remote learning” in a heartbeat. Probably our administrators would want us to do that, I reasoned, in light of all the instructional time we have “missed” over the last two years. That logic didn’t keep wishfulness at bay — the childlike desire for a snow day was strong. Teachers popped their heads in my doorway conspiratorially whispering “heard anything?” Others sent texts, “what do you think we are going to do?”

I couldn’t find my focus, but I haphazardly pulled together my teaching strategy for the class I would meet that day. I was kicking off Black History Month in my writing class by talking about Langston Hughes and the impact he had through his writing. I was trying to show my students the power of writing to make social change. We were going to look at some of Hughes’ poetry and a brief history of his life with the help of a John Green video and then share ways we have seen writing as a tool for social change. It was a good concept, but my haphazard planning made the lesson mediocre. The students, who were still struggling on day two to stay awake, engaged, and off their phones, were quasi-engaged. Somehow we muddled through, but the day will not go down in the books as one of Mrs. Rathje’s most impactful.

At the bell, my students left the room, tossing “do you think we’ll be here tomorrow” over their shoulders. I shrugged, then continued my distracted attempts at getting something — anything — done.

I was trying to settle on which was most important — planning for the next day, long-range planning for the next week, or grading assignments from the day before — when my principal called and asked me to come to her office. She wanted to introduce me to a new staff member. She praised me as being the master teacher who had experience. I would be a good resource, she said. I nodded and smiled, knowing how unproductive and lackluster my day had been so far. I told the new teacher that of course she could come observe me at any time and hit me with whatever questions she had.

I was wishing her well when my principal said, “Rathje, one more thing.”

“Yes?”

“We’re going to have snow days tomorrow, Thursday, and possibly Friday. Don’t tell the kids yet, but take all your stuff home with you in case we decide to go virtual on Friday.”

“Ok!”

Suddenly, I lit up. I was focused. I quick stepped back to my room, prioritized grading for the remainder of the day, and basked in the relief of knowing I would get a couple of days off.

A colleague texted, “Did you hear?”

I replied, “I was just going to text you. I am so glad we are getting a couple days off. I don’t think I realized how tired I am. Are you tired?”

“Oh my gosh!” came the answer, from a teacher over twenty years younger than me. “So tired! I’ve been struggling all day to get something — anything — done.”

“You have?” I said, “me, too! Maybe we’ve underestimated how much this year has taken out of us — the continual switching from in-person to virtual to in-person.”

“Exactly! I am exhausted. I am looking forward to doing nothing.”

And that, I determined, is what I would do for at least part of those two, possibly three, snow days.

I drove home, took the dog out, started dinner, then, coming to terms with what 1-2 FEET of snow might look like, I decided I’d better make a couple preemptive supply runs — the grocery story and the library. If I was going to have the luxury of two or three days at home, I was going to need food and books!

Just as I was pulling back into our driveway, rain started to fall. It rained all night and then the rain turned to snow. The snow continued for two straight days.

I spent those days as a hermit. Clad in sweats, a ponytail, and glasses, I stayed in bed finishing a book, then leisurely moved into yoga. I worked on lesson plans slowly and deliberately to avoid a replay of last week’s less than impressive performance then watched a silly miniseries on Netflix. I tidied the house, did some tax prep that had been taunting me, and sat for hours reading and crocheting. I got caught up — on housework, on school work, on rest.

I hardly spoke a word to anyone. That’s one of the ways I find rest. Our golden retriever, Chester, was never far from my side, and he, too, was content to rest, to stay quiet, to do nothing.

Then, on Thursday night, he needed to head outside. The snow had subsided a bit. One neighbor was out scraping the ice off a vehicle. His dog was wandering from house to house. The Yorkie and Chester chatted, remarking on the depth of the snow while I checked in on another neighbor who lives next door. I smiled at this little neighborhood gathering, acknowledging that perhaps I was finally ready to interact with other humans.

I had to acknowledge the depth of fatigue I had been dragging around with me. Are you feeling it, too? This pandemic has gone on much longer than any of us anticipated, and we are depleted, aren’t we? It took me a hard stop to realize it.

You might not have had the luxury that I have just had — five days to stay at home, to find space to think, to read a whole book, to lose track of time. If you are able to afford such a luxury, I highly recommend it. However, I would venture that most of you need to keep slogging away day after day after day, regardless of how weary you are.

If that’s you, let me just say, be kind to yourself. If your performance has moments of mediocre, if you lack motivation, if you find yourself clicking the ‘like’ button while you are on the clock, cut yourself some slack. We’ve all been through a lot. Many of us are running on fumes. It would be strange if we were all still at peak performance at the end of two years of this madness.

While you are at it, have some grace for those around you, too — for the people who are running behind on deadlines, who never seem to respond to texts, who haven’t reached out to check in for months. They are wiped out, too. Chances are they are doing the best that they can, or they too tired to even do that any more.

The latest numbers give me hope (again) that we are moving into a different reality, but until then, I pray you find some rest, some space, and some peace..

Be kind to one another [and yourself], tenderhearted, forgiving one another [and yourself].”

Ephesians 4:32

An Emotional Legacy

I don’t know about you, but I grew up not knowing how to manage or speak about my emotions.

It’s no one’s fault really.

My parents grew up without much permission to feel their emotions, much less talk about them. It was a symptom of the times, I guess. Their parents, my grandparents, had been born circa World War I and had come of age during the Depression. Their lives were marked by national trauma, but certainly they were not given the space to express their feelings, let alone get therapy or any kind of professional support.

In fact, their parents, my great grandparents, or their parents before them, had experienced trauma of their own, having immigrated from Germany, some by way of Russia, to the US. Imagine what that must’ve been like — traveling by ship across the ocean, not knowing what you would find on the other side! My grandparents were raised by folks who had what it took to take huge risks but who likely didn’t put words to their feelings — the courage they must’ve had, the fear, the excitement, and the exhilaration. And they didn’t likely have the time or wherewithal to explore the devastation they experienced once they were settling and growing their families during the uncertainty of World War I and the Depression, so my grandparents learned from their parents how to survive, how to do without, how to make do; they did not learn how to explore their emotions. They likely tucked them deep inside.

They carried residual trauma and latent emotions into their marriages where they had baby after baby and worked their keisters off to provide house and home and a better life than they had had. They put a meal on the table and clothes on their children’s backs, and for that, those children ought to be grateful. End of story.

My parents, the ones who ought to be grateful, were born circa World War II, another national trauma. My grandmother, my mom’s mom, once showed me the ration books she had kept that allowed her just so much coffee, sugar, and stockings while she was raising small children, wearing a dress and heels, mind you, and keeping her house just so. Having stuffed her own childhood traumas deep inside, she was ill-equipped to provide much empathy or compassion to her own children. Her husband, one of eleven children raised by sugar beet farmers, became a successful salesman who brought home the bacon and often last-minute dinner guests. Little Grandma, as we called her, was responsible for being always ready with a picture-perfect house, an exquisite meal, and well-behaved children. If those children had feelings, they’d better check them at the door. My mother tells stories of high expectations and little tolerance for not rising to meet them.

My dad was one of six children. His father worked for the same company my maternal grandfather worked for. My grandmother stayed home, making homemade lye soap, and attending to the needs of all those open mouths and hands. She, too, had lived through her own childhood traumas, though she never spoke of them. Her clinical depression was so severe that she had endured shock treatments. When I knew her, she was mostly silent, mostly bedridden, with a quiet smile covering God only knows what buried emotions. My dad was the youngest of those six. He tells stories of playing in the neighborhood, of having a paper route, of going off to the Marines, but not too much about his interactions with his parents or siblings. He has been, most of my life, successful, content, and optimistic. I’ve seen little evidence of negative emotions or hurt.

Nevertheless, I suspect that my mom and dad, raised by parents with few emotional tools, endured their own childhood traumas, although they wouldn’t call them that, and likely would deny even now that anything they experienced was “all that bad.”

They married young, of course, and had a houseful of kids. They worked hard to provide for their needs as their parents had done for them and to create a home and family. Alas, generations of trauma were coming home to roost. Ill-equipped to process their latent emotions along with the growing demands of four small children, they managed in their own ways and ultimately divorced.

I was in elementary school when they split, and life as I perceived it — nuclear family, ranch-style house down the street from my school, neighbors I’d know all my life — was disassembled. This was, of course, the largest disruption of my life. We didn’t really talk about it as a family, at least not in my memory. No one knew how. How could they?

Here’s the thing though, whether we talk about it or not, trauma has an impact. We have emotional and physical responses whether we can articulate them or not. I can’t speak for my siblings, but I know I felt all kinds of things. I was stunned with disbelief. I remember telling a classmate “My parents will never get a divorce” just weeks before I found out that they were, in fact, divorcing. I had to figure out what my new reality meant. I remember a conversation with my older sister where I told her that I didn’t have a dad any more. She assured me that I would “always have a dad.”

I had all kinds of feelings for years and years. I could flip from extremely happy to extremely angry in seconds. I could spend whole days brooding. I cried easily, laughed loudly, loved fiercely, and got devastatingly hurt, but I didn’t know what to do with all those emotions.

The message I got from my family and friends was that I needed to quiet down, quit crying so much, and get over it, but no matter how hard I tried, those feelings weren’t going anywhere.

I tried a few coping strategies — drinking, anorexia, and academic overachievement — but those only temporarily numbed the feelings which I would eventually have to take out, examine, and process many years later.

Unfortunately for my children, some of that unpacking is happening now, after they are gone living their lives, trying to find words and expression for their own emotions and their own childhood traumas.

I’m sure I’m not alone — growing up with limited emotional vocabulary to process myriad emotional experiences — but it doesn’t have to be this way. We can, in the midst of our own international crisis find the language and the space to loosen up generations of tamped-down trauma, drag it out into the open, examine it carefully, and give it — finally — some language.

Why would we want to do this? Why would we want to dredge up old hurts, expose old wounds, and revisit decades-old losses? Because in seeing, in speaking, in acknowledging the devastation, there is healing, connection, restoration, and hope.

How do I know? I’ve been on this journey for a while now, and I have found myself coming into wholeness, of being able to feel deeply from a whole menu of emotions — joy, sadness, anger, happiness, sorrow, disappointment, and the like. I’ve been learning Emotions 101 in my fifties, and then recently, a friend suggested I read Brene’ Brown’s Atlas of the Heart, and only two chapters in, I know I’m moving into an advanced course. I’m pulling experiences out of my rucksack again and I’m seeing more complexity, finding deeper understanding, and moving through another wave of grief and recovery.

It’s hard. I’ve been triggered this past couple of weeks. I’ve had some painful flashbacks. I’ve connected some dots that I hadn’t even noticed before. I’ve found myself aching.

But, look, generations have not had the ability to look at individual or collective pain — they’ve not been able to fully grieve. They’ve merely shoved their hurts aside and ‘gotten on’. And we’re the worse for it, aren’t we?

Isn’t it time we tried a different way? Can’t we imagine a richer life for those who come along after us? Wouldn’t it be lovely to start a new legacy?

He heals the brokenhearted and binds up their wounds.”

Psalm 147:3

Challenging Routines

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It’s a quiet, cold Sunday morning, and I’m sitting here in our office that is filled with natural light. I’ve brewed a strong cup of tea, and I’m ready to write.

I have had the rhythm for several months now of coming to my blog on Saturday or Sunday morning with an idea — some notes from my morning pages or an idea that’s been floating around in my mind all week long, but today I have nothing.

To be honest, I’m kind of in a covid-fatigue slump.

One day runs into another.

I spend up to 5 hours a day in a zoom room.

To fight utter lethargy, I force myself to go out for a midday walk, no matter how cold it is — and it has been cold. You should see me, I layer pants over leggings, long sleeves over short sleeves, pop a stocking cap on my head, and top it all with a robin’s egg blue parka and some winter walking boots. I put my earbuds in and listen to a podcast while I walk the 1.25 miles down the walking path to the corner and back.

Other highlights of my day include a bowl of oatmeal in the morning, a load or two of laundry some time during the day, some ongoing games of Words With Friends, and some kind of television in the evening.

I check the mail once or twice, and usually what I find is some promotional mail from a casino addressed to the former owner of the house, the weekly grocery fliers, and some kind of bill or statement.

I do yoga and write every morning and listen to my daily Bible reading on the YouVersion app followed by The New York Times The Daily Podcast almost without fail.

Day after day after day looks pretty much the same, and I must not be alone in this because last Sunday our pastor, Gabe Kasper, started a sermon series, Rule of Life , which is an examination of the current rhythms we live in and a challenge to interrogate the impact of those rhythms and perhaps switch them up a little.

Pastor Gabe cited Justin Whitmel Earley, the author of The Common Rule, who said, “We have a common problem. By ignoring the ways habits shape us, we’ve assimilated to a hidden rule of life: The American rule of life. This rigorous program of habits forms us in all the anxiety, depression, consumerism, injustice, and vanity that are so typical in the contemporary American life.”

Well, if that didn’t just stop me in my tracks. What habits have we all formed? What do we do in a typical day? What consumes our time? And how is that activity, that behavior, that habit, that rhythm shaping us?

Now I love a daily rhythm. When our children were little, I actually had a daily schedule. We had a wake up time (you will not get out of your bed before this alarm goes off at 6am), a ‘school’ time (where this teacher/mom provided intentional lessons on letters, numbers, colors, etc.), a play time (“No guys, we can’t play in the back yard at 6am. We will go out at 9), and a break time (everyone to your own spaces — we all need some time alone). Of course once they were in school, that schedule pretty much dictated our days, as work does for me now, but even when I don’t have to be anywhere, it is a rare day that I don’t have some kind of time map laid out and a list of things I want to accomplish, including the morning rhythm that gets me started every day.

But Pastor Gabe wasn’t asking me to examine my to-do list or my wellness routine, he was asking me to consider the ways I fill my time in the spaces around that schedule. How much time do I spend on my phone — yes, I do know that number because the phone tells me every week. How much time do I spend mindlessly watching Netflix or Peacock or AppleTV every night? He was also asking me to check my intentionality. How much time do I spend reaching out to friends and family members? How much time to I spend talking with my husband? How much time do I spend in prayer?

These are good questions — especially two years into Covid when most of us have binged every show on TV, we’ve become overly attached to social media, and — let’s be honest — we’re eating our meals on the couch wearing yoga pants, sweats, or pajamas. We’ve lost whole days, weeks, and months.

Time has become a very ambiguous concept — When did that happen? I don’t know, some time during Covid.

So, this sermon series is tapping me on the shoulder, saying, Hey, I know it’s been a rough go, but I think you’ve got the capacity to switch a couple things up, and you know, I think I’m ready.

Last week’s encouragement was relatively easy. Pastor Gabe asked us to consider adding a few pieces to our routines:

The first piece is daily prayer. This might seem like a no-brainer, but a habit of prayer has been a little squishy for me. I do pray. I find that my morning writing is often a prayer, or it makes its way to prayer. I also am starting to build a habit of praying when I first start to wake in the morning and before I fall asleep at night, but for all the order and structure in my life, prayer is one place that has remained more ad libbed. I’m considering that rule of my life right now as part of this congregational journey.

The second piece is weekly worship. My husband and I already have this as a rule because we love worship. It is a time of peace and healing for us — a time of community and belonging. Since the beginning of Covid, we have at times chosen to worship virtually, and we are thankful to have that option.

The third piece is monthly fasting. Now, since the idea of fasting may produce some anxiety, let me say as a former anorexic, that fasting does not need to be from food. It can be, but since this re-set for me is more about how I spend my time, I am considering a couple options — 24 hours without technology or maybe just social media or possibly 24 hours without my phone. It’ll be a challenge, so I haven’t put anything on the calendar yet, but I am thinking about it. (And now I’ve put it in print, so the likelihood that it will happen just went up a notch.)

Considering change, especially to rhythms that have sustained (or at least distracted) us during a time of crisis, is not easy. It takes intentionality. It takes a desire and a commitment to take a new way even when muscle memory wants to take the familiar route. But what might be the benefits? What might be the pay off? What might we notice if we change a few steps in our daily routine?

This morning, in the second sermon in the series, Pastor Marcus Lane said that following the Rule of Life is not a prerequisite to get to God but an opportunity to be transformed by His grace.

That’s what me might gain, friends, a greater experience of the grace of God and His transformational power.

What might be changed? What might we experience? How powerful is the grace of God?

In my experience it can turn mourning to joy, pain to healing, and despair to hope. It really can.

I might be willing to make a few changes for that. How about you?

discipline yourself for the purpose of godliness; for bodily training is just slightly beneficial, but godliness is beneficial for all things, since it holds promise for the present life and also for the life to come.

I Timothy 4:7-8

Coronavirus Diary #32: We’re Still Here

When I wrote that first Coronavirus Diary in March of 2020, I could’ve never imagined that almost two years later I’d be on the thirty-second installment, yet here we are.

We are tired of it. We are discouraged. We are ready for this mess to be over, but we clearly have a ways to go.

My last coronavirus diary was in September when we were headed back to school, mask-clad yet hopeful that we were returning to some semblance of ‘normal’. My students filed in, grumbling but happy to be together. We re-learned classroom rules — expectations for coexisting in the same space such as arriving on time, sitting in assigned seats, putting our phones away, wearing a mask. When the inevitable happened and someone caught COVID, we followed the CDC’s guidelines for contact tracing and quarantining. Students took turns isolating at home where they could access assignments through Google classroom, if they were so inclined, and then returning to the classroom after two weeks’ time. At the end of October, a high number of staff cases sent us home for two weeks. We returned in mid November, regrouped, and carried on until early December when, once again, we headed home due to a staffing shortage.

Being in the building is better of course. I have had more students in attendance, more students completing assignments, more students dropping in for snacks, more students walking by for a fist bump first thing in the morning.

The school year was beginning to feel a little like ‘normal’. In fact, even with the interruptions for virtual instruction, I got so much into the groove that I began to believe we were truly on our way out of the pandemic — that I had no more coronavirus diaries to write, nothing more to say on the topic. Yet, here we are two years after the first cases were reported, seeing the daily case numbers surge and watching the death count ticker slowly tick-ticking away. Last Friday, we moved back to remote instruction, hunkering down once again in our homes, where we will stay until the end of January.

Over 835,000 Americans have died because of Covid, and this current Omicron surge has us averaging over 600,000 new cases a day. And while word on the street is that Omicron is less severe than previous strains of the virus, it is wildly more contagious — whole school districts are remote, hospitals are at capacity, and the interruption to daily life cannot be ignored.

Guidance on how to behave during this latest wave is confusing, to say the least, but the essentials remain the same:

Source: click here

Some of us read those guidelines and readily do our part; others, for a variety of reasons, have chosen not to get vaccinated, have resisted wearing masks, and have for all intents and purposes returned to life as we once knew it, in those pre-pandemic days.

Is it time for that? Right now? When we are in the middle of a surge of cases?

Don’t our actions, whichever ones we choose, have an impact on not only ourselves, but also on others in our community?

Haven’t we seen the impact of this pandemic and our divided response?

Not only has the virus lingered, but we have, it seems, hunkered down in camps, continuing to point fingers at one another, calling one another names, and blaming one another for the situation that we find ourselves in.

Has that approach been helping? It doesn’t seem to be, neither does pointing blame at governmental leaders, previous or present, who can’t seem to get on the same page either.

We find ourself fussing and fuming at each other, sinking further and further into anger, depression, and hopelessness.

But friends, we are not a people without hope. We have merely momentarily put our hope in the wrong things.

Our hope is not in our personal rights, our own self-righteousness, our rule-following, or our resistance to rules. Our hope is not in the CDC, and it’s not in the Republican or Democratic party. It’s not in Biden or Trump. It’s not in a face mask or a vaccine or a booster.

No, our hope is in God, the Creator of heaven and earth.

Could He not, in the blink of an eye, eradicate Covid from the face of the earth?

He could.

Could He not do this without a vaccine or masks or social distancing?

He could.

Could He also use a pandemic to bring us back to Him?

He could.

Will we let Him?

What would that look like?

Would a return to God look like name-calling, blaming, and judging?

I’m guessing not.

I’ve been struggling with this. In fact, this very blog started out as a rant against those who would not be vaccinated, those who would not wear a mask, those who, in my opinion, seem to be carelessly walking around spreading the virus. I feel angry sometimes because I am trying to do what is right for the sake of my family, my community, and our country, and I feel that not everyone else is doing the same. I blame them. I call them names. I judge them.

“Can’t you see,” I yell, “we are in the middle of a pandemic! And you are only making it worse!”

And what impact does all my yelling, blaming, and judging have? I end up angrier, more discouraged, and feeling like there is no hope.

But, friends, we are not a people without hope.

We are not.

So, I am going to try, really I am, to turn my gaze away from those I’d like to blame and move it toward the One who is able to make all things new.

I am going to stop pointing fingers, calling names, and shouting accusations, and I am going to instead lift my hands to the One who can put an end to the pandemic, can put an end to the divisions, can soften our hearts, and can restore our hope.

He’s managed plagues and famines and wars and all manner of evil that people have inflicted on one another. This pandemic is not too much for Him.

It’s only taken me two years [and 32 coronavirus diaries] to come to this realization; I’m sorry to those of you who got there before me.

Don’t get me wrong — I’d still like ya’all to get vaccinated, wear a mask, and stay away from crowds at least until this latest surge is over, but if you don’t, I’m going to try not to make any assumptions about you. I am going to do my best to love you.

May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.

Romans 15:13

The Wonder of Why

Each November my husband and I create a Google doc — a list of all the gifts we’d like to purchase in December. We’ve found this necessary because we have seven (yes, 7!) December birthdays in our immediate family. And all the birthday celebrating we do in December culminates, as you may know, in Christmas! For years we have spent Thanksgiving to New Year’s in a whirlwind of activity — purchasing, preparing, sending, and celebrating.

We can get so busy, so caught up in the details of all the festivities, that we can forget the why — the reason we celebrate.

We don’t often lose sight of why we celebrate the birthdays of our loved ones because they are (even if virtually) physically present in our lives, and even in the most difficult of years, we are thankful for that.

However, even with all the garland and bows and carols and gifts, or perhaps because of them, we can lose the wonder of why we are celebrating Christmas.

Why is it that most of the country — much of the world — stops what they are doing every year for at least a full day if not a full week or more? Why is it that retailers organize months’ worth of marketing, staging, and purchasing toward December? Why is it assumed that we will gather with family and friends, exchange gifts, and transform our homes for a month out of every year?

What could it be that aligns us all in a common activity, a common momentum, a common — dare I say — purpose?

It couldn’t be — could it? — the ages old myth-like tale of a woman, some angels, a donkey, a stable, and an infant? Is that story, which has been told and retold in various forms for generations, the why that propels us all toward a seemingly united series of activities — where we dress in red, light our trees, purchase stamps by the roll, bake dozens of sweets, and wrap our carefully chosen gifts in the wee hours of the night?

Is it possible that a centuries old story, one that some of us believe and some of us don’t, has the power to draw our eyes, dictate our spending, and determine our social calendars for weeks at a time. Does that seem odd, especially right now when we have trouble agreeing on most everything? We can’t get on the same page about climate change, gun violence, or even a global pandemic, but we all seem to be willing to purchase an ugly sweater and wear it on a prescribed day.

We give lavishly during this season — to our friends, our coworkers, our families, and even those we do not know. We are generous, we spread good cheer, we even dare to hold on to hope. All of us!

Why?

Is it because a baby was born over two centuries ago?

How could one baby born in a manger change anything?

It makes no sense at all.

Omnipotent, omniscient, eternal God distills Himself into infant form, becomes human, and lives among us? How can one life — one perfect sinless life — atone for all the harm we have inflicted on one another?

It’s simple: He’s the answer to our why.

He’s the only One.

He’s the only One who can heal the sick with His touch, calm the sea with His breath, and save us all with His life.

He’s the only One who is with us in the busyness, in the shopping, in the decorating, in the frantic checking off of tasks. He’s with us — God with us — even when we have lost our recognition of the why.

He, my friends, the baby, Jesus, is the why.

The whole earth rejoices — stars appear, angels sing, kings trek across the land — at His birth. And we long, we groan, we wait for His return.

Because until His return, we will lose sight of the why again and again — we will turn to ourselves and strive to create a perfect Christmas, a perfect experience for our families, a perfect celebration of love.

We will get a glimpse, because He — Jesus — is God with us, but we will not yet fully see the joy, the unity, the peace that He will bring.

Yet, even now, from His fullness — the beautiful fullness embodied in that infant — we have all received grace upon grace. Grace for when we overlook him, for when we get caught up in task completion, for when we have forgotten, or for when we have refused to believe that He is indeed God with us — Emmanuel.

How do we adequately pause — rush to the manger, bow down, and acknowledge the one who makes all things new? We start now, in this moment, putting down our list, lifting our eyes, and adoring the infant born in a manger long ago.

We, like the shepherds, bend our knees. We, like the angels, declare His glory. We, like the kings, bring Him our finest gifts. We, like Mary, ponder this miracle in our hearts.

The God of the universe put on flesh — in the form of an infant — to be with us.

That is our why — that is the reason we celebrate Christmas.

O Come Let Us Adore Him.

Open Wound, an allegory*

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*allegory, a symbolic fictional narrative that conveys a meaning not explicitly set forth in the narrative

Her wound was open. She sat, sobbing.

It wasn’t the first time. Although it had scabbed over time and again since the injury was first sustained, it could be torn open with the slightest impact, even now, decades later.

She’d been a child when the initial blow had been dealt and her still-young flesh had first been split open. The pain had been stunning — it had shoved her back, and she had sat, a child, weeping on the floor, holding her chest, trying to stop the hemorrhaging.

After she had tired from much sobbing and flailing about, it had subsided — the pain, the bleeding — receding to a dull but ever present ache.

Since then, she had carried it around with her, this bruised and tender flesh,

It was the kind of injury that never fully heals, the experts had said. Even when sustained during the growing years, the body — the heart — could not regenerate enough cells to fully heal the damage that had been done.

The injury would remain, opening up from time to time. Then, new cells would form to stop the bleeding, to cover over the gaping wound. She’d use caution, covering the tender area with a protective layer, shielding it from subsequent blows, learning to avoid danger, developing a keen defensive awareness.

She’d be so careful, so vigilant, that she could even believe the spirit-altering injury might actually be healing. The pain would subside, and she would become hopeful that she would never again shed tears, never again ache, never again sob with the pain or even the memory of the pain.

But then, from out of nowhere — but often from somewhere familiar — a pointed blade would find its way through her armor, past layers of clothing, beneath the dressings, to pierce the flesh. Just like that, the wound would be torn open and she would crumble again, down, down, down, weeping, sobbing, holding her heart, and begging for the pain to stop,

In the early years, not long after the wound had first been dealt, she would, in pain, lash out — swinging and flailing at those closest, begging them to join her in the misery. Over the years, however, she learned this strategy was ineffective — it did not diminish her own hurt, but rather multiplied it. Instead of joining her in her pain, the others turned away, kept their distance, isolating her, piling guilt and regret on top of pain, and leaving those she loved with their own wounds to tend.

Later, as she aged, when certainly, she thought, this decades-old injury had to be fully healed, she could still be brought low by a stray arrow, an unintended blow that nevertheless grazed the tender flesh, re-opening the wound.

It was open now. The middle-aged heart had been hit, and it was laid bare.

Seeping.

Throbbing.

Reminding her of the many years of pain, many years of tears, many years of swallowing feelings past a tightened aching throat.

She lay supine, futilely wiping away an unstoppable deluge of tears, fighting against the years of pain — still not wanting to feel it — still not wanting to admit I’m hit! I’m hurt! I’m bleeding! I’m suffering!

Those standing over her, observing her as she lie bleeding, sobbing, say her wound, her perpetually open wound, informs her compassion, gives her language to comfort others with the comfort she herself has received, but that is little consolation when the tenuous flesh has been recently sliced, when the blood is dripping on the floor, when she is doubled over, trying desperately to silence her own cries.

Nevertheless she hears.

She admits they are right.

Her pain does give her compassion for others.

She sighs in resignation, then does what she has always done.

She rises.

She sits up, dabbing at the now-congealing blood,

taking a sip of cool water,

applying fresh dressings,

washing her face,

combing her hair.

Then, as she examines herself in the mirror, she hears a still small voice, “Do not be afraid; do not discouraged, for I am with you wherever you go.”

“I know,” she says, nodding, wiping a tear from the corner of her eye, “I know.”

And she, carrying the open wound with her, steps back into the land of the living.